4160:,"What is the light of man?" he replies, "The sun, O King; for, having the sun alone for his light, man sits, moves about, does his work, and returns." Then the king asks, "When the sun sets, what is the light of man?" He replies, "The moon indeed is his light; for, having the moon alone for his light, man sits, moves about, does his work, and returns." Then the king asks, "When the sun has set, O Yajnavalkya, and the moon has set, what is the light of man ?" He replies, "Fire indeed is his light; for, having fire alone for his light, man sits, moves about, does his work, and returns." Then the king asks, "When the sun has set, O Yajnavalkya, and the moon has set, and the fire is gone out, what is then the light of man?" He replies, "Sound indeed is his light; for, having sound alone for his light, man sits, moves about, does his work, and returns. Therefore, O King, when one cannot see even one's own hand, yet when a sound is raised, one goes towards it." Then the king asks, "When the sun has set, O Yajnaavalkya, and the moon has set, and the fire is gone out, and the sound hushed, what is then the light of man?" He replies, "The Self indeed is his light; for, having the Self alone as his light, man sits, moves about, does his work, and returns."
3914:, King Janaka hosts a sacrifice where he is willing to donate one thousand cows with gold horns to the best brahmin. Yajnavalkya immediately orders his disciple Samasrava to take the cows to his home. This causes an uproar in the palace amongst the other sages, led by Asvala, who wondered why Yajnavalkya proclaimed himself as the greatest. Yajnavalkya responds saying that he does not claim himself to be the greatest and whoever the greatest is should indeed be honoured. Yajnavalkya says he merely just wanted the cows. This leads to a philosophical debate amongst the sages, in which Yajnavalkya defeats each opponent who faces him by rightly answering their questions. Some of the key participants of the debate include Asvala, Uddalaka Aruni, Bhujyu, Sakalya, Artabhaga, Usata, Kahola and others, many who are well known within other Hindu literature.
3876:. Once, the guru Vaisampayana got angry with Yajnavalkya, who was one of his leading disciples. He demanded that Yajnavalkya give back all of his knowledge he had learned from him. With such instructions, Yajnavalkya vomited all of the knowledge. The guru then instructed his other disciples to take the form of partridges (i.e., taittiriya birds) and consume what was regurgitated. This story is why the Upanishad was named the Taittiriya Upanishad. The story is meant to show Yajnavalkya’s genius. Yajnavalkya was also said to have taken the guru’s knowledge and to have added his own insight. Seeing such knowledge, the guru was pleased and instructed his other disciples to learn from Yajnavalkya. A student is encouraged to be active for a thirst of knowledge like Taittiriya birds through this metaphor.
4127:, in their respective translations, describe the Upanishad's view of "Soul, Self" and "free, liberated state of existence" as, " is imperishable, for he cannot perish; he is unattached, for he does not attach himself; unfettered, he does not suffer, he does not fail. He is beyond good and evil, and neither what he has done, nor what he has omitted to do, affects him. (...) He therefore who knows it , becomes quiet, subdued, satisfied, patient, and collected. He sees self in Self, sees all as Self. Evil does not overcome him, he overcomes all evil. Evil does not burn him, he burns all evil. Free from evil, free from spots, free from doubt, he became Atman-Brâhmana; this is the Brahma-world, O King, thus spoke Yajnavalkya."
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questioning becomes more pointed and focused at reaching the pinnacle of the debate through a final test. She first asks, "That which is above the sky, that which is below earth, that which is between the sky and earth, and that which people call the past, present, and future – ?" Yajnavalkya responds by saying that the support of this is space. Gargi then asks what is the support of space. Yajnavalkya responds by discussing the metaphysical element known as Akshar (
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3949:, Yajnavalkya decides to renounce and leave his family. At that time, Yajnavalkya’s wife, Maitreyi, inquires about the concept of the soul to Yajnavalkya. Maitreiyi, was also very wise and scholarly. She had once asked Yajnavalkya if she would become immortal with all the wealth in the world, in which Yajnavalkya responded with a denial. She then preaches, “"What should I do with that by which I do not become immortal?"
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4285:) and yoga in dharma, considering them central practices. He suggests that those who understand the self hold superior knowledge of dharma. Yajnavalkya categorizes dharma into three divisions, covering everyday life, royal conduct, and extraordinary circumstances. He recognizes that not all dharma originates from Vedic sources; some are derived from worldly customs or enforced by rulers.
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are considered the ultimate sources of Hindu Law, however, Yagnavalkya’s smriti was considered more authoritative than that of Manu’s. Although both works are similar, Yajnavalkya places less emphasis on rigidity and more focus on practicality. Yajnavalkya’s smriti is also more precise and organized
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Yajnavalkya was the seer of who received the Shukla
Yajurveda from the Divine. Thus, he is known as the founder of the Sukla Yujurveda tradition. Yajnavalkya himself mentions, “Anyone who desires to master yoga should know the Aranyaka that I received from the sun as well as the yoga treatise that I
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3.8.8-9), or that which is imperishable. Yajnavalkya says, "This imperishable, Gargi, is the seer but isn’t seen; is the hearer, but isn’t heard; is the thinker, but isn’t thought of; is the perceiver, but isn’t perceived. Other than this, there is no seer. Other than this, there is no hearer. Other
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In 3.8, Gargi asks a final series of questions to
Yajnavalkya proclaiming that if he can answer these questions, no other brahmin could beat him in this debate. This time, it is seen that Gargi’s rhetoric has shifted; rather than asking questions impetuously or over-eagerly like that in 3.6, Gargi’s
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and
Katyayani. Maitreyi, as opposed to Katyayani, was more intrigued to gain spiritual knowledge. Maitreyi was known as a brahmavadini, a discusser of Brahman. Katyayani is merely described as "striprajna," which translates to "woman-like knowledge;" this can be interpreted as one who is well-versed
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Yajnavalkya threatens Gargi not to ask what is beyond
Brahman. Gargi becomes silent. Yajnavalkya intended to explain that one cannot question who is the support of that which is the support of everything. Yajnavalkya’s threat is not produced out coercion to halt the asking of complex questions, but
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He describes the self by a series of negations and says it is not, not (neti, neti) - not graspable, not destructible, not attached, not disturbed by anything good or bad done by himself. He then says, he who knows this truth remains "controlled, at peace, patient and full of faith" and "everyone
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In
Yajnavalkya Smriti, Yajnavalkya emphasizes the plurality of dharma, drawing from multiple sources including the Vedas, recollections, righteous conduct, self-satisfaction, and desire rooted in right intention. He introduces the idea that fulfilling desires with the right intention is part of
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provides instructions to people of all walks of life, including brahmins. It is written as a discourse from
Yajnavalka to his sagely disciples about the laws or dharmas of society. The scripture is broken into three sections discussing: (1) achara (i.e., behavior), (2) vyavahara (i.e., legal
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procedure), and (3) prayascita (i.e., atonement). In the second section, Yagnavalkya breaks down the entire court process into four steps: plaint, plea, evidence and verdict. In the third section, Yajnavalkya claims that through prayascita, the soul and the world are pleased. (
3921:. Gargi was a female scholar and she was one of the nine gems of King Janaka’s court. In 3.6, Gargi successively asks about what is the support or cause of different elements in the world, setting up a hierarchical ordering of the world. Gargi finally asks about the support of
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in traditionally females roles. While
Yajnavalkya and Katyayani lived in contented domesticity, Maitreyi studied metaphysics and engaged in theological dialogues with her husband in addition to "making self-inquiries of introspection." In contrast to the
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Gargi’s scholarship is depicted through the fact that she is the first person in the entire debate to discuss the concept of
Brahman. The debate ends when Gargi, a female scholar, clearly asserts Yajnavalkya as the most superior of them all.
3907:. The scripture details one of the most famous debates in Hindu texts in the presence of King Janaka in Mithila, Videha, which is in the east of India, where Yajnavalkya defeats philosophers from all around the country.
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and
Yajnavalkya exploring the nature of the Atman in different states of consciousness and existence, including wakefulness, dream, deep sleep, death, migration, and final liberation. It discusses the premises of
4148:(liberation, freedom), and provides some of its most studied hymns. Paul Deussen calls it, "unique in its richness and warmth of presentation", with profoundness that retains its full worth in modern times.
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is to highlight the importance of the knowledge of Atman and
Brahman, and to understand their oneness. According to Shankara, the dialogue suggests renunciation is prescribed in the
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text was probably someone who lived many centuries after the Vedic sage Yajnavalkya. Ian Whicher, a professor of Religion at the University of Manitoba, states that the author of
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3925:. Yajnavalkya responds, "Do not, O Gargi, question too much, lest your head should fall off. You are questioning too much about a deity whom we should not ask too much."
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Yajnavlkya believed that dreams are active projections of the self. To him, this is evidence that dreaming shares the creative nature of Reality in itself.
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4247:(vedic texts of Hinduism), as a means to knowledge of the Brahman and Atman. He adds, that the pursuit of self-knowledge is considered important in the
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Hajime Nakamura (1968), Yajnavalkya and other Upanishadic thinkers in a Jain tradition, The Adyar Library Bulletin, Volume 31–32, pages 214–228
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may be an ancient Yajnavalkya, but this Yajnavalkya is not to be confused with the Vedic-era Yajnavalkya "who is revered in Hinduism for
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3791:(non-duality of Atman and Brahman). The ideas attributed to him for renunciation of worldly attachments have been important to Hindu
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is one of the first texts to depict women in religious debate. Both Gargi and Maitreyi discuss the deepest spiritual topics of the
3748:, Videha, which is in the east of India, where Yajnavalkya defeats philosophers from all around the country. The debate ended with
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Ian Whicher (1999), The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga, State University of New York Press,
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because the Maitreyi dialogue is repeated in chapter 4.5 as a "logical finale" to the discussion of Brahman in the Upanishad.
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5757:. Murty Classical Library of India 20. Translated by Patrick Olivelle. Harvard University Press. pp. vii–xxxvii.
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indeed, he who has seen, heard, reflected and understood the Self – by him alone the whole world comes to be known.
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This dialogue appears in several Hindu texts; the earliest is in chapter 2.4 – and modified in chapter 4.5 – of the
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Jain, Ayushi (December 2018). "Comprehending Queer: An Analysis of Gender Identities in Indian Literature".
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The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology
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4708:"The Upaniṣadic Story and the Hidden "Vidyā"; Personality and Possession in the Bṛhadāraṇyakopaniṣad"
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Brereton, Joel P. (2006). "The Composition of the Maitreyī Dialogue in the Brhadāraṇyaka Upaniṣad".
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The System of the Vedanta: According to Badarayana's Brahma-Sutras and Shankara's Commentary thereon
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dharma, a departure from previous texts. Yajnavalkya emphasizes the significance of gift-giving (
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is known for highlighting Yajnavalkya’s magnetic personality, focusing on his self-confidence.
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became even more well-known through a commentary written on it by Vijnaneshvara called the
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questions about the nature of existence, consciousness and impermanence, and expounds the
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5302:. Princeton Theological Seminary Library. Oxford, The Clarendon press. pp. 162–163.
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According to tradition, Yajnavalkya was a pupil of Vaisampayana and the compiler of the
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Berkley Center for Religion Peace & World Affairs, Georgetown University (2012)
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Hock, Hans Henrich (2002). "The Yajnavalkya Cycle in the Brhad Aranyaka Upanisad".
