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839:, Heber preached his first sermon as bishop on Sunday 12 October, in St John's Cathedral Church. He faced many challenges arising from tasks unfinished at the time of his predecessor's death and from the long hiatus without a bishop. A major area of concern was Bishop's College, a training school for local clergy founded by Middleton in 1820, the development of which had stalled due to financial and management problems. Heber reinvigorated the project by extensive fundraising, by persuading the government to increase its grant of land, and by restarting the building programme; within a few months the college boasted a library and a new chapel. In June 1824 Heber, using a power provided to him by recent
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1048:, an old Oxford friend who was serving as Calcutta's Chief Justice, spoke of Heber's cheerfulness, his lack of self-importance, his good humour, patience and kindness. Flags were flown at half-mast in Madras and Calcutta, and the Governor-General ordered a salute of 42 guns—one for each completed year of the bishop's life. In several cities public subscriptions were opened to raise funds for monuments. In St John's church in Trichinopoly, initially a simple plaque above the grave recorded the date and place of Heber's death; this was in due course made much more elaborate. In St George's church, Madras, a large sculpture by
373:
828:
1028:, Heber returned to his bungalow for a cold bath. Immediately after plunging into the water he died, possibly from the shock of the cold water in the intense heat. Watson records that a contemporary engraving shows his body "being carried from the bath by his servant and chaplain, the latter immaculately attired in a frock coat and top hat". His funeral was held the next day at St John's church, where he had preached his final sermon; he was buried within the church, on the north side of the altar.
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concern was whether his wife and infant daughter should be exposed to the rigours of the Indian climate, and also if his own health was adequate. After consultation with doctors and discussion with his family, Heber wrote to
Williams-Wynn on 2 January 1823, refusing the post. Within days he had written again, regretting the refusal and asking if the post was still available, at which Williams-Wynn quickly obtained the formal approval of
985:'s stewardship of its Indian territories. He was concerned that few Indians were promoted to senior posts, and noted the "bullying, insolent manner" towards Indians that was widespread amongst the Company authorities. Many local matters also demanded Heber's attention: the next phase in the development of Bishop's College, the preparation of a Hindustani dictionary, and a series of ordinations including that of Abdul Masih, an elderly
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46:
791:, an old Oxford friend of Heber's. In December 1822 Williams-Wynn wrote to Heber, not directly offering his friend the post—the wording appeared to anticipate a refusal—but nevertheless leaving Heber the opportunity to claim the office, should he wish. Heber had a longstanding interest in the work of overseas missions; he supported not only the SPG but also its more recently formed evangelical sister-body, the
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Amelia published in 1830. In the ensuing years various collections of Heber's poetry appeared. Hughes observes that although some of the lighter verses are neat and amusing, the general quality is such that had Heber been only a poet, he would quickly have been forgotten. He achieved a more lasting niche as a hymn-writer; according to Hughes, among his hymns with enduring appeal are the
415:(who had been professor of music at Oxford since 1797), and translated into Welsh by W. Owen Pughe in 1822. Montefiore, in 1902, described it as "the most successful and popular piece of religious verse of the first half of the century". Heber's later biographer Derrick Hughes finds its contemporary acclaim puzzling: "It is not a good, not even a mediocre poem; it is leaden".
695:. In a noncommittal reply Howley suggested that Heber should publish the hymns, although he proposed to withhold episcopal approval until public reaction could be gauged. Heber began preparing the publication, but was unable to complete arrangements before his departure for India in 1823. The collection was eventually published in 1827, after Heber's death, as
647:; the works, with Heber's critique, were published in 15 volumes between 1820 and 1822. This period of Heber's life was saddened by the death, on 24 December 1818, of his infant daughter after a short illness. Two more daughters were born later, in 1821 and 1824 respectively; both lived to adulthood. In 1822 Heber was elected to the church office of
635:, preferring to continue his work in Hodnet in which, after 1814, he was assisted by his younger brother, the Revd Thomas Heber, who served as his curate until his death, at the age of 31, in 1816. The employment of a curate enabled Heber to devote more time to his literary pursuits, and to accept an invitation, in 1815, to deliver the
1160:
1125:: "Heber was one of the first English churchmen who perceived that to enlarge her borders and strengthen her stakes was the bounden duty of the living Church". He led through example, and through his writings which "did much to spread knowledge of, and therefore interest in, the field of labour in which he died". The
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Heber was soon commemorated in print; as well as the publication of his hymns collection in 1827, the journal that he had kept during his northern India tour of 1824–25 was published in 1828 and proved a great commercial success. Less popular was the three-volume biography and letters collection that
526:
on 2 December 1805 and the treaties that followed. Instead they extended their stay in Russia, leaving St
Petersburg on 31 December 1805 by sledge for the 500-mile journey to Moscow, where they arrived on 3 January. They found it a hospitable city—in a letter home Heber refers to it as an "overgrown
607:
determined his own doctrinal position; writing to
Thornton he admitted that he was still searching: "Pray for me, my dear friend, that I may have my eyes open to the truth ... and if it please God that I persevere in his ministry I may undertake the charge with a quiet mind and a good conscience". A
