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180:(actions). Portraying life and death as part of an ongoing cycle until one attains moksha (liberation), which contrasts with other religions that focus on a single life. Death is a transition where the eternal soul seamlessly moves from one body to another. The body is temporary and perishable, and the soul merely adopts new forms over time.
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school of thought asserts that we have only one life, rejecting the idea of an afterlife or reincarnation, which many other Indian philosophical schools accept. Charvaka school promote a "live for the moment" attitude, believing that enjoying the present is better than hoping for future rewards. This
205:
Of the six orthodox Hindu schools of thought, the
Sankhya and Purva-Mimamsa schools, like the rest, accept transmigration, and that it embodies justice. Unlike the other schools, however, Sankhya and Purva-Mimamsa do not believe that a higher entity is required to govern the process of transmigration
161:, having abandoned worn-out bodies, connect with other new ones." The Bhagavad Gita and Upanishads explains the process and reasoning behind the soul's transition to new bodies, linking it to the concepts of
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According to the
Sankhya school, the coarse material body, which is visible, of the soul decays after death. The subtle material body follows the soul throughout rebirths.
153:, Krishna describes the soul as indestructible, unalterable, and timeless, unaffected by physical harm or elemental forces. He analogizes the process of
112:, or re-death, is theorized in them which may suggest that concepts around death predetermined theories of birth. There is a tension between
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or rebirth is a foundational belief in
Hinduism, emphasizing the soul's eternal and undying nature alongside the importance of
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in verse 2.22: "Just as a man, having thrown away his worn-out clothes, takes on new ones, so does the
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Sage
Yajnavalkya is the first recorded speaker of transmigration. Describing the self that undergoes
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is the consciousness that controls a person's vital functions. According to the
Upanishads, even
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Bodewitz, H. (2019). Table of
Contents. In Heilijgers D., Houben J., & Van Kooij K. (Eds.),
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Krishan, Y. (2015). "EVOLUTION OF THE IDEAL OF MOKṢA OR NIRVĀṆA IN INDIAN RELIGIONS".
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approach is often seen as a form of hedonism, emphasizing the pursuit of pleasure (
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because preventing the suffering of repeated death also means preventing rebirth.
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Yadav, Richa (2018), Jain, Pankaj; Sherma, Rita; Khanna, Madhu (eds.),
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282:(pp. V-X). LEIDEN; BOSTON: Brill. Retrieved September 8, 2021, from
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412:(3rd ed.). State University of New York Press. p. 174.
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49:" or "a principle of diachronic ontogeny". The Ultimate goal of
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Indian
Philosophy: An Introduction to Hindu and Buddhist Thought
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forgets its previous lives, and with that its resolution.
610:(1/4). Bhandarkar Oriental Research Institute: 195–204.
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Doniger, Wendy; O'Flaherty, Wendy
Doniger (1980-01-01).
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Doniger, Wendy; O'Flaherty, Wendy
Doniger (1980-01-01).
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Annals of the
Bhandarkar Oriental Research Institute
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Moreman, Christopher (2017-05-18). "Reincarnation".
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45:refers to "repeated birth", "transmigration", "
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