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Concluding his dialogue on the "inner self", or soul, Yajnavalkaya tells Maitreyi:
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Yajnavalkya is associated with several major ancient texts in Sanskrit, namely the
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Gargi later appears in two sections of the debate in sections 3.6 and 3.8 of the
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The Encyclopedia of Indian Philosophies: Yoga: India's philosophy of meditation
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One should indeed see, hear, understand and meditate over the Self, O Maitreyi;
4062:, these references to Yajnavalkya in other texts, in addition to the eponymous
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to end a discussion that had become finite, which Gargi had not realized yet.
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states Maitreyi is a young beauty who is an Advaita scholar but never marries.
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4789:"Gender at Janaka's Court: Women in the Br̥hadāraṇyaka Upaniṣad Reconsidered"
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that the purpose of the Maitreyi-Yajnavalkya dialogue in chapter 2.4 of the
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Later in his life, Yajnavalkya left both his wives to live as a renunciant.
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
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The Asrama System: The History and Hermeneutics of a Religious Institution
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than this, there is no thinker. Other than this, there is no perceiver."
3858:. In the Jainism text Isibhasiyaim, the sage Yajnavalkya is also known as
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8935:
8909:
8844:
8670:
8623:
8428:
8376:
7841:
7809:
7754:
7611:
7320:
7157:
7130:
6912:
6685:
6473:
6378:
6373:
6298:
6268:
6258:
6213:
6173:
5859:
5849:
5219:
4990:
4535:
The Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation
4323:
4226:
4120:
3229:
3190:
3154:
3035:
2974:
2581:
2573:
2484:
2261:
2036:
1986:
1840:
1830:
1596:
1544:
1473:
1382:
1311:
1301:
1296:
1068:
843:
820:
815:
544:
344:
8600:
5355:
A Comparative History of World Philosophy: From the Upanishads to Kant
5316:
A Comparative History of World Philosophy: From the Upanishads to Kant
5083:
4965:
A Comparative History of World Philosophy: From the Upanishads to Kant
4406:
A comparative history of world philosophy: from the Upanishads to Kant
9335:
9170:
8995:
8970:
8889:
8849:
8834:
8789:
8587:
8381:
7960:
7749:
7699:
7672:
7621:
7586:
7576:
7528:
7427:
7395:
7340:
7237:
7192:
6866:
6428:
6423:
6398:
6388:
6203:
6168:
6153:
5897:
5486:
5162:
4294:
4204:
3777:
The figure of Yajnavalkya is considered by Scharfstein as one of the
3650:
3339:
3271:
3208:
3126:
2958:
2529:
2489:
2420:
2266:
2231:
2181:
2151:
2086:
2006:
1905:
1875:
1855:
1539:
1483:
1448:
1433:
1352:
1347:
1329:
655:
569:
500:
439:
121:
8335:
8151:
5713:
The Graceful Guru: Hindu Female Gurus in India and the United States
5211:
1136:
9330:
9220:
9160:
9110:
9105:
8950:
8945:
8904:
8869:
8819:
8754:
8749:
8503:
8340:
8005:
7824:
7819:
7709:
7646:
7626:
7457:
7293:
7120:
7093:
7060:
7002:
6902:
6897:
6871:
6796:
6680:
6552:
6468:
6453:
6433:
6403:
6383:
6368:
6273:
6263:
6243:
6223:
6143:
6076:
5892:
4484:. Oxford University Press. pp. 92 with footnote 63, 144, 163.
3792:
3760:
3692:
3688:
3411:
2967:
2793:
2750:
2717:
2568:
2563:
2536:
2246:
2226:
2156:
2106:
1981:
1870:
1786:
1757:
1752:
1621:
1611:
1508:
1488:
1412:
1407:
1372:
1042:
1022:
982:
948:
928:
908:
794:
670:
405:
363:
358:
232:
100:
72:
9340:
6834:
5522:
4464:
I Fisher (1984), Yajnavalkya in the Sruti traditions of the Veda,
2474:
9350:
9345:
9325:
9265:
9255:
9245:
9185:
9135:
9125:
9050:
9040:
9030:
8975:
8809:
8689:
8413:
8290:
8265:
8201:
7906:
7759:
7677:
7667:
7442:
7432:
7405:
7400:
7390:
7345:
7330:
7325:
7105:
7050:
7035:
7027:
6994:
6861:
6764:
6739:
6715:
6614:
6604:
6486:
6463:
6363:
6353:
6347:
6308:
6288:
6253:
6198:
5877:
5867:
5800:
3922:
3849:
3787:
3684:
3674:
3654:
3344:
3334:
3084:
3005:
2997:
2814:
2740:
2725:
2522:
2221:
2166:
1900:
1850:
1820:
1815:
1687:
1662:
1549:
1181:
1060:
1037:
1012:
923:
913:
722:
686:
574:
559:
554:
490:
485:
449:
444:
431:
136:
38:
9075:
6700:
6556:
4090:
according as he acts and according as he behaves, so will he be;
4083:
and rebirth theories appears in the discussions of Yajnavalkya.
3380:
1226:
1221:
1047:
58:
Fifth day during the waxing phase of moon in Phalgun Hindu month
9355:
9305:
9295:
9190:
9175:
9095:
9085:
9045:
8985:
8980:
8965:
8930:
8879:
8799:
8465:
8295:
8236:
7938:
7916:
7729:
7682:
7641:
7523:
7513:
7452:
7360:
7303:
7298:
7152:
6839:
6675:
6661:
6646:
6546:
6443:
6408:
6393:
6343:
6278:
6248:
6228:
6010:
5882:
4512:
The Vyavahára Mayúkha, in Original, with an English Translation
4308:
4304:
4215:
4196:
4157:
4145:
4140:
3759:, a set of dialogues portrays Yajnavalkya as having two wives,
3741:
3349:
3163:
2479:
2206:
2091:
1991:
1961:
1956:
1890:
1865:
1654:
1524:
1367:
1342:
1281:
1166:
1161:
1151:
1093:
1017:
977:
972:
903:
828:
763:
748:
650:
594:
579:
525:
505:
418:
413:
250:
156:
82:
61:
42:
5435:
9370:
9365:
9275:
9145:
9100:
9010:
8814:
8764:
8713:
8694:
8270:
8231:
7834:
7829:
7533:
7503:
7437:
7417:
7355:
7335:
7308:
7147:
6849:
6749:
6695:
6651:
6629:
6482:
6478:
6448:
6358:
6338:
6303:
6238:
6208:
5887:
5841:
4991:"The Self Is Not Gendered: Sulabha's Debate with King Janaka"
4318:
4243:
4080:
3705:
3703:
Staal notes that though the name Yajnavalkya is derived from
3628:
3366:
3236:
3001:
2513:
2051:
1915:
1825:
1672:
1626:
1606:
1286:
1271:
1211:
1201:
1186:
1171:
1146:
997:
967:
853:
753:
584:
549:
520:
515:
510:
495:
423:
206:
174:
90:
4735:
4733:
4595:
Macdonell, Arthur Anthony; Keith, Arthur Berriedale (1912).
4195:)," and discusses the nature of Atman and Brahman and their
4169:
comes to be his self" and "he becomes the self of everyone"
4092:
a man of good acts will become good, a man of bad acts, bad;
4002:
is often comparable to a priorly written dharma sastra, the
9375:
9140:
9120:
8226:
7875:
7804:
7786:
7734:
7518:
7462:
7422:
7382:
7365:
7350:
7315:
6744:
6656:
6148:
5913:
5872:
5396:
4650:
4615:
4383:
3740:
Yajnavalkya plays a central position in a debate hosted by
1835:
1616:
1586:
1529:
1276:
1263:
1156:
758:
599:
589:
564:
530:
480:
462:
5408:
4876:
4859:
Discovering the Vedas: Origins, Mantras, Rituals, Insights
4648:
4646:
4644:
4642:
4640:
4638:
4636:
4634:
4632:
4630:
4603:
4361:
Discovering the Vedas: Origins, Mantras, Rituals, Insights
6548:
5810:
5425:
5423:
5140:"Prāyaścitta (expiation) and Daṇḍa (punishment): A Study"
4730:
4040:
is a commentary by Yajnavalkya on the knowledge of Yoga.
3785:. Yajnavalkya is credited by Witzel for coining the term
5622:
Larson, Gerald James; Bhattacharya, Ram Shankar (2008).
5088:
Journal of Comparative Legislation and International Law
4139:
is attributed to Yajnavalkya. It has a dialogue between
6609:
5447:
4627:
703:
240:
5593:
Suresvara's Vartika On Yajnavalkya'S-Maitreyi Dialogue
5510:
5420:
5372:
5333:
4968:. State University of New York Press. pp. 56–57.
4408:, Albany: State University of New York Press, pp. 9-11
5384:
4011:
than that of Manu’s. The British also considered the
5144:
Annals of the Bhandarkar Oriental Research Institute
4903:
4570:
Annals of the Bhandarkar Oriental Research Institute
4097:
And here they say that a person consists of desires,
6810:
4961:
4566:"Bṛhad-Yogi Yājñavalkya-Smṛti and Yoga Yājñavalkya"
5621:
5168:
4439:. Oxford University Press. pp. 27–28, 33–35.
5498:
4538:. Oxford University Press. pp. 92, 140–146.
4191:states that love is driven by "love for oneself (
4066:, may be two different sages with the same name.
9393:
4531:
4477:
4416:
4414:
4094:he becomes pure by pure deeds, bad by bad deeds;
4015:the basis of what they called “the Hindu Law.”
3899:Yajnavalkya plays a central position within the
5238:
4432:
4594:
4203:. The dialogue has survived in two manuscript
4103:and whatever deed he does, that he will reap.
8167:
6532:
5826:
4939:
4849:
4411:
4229:. Adi Shankara, a scholar of the influential
3583:
5751:Yajnavalkya (2019). Patrick Olivelle (ed.).
5465:
4505:
4503:
4501:
4426:
3879:
5750:
5528:
5351:
5312:
4855:
4839:Metrical Translations from Sanskrit Writers
4820:Metrical Translations from Sanskrit Writers
4654:
4621:
4609:
4354:
8174:
8160:
6539:
6525:
5833:
5819:
5733:The "Yoga Sutra of Patanjali": A Biography
5296:Müller, F. Max (Friedrich Max) (1879–84).
5137:
4942:"Free Translation & Brief Explanation"
4460:
4458:
4456:
4130:
3590:
3576:
31:
16:8th century BC Indian sage and philosopher
5472:. KB Classics Reprint. pp. 173–174.
5295:
5206:(2). American Oriental Society: 278–286.
4907:Isibhasiyaim Suttaim (rishibhashit Sutra)
4786:
4705:
4599:. Vol. II. John Murray. p. 189.
4498:
4400:
4398:
4233:school of Hindu philosophy, wrote in his
4185:The Maitreyi-Yajnavalkya dialogue in the
3976:proclaimed.” (Yajnavalkya Smriti 3.110).
5710:
5689:
5642:
5617:. (Translator), Oxford University Press.
5547:Journal of the American Oriental Society
5543:
5429:
5414:
5402:
5378:
5339:
5200:Journal of the American Oriental Society
5047:
4739:
4420:
4389:
4350:
4348:
3801:
5566:
5516:
5352:Scharfstein, Ben-Ami (1 January 1998).