730:
hymnal. Betjeman felt that in the modern world, the words of this hymn seem patronising and insensitive to other beliefs, with references to "...every prospect pleases and only man is vile", and to "the heathen in his blindness down to wood and stone". These phrases and the assumptions behind them
422:
vacant, and may have prompted Heber's decision to seek ordination, though he delayed it for some years. In his degree examinations he did honourably rather than brilliantly; Montefiore quotes a contemporary view that Heber's main contribution to university life was in fields outside formal academic
359:
a few miles north of
Central London. This provided intensive learning for around a dozen boys, preparing them for eventual entry to Oxford or Cambridge. At Bristow's he met John Thornton, who became a lifelong friend, sharing an interest in church history and beliefs; a lengthy letter from Heber to
846:
Heber was interested in all aspects of Indian life and quickly made friends, both with the local population and with the representatives of non-Anglican churches. Occasionally his easy manner and lavish hospitality clashed with the principles of the more puritan and evangelical of his clergy; one
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It took four months for reports of Heber's death to reach
England. At Oxford, representatives of Brasenose and All Souls opened a fund for an appropriate memorial; this idea was taken over by Williams-Wynn, who wanted a national rather than an Oxford-based monument. From the large sum collected,
954:, the region's leading Hindu religious leader. Heber had hopes of converting the Swami to Christianity, but was disappointed in the meeting since he failed to do so. On 19 April Heber arrived in Bombay, to be greeted a week later by Amelia and his daughters, who had arrived by sea from Calcutta.
802:
Heber was attracted to the post, his interest in distant places having been stimulated by his early travels, but his initial response to the implied offer was cautious. He first asked
Williams-Wynn whether there was a suitable local man for the appointment and he was told there was not. His next
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Betjeman characterised Heber's style as consciously literary, with careful choices of adjectives and vivid figures of speech: "poetic imagery was as important as didactic truth". A more recent analysis by J. R. Watson draws attention to Heber's tendency to deliver what he terms "a rather obvious
642:
In 1817 Heber accepted the post of canon at St Asaph, the relative proximity of which enabled the extra duties to be carried out without interfering with his parish work. His main literary task during these years was a biography and critical study of the complete works of the 17th-century cleric
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on 24 May 1807. He was then inducted into the family living, as rector of Hodnet; he was later to describe his role as "a half-way station between a parson and a squire". At first he divided his time between his parish and Oxford, where he fulfilled duties at All Souls. He had not at this time
2691:
Reginald Heber, Narrative of a
Journey through the Upper Provinces of India from Calcutta to Bombay 1824–1825 with Notes upon Ceylon; An Account of a Journey to Madras and the Southern Provinces 1826 and Letters written in India, Third Edition in Three Volumes, re-printed by Asian Educational
722:(SPG). Watson describes this as "a conspicuous example of that fervent belief to convert the world to Christianity which led Heber and others to lay down their lives in the mission field", and while widely sung until the second half of the 20th century, it was for instance omitted from the
558:, by way of Austerlitz, where they heard accounts of the recent battle. While making sketches of the scene, Heber was briefly mistaken for a French spy by local farmers. At Hamburg the two travellers boarded Lord Morpeth's private yacht and sailed for England, arriving at
683:, and was one of the first High Church Anglicans to write his own. In all he wrote 57, mainly between 1811 and 1821. Heber wished to publish his hymns in a collection, in which he proposed to include some by other writers. In October 1820 he sought help from the
1118:'s tune "Nicea": Watson observes that the tune's "magnificent grandeur carries the long lines effortlessly". Hughes mentions two more Heber hymns that, he says, deserve to be better known: "God that madest earth and heaven" and "By cool Siloam's shady rill".
619:. He withdrew from Oxford, having secured his M.A., and set himself up permanently in the Hodnet rectory; finding this too small for his wife's liking he had the house demolished and a larger replacement built. In September 1813 Heber preached a sermon in
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by upbringing, Heber was a strong opponent of factional rivalry; he eventually found a place around the midpoint of the
Anglican spectrum between the High Church and evangelical wings, with perhaps a slight inclination towards the evangelicals.
627:, a missionary organisation of which he had been a member since his undergraduate days. The sermon ended with what Hughes describes as Heber's first public declaration in support of the work of overseas missions. He refused an appointment as a
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made much of Europe inaccessible, and so they delayed their departure until the summer of 1805 and took a route through Sweden, Norway and
Finland to Russia, instead of the usual journey through France and Italy. In July 1805, they sailed for
1072:, London. More modest memorials were raised in the parish churches at Hodnet and Malpas. At the time of Heber's episcopacy, Australia formed part of the Diocese of Calcutta and, following Heber's death, a schoolhouse was erected at St Paul's,
847:
such, Isaac Wilson of the CMS, used a sermon to mount a direct attack on the bishop after what he considered were excessive celebrations following a baptismal service. Wilson was forced to apologise after Heber threatened him with a
547:, the Cossack capital: "The soft plaintive chaunt of the choir, and their sudden change at the moment of daybreak to the full chorus of 'Christ is risen' were altogether what a poet or a painter would have studied with delight".
243:
in
October 1823. He travelled widely and worked to improve the spiritual and general living conditions of his flock. Arduous duties, a hostile climate and poor health led to his collapse and death after less than three years in
742:(Kolkata) in 1925: "My own experience in my travels throughout India has been to the contrary ... is not vile. He is as much a seeker after truth as you and I are, possibly more so". Other Heber texts remain popular, and the
981:, much of what he had learned and observed on his long voyage, and on his return to Calcutta busied himself with a series of detailed reports. He also wrote to Williams-Wynn in London, strongly criticising the
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of Calcutta. Amelia remained in Calcutta; earlier in the year she had given birth to her third daughter, Harriet. The general plan was to travel by boat to the upper waters of the River
348:. His second marriage to Mary Allanson, after Mary Baylie's death, produced two further sons, the elder, born at Malpas on 21 April 1783, being named Reginald after his father.
651:, which would require a regular term of residence in London. He saw this both as an extension of his service to the Church and as a means of renewing contact with old friends.
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to the appointment. Heber spent the next few months at Hodnet preparing for his departure; during this period he gave a farewell sermon at Oxford, after which the degree of
391:, a friend of Reginald Senior and frequent visitor to Hodnet Hall. In his first year, Heber won the University Prize for Latin Verse, and began to develop local repute as a
522:
Heber and Thornton had meant to remain in St Petersburg until after the New Year, then if possible return home through Germany. This was thwarted by Napoleon's victory at
950:
in his dilapidated palace; Heber wrote of the emperor as "the venerable ruin of a mighty stock". In the final stages of the journey to Bombay, at Nadiad, Heber met with
899:(now Varanasi), the largest of the cities in the Ganges plain, where Heber spent several weeks. It was a wholly Indian city without a European population, sacred to
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at the end of October. They spent two months in the city; through influential British Embassy contacts they visited places generally closed to the public, including
703:
sermon", and to his mixing of powerful description with "a rather trite moralism". A handful of Heber's hymns have survived into popular use into the 21st century.
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One whose popularity has waned is the missionary hymn "From Greenland's Icy Mountains", written in 1819 as part of a country-wide campaign on behalf of the
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on 25 August and spent five weeks touring the main cities before departing for Calcutta where he arrived on 19 October 1825 after an absence of 16 months.
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Heber remained in Bombay for four months, and then decided that, instead of sailing directly for Calcutta, he would visit Ceylon on the way. He arrived at
511:; Heber described the crowds gathered for prayer in an improvised mosque as "the most decent and attentive congregation had seen since leaving England."
550:
In the Crimea, Heber observed the manners and practices of the region's large Muslim community. He expressed pleasure at being greeted with the oriental
554:. The course of the war in Europe had meanwhile shifted to allow Heber and Thornton to pass through Poland, Hungary, Austria and Germany to the port of
225:
as a poet. After graduation he made an extended tour of Scandinavia, Russia and Central Europe. Ordained in 1807, he took over his father's old parish,
1509:
895:(present-day Dhaka, Bangladesh) and died there; after some hesitation, Heber decided that the tour should continue. Early in August the party reached
1012:, which persisted in Southern India. In Tanjore on Easter Day, 26 March 1826, Heber preached to more than 1300, and on the following day conducted a
37:
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Although Heber's episcopate had been brief he had made a considerable impression, and news of his death brought many tributes from around India.
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success, particularly as a thinker, a poet and an orator: "Reginald Heber was a star whose lustre was as steady as it was clear." He took his
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village"—and they made friends with many of its leading citizens and clergy. They left by stage coach on 13 March, heading south towards the
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in Cheshire, inherited the Shropshire estate and additionally became rector of Hodnet. His first marriage, to Mary Baylie, produced a son,
495:(Turku), site of Europe's most northerly university, in the part of Finland then under Swedish rule. They proceeded eastwards and reached
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1056:, further funds were raised to provide Heber scholarships at Bishop's College; in Trichinopoly a school founded by the German missionary
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at Oxford, where he found time for literary pursuits, was active in university politics and led a busy social life. He was ordained as
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but with a well-established CMS school and a substantial Christian minority. Heber consecrated a new church, and when he conducted a
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at Oxford. He chose as his subject "The Personality and the Office of the Christian Comforter"; the series was published in 1822.