5313:Scharfstein, Ben-Ami (1 January 1998).
5114:"Eastern Book Company—Practical Lawyer"
5021:"Eastern Book Company—Practical Lawyer"
4862:. Penguin Books. p. 365 note 159.
4830:
4811:
4563:
4453:
4088:Now as a man is like this or like that,
4074:
3865:
3653:("not this, not this") to discover the
2467:Sources and classification of scripture
9394:
5082:L., B. (1932). Jayaswal, K. P. (ed.).
4988:
4782:
4780:
4778:
4776:
4774:
4772:
4770:
4768:
4395:
4380:"Yajnavalkya, a Vedic sage, taught..."
4151:
3661:. Texts attributed to him include the
8181:
8155:
6520:
5814:
5729:
5596:(2nd ed.). Motilal Banarsidass.
5077:
5075:
5043:
5041:
4940:Sethumadhavan, TN (27 October 2011).
4935:
4933:
4931:
4929:
4927:
4925:
4923:
4921:
4919:
4917:
4882:
4766:
4764:
4762:
4760:
4758:
4756:
4754:
4752:
4750:
4748:
4701:
4699:
4697:
4695:
4693:
4691:
4689:
4687:
4685:
4665:
4663:
4559:
4557:
4555:
4345:
4099:and as is his desire, so is his will;
3979:
3872:Yajnavalkya is referenced within the
1089:Anupalabdi (non-perception, negation)
1084:Arthāpatti (postulation, presumption)
5675:(2nd ed.). Svastha Yoga. 2013.
5610:
5589:
5504:
5492:
5453:
5441:
5390:
5197:
4669:
4527:
4525:
3677:school. He is also mentioned in the
8136:
4180:
4101:and as is his will, so is his deed;
4029:
3968:
3641:. Yajnavalkya proposes and debates
13:
9437:7th-century BC Indian philosophers
9432:8th-century BC Indian philosophers
5754:Yajnavalkya - A Treatise on Dharma
5081:
5072:
5038:
4914:
4745:
4682:
4660:
4588:
4552:
4225:, one of the principal and oldest
14:
9478:
5772:
5495:, pp. 54–59, 94–95, 145–149.
4597:Vedic Index of Names and Subjects
4522:
8135:
8125:
8116:
8115:
8104:
6809:
6555:
6547:
5233:Brihadaranyaka Upanishad 4.4.5-6
4423:, p. xxxvi with footnote 20
4199:, which forms the core of later
4079:One of the early expositions of
3557:
239:
8105:
5537:
5459:
5345:
5306:
5289:
5272:
5255:
5226:
5191:
5174:
5131:
5106:
5013:
4982:
4955:
4897:
4888:
3848:Puranas, as well as in ancient
3720:, whom he defeated in debate.
3716:. Yajnavalkya was the pupil of
8514:Progressive utilization theory
8030:Relations with other religions
5801:http://www.shuklayajurveda.org
5736:. Princeton University Press.
5269:, pages 161-181 with footnotes
5263:Brihadaranyaka Upanishad 4.3-4
5188:, pages 27, 315–316 with notes
5169:Larson & Bhattacharya 2008
4471:
4235:Brihadaranyakopanishad bhashya
4163:
3844:. He is also mentioned in the
327:Epic-Puranic royal genealogies
1:
9442:7th-century BC mathematicians
5788:Works by or about Yajnavalkya
4787:Lindquist, Steven E. (2008).
4339:
3945:In the fourth chapter of the
3698:
3388:Other society-related topics:
1079:Upamāṇa (comparison, analogy)
5730:White, David Gordon (2014).
5569:Sixty Upanishads of the Veda
4962:Ben-Ami Scharfstein (1998).
4793:Journal of Indian Philosophy
4712:Journal of Indian Philosophy
4509:Vishwanath Narayan Mandlik,
4404:Ben-Ami Scharfstein (1998),
4364:. Penguin Books. p. 3.
4275:
4172:
4026:in the mid-twelfth century.
3892:is dated at c. 700 BCE. The
3631:Vedic sage featuring in the
3499:Hinduism and other religions
2296:Chandrashekarendra Saraswati
7:
9422:Ancient Indian philosophers
6137:7th (Vaivasvata) Manvantara
5907:2nd (Svarocisha) Manvantara
5715:. Oxford University Press.
5696:. Oxford University Press.
4706:Grinshpon, Yohanan (1998).
4288:
4006:. Both the Manu Smriti and
3623:
3244:Kamba Ramayanam/Ramavataram
3216:Naalayira Divya Prabandham
944:Arishadvargas (six enemies)
888:Antaḥkaraṇa (mental organs)
883:Sūkṣma śarīra (subtle body)
10:
9483:
6091:6th (Cakshusha) Manvantara
5840:
5690:Olivelle, Patrick (1998).
5444:, pp. 98–102, 146–48.
5358:. SUNY Press. p. 63.
5319:. SUNY Press. p. 64.
4904:Mahopadhyaya Vinayasagar.
4300:Ancient Mithila University
4060:Vishwanath Narayan Mandlik
3910:In the first story of the
3120:Naalayira Divya Prabandham
1800:Gurus, sants, philosophers
1736:Akshar Purushottam Darshan
924:Uparati (self-settledness)
213:
8923:
8722:
8522:
8491:
8406:
8321:
8252:
8245:
8189:
8102:
7929:
7894:
7720:
7655:
7562:
7489:
7482:
7381:
7284:
7275:
7183:
7069:
7026:
6993:
6911:
6885:
6857:
6848:
6827:
6818:
6807:
6726:
6595:
6586:
6565:
6501:
6186:
6136:
6090:
6044:
5998:
5952:
5906:
5857:
5848:
5138:Chemburkar, Jaya (1989).
5050:"Where Knowledge Is Free"
5048:Banerjee, Sudeep (2008).
4532:Patrick Olivelle (1992).
4478:Patrick Olivelle (1993).
3903:, which is a part of the
3881:Brihadaranyanka Upanishad
3614:
2286:Bhaktisiddhanta Sarasvati
939:Samadhana (concentration)
803:Three paths to liberation
310:Tribal religions in India
295:Historical Vedic religion
290:Indus Valley Civilisation
202:
183:
165:
147:
142:
132:
127:
117:
107:
96:
78:
68:
54:
49:
30:
23:
8701:Yoga Sutras of Patanjali
7174:Yoga Sutras of Patanjali
6045:5th (Raivata) Manvantara
5711:Pechilis, Karen (2004).
5643:Marvelly, Paula (2011).
5614:Brihadaranyaka Upanishad
4468:, Volume 45, pages 55–87
4433:Jonardon Ganeri (2007).
4268:Brihadaranyaka Upanishad
4239:Brihadaranyaka Upanishad
4223:Brihadaranyaka Upanishad
4188:Brihadaranyaka Upanishad
4137:Brihadaranyaka Upanishad
4111:Brihadaranyaka Upanishad
4069:
4053:Brihadaranyaka Upanishad
3963:
3894:Brihadaranyaka Upanishad
3889:Brihadaranyaka Upanishad
3820:Brihadaranyaka Upanishad
3766:Brihadaranyaka Upanishad
3757:Brihadaranyaka Upanishad
3729:Brihadaranyaka Upanishad
3714:Shukla Yajurveda Samhita
3633:Brihadaranyaka Upanishad
1115:, sacrifice, and charity
8631:Samkhyapravachana Sutra
7253:Thiruvilaiyadal Puranam
5999:4th (Tapasa) Manvantara
5953:3rd (Uttama) Manvantara
5628:. Motilal Banarsidass.
5267:Oxford University Press
4564:Divanji, P. C. (1953).
4519:, pages lvi, xlviii–lix
4135:The section 4.3 of the
4131:On spiritual liberation
3958:Brihadaranyaka Upanisad
3954:Brihadaranyaka Upanisad
3947:Brihadaranyaka Upanisad
3935:Brihadaryanka Upanishad
3919:Brihadaranyaka Upanisad
3901:Brihadaranyaka Upanisad
3293:Thiruvilaiyadal Puranam
2506:Timeline of Hindu texts
2411:Siddharameshwar Maharaj
1439:Pumsavana Simantonayana
1094:Śabda (word, testimony)
332:Epic-Puranic chronology
300:Dravidian folk religion
8367:Early Buddhist schools
7228:Eighteen Greater Texts
5806:Yogeeswara Yagnavalkya
5567:Deussen, Paul (2010).
5531:, p. xxvi-xxviii.
5084:"Manu and Yājñavalkya"
4273:
4118:
3912:Brihadaranyak Upanisad
3673:and some texts of the
3258:Eighteen Greater Texts
2887:Brahma Vaivarta Purana
2316:Krishnananda Saraswati
1555:Vijayadashami-Dussehra
1069:Pratyakṣa (perception)
929:Titiksha (forbearance)
9467:7th-century BC Hindus
9462:8th-century BC Hindus
9407:8th-century BC people
9402:7th-century BC people
7981:Hindu gurus and sants
7233:Eighteen Lesser Texts
5611:Hume, Robert (1967).
5466:Paul Deussen (2015).
4989:Vanita, Ruth (2003).
4885:, pp. xiii, xvi.
4256:
4085:
4043:The actual author of
3802:Scriptural references
3779:earliest philosophers
3374:Varna-related topics:
3265:Eighteen Lesser Texts
2838:Devi Bhagavata Purana
1729:Svabhavika Bhedabheda
1715:Achintya Bheda Abheda
1647:Philosophical schools
949:Ahamkara (attachment)
909:Vairagya (dispassion)
837:Mokṣa-related topics:
37:Yajnavalkya teaches
9452:Philosophers of love
8805:Brihadratha Ikshvaku
8642:Sarvadarsanasangraha
8419:Acintya bheda abheda
7971:Anti-Hindu sentiment
5779:Works by Yajnavalkya
5590:Hino, Shoun (1991).
4856:Frits Staal (2008).
4392:, pp. 3, 52–71.
4075:On karma and rebirth
3874:Taittiriya Upanishad
3867:Taittiriya Upanishad
3824:Taittiriya Upanishad
3506:Hinduism and Jainism
2436:Vethathiri Maharishi
2341:Nisargadatta Maharaj
904:Viveka (discernment)
279:(500/200 BCE–300 CE)
9427:Scholars from Bihar
8865:Dayananda Saraswati
8439:Nimbarka Sampradaya
8363:Buddhist philosophy
8077:Hinduism by country
7243:Iraiyanar Akapporul
7203:Tirumurukāṟṟuppaṭai
5573:Motilal Banarsidass
5456:, pp. 5–6, 94.
5405:, pp. 323–345.
5171:, pp. 476–477.
4672:Research Chronicler
4152:On the light of man
3838:Vriddha Yajnavalkya
3815:Shatapatha Brahmana
3683:as well as various
3638:Tattiriya Upanishad
3564:Hinduism portal
3443:Hinduism by country
3279:Iraiyanar Akapporul
3223:Tirumurukāṟṟuppaṭai
2306:Dayananda Saraswati
2291:Bhaktivinoda Thakur
2197:Sripada Srivallabha
2137:Raghunatha Siromani
2102:Narasimha Saraswati
2002:Santadas Kathiababa
1074:Anumāṇa (inference)
9457:Upanishadic people
9412:People from Videha
8476:Pashupata Shaivism
8306:Pashupata Shaivism
5858:1st (Svayambhuva)
5417:, pp. 323–45.
4329:Yajnavalkya Ashram
4201:Advaita philosophy
4020:Yajnavalkya Smriti
4013:Yajnavalkya Smriti
4008:Yajnavalkya Smriti
4000:Yajnavalkya Smriti
3993:Yajnavalkya Smriti
3988:Yagnavalkya Smriti
3981:Yajnavalkya Smriti
3852:texts such as the
3842:Brihad Yajnavalkya
3734:Yajnavalkya Smriti
3664:Yajnavalkya Smriti
3458:Caribbean Shaktism
3177:Kanakadhara Stotra
2426:U. G. Krishnamurti
2406:Satyadhyana Tirtha
1997:Gangesha Upadhyaya
1655:Six Astika schools
899:Ānanda (happiness)
878:Anātman (non-self)
216:Yajnavalkya Ashram
169:Influenced by
87:Madhubani district
9389:
9388:
9241:Pratītyasamutpāda
8402:
8401:
8183:Indian philosophy
8149:
8148:
7925:
7924:
7478:
7477:
7271:
7270:
7185:Sangam literature
7141:Yājñavalkya Smṛti
6989:
6988:
6805:
6804:
6514:
6513:
6506:Other Hindu sages
6324:Kambu Swayambhuva
6182:
6181:
5783:Project Gutenberg
5764:978-0-674-27706-9
5722:978-0-19-514537-3
5703:978-0-19-283576-5
5660:978-1-78028-367-8
5651:Osprey Publishing
5635:978-81-208-3349-4
5603:978-81-208-0729-7
5582:978-81-208-1468-4
5479:978-1-5191-1778-6
5393:, pp. 94–95.
5365:978-0-7914-3683-7
5326:978-0-7914-3683-7
5118:www.ebc-india.com
5025:www.ebc-india.com
4975:978-0-7914-3683-7
4869:978-0-14-309986-4
4742:, pp. 11–15.
4545:978-0-19-536137-7
4491:978-0-19-534478-3
4446:978-0-19-920241-6
4371:978-0-14-309986-4
4334:Durwakshat Mantra
3833:Yājñavalkya Smṛti
3635:(c. 700 BCE) and
3600:
3599:
3451:Balinese Hinduism
2950:Markandeya Purana
2187:Satyanatha Tirtha
2142:Raghuttama Tirtha
2132:Raghavendra Swami
1972:Ramdas Kathiababa
1053:Sources of dharma
919:Dama (temperance)
914:Sama (equanimity)
280:
212:
211:
194:Indian philosophy
9474:
8895:Satyakama Jabala
8830:Akshapada Gotama
8780:Gārgī Vāchaknavī
8760:Vāchaspati Misra
8618:Nyayakusumanjali
8552:Bhagavata Purana
8509:Radical Humanism
8481:Shaiva Siddhanta
8250:
8249:
8222:Vedic philosophy
8176:
8169:
8162:
8153:
8152:
8139:
8138:
8129:
8119:
8118:
8108:
8107:
8018:Pilgrimage sites
7772:Ganesh Chaturthi
7487:
7486:
7282:
7281:
7263:Vedarthasamgraha
7258:Vinayagar Agaval
7223:Five Great Epics
7198:Divya Prabandham
7111:Minor Upanishads
6855:
6854:
6825:
6824:
6813:
6812:
6593:
6592:
6559:
6551:
6541:
6534:
6527:
6518:
6517:
6439:Satyakama Jabala
5855:
5854:
5835:
5828:
5821:
5812:
5811:
5797:Sukla Yajur Veda
5792:Internet Archive
5768:
5747:
5726:
5707:
5686:
5671:. Translated by
5669:Yoga Yajnavalkya
5664:
5639:
5618:
5607:
5586:
5563:
5532:
5529:Yajnavalkya 2019
5526:
5520:
5514:
5508:
5502:
5496:
5490:
5484:
5483:
5463:
5457:
5451:
5445:
5439:
5433:
5427:
5418:
5412:
5406:
5400:
5394:
5388:
5382:
5376:
5370:
5369:
5349:
5343:
5337:
5331:
5330:
5310:
5304:
5303:
5293:
5287:
5276:
5270:
5259:
5253:
5242:
5236:
5230:
5224:
5223:
5195:
5189:
5178:
5172:
5166:
5160:
5159:
5135:
5129:
5128:
5126:
5124:
5110:
5104:
5103:
5079:
5070:
5069:
5054:Social Scientist
5045:
5036:
5035:
5033:
5031:
5017:
5011:
5010:
4986:
4980:
4979:
4959:
4953:
4952:
4946:
4937:
4912:
4911:
4901:
4895:
4892:
4886:
4880:
4874:
4873:
4853:
4847:
4834:
4828:
4815:
4809:
4808:
4784:
4743:
4737:
4728:
4727:
4703:
4680:
4679:
4667:
4658:
4655:Yajnavalkya 2019
4652:
4625:
4622:Yajnavalkya 2019
4619:
4613:
4610:Yajnavalkya 2019
4607:
4601:
4600:
4592:
4586:
4585:
4561:
4550:
4549:
4529:
4520:
4507:
4496:
4495:
4475:
4469:
4462:
4451:
4450:
4430:
4424:
4418:
4409:
4402:
4393:
4387:
4381:
4375:
4352:
4314:Gargi Vachaknavi
4271:
4181:On love and soul
4116:
4064:Yoga Yajnavalkya
4049:Yoga Yajnavalkya
4045:Yoga Yajnavalkya
4038:Yoga Yajnavalkya
4031:Yoga Yajnavalkya
3970:Sukla Yajur Veda
3905:Sukla Yajur Veda
3809:Shukla Yajurveda
3783:recorded history
3725:Sukla Yajur Veda
3723:Within both the
3670:Yoga Yajnavalkya
3626:
3616:
3592:
3585:
3578:
3562:
3561:
3560:
3522:and Christianity
3492:Pilgrimage sites
3422:Reform movements
3300:Vinayagar Agaval
3251:Five Great Epics
3200:Tamil literature
3099:Sushruta Samhita
2894:Bhavishya Purana
2880:Brahmanda Purana
2831:Bhagavata Purana
2759:Other scriptures
2321:Mahavatar Babaji
1896:Satyakama Jabala
1567:Ganesh Chaturthi
1421:Rites of passage
934:Shraddha (faith)
352:Major traditions
278:
243:
220:
219:
143:Religious career
35:
21:
20:
9482:
9481:
9477:
9476:
9475:
9473:
9472:
9471:
9447:Maithil Brahmin
9392:
9391:
9390:
9385:
9211:Parameshashakti
8919:
8855:Ramana Maharshi
8740:Kumārila Bhaṭṭa
8718:
8684:Vaiśeṣika Sūtra
8658:Tattvacintāmaṇi
8531:Abhinavabharati
8518:
8487:
8461:Sikh Philosophy
8449:Vishishtadvaita
8398:
8317:
8241:
8185:
8180:
8150:
8145:
8112:
8098:
7921:
7890:
7881:Vasant Panchami
7815:Pahela Baishakh
7797:Makar Sankranti
7716:
7651:
7558:
7474:
7377:
7267:
7248:Abhirami Antati
7218:Kamba Ramayanam
7179:
7065:
7022:
6985:
6907:
6881:
6844:
6814:
6801:
6785:Vishishtadvaita
6722:
6582:
6561:
6545:
6515:
6510:
6497:
6178:
6132:
6086:
6040:
5994:
5948:
5902:
5844:
5839:
5775:
5765:
5744:
5723:
5704:
5683:
5667:
5661:
5646:Women of Wisdom
5636:
5604:
5583:
5540:
5535:
5527:
5523:
5515:
5511:
5503:
5499:
5491:
5487:
5480:
5464:
5460:
5452:
5448:
5440:
5436:
5428:
5421:
5413:
5409:
5401:
5397:
5389:
5385:
5377:
5373:
5366:
5350:
5346:
5338:
5334:
5327:
5311:
5307:
5294:
5290:
5277:
5273:
5260:
5256:
5252:, pages 475-507
5243:
5239:
5231:
5227:
5212:10.2307/3087621
5196:
5192:
5179:
5175:
5167:
5163:
5150:(1/4): 89–101.
5136:
5132:
5122:
5120:
5112:
5111:
5107:
5080:
5073:
5046:
5039:
5029:
5027:
5019:
5018:
5014:
4987:
4983:
4976:
4960:
4956:
4944:
4938:
4915:
4902:
4898:
4893:
4889:
4881:
4877:
4870:
4854:
4850:
4835:
4831:
4816:
4812:
4785:
4746:
4738:
4731:
4704:
4683:
4668:
4661:
4653:
4628:
4624:, p. XIII.