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where, next day, he confirmed 42 people. On 3 April, after attending an early-morning service at which he gave a blessing in the
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At the start of the 19th century the Anglican authorities officially disapproved of the singing of hymns in churches, other than
407:, a family friend, before Scott's years of fame. The poem was enthusiastically received when Heber declaimed it at that year's
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Thornton is described by Heber's biographer Arthur Montefiore as worthy of a learned theologian. In October 1800 Heber entered
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In July 1830 Amelia Heber married Count Demetrius Valsamachi, a Greek diplomat who became a British subject and was later
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was erected, depicting Heber ministering to members of his flock. Reflecting Heber's interest in the training of local
2706:
Narrative of a Journey through the Upper Provinces of India from Calcutta to Bombay 1824–1825 (with Notes upon Ceylon)
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On 15 June 1824 Heber set out on a tour of northern India, accompanied by his personal chaplain, Martin Stowe, and
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1114:". The last one is probably the most widely known of all Trinity hymns and owes a great deal of its popularity to
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The new bishop arrived in Calcutta on 10 October 1823. After his ceremonial installation by the Governor General,
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Heber's pioneering commitment to the mission fields was expressed, half a century after his death, by the author
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In spite of the pressures on his time, Heber set out again on 30 January 1826, this time heading south for
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whose reception into Anglican orders had earlier been resisted by Bishop Middleton, on unspecified grounds
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St John's, Calcutta, was the cathedral church for the Calcutta see at the time of Heber's episcopate.
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811:(D.D.) was conferred on him. On 1 June 1823 Heber was formally consecrated as Bishop of Calcutta at
783:, who had been consecrated in 1814, died in office in July 1822. At the time the head of the Indian
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Heber's controversial hymn "From Greenland's Icy Mountains" as published in a school hymnal in 1899
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and named the Heber Chapel. During his time in St Asaph, Heber became a good friend of the poet,
671:, although there was considerable informal hymn-singing in parishes. Heber, according to the poet
229:. He also wrote hymns and general literature, including a study of the works of the 17th-century
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An early 19th century depiction of Benares (Varanasi), visited by Heber in August–September 1824
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507:. They experienced Muslim worship at first hand as the city's large Muslim population observed
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St John's church in Trichinopoly, where Heber preached his last sermon and where he is buried
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332:. On Richard Heber's death in 1766 his brother Reginald, who was co-rector of the parish of
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bishop, a man of letters, and hymn-writer. After 16 years as a country parson, he served as
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At the age of eight the younger Reginald began five years at the local grammar school at
313:. Richard Heber was the son of Thomas Heber and Elizabeth Atherton, the granddaughter of
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Per fess Azure and Gules a lion rampant Or in the dexter chief point a mullet Argent.
1140:. Amelia lived until 1870. Her daughter Emily married Algernon Percy, the son of the
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25:
2716:
Narrative of a Journey through the Upper Provinces of India, from Calcutta to Bombay
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1953:
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Montefiore, p. 19 (Hughes, p. 13, wrongly states that the poem was entered for the
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with her poetical illustration to an engraving of a painting by H. Melville on the
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On 9 April 1809 Heber married Amelia Shipley, the youngest daughter of the Dean of
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2766:. Published by E.H. Butler, Philadelphia 1858 (ebook version); another version at
2624:; re-printed 2015 by Facsimile Publisher and distributed by Gyan Books, New Delhi.
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1972:
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1144:, and the younger daughter Harriet married a son of Heber's friend John Thornton.
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1080:, and in 1826 she published a poetic tribute "To the Memory of Bishop Heber" in
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1957:
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257:
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891:. The journey was almost aborted near to its beginning when Stowe fell ill in
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There were family connections with Brasenose, Heber's brother Richard being a
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947:
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868:
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544:
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337:
245:
233:
1223:"A genealogical and heraldic history of the extinct and dormant baronetcies"
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819:. Two weeks later he departed for India with Amelia and his daughter Emily.
431:. He also won the university's Bachelor's Prize for an English prose essay.
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at the time and his father was a former fellow. The head of the college was
218:
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1900:
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543:. Heber sent home a vivid account of the night celebrations for Easter at
364:; Thornton's decision to go to Cambridge was a matter for Heber's regret.
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1914:
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Chantrey was paid £3,000 for a huge marble sculpture that was placed in
464:(Oslo) in Norway. After a short stay there, they moved through the wild
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1005:
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628:
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449:
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1001:
923:
919:, a large congregation of Christians and Hindus thronged the church.
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843:, ordained as deacon the first native Indian to receive Holy Orders.
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They then turned south-east, re-entered Sweden and travelled through
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in Shropshire as a bequest from a cousin of his wife. This included
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The surname "Heber" probably derives from "Haybergh", a hill in the
252:, London. A collection of his hymns appeared soon after his death. "
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2746:
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2269:. Bishop Heber College. Archived from the original on 25 April 2012
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Montefiore, p. 16 (Hughes, p. 12, gives the date as November 1799).
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Hymns Written and Adapted to the Weekly Church Service of the Year
217:
until his death at the age of 42. The son of a rich landowner and
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930:. On 28 November they reached their farthest northerly point, at
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of Calcutta had been established in 1814. It covered much of the
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Heber and Thornton had planned to follow their graduation with a
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The death of Reginald Senior in February 1804 left the living of
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45:
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691:, in obtaining official recognition of his collection from the
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355:. In 1796 he was sent to Bristow's, a small private school in
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Pioneers and Founders, or Recent workers in the Mission Field
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900:
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2614:. New York, Chicago and Toronto: Fleming H. Revell Company.