4620:
4616:
4608:
4604:
4593:
4589:
4562:
4553:
4546:
4530:
4523:
4508:
4499:
4492:
4476:
4472:
4466:Acta Orientalia
4463:
4454:
4447:
4431:
4427:
4419:
4412:
4403:
4396:
4388:
4384:
4372:
4353:
4346:
4342:
4291:
4278:
4272:
4266:
4263:
4260:
4231:Advaita Vedanta
4183:
4175:
4166:
4154:
4133:
4117:
4108:
4105:
4102:
4100:
4098:
4096:
4095:
4093:
4091:
4089:
4077:
4072:
4034:
3984:
3973:
3966:
3884:
3870:
3804:
3701:
3596:
3558:
3556:
3537:
3536:
3530:
3500:
3466:
3445:
3437:
3427:
3426:
3389:
3322:
3314:
3306:
3305:
3202:
3170:
3092:Charaka Samhita
3071:Vaiśeṣika Sūtra
3029:Shilpa Shastras
3008:
2961:
2845:Naradiya Purana
2817:
2812:
2787:
2761:
2720:
2584:
2516:
2500:
2469:
2461:
2451:
2450:
2396:Shirdi Sai Baba
2391:Sathya Sai Baba
2371:Ramana Maharshi
2275:
2242:Vadiraja Tirtha
2237:Vācaspati Miśra
2117:Srinivasacharya
2097:Narahari Tirtha
2077:Matsyendranatha
2062:Kumārila Bhaṭṭa
2027:Jagannatha Dasa
2017:Haridasa Thakur
1931:
1810:
1802:
1792:
1791:
1747:
1708:Vishishtadvaita
1657:
1649:
1639:
1638:
1592:Makar Sankranti
1572:Vasant Panchami
1535:Maha Shivaratri
1519:
1423:
1332:
1266:
1235:
1116:
1107:
1099:
1098:
1063:
957:
894:Prajña (wisdom)
890:
867:
831:
805:
774:
743:
741:Meaning of life
728:God in Hinduism
717:
681:
679:Supreme reality
656:Subtle elements
645:
626:
620:
610:
609:
465:
434:
408:
400:
390:
389:
386:
353:
347:
337:
336:
281:
276:Hindu synthesis
272:
267:
218:
198:
189:
188:
179:
171:
170:
161:
153:
152:
118:Notable idea(s)
64:
59:
45:
26:
17:
12:
11:
5:
9480:
9470:
9469:
9464:
9459:
9454:
9449:
9444:
9439:
9434:
9429:
9424:
9419:
9414:
9409:
9404:
9387:
9386:
9384:
9383:
9378:
9373:
9368:
9363:
9358:
9353:
9348:
9343:
9338:
9333:
9328:
9323:
9318:
9313:
9308:
9303:
9298:
9293:
9288:
9286:Shabda Brahman
9283:
9278:
9273:
9268:
9263:
9258:
9253:
9248:
9243:
9238:
9236:Pratibimbavada
9233:
9228:
9223:
9218:
9213:
9208:
9203:
9198:
9193:
9188:
9183:
9178:
9173:
9168:
9163:
9158:
9153:
9148:
9143:
9138:
9133:
9128:
9123:
9118:
9113:
9108:
9103:
9098:
9093:
9088:
9083:
9078:
9073:
9068:
9063:
9058:
9053:
9048:
9043:
9038:
9033:
9028:
9023:
9018:
9013:
9008:
9003:
8998:
8993:
8988:
8983:
8978:
8973:
8968:
8963:
8958:
8953:
8948:
8943:
8938:
8933:
8927:
8925:
8921:
8920:
8918:
8917:
8912:
8907:
8902:
8897:
8892:
8887:
8882:
8877:
8875:Vedanta Desika
8872:
8867:
8862:
8857:
8852:
8847:
8842:
8837:
8832:
8827:
8822:
8817:
8812:
8807:
8802:
8797:
8792:
8787:
8782:
8777:
8772:
8770:Gautama Buddha
8767:
8765:Uddalaka Aruni
8762:
8757:
8752:
8747:
8742:
8737:
8732:
8726:
8724:
8720:
8719:
8717:
8716:
8711:
8704:
8697:
8692:
8687:
8680:
8679:
8678:
8668:
8661:
8654:
8652:Tarka-Sangraha
8649:
8644:
8639:
8634:
8627:
8620:
8615:
8610:
8609:
8608:
8603:
8595:Mimamsa Sutras
8591:
8584:
8579:
8574:
8567:
8565:Buddhist texts
8562:
8555:
8548:
8541:
8534:
8526:
8524:
8520:
8519:
8517:
8516:
8511:
8506:
8501:
8495:
8493:
8489:
8488:
8486:
8485:
8484:
8483:
8478:
8473:
8463:
8458:
8453:
8452:
8451:
8446:
8441:
8436:
8431:
8426:
8421:
8410:
8408:
8404:
8403:
8400:
8399:
8397:
8396:
8395:
8394:
8389:
8384:
8379:
8374:
8360:
8359:
8358:
8353:
8343:
8338:
8333:
8327:
8325:
8319:
8318:
8316:
8315:
8310:
8309:
8308:
8303:
8293:
8288:
8283:
8278:
8273:
8268:
8258:
8256:
8247:
8243:
8242:
8240:
8239:
8234:
8229:
8224:
8219:
8214:
8209:
8204:
8199:
8193:
8191:
8187:
8186:
8179:
8178:
8171:
8164:
8156:
8147:
8146:
8144:
8143:
8133:
8123:
8103:
8100:
8099:
8097:
8096:
8095:
8094:
8089:
8079:
8074:
8069:
8068:
8067:
8062:
8057:
8052:
8047:
8042:
8037:
8027:
8026:
8025:
8015:
8010:
8009:
8008:
7998:
7993:
7988:
7983:
7978:
7973:
7968:
7963:
7958:
7953:
7952:
7951:
7946:
7935:
7933:
7927:
7926:
7923:
7922:
7920:
7919:
7914:
7909:
7904:
7898:
7896:
7892:
7891:
7889:
7888:
7883:
7878:
7873:
7867:
7866:
7865:
7864:
7859:
7854:
7849:
7839:
7838:
7837:
7832:
7827:
7822:
7817:
7812:
7807:
7799:
7794:
7789:
7784:
7779:
7774:
7769:
7768:
7767:
7762:
7757:
7747:
7745:Raksha Bandhan
7742:
7737:
7732:
7726:
7724:
7718:
7717:
7715:
7714:
7713:
7712:
7707:
7702:
7697:
7687:
7686:
7685:
7680:
7675:
7670:
7659:
7657:
7653:
7652:
7650:
7649:
7644:
7639:
7634:
7629:
7624:
7619:
7614:
7609:
7604:
7599:
7594:
7589:
7584:
7579:
7574:
7568:
7566:
7560:
7559:
7557:
7556:
7551:
7546:
7541:
7536:
7531:
7526:
7521:
7516:
7511:
7506:
7501:
7495:
7493:
7484:
7480:
7479:
7476:
7475:
7473:
7472:
7465:
7460:
7455:
7450:
7445:
7440:
7435:
7430:
7425:
7420:
7415:
7410:
7409:
7408:
7403:
7398:
7387:
7385:
7379:
7378:
7376:
7375:
7368:
7363:
7358:
7353:
7348:
7343:
7338:
7333:
7328:
7323:
7318:
7313:
7312:
7311:
7306:
7301:
7290:
7288:
7279:
7273:
7272:
7269:
7268:
7266:
7265:
7260:
7255:
7250:
7245:
7240:
7235:
7230:
7225:
7220:
7215:
7210:
7205:
7200:
7195:
7189:
7187:
7181:
7180:
7178:
7177:
7170:
7165:
7160:
7155:
7150:
7145:
7144:
7143:
7138:
7133:
7123:
7118:
7113:
7108:
7103:
7102:
7101:
7096:
7086:
7081:
7075:
7073:
7067:
7066:
7064:
7063:
7058:
7053:
7048:
7043:
7038:
7032:
7030:
7024:
7023:
7021:
7020:
7015:
7010:
7005:
6999:
6997:
6991:
6990:
6987:
6986:
6984:
6983:
6978:
6973:
6968:
6963:
6958:
6956:Shvetashvatara
6953:
6948:
6943:
6938:
6933:
6931:Brihadaranyaka
6928:
6923:
6917:
6915:
6909:
6908:
6906:
6905:
6900:
6895:
6889:
6887:
6883:
6882:
6880:
6879:
6874:
6869:
6864:
6858:
6852:
6846:
6845:
6843:
6842:
6837:
6831:
6829:
6828:Classification
6822:
6816:
6815:
6808:
6806:
6803:
6802:
6800:
6799:
6790:
6789:
6788:
6781:
6774:
6762:
6757:
6752:
6747:
6742:
6732:
6730:
6724:
6723:
6721:
6720:
6719:
6718:
6713:
6708:
6703:
6698:
6693:
6688:
6683:
6678:
6667:
6666:
6665:
6664:
6659:
6654:
6649:
6638:
6637:
6632:
6627:
6622:
6617:
6612:
6607:
6601:
6599:
6590:
6584:
6583:
6581:
6580:
6575:
6572:
6566:
6563:
6562:
6544:
6543:
6536:
6529:
6521:
6512:
6511:
6509:
6508:
6502:
6499:
6498:
6496:
6495:
6490:
6476:
6471:
6466:
6461:
6456:
6451:
6446:
6441:
6436:
6431:
6426:
6421:
6416:
6411:
6406:
6401:
6396:
6391:
6386:
6381:
6376:
6371:
6366:
6361:
6356:
6351:
6341:
6336:
6326:
6321:
6316:
6306:
6301:
6296:
6291:
6286:
6281:
6276:
6271:
6266:
6261:
6256:
6251:
6246:
6241:
6236:
6231:
6226:
6221:
6216:
6211:
6206:
6201:
6196:
6190:
6188:
6184:
6183:
6180:
6179:
6177:
6176:
6171:
6166:
6161:
6156:
6151:
6146:
6140:
6138:
6134:
6133:
6131:
6130:
6125:
6120:
6115:
6110:
6105:
6100:
6094:
6092:
6088:
6087:
6085:
6084:
6079:
6074:
6069:
6064:
6059:
6054:
6048:
6046:
6042:
6041:
6039:
6038:
6033:
6028:
6023:
6018:
6013:
6008:
6002:
6000:
5996:
5995:
5993:
5992:
5987:
5982:
5977:
5972:
5967:
5962:
5956:
5954:
5950:
5949:
5947:
5946:
5941:
5936:
5931:
5926:
5921:
5916:
5910:
5908:
5904:
5903:
5901:
5900:
5895:
5890:
5885:
5880:
5875:
5870:
5864:
5862:
5852:
5846:
5845:
5838:
5837:
5830:
5823:
5815:
5809:
5808:
5803:
5794:
5785:
5774:
5773:External links
5771:
5770:
5769:
5763:
5748:
5743:978-0691143774
5742:
5727:
5721:
5708:
5702:
5687:
5682:978-9810716486
5681:
5665:
5659:
5640:
5634:
5619:
5608:
5602:
5587:
5581:
5564:
5539:
5536:
5534:
5533:
5521:
5519:, p. 435.
5509:
5497:
5485:
5478:
5458:
5446:
5434:
5419:
5407:
5395:
5383:
5371:
5364:
5344:
5332:
5325:
5305:
5299:The Upanishads
5288:
5284:978-8120814684
5271:
5254:
5250:978-8120814684
5237:
5225:
5190:
5186:978-0791438152
5173:
5161:
5130:
5105:
5094:(4): 291–295.
5071:
5060:(7/8): 29–36.
5037:
5012:
4981:
4974:
4954:
4949:Esamskriti.com
4913:
4896:
4887:
4875:
4868:
4848:
4829:
4827:, page 246–251
4810:
4799:(3): 405–426.
4744:
4729:
4718:(5): 373–385.
4681:
4659:
4626:
4614:
4612:, p. VII.
4602:
4587:
4551:
4544:
4521:
4497:
4490:
4470:
4452:
4445:
4425:
4410:
4394:
4382:
4370:
4343:
4341:
4338:
4337:
4336:
4331:
4326:
4321:
4319:Uddalaka Aruni
4316:
4311:
4302:
4297:
4290:
4287:
4277:
4274:
4264:
4257:
4182:
4179:
4174:
4171:
4165:
4162:
4156:When asked by
4153:
4150:
4132:
4129:
4106:
4086:
4076:
4073:
4071:
4068:
4033:
4028:
3983:
3978:
3972:
3967:
3965:
3962:
3883:
3878:
3869:
3864:
3803:
3800:
3718:Uddālaka Āruṇi
3700:
3697:
3655:universal Self
3598:
3597:
3595:
3594:
3587:
3580:
3572:
3569:
3568:
3567:
3566:
3553:
3552:
3547:
3539:
3538:
3535:
3534:
3528:
3502:
3501:
3498:
3495:
3494:
3489:
3484:
3479:
3474:
3468:
3467:
3464:
3461:
3460:
3454:
3453:
3447:
3446:
3441:
3438:
3433:
3432:
3429:
3428:
3425:
3424:
3419:
3414:
3409:
3404:
3403:
3402:
3395:Discrimination
3391:
3390:
3387:
3384:
3383:
3377:
3376:
3370:
3369:
3363:
3362:
3353:
3352:
3347:
3342:
3337:
3331:
3330:
3324:
3323:
3318:
3315:
3312:
3311:
3308:
3307:
3304:
3303:
3296:
3289:
3286:Abirami Antati
3282:
3275:
3268:
3261:
3254:
3247:
3240:
3233:
3226:
3219:
3212:
3204:
3203:
3198:
3195:
3194:
3187:
3180:
3172:
3171:
3162:
3159:
3158:
3151:
3144:
3137:
3134:Ramcharitmanas
3130:
3123:
3116:
3109:
3102:
3095:
3088:
3085:Pramana Sutras
3081:
3074:
3067:
3060:
3057:Mimamsa Sutras
3053:
3050:Samkhya Sutras
3046:
3039:
3032:
3025:
3018:
3015:Dharma Shastra
3010:
3009:
2996:
2993:
2992:
2985:
2978:
2971:
2963:
2962:
2957:
2954:
2953:
2946:
2939:
2932:
2925:
2918:
2911:
2904:
2897:
2890:
2883:
2876:
2869:
2862:
2855:
2848:
2841:
2834:
2827:
2819:
2818:
2813:
2808:
2805:
2804:
2797:
2789:
2788:
2783:
2780:
2779:
2771:
2763:
2762:
2757:
2754:
2753:
2748:
2743:
2738:
2733:
2728:
2722:
2721:
2716:
2713:
2712:
2705:
2698:
2690:
2689:
2683:
2682:
2675:
2667:
2666:
2660:
2659:
2652:
2649:Shvetashvatara
2645:
2638:
2631:
2624:
2621:Brihadaranyaka
2616:
2615:
2609:
2608:
2601:
2593:
2592:
2586:
2585:
2580:
2577:
2576:
2571:
2566:
2561:
2555:
2554:
2548:
2547:
2540:
2533:
2526:
2518:
2517:
2512:
2509:
2508:
2502:
2501:
2496:
2493:
2492:
2487:
2482:
2477:
2471:
2470:
2465:
2462:
2457:
2456:
2453:
2452:
2449:
2448:
2443:
2438:
2433:
2431:Upasni Maharaj
2428:
2423:
2418:
2413:
2408:
2403:
2398:
2393:
2388:
2383:
2378:
2373:
2368:
2363:
2358:
2353:
2348:
2343:
2338:
2333:
2328:
2323:
2318:
2313:
2308:
2303:
2298:
2293:
2288:
2283:
2277:
2276:
2273:
2270:
2269:
2264:
2259:
2257:Vedanta Desika
2254:
2249:
2244:
2239:
2234:
2229:
2224:
2219:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2177:Samarth Ramdas
2174:
2169:
2164:
2159:
2154:
2149:
2144:
2139:
2134:
2129:
2127:Purandara Dasa
2124:
2119:
2114:
2112:Nimbarkacharya
2109:
2104:
2099:
2094:
2089:
2084:
2079:
2074:
2069:
2064:
2059:
2054:
2049:
2044:
2039:
2034:
2032:Jayanta Bhatta
2029:
2024:
2019:
2014:
2009:
2004:
1999:
1994:
1989:
1984:
1979:
1974:
1969:
1964:
1959:
1954:
1949:
1944:
1939:
1933:
1932:
1927:
1924:
1923:
1918:
1913:
1908:
1903:
1898:
1893:
1888:
1883:
1878:
1873:
1868:
1863:
1858:
1853:
1848:
1843:
1838:
1833:
1828:
1823:
1818:
1812:
1811:
1806:
1803:
1798:
1797:
1794:
1793:
1790:
1789:
1784:
1783:
1782:
1772:
1771:
1770:
1765:
1760:
1749:
1748:
1745:
1742:
1741:
1740:
1739:
1732:
1725:
1718:
1711:
1704:
1697:
1685:
1680:
1675:
1670:
1665:
1659:
1658:
1653:
1650:
1645:
1644:
1641:
1640:
1637:
1636:
1631:
1630:
1629:
1624:
1619:
1609:
1604:
1599:
1594:
1589:
1584:
1579:
1574:
1569:
1564:
1562:Raksha Bandhan
1559:
1558:
1557:
1552:
1547:
1537:
1532:
1527:
1521:
1520:
1515:
1512:
1511:
1506:
1501:
1496:
1491:
1486:
1481:
1476:
1471:
1466:
1461:
1456:
1451:
1446:
1444:Simantonnayana
1441:
1436:
1431:
1425:
1424:
1419:
1416:
1415:
1410:
1405:
1400:
1395:
1393:Carnatic music
1390:
1385:
1380:
1378:Bhagavata Mela
1375:
1370:
1365:
1360:
1355:
1350:
1345:
1340:
1334:
1333:
1328:
1325:
1324:
1322:Kundalini yoga
1319:
1314:
1309:
1304:
1299:
1294:
1289:
1284:
1279:
1274:
1268:
1267:
1262:
1259:
1258:
1253:
1248:
1243:
1237:
1236:
1233:
1230:
1229:
1224:
1219:
1214:
1209:
1204:
1199:
1194:
1189:
1184:
1179:
1174:
1169:
1164:
1159:
1154:
1149:
1144:
1139:
1134:
1129:
1124:
1118:
1117:
1111:
1108:
1105:
1104:
1101:
1100:
1097:
1096:
1091:
1086:
1081:
1076:
1071:
1065:
1064:
1059:
1056:
1055:
1050:
1045:
1040:
1035:
1030:
1025:
1020:
1015:
1010:
1005:
1000:
995:
990:
985:
980:
975:
970:
965:
959:
958:
955:
952:
951:
946:
941:
936:
931:
926:
921:
916:
911:
906:
901:
896:
891:
885:
880:
875:
869:
868:
865:
862:
861:
856:
851:
846:
840:
839:
833:
832:
827:
824:
823:
818:
813:
807:
806:
801:
798:
797:
792:
787:
782:
776:
775:
772:Stages of life
770:
767:
766:
761:
756:
751:
745:
744:
739:
736:
735:
733:God and gender
730:
725:
719:
718:
715:
712:
711:
706:
701:
700:
699:
694:
683:
682:
677:
674:
673:
668:
666:Gross elements
663:
658:
653:
647:
646:
643:
640:
639:
634:
628:
627:
624:
621:
616:
615:
612:
611:
608:
607:
602:
597:
592:
587:
582:
577:
572:
567:
562:
557:
552:
547:
541:
540:
534:
533:
528:
523:
518:
513:
508:
503:
498:
493:
488:
483:
477:
476:
467:
466:
456:
453:
452:
447:
442:
436:
435:
430:
427:
426:
421:
416:
410:
409:
404:
401:
396:
395:
392:
391:
388:
387:
380:
377:
376:
371:
366:
361:
355:
354:
351:
348:
343:
342:
339:
338:
335:
334:
329:
324:
322:Itihasa-Purana
313:
312:
307:
302:
297:
292:
287:
282:
268:
265:
264:
261:
260:
259:
258:
253:
245:
244:
236:
235:
229:
228:
210:
209:
204:
200:
199:
197:
196:
192:Virtually all
186:
185:
184:
181:
180:
178:
177:
168:
167:
166:
163:
162:
160:
159:
150:
149:
148:
145:
144:
140:
139:
134:
130:
129:
125:
124:
119:
115:
114:
112:Mithila region
109:
105:
104:
98:
94:
93:
80:
76:
75:
70:
66:
65:
60:
56:
52:
51:
47:
46:
36:
28:
27:
24:
15:
9:
6:
4:
3:
2:
9479:
9468:
9465:
9463:
9460:
9458:
9455:
9453:
9450:
9448:
9445:
9443:
9440:
9438:
9435:
9433:
9430:
9428:
9425:
9423:
9420:
9418:
9415:
9413:
9410:
9408:
9405:
9403:
9400:
9399:
9397:
9382:
9379:
9377:
9374:
9372:
9369:
9367:
9364:
9362:
9359:
9357:
9354:
9352:
9349:
9347:
9344:
9342:
9339:
9337:
9334:
9332:
9329:
9327:
9324:
9322:
9319:
9317:
9314:
9312:
9309:
9307:
9304:
9302:
9299:
9297:
9294:
9292:
9289:
9287:
9284:
9282:
9279:
9277:
9274:
9272:
9269:
9267:
9264:
9262:
9259:
9257:
9254:
9252:
9249:
9247:
9244:
9242:
9239:
9237:
9234:
9232:
9229:
9227:
9224:
9222:
9219:
9217:
9216:Parinama-vada
9214:
9212:
9209:
9207:
9204:
9202:
9199:
9197:
9194:
9192:
9189:
9187:
9184:
9182:
9179:
9177:
9174:
9172:
9169:
9167:
9164:
9162:
9159:
9157:
9154:
9152:
9149:
9147:
9144:
9142:
9139:
9137:
9134:
9132:
9129:
9127:
9124:
9122:
9119:
9117:
9114:
9112:
9109:
9107:
9104:
9102:
9099:
9097:
9094:
9092:
9089:
9087:
9084:
9082:
9079:
9077:
9074:
9072:
9069:
9067:
9064:
9062:
9059:
9057:
9054:
9052:
9049:
9047:
9044:
9042:
9039:
9037:
9034:
9032:
9029:
9027:
9024:
9022:
9019:
9017:
9014:
9012:
9009:
9007:
9004:
9002:
8999:
8997:
8994:
8992:
8989:
8987:
8984:
8982:
8979:
8977:
8974:
8972:
8969:
8967:
8964:
8962:
8959:
8957:
8954:
8952:
8949:
8947:
8944:
8942:
8939:
8937:
8934:
8932:
8929:
8928:
8926:
8922:
8916:
8913:
8911:
8908:
8906:
8903:
8901:
8898:
8896:
8893:
8891:
8888:
8886:
8883:
8881:
8878:
8876:
8873:
8871:
8868:
8866:
8863:
8861:
8858:
8856:
8853:
8851:
8848:
8846:
8843:
8841:
8840:Padmasambhāva
8838:
8836:
8833:
8831:
8828:
8826:
8823:
8821:
8818:
8816:
8813:
8811:
8808:
8806:
8803:
8801:
8798:
8796:
8793:
8791:
8788:
8786:
8783:
8781:
8778:
8776:
8773:
8771:
8768:
8766:
8763:
8761:
8758:
8756:
8753:
8751:
8748:
8746:
8745:Maṇḍana Miśra
8743:
8741:
8738:
8736:
8735:Abhinavagupta
8733:
8731:
8728:
8727:
8725:
8721:
8715:
8712:
8710:
8709:
8708:Yoga Vasistha
8705:
8703:
8702:
8698:
8696:
8693:
8691:
8688:
8686:
8685:
8681:
8677:
8674:
8673:
8672:
8669:
8667:
8666:
8662:
8660:
8659:
8655:
8653:
8650:
8648:
8645:
8643:
8640:
8638:
8635:
8633:
8632:
8628:
8626:
8625:
8621:
8619:
8616:
8614:
8611:
8607:
8604:
8602:
8601:All 108 texts
8599:
8598:
8597:
8596:
8592:
8590:
8589:
8585:
8583:
8580:
8578:
8575:
8573:
8572:
8571:Dharmashastra
8568:
8566:
8563:
8561:
8560:
8556:
8554:
8553:
8549:
8547:
8546:
8545:Bhagavad Gita
8542:
8540:
8539:
8535:
8533:
8532:
8528:
8527:
8525:
8521:
8515:
8512:
8510:
8507:
8505:
8502:
8500:
8499:Integral yoga
8497:
8496:
8494:
8490:
8482:
8479:
8477:
8474:
8472:
8469:
8468:
8467:
8464:
8462:
8459:
8457:
8454:
8450:
8447:
8445:
8444:Shuddhadvaita
8442:
8440:
8437:
8435:
8432:
8430:
8427:
8425:
8422:
8420:
8417:
8416:
8415:
8412:
8411:
8409:
8405:
8393:
8390:
8388:
8385:
8383:
8380:
8378:
8375:
8373:
8370:
8369:
8368:
8364:
8361:
8357:
8354:
8352:
8349:
8348:
8347:
8344:
8342:
8339:
8337:
8334:
8332:
8329:
8328:
8326:
8324:
8320:
8314:
8311:
8307:
8304:
8302:
8299:
8298:
8297:
8294:
8292:
8289:
8287:
8284:
8282:
8279:
8277:
8274:
8272:
8269:
8267:
8263:
8260:
8259:
8257:
8255:
8251:
8248:
8244:
8238:
8235:
8233:
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8208:
8205:
8203:
8200:
8198:
8195:
8194:
8192:
8188:
8184:
8177:
8172:
8170:
8165:
8163:
8158:
8157:
8154:
8142:
8134:
8132:
8128:
8124:
8122:
8114:
8113:
8111:
8101:
8093:
8090:
8088:
8085:
8084:
8083:
8082:Hindu temples
8080:
8078:
8075:
8073:
8070:
8066:
8063:
8061:
8058:
8056:
8053:
8051:
8048:
8046:
8043:
8041:
8038:
8036:
8033:
8032:
8031:
8028:
8024:
8021:
8020:
8019:
8016:
8014:
8011:
8007:
8004:
8003:
8002:
7999:
7997:
7994:
7992:
7989:
7987:
7986:Hindu studies
7984:
7982:
7979:
7977:
7974:
7972:
7969:
7967:
7964:
7962:
7959:
7957:
7956:Denominations
7954:
7950:
7947:
7945:
7942:
7941:
7940:
7937:
7936:
7934:
7932:
7928:
7918:
7915:
7913:
7910:
7908:
7905:
7903:
7900:
7899:
7897:
7893:
7887:
7884:
7882:
7879:
7877:
7874:
7872:
7869:
7868:
7863:
7860:
7858:
7855:
7853:
7850:
7848:
7845:
7844:
7843:
7840:
7836:
7833:
7831:
7828:
7826:
7823:
7821:
7818:
7816:
7813:
7811:
7808:
7806:
7803:
7802:
7800:
7798:
7795:
7793:
7790:
7788:
7785:
7783:
7780:
7778:
7775:
7773:
7770:
7766:
7765:Vijayadashami
7763:
7761:
7758:
7756:
7753:
7752:
7751:
7748:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7727:
7725:
7723:
7719:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7692:
7691:
7688:
7684:
7681:
7679:
7676:
7674:
7671:
7669:
7666:
7665:
7664:
7661:
7660:
7658:
7654:
7648:
7645:
7643:
7640:
7638:
7635:
7633:
7630:
7628:
7625:
7623:
7620:
7618:
7615:
7613:
7610:
7608:
7605:
7603:
7600:
7598:
7595:
7593:
7590:
7588:
7585:
7583:
7582:Simantonayana
7580:
7578:
7575:
7573:
7570:
7569:
7567:
7565:
7561:
7555:
7552:
7550:
7547:
7545:
7542:
7540:
7537:
7535:
7532:
7530:
7527:
7525:
7522:
7520:
7517:
7515:
7512:
7510:
7507:
7505:
7502:
7500:
7497:
7496:
7494:
7492:
7488:
7485:
7481:
7471:
7470:
7466:
7464:
7461:
7459:
7456:
7454:
7451:
7449:
7446:
7444:
7441:
7439:
7436:
7434:
7431:
7429:
7426:
7424:
7421:
7419:
7416:
7414:
7411:
7407:
7404:
7402:
7399:
7397:
7394:
7393:
7392:
7389:
7388:
7386:
7384:
7380:
7374:
7373:
7369:
7367:
7364:
7362:
7359:
7357:
7354:
7352:
7349:
7347:
7344:
7342:
7339:
7337:
7334:
7332:
7329:
7327:
7324:
7322:
7319:
7317:
7314:
7310:
7307:
7305:
7302:
7300:
7297:
7296:
7295:
7292:
7291:
7289:
7287:
7283:
7280:
7278:
7274:
7264:
7261:
7259:
7256:
7254:
7251:
7249:
7246:
7244:
7241:
7239:
7236:
7234:
7231:
7229:
7226:
7224:
7221:
7219:
7216:
7214:
7211:
7209:
7206:
7204:
7201:
7199:
7196:
7194:
7191:
7190:
7188:
7186:
7182:
7176:
7175:
7171:
7169:
7168:Yoga Vasistha
7166:
7164:
7161:
7159:
7156:
7154:
7151:
7149:
7146:
7142:
7139:
7137:
7134:
7132:
7129:
7128:
7127:
7124:
7122:
7119:
7117:
7114:
7112:
7109:
7107:
7104:
7100:
7097:
7095:
7092:
7091:
7090:
7087:
7085:
7082:
7080:
7079:Bhagavad Gita
7077:
7076:
7074:
7072:
7068:
7062:
7059:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7037:
7034:
7033:
7031:
7029:
7025:
7019:
7018:Sthapatyaveda
7016:
7014:
7011:
7009:
7006:
7004:
7001:
7000:
6998:
6996:
6992:
6982:
6979:
6977:
6974:
6972:
6969:
6967:
6964:
6962:
6959:
6957:
6954:
6952:
6949:
6947:
6944:
6942:
6939:
6937:
6934:
6932:
6929:
6927:
6924:
6922:
6919:
6918:
6916:
6914:
6910:
6904:
6901:
6899:
6896:
6894:
6891:
6890:
6888:
6884:
6878:
6875:
6873:
6870:
6868:
6865:
6863:
6860:
6859:
6856:
6853:
6851:
6847:
6841:
6838:
6836:
6833:
6832:
6830:
6826:
6823:
6821:
6817:
6798:
6794:
6791:
6787:
6786:
6782:
6780:
6779:
6775:
6773:
6772:
6768:
6767:
6766:
6763:
6761:
6758:
6756:
6753:
6751:
6748:
6746:
6743:
6741:
6737:
6734:
6733:
6731:
6729:
6725:
6717:
6714:
6712:
6709:
6707:
6704:
6702:
6699:
6697:
6694:
6692:
6689:
6687:
6684:
6682:
6679:
6677:
6674:
6673:
6672:
6669:
6668:
6663:
6660:
6658:
6655:
6653:
6650:
6648:
6645:
6644:
6643:
6640:
6639:
6636:
6633:
6631:
6628:
6626:
6623:
6621:
6618:
6616:
6613:
6611:
6608:
6606:
6603:
6602:
6600:
6598:
6594:
6591:
6589:
6585:
6579:
6576:
6573:
6571:
6568:
6567:
6564:
6558:
6554:
6550:
6542:
6537:
6535:
6530:
6528:
6523:
6522:
6519:
6507:
6504:
6503:
6500:
6494:
6491:
6488:
6484:
6480:
6477:
6475:
6472:
6470:
6467:
6465:
6462:
6460:
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6440:
6437:
6435:
6432:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6410:
6407:
6405:
6402:
6400:
6397:
6395:
6392:
6390:
6387:
6385:
6382:
6380:
6377:
6375:
6372:
6370:
6367:
6365:
6362:
6360:
6357:
6355:
6352:
6349:
6345:
6342:
6340:
6337:
6334:
6330:
6327:
6325:
6322:
6320:
6317:
6314:
6310:
6307:
6305:
6302:
6300:
6297:
6295:
6292:
6290:
6287:
6285:
6282:
6280:
6277:
6275:
6272:
6270:
6267:
6265:
6262:
6260:
6257:
6255:
6252:
6250:
6247:
6245:
6242:
6240:
6237:
6235:
6232:
6230:
6227:
6225:
6222:
6220:
6217:
6215:
6212:
6210:
6207:
6205:
6202:
6200:
6197:
6195:
6192:
6191:
6189:
6185:
6175:
6172:
6170:
6167:
6165:
6162:
6160:
6157:
6155:
6152:
6150:
6147:
6145:
6142:
6141:
6139:
6135:
6129:
6126:
6124:
6121:
6119:
6116:
6114:
6111:
6109:
6106:
6104:
6101:
6099:
6096:
6095:
6093:
6089:
6083:
6080:
6078:
6075:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6055:
6053:
6050:
6049:
6047:
6043:
6037:
6034:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6014:
6012:
6009:
6007:
6004:
6003:
6001:
5997:
5991:
5988:
5986:
5983:
5981:
5978:
5976:
5973:
5971:
5968:
5966:
5963:
5961:
5958:
5957:
5955:
5951:
5945:
5942:
5940:
5937:
5935:
5932:
5930:
5927:
5925:
5922:
5920:
5917:
5915:
5912:
5911:
5909:
5905:
5899:
5896:
5894:
5891:
5889:
5886:
5884:
5881:
5879:
5876:
5874:
5871:
5869:
5866:
5865:
5863:
5861:
5856:
5853:
5851:
5847:
5843:
5836:
5831:
5829:
5824:
5822:
5817:
5816:
5813:
5807:
5804:
5802:
5798:
5795:
5793:
5789:
5786:
5784:
5780:
5777:
5776:
5766:
5760:
5756:
5755:
5749:
5745:
5739:
5735:
5734:
5728:
5724:
5718:
5714:
5709:
5705:
5699:
5695:
5694:
5688:
5684:
5678:
5674:
5670:
5666:
5662:
5656:
5652:
5648:
5647:
5641:
5637:
5631:
5627:
5626:
5620:
5616:
5615:
5609:
5605:
5599:
5595:
5594:
5588:
5584:
5578:
5574:
5570:
5565:
5561:
5557:
5553:
5549:
5548:
5542:
5541:
5530:
5525:
5518:
5513:
5506:
5501:
5494:
5489:
5481:
5475:
5471:
5470:
5462:
5455:
5450:
5443:
5438:
5432:, p. 43.
5431:
5430:Marvelly 2011
5426:
5424:
5416:
5415:Brereton 2006
5411:
5404:
5403:Brereton 2006
5399:
5392:
5387:
5381:, p. 28.
5380:
5379:Olivelle 1998
5375:
5367:
5361:
5357:
5356:
5348:
5342:, p. 52.
5341:
5340:Olivelle 1998
5336:
5328:
5322:
5318:
5317:
5309:
5301:
5300:
5292:
5285:
5281:
5275:
5268:
5264:
5258:
5251:
5247:
5241:
5234:
5229:
5221:
5217:
5213:
5209:
5205:
5201:
5194:
5187:
5183:
5177:
5170:
5165:
5157:
5153:
5149:
5145:
5141:
5134:
5119:
5115:
5109:
5101:
5097:
5093:
5089:
5085:
5078:
5076:
5067:
5063:
5059:
5055:
5051:
5044:
5042:
5026:
5022:
5016:
5008:
5004:
5000:
4996:
4992:
4985:
4977:
4971:
4967:
4966:
4958:
4950:
4943:
4936:
4934:
4932:
4930:
4928:
4926:
4924:
4922:
4920:
4918:
4910:. p. 46.