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Landon, Letitia Elizabeth (1838). "poetical illustration".
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2566:
The Life of Reginald Heber, D.D., Lord Bishop of Calcutta
926:
they continued overland, accompanied by an armed troop of
1106:", dedicated to the church's saints and martyrs, and the
946:
capital, where Heber was presented to the ageing emperor
795:(CMS), and while still at Oxford had helped to found the
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in the summer of 1804 and was elected to a fellowship of
2651:
The English hymn: a critical and historical study (1997)
2490:"Reginald Heber, Bishop of Calcutta and Hymnodist, 1826"
922:
The party left Benares in mid-September. After reaching
476:
for the first time (Heber referred to it as "skating").
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in Sweden, then travelled northward by stage coach, via
1102:
hymn "Brightest and best of the sons of the morning"; "
320:
In 1752 Richard Heber received the manor and estate of
285:
Hodnet in Shropshire, where Heber spent his early years
2267:"Bishop Heber College: A brief history of the college"
1220:
1008:. One reason for the tour was to examine the issue of
2789:—Text of Heber's controversial missionary hymn. From
2776:
The Personality and Office of the Christian Comforter
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region. Their subsequent path southward took them to
411:
ceremony. It was later published and set to music by
2223:
Heber and Heber Vol. II, pp. 458–470 and pp. 474–486
2395:
Journal of the Church of England Historical Society
297:, where the family originated. The Hebers held the
209:(21 April 1783 – 3 April 1826) was an English
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1941:
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1341:
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2413:. The Honourable East-India Company. p. 505.
1040:The death of Bishop Heber, from an 1848 engraving
977:Heber wished to pass on to the Governor General,
2941:
1239:The Story of Warrington: The Athens of the North
586:, where Heber served as rector from 1807 to 1823
487:. Towards the end of September they crossed the
2563:Heber, Reginald; Heber, Amelia Shipley (1830).
1875:. Church Hymnal Corporation. 1985. p. 938.
2305:p. 464: London; Chapman & Hall, Ltd; 1909.
1869:"Index of authors, translators, and sources".
598:at the end of February 1807 and received full
2812:
2793:, ed. Douglas D. Anderson (online collection)
2433:Landon, Letitia Elizabeth (1838). "picture".
590:On his return to England, Heber prepared for
2448:
2446:
2336:(online ed.). Oxford University Press.
2201:
2199:
2197:
2195:
2149:
2147:
2083:
2081:
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2051:
1952:(online ed.). Oxford University Press.
1467:(online ed.). Oxford University Press.
1352:(online ed.). Oxford University Press.
1284:(online ed.). Oxford University Press.
746:notes that most of his hymns remain in use.
735:, who drew attention to them in a speech at
2393:Hassall, Roy W P, "Bishop Reginald Heber",
1987:
1985:
1807:
1805:
1803:
1801:
1445:, Cambridge's equivalent to the Newdigate).
1414:
1412:
1235:
1094:in Fisher's Drawing Room Scrap Book, 1839.
276:
2819:
2805:
2607:
2562:
1862:
1158:
879:, then overland into the foothills of the
675:, was a professed admirer of the hymns of
44:
2443:
2192:
2144:
2078:
2048:
1846:
1844:
1129:commemorates Heber on 4 April each year.
720:Society for the Propagation of the Gospel
2540:
1982:
1798:
1409:
1035:
1020:congregation. On 1 April he moved on to
968:
883:before turning south and west, crossing
858:
826:
658:
574:
513:
403:. He had been helped in composing it by
371:
340:, who became a noted book collector and
280:
2826:
2709:. Philadelphia: Carey, Lea & Carey.
2333:Oxford Dictionary of National Biography
2323:
1949:Oxford Dictionary of National Biography
1899:: 434–39. 6 August 1925. Archived from
1464:Oxford Dictionary of National Biography
1454:
1349:Oxford Dictionary of National Biography
1281:Oxford Dictionary of National Biography
1031:
2942:
2646:
2627:
2587:Bishop Sahib: A Life of Reginald Heber
2584:
2436:Fisher's Drawing Room Scrap Book, 1839
2432:
2427:Fisher's Drawing Room Scrap Book, 1839
2423:
2406:
1939:
1919:Dictionary of North American Hymnology
1887:"Gandhi's speech to YMCA 28 July 1925"
1841:
1791:
1789:
1787:
1696:
1694:
1437:
1435:
1433:
1335:
1333:
1331:
1329:
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1325:
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1321:
1319:
1317:
1271:
744:Dictionary of North American Hymnology
472:, where they observed the practice of
248:. Memorials were erected there and in
2960:19th-century Anglican bishops in Asia
2800:
2702:
2669:
1339:
1265:
749:
3005:Fellows of All Souls College, Oxford
2763:The Poetical Works of Reginald Heber
2407:Hemans, Felicia (1826). "November".