4909:
4908:
4900:
4891:
4884:
4879:
4871:
4865:
4861:
4860:
4852:
4846:, pp. 251–253
4845:
4842:, p. 251, at
4841:
4840:
4833:
4826:
4823:, p. 251, at
4822:
4821:
4814:
4806:
4802:
4798:
4794:
4790:
4783:
4781:
4779:
4777:
4775:
4773:
4771:
4769:
4767:
4765:
4763:
4761:
4759:
4757:
4755:
4753:
4751:
4749:
4741:
4740:Pechilis 2004
4736:
4734:
4725:
4721:
4717:
4713:
4709:
4702:
4700:
4698:
4696:
4694:
4692:
4690:
4688:
4686:
4677:
4673:
4666:
4664:
4656:
4651:
4649:
4647:
4645:
4643:
4641:
4639:
4637:
4635:
4633:
4631:
4623:
4618:
4611:
4606:
4598:
4591:
4583:
4579:
4576:(1/4): 1–29.
4575:
4571:
4567:
4560:
4558:
4556:
4547:
4541:
4537:
4536:
4528:
4526:
4518:
4514:
4513:
4506:
4504:
4502:
4493:
4487:
4483:
4482:
4474:
4467:
4461:
4459:
4457:
4448:
4442:
4438:
4437:
4429:
4422:
4421:Olivelle 1998
4417:
4415:
4407:
4401:
4399:
4391:
4390:Olivelle 1998
4386:
4379:
4373:
4367:
4363:
4362:
4357:
4351:
4349:
4344:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4306:
4303:
4301:
4298:
4296:
4293:
4292:
4286:
4284:
4269:
4262:
4255:
4252:
4250:
4246:
4245:
4240:
4236:
4232:
4228:
4224:
4219:
4217:
4216:Vedic schools
4214:
4210:
4206:
4202:
4198:
4194:
4190:
4189:
4178:
4170:
4161:
4159:
4149:
4147:
4142:
4138:
4128:
4126:
4122:
4114:
4112:
4104:
4084:
4082:
4067:
4065:
4061:
4058:According to
4056:
4054:
4050:
4046:
4041:
4039:
4032:
4027:
4025:
4021:
4016:
4014:
4009:
4005:
4001:
3996:
3994:
3989:
3982:
3977:
3971:
3961:
3959:
3955:
3950:
3948:
3943:
3939:
3936:
3930:
3926:
3924:
3920:
3915:
3913:
3908:
3906:
3902:
3897:
3895:
3891:
3890:
3882:
3877:
3875:
3868:
3863:
3861:
3857:
3856:
3851:
3847:
3843:
3839:
3835:
3834:
3829:
3828:dharma sastra
3825:
3821:
3817:
3816:
3811:
3810:
3799:
3796:
3794:
3790:
3789:
3784:
3780:
3775:
3773:
3772:
3767:
3762:
3758:
3753:
3751:
3747:
3743:
3738:
3736:
3735:
3730:
3726:
3721:
3719:
3715:
3710:
3708:
3707:
3696:
3694:
3690:
3686:
3682:
3681:
3676:
3672:
3671:
3666:
3665:
3660:
3656:
3652:
3648:
3644:
3640:
3639:
3634:
3630:
3625:
3620:
3612:
3608:
3604:
3593:
3588:
3586:
3581:
3579:
3574:
3573:
3571:
3570:
3565:
3555:
3554:
3551:
3548:
3546:
3543:
3542:
3541:
3540:
3533:
3529:
3527:
3523:
3519:
3515:
3511:
3507:
3504:
3503:
3497:
3496:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3469:
3465:Hindu culture
3463:
3462:
3459:
3456:
3455:
3452:
3449:
3448:
3444:
3440:
3439:
3436:
3431:
3430:
3423:
3420:
3418:
3417:Organisations
3415:
3413:
3410:
3408:
3405:
3401:
3398:
3397:
3396:
3393:
3392:
3386:
3385:
3382:
3379:
3378:
3375:
3372:
3371:
3368:
3365:
3364:
3361:
3359:
3355:
3354:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3332:
3329:
3326:
3325:
3321:
3317:
3316:
3310:
3309:
3302:
3301:
3297:
3295:
3294:
3290:
3288:
3287:
3283:
3281:
3280:
3276:
3274:
3273:
3269:
3267:
3266:
3262:
3260:
3259:
3255:
3253:
3252:
3248:
3246:
3245:
3241:
3239:
3238:
3234:
3232:
3231:
3227:
3225:
3224:
3220:
3218:
3217:
3213:
3211:
3210:
3206:
3205:
3201:
3197:
3196:
3193:
3192:
3188:
3186:
3185:
3181:
3179:
3178:
3174:
3173:
3169:
3165:
3161:
3160:
3157:
3156:
3152:
3150:
3149:
3145:
3143:
3142:
3141:Yoga Vasistha
3138:
3136:
3135:
3131:
3129:
3128:
3124:
3122:
3121:
3117:
3115:
3114:
3110:
3108:
3107:
3106:Natya Shastra
3103:
3101:
3100:
3096:
3094:
3093:
3089:
3087:
3086:
3082:
3080:
3079:
3075:
3073:
3072:
3068:
3066:
3065:
3061:
3059:
3058:
3054:
3052:
3051:
3047:
3045:
3044:
3043:Brahma Sutras
3040:
3038:
3037:
3033:
3031:
3030:
3026:
3024:
3023:
3019:
3017:
3016:
3012:
3011:
3007:
3003:
2999:
2995:
2994:
2991:
2990:
2989:Sthapatyaveda
2986:
2984:
2983:
2982:Gandharvaveda
2979:
2977:
2976:
2972:
2970:
2969:
2965:
2964:
2960:
2956:
2955:
2952:
2951:
2947:
2945:
2944:
2943:Varaha Purana
2940:
2938:
2937:
2936:Skanda Purana
2933:
2931:
2930:
2926:
2924:
2923:
2919:
2917:
2916:
2912:
2910:
2909:
2905:
2903:
2902:
2898:
2896:
2895:
2891:
2889:
2888:
2884:
2882:
2881:
2877:
2875:
2874:
2873:Brahma Purana
2870:
2868:
2867:
2866:Garuda Purana
2863:
2861:
2860:
2859:Matsya Purana
2856:
2854:
2853:
2852:Vāmana Purana
2849:
2847:
2846:
2842:
2840:
2839:
2835:
2833:
2832:
2828:
2826:
2825:
2824:Vishnu Purana
2821:
2820:
2816:
2811:
2807:
2806:
2803:
2802:
2798:
2796:
2795:
2791:
2790:
2786:
2782:
2781:
2778:
2776:
2772:
2770:
2769:
2768:Bhagavad Gita
2765:
2764:
2760:
2756:
2755:
2752:
2749:
2747:
2744:
2742:
2739:
2737:
2734:
2732:
2729:
2727:
2724:
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2719:
2715:
2714:
2711:
2710:
2706:
2704:
2703:
2699:
2697:
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2692:
2691:
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2685:
2684:
2681:
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2676:
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2653:
2651:
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2600:
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2595:
2594:
2591:
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2578:
2575:
2572:
2570:
2567:
2565:
2562:
2560:
2557:
2556:
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2550:
2549:
2546:
2545:
2541:
2539:
2538:
2534:
2532:
2531:
2527:
2525:
2524:
2520:
2519:
2515:
2511:
2510:
2507:
2504:
2503:
2499:
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2494:
2491:
2488:
2486:
2483:
2481:
2478:
2476:
2473:
2472:
2468:
2464:
2463:
2460:
2455:
2454:
2447:
2444:
2442:
2439:
2437:
2434:
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2429:
2427:
2424:
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2419:
2417:
2414:
2412:
2409:
2407:
2404:
2402:
2399:
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2392:
2389:
2387:
2384:
2382:
2379:
2377:
2374:
2372:
2369:
2367:
2364:
2362:
2359:
2357:
2354:
2352:
2351:Radhakrishnan
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2331:Narayana Guru
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2311:Jaggi Vasudev
2309:
2307:
2304:
2302:
2301:Chinmayananda
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2279:
2278:
2272:
2271:
2268:
2265:
2263:
2260:
2258:
2255:
2253:
2250:
2248:
2245:
2243:
2240:
2238:
2235:
2233:
2230:
2228:
2225:
2223:
2220:
2218:
2215:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2162:Ramprasad Sen
2160:
2158:
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2105:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2080:
2078:
2075:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2012:Gorakshanatha
2010:
2008:
2005:
2003:
2000:
1998:
1995:
1993:
1990:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1958:
1955:
1953:
1952:Allama Prabhu
1950:
1948:
1947:Akka Mahadevi
1945:
1943:
1940:
1938:
1937:Abhinavagupta
1935:
1934:
1930:
1926:
1925:
1922:
1919:
1917:
1914:
1912:
1909:
1907:
1904:
1902:
1899:
1897:
1894:
1892:
1889:
1887:
1886:Prashastapada
1884:
1882:
1879:
1877:
1874:
1872:
1869:
1867:
1864:
1862:
1859:
1857:
1854:
1852:
1849:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1822:
1819:
1817:
1814:
1813:
1809:
1805:
1804:
1801:
1796:
1795:
1788:
1785:
1781:
1778:
1777:
1776:
1773:
1769:
1766:
1764:
1761:
1759:
1756:
1755:
1754:
1751:
1750:
1746:Other schools
1744:
1743:
1738:
1737:
1733:
1731:
1730:
1726:
1724:
1723:
1722:Shuddhadvaita
1719:
1717:
1716:
1712:
1710:
1709:
1705:
1703:
1702:
1698:
1696:
1695:
1691:
1690:
1689:
1686:
1684:
1681:
1679:
1676:
1674:
1671:
1669:
1666:
1664:
1661:
1660:
1656:
1652:
1651:
1648:
1643:
1642:
1635:
1632:
1628:
1625:
1623:
1620:
1618:
1615:
1614:
1613:
1610:
1608:
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1588:
1585:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1556:
1553:
1551:
1548:
1546:
1543:
1542:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1522:
1518:
1514:
1513:
1510:
1507:
1505:
1502:
1500:
1497:
1495:
1492:
1490:
1487:
1485:
1482:
1480:
1477:
1475:
1472:
1470:
1467:
1465:
1462:
1460:
1457:
1455:
1452:
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1447:
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1442:
1440:
1437:
1435:
1432:
1430:
1427:
1426:
1422:
1418:
1417:
1414:
1411:
1409:
1406:
1404:
1403:Kalaripayattu
1401:
1399:
1396:
1394:
1391:
1389:
1386:
1384:
1381:
1379:
1376:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1344:
1341:
1339:
1338:Bharatanatyam
1336:
1335:
1331:
1327:
1326:
1323:
1320:
1318:
1315:
1313:
1310:
1308:
1305:
1303:
1300:
1298:
1295:
1293:
1290:
1288:
1285:
1283:
1280:
1278:
1275:
1273:
1270:
1269:
1265:
1261:
1260:
1257:
1254:
1252:
1249:
1247:
1244:
1242:
1239:
1238:
1232:
1231:
1228:
1225:
1223:
1220:
1218:
1217:Nritta-Nritya
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1188:
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
1158:
1155:
1153:
1150:
1148:
1145:
1143:
1140:
1138:
1135:
1133:
1130:
1128:
1125:
1123:
1120:
1119:
1114:
1110:
1109:
1103:
1102:
1095:
1092:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1070:
1067:
1066:
1062:
1058:
1057:
1054:
1051:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1014:
1011:
1009:
1006:
1004:
1001:
999:
996:
994:
991:
989:
986:
984:
981:
979:
976