2314:Heber and Heber Vol. II, pp. 493–494
1907:
1207:
1205:
518:A depiction of the Kremlin in Moscow
16:English clergyman and man of letters
2980:Alumni of Brasenose College, Oxford
2655:. Oxford: Oxford University Press.
2632:. Oxford: Oxford University Press.
2301:"Memorials of St Paul's Cathedral"
1784:
1745:Heber and Heber Vol. I, pp. 336–337
1691:
1430:
1314:
1112:Holy, Holy, Holy, Lord God Almighty
713:Holy, Holy, Holy! Lord God Almighty
565:
434:
395:. In 1803 he entered a long poem, "
254:Holy, Holy, Holy! Lord God Almighty
13:
2696:
2692:Services, New Delhi, Madras, 1995.
2611:Reginald Heber, Bishop of Calcutta
2516:"1823 Heber R, Bishop of Calcutta"
2251:. 29 November 2004. Archived from
1086:. Another tribute was provided by
14:
3026:
3015:Anglican bishops of West Malaysia
2965:19th-century English male writers
2791:The Hymns and Carols of Christmas
2731:
2374:"St Paul's Cobbitty: Our History"
2324:Stevens, Timothy (January 2008).
1940:Carson, Penelope (January 2008).
1589:Heber and Heber Vol. I, pp. 72–73
1202:
797:British and Foreign Bible Society
625:British and Foreign Bible Society
443:of Europe. However, in 1804 the
2787:"From Greenland's Icy Mountains"
2754:
2738:Works by or about Reginald Heber
2548:. London: Hodder and Stoughton.
1242:. Troubador Publishing Limited.
1104:The Son of God Goes Forth to War
570:
2630:An Annotated Anthology of Hymns
2508:
2482:
2473:
2464:
2455:
2417:
2400:
2387:
2366:
2327:"Chantrey, Sir Francis Leggatt"
2317:
2308:
2295:
2259:
2243:"Education Plus Tiruchirapalli"
2235:
2226:
2217:
2214:Heber and Heber Vol. II, p. 457
2208:
2183:
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2099:
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2012:
2003:
1994:
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1592:
1583:
1574:
1565:
1556:
1547:
1538:
1529:
1520:
1497:
1448:
1421:
1221:Sir John Bernard Burke (1838).
1153:Coat of arms of Reginald Heber
964:
186:
2970:19th-century English musicians
2679:. London: Macmillan & Co.
1736:Heber and Heber Vol. I, p. 391
1688:Heber and Heber Vol. I, p. 267
1679:Heber and Heber Vol. I, p. 244
1400:
1391:
1382:
1256:
1229:
1214:
754:
654:
1:
1946:. In Carson, Penelope (ed.).
1661:Heber and Heber Vol I, p. 150
1458:"Crotch, William (1775–1847)"
1343:"Heber, Reginald (1783–1826)"
1190:
535:. This took them through the
271:
239:He was consecrated Bishop of
189: 1809, died)
3010:People from Malpas, Cheshire
2985:Anglican bishops of Calcutta
2593:, UK: Churchman Publishing.
2357:UK public library membership
1973:UK public library membership
1488:UK public library membership
1373:UK public library membership
1305:UK public library membership
1195:
915:service in both English and
822:
264:" is frequently sung during
7:
2753:(public domain audiobooks)
2608:Montefiore, Arthur (1902).
1943:"Middleton, Thomas Fanshaw"
1272:Sherbo, Arthur (May 2005).
1178:
1058:Christian Friedrich Schwarz
503:'s private quarters in the
221:, Heber gained fame at the
10:
3031:
2975:19th-century English poets
2534:
1516:, E. Williams, London 1822
1275:"Heber, Richard (1774–83)"
854:
2834:
2287:: CS1 maint: unfit URL (
1643:Montefiore, pp. 43 and 47
1127:Anglican Church of Canada
1074:Cobbitty, New South Wales
793:Church Missionary Society
649:Preacher of Lincoln's Inn
429:All Souls College, Oxford
420:parish of St Luke, Hodnet
377:Brasenose College, Oxford
367:
362:Brasenose College, Oxford
196:
170:
160:
136:
107:
102:
94:
77:
72:
62:
52:
43:
36:
23:
2904:Aurobindo Nath Mukherjee
2726:: 100–147. January 1828.
2703:Heber, Reginald (1825).
2585:Hughes, Derrick (1986).
1455:Olleson, Philip (2004).
1088:Letitia Elizabeth Landon
817:Archbishop of Canterbury
693:Archbishop of Canterbury
580:St Luke's Church, Hodnet
277:Background and childhood
2747:Works by Reginald Heber
2572:. London: John Murray.
2439:. Fisher, Son & Co.
2430:. Fisher, Son & Co.
2362:(subscription required)
2096:Montefiore, pp. 138–140
1978:(subscription required)
1512:5 December 2022 at the
1493:(subscription required)
1378:(subscription required)
1340:Laird, Michael (2004).
1310:(subscription required)
1147:
3000:English sermon writers
1958:10.1093/ref:odnb/18683
1504:can arobryn Heber, etc
1427:Montefiore, pp. 16–18.
1397:Montefiore, pp. 15–16.
1358:10.1093/ref:odnb/12853
1290:10.1093/ref:odnb/12854
1041:
974:
864:
832:
775:and parts of southern
664:
587:
519:
380:
286:
256:" remains popular for
2647:Watson, J.R. (1997).
2628:Watson, J.R. (2002).
2410:Asiatic Journal, 1826
2342:10.1093/ref:odnb/5113
1795:Montefiore, pp. 98–01
1772:Montefiore, pp. 94–96
1754:Montefiore, pp. 88–93
1718:Montefiore, pp. 84–86
1700:Montefiore, pp. 78–82
1670:Montefiore, pp. 56–61
1652:Montefiore, pp. 50–54
1625:Montefiore, pp. 49–50
1616:Montefiore, pp. 42–43
1607:Montefiore, pp. 38–40
1598:Montefiore, pp. 30–33
1580:Montefiore, pp. 25–29
1562:Montefiore, pp. 22–24
1473:10.1093/ref:odnb/6810
1185:Christianity in India
1062:Heber Memorial School
1039:
972:
862:
830:
789:Charles Williams-Wynn
662:
578:
517:
375:
305:, and were granted a
299:lordship of the manor
284:
2919:Dinesh Chandra Gorai
2720:The Quarterly Review
2397:, Vol 2, No 2, 1957.
1236:Cooke, Bill (2020).
1211:Montefiore, pp. 9–10
1123:Charlotte Mary Yonge
1032:Memorials and legacy
1016:service for a large
779:. The first bishop,
562:on 14 October 1806.
342:Member of Parliament
309:during the reign of
223:University of Oxford
98:1 June 1823 (bishop)
2828:Bishops of Calcutta
2671:Yonge, Charlotte M.
2546:Sweet Songs of Zion
2461:Watson 2002, p. 245
2452:Hughes, pp. 185–188
2255:on 15 January 2005.
2205:Hughes, pp. 181–183
2189:Watson 2002, p. 239
2180:Hughes, pp. 178–180
2162:Hughes, pp. 170–172
2153:Hughes, pp. 167–169
2141:Hughes, pp. 158–166
2123:Hughes, pp. 155–156
2114:Hughes, pp. 141–143
2087:Hughes, pp. 120–124
2057:Hughes, pp. 105–106
2009:Montefiore, p. 103.
1859:Watson 2002, p. 243
1850:Betjeman, pp. 57–58
1838:Watson 1997, p. 323
1829:Watson 2002, p. 240
1154:
1083:The Asiatic Journal
1070:St Paul's Cathedral
765:Indian subcontinent
379:(modern photograph)
250:St Paul's Cathedral
2995:English male poets
2884:Reginald Copleston
2494:For All the Saints
2232:Montefiore, p. 159
2171:Montefiore, p. 151
2132:Montefiore, p. 147
2036:Montefiore, p. 129
2018:Hughes, pp. 86–88.
2000:Hughes, pp. 16–17.
1991:Hughes, pp. 82–84.
1544:Montefiore, p. 21.
1418:Hughes, pp. 12–13.
1152:
1142:Bishop of Carlisle
1116:John Bacchus Dykes
1042:
983:East India Company
975:
865:
833:
809:Doctor of Divinity
750:Bishop of Calcutta
708:Brightest and Best
665:
588:
520:
381:
287:
262:Brightest and Best
227:Hodnet, Shropshire
215:Bishop of Calcutta
38:Bishop of Calcutta
2937:
2936:
2914:Joseph Amritanand
2662:978-0-19-826762-1
2639:978-0-19-826973-1
2600:978-1-85093-043-3
2555:978-0-340-96388-3
2355:(Subscription or
2027:Hughes, pp. 93–95
1971:(Subscription or
1811:Hughes, pp. 77–78
1727:Hughes, pp. 33–34
1571:Hughes, pp. 19–20
1486:(Subscription or
1388:Hughes, pp. 10–11
1371:(Subscription or
1303:(Subscription or
1176:
1175:
1004:, and ultimately
841:Act of Parliament
425:bachelor's degree
346:Oxford University
328:of the parish of
311:Queen Elizabeth I
204:
203:
151:Madras Presidency
57:Church of England
26:The Most Reverend
3022:
2990:Anglican writers
2839:Thomas Middleton
2821:
2814:
2807:
2798:
2797:
2781:Bampton Lectures
2769:Internet archive
2758:
2757:
2742:Internet Archive
2727:
2710:
2688:
2666:
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2623:
2604:
2581:
2568:Volumes I and II
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1926:
1915:"Reginald Heber"
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1904:
1903:on 30 June 2016.
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1050:Francis Chantrey
1046:Sir Charles Grey
952:Sahajanand Swami
849:Consistory court
785:Board of Control
781:Thomas Middleton
771:, together with
728:Episcopal Church
685:Bishop of London
637:Bampton Lectures
604:Bishop of Oxford
566:Rector of Hodnet
435:European journey
315:Richard Atherton
190:
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103:Personal details
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2697:Further reading
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1872:The Hymnal 1982
1868:
1867:
1863:
1858:
1854:
1849:
1842:
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1833:
1828:
1824:
1820:Betjeman, p. 59
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1514:Wayback Machine
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1443:Seatonian Prize
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857:
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757:
752:
669:metrical psalms
657:
600:priest's orders
573:
568:
541:Don River Basin
539:country of the
489:Gulf of Bothnia
445:Napoleonic Wars
437:
401:Newdigate Prize
389:William Cleaver
370:
279:
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147:Tiruchirappalli
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2909:Lakdasa De Mel
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2899:George Hubback
2896:
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2844:Reginald Heber
2841:
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2823:
2816:
2809:
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2795:
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2733:
2732:External links
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2542:Betjeman, John
2536:
2533:
2530:
2529:
2507:
2496:. 5 April 2011
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2105:Hughes, p. 136
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2075:Hughes, p. 113
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2066:Hughes, p. 104
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1553:Hughes, p. 16.
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1528:
1526:Hughes, p. 14.
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1092:Death of Heber
1078:Felicia Hemans
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2377:. Retrieved
2368:
2345:. Retrieved
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2303:Sinclair, W.
2297:
2271:. Retrieved
2261:
2253:the original
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2005:
1996:
1961:. Retrieved
1947:
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1909:
1901:the original
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1361:. Retrieved
1347:
1293:. Retrieved
1279:
1267:
1262:Hughes, p. 7
1258:
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1043:
1022:Trichinopoly
1014:confirmation
991:
979:Lord Amherst
976:
965:Final months
956:
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837:Lord Amherst
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614:
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551:
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478:
466:Dovre Region
438:
417:
405:Walter Scott
382:
350:
319:
307:coat of arms
293:district of
288:
238:
206:
205:
161:Denomination
142:(1826-04-03)
140:3 April 1826
95:Consecration
18:
2955:1826 deaths
2950:1783 births
2924:Samuel Raju
2854:John Turner
2714:"Review of
2500:4 September
1892:Young India
1060:became the
998:Pondicherry
755:Appointment
677:John Newton
655:Hymn writer
592:Holy Orders
399:", for the
322:Hodnet Hall
200:3 daughters
2944:Categories
2359:required.)
1975:required.)
1490:required.)
1375:required.)
1307:required.)
1191:References
1167:Escutcheon
1006:Travancore
917:Hindustani
873:Archdeacon
621:Shrewsbury
584:Shropshire
524:Austerlitz
462:Kristiania
450:Gothenburg
441:Grand Tour
353:Whitchurch
272:Early life
114:1783-04-21
78:Ordination
2620:155604573
2578:643409142
2379:20 August
2248:The Hindu
1196:Citations
1054:ordinands
924:Allahabad
909:Buddhists
887:to reach
885:Rajputana
881:Himalayas
823:In office
815:, by the
773:Australia
731:offended
602:from the
533:Black Sea
485:Stockholm
470:Trondheim
458:Uddevalla
397:Palestine
326:patronage
295:Yorkshire
260:, while "
2751:LibriVox
2673:(1874).
2591:Worthing
2544:(2008).
2283:cite web
1925:21 April
1510:Archived
1179:See also
1134:knighted
1100:Epiphany
987:Lutheran
799:(BFBS).
740:Calcutta
617:St Asaph
531:and the
409:Encaenia
266:Epiphany
241:Calcutta
211:Anglican
197:Children
165:Anglican
126:Cheshire
67:Calcutta
2740:at the
2685:3420864
2535:Sources
2347:13 July
2273:13 July
1478:29 June
1363:28 June
1295:28 June
1002:Tanjore
934:in the
897:Benares
855:Travels
726:of the
623:to the
556:Hamburg
537:Cossack
509:Ramadan
481:Uppsala
357:Neasden
191:
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130:England
63:Diocese
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1246:
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994:Madras
944:Mughal
936:Kumaon
932:Almora
928:sepoys
901:Hindus
889:Bombay
877:Ganges
871:, the
777:Africa
769:Ceylon
733:Gandhi
633:Durham
596:deacon
552:salaam
529:Crimea
474:skiing
454:Vänern
385:fellow
368:Oxford
334:Malpas
330:Hodnet
303:Marton
291:Craven
231:cleric
219:cleric
171:Spouse
122:Malpas
73:Orders
53:Church
1018:Tamil
1010:caste
959:Galle
940:Delhi
905:Sikhs
893:Dacca
629:canon
460:, to
246:India
185:(
181:
2681:OCLC
2657:ISBN
2634:ISBN
2616:OCLC
2595:ISBN
2574:OCLC
2550:ISBN
2524:2024
2502:2015
2381:2021
2349:2012
2289:link
2275:2012
1965:2008
1927:2013
1480:2012
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1148:Arms
907:and
787:was
767:and
759:The
737:YMCA
679:and
456:and
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108:Born
2749:at
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112:(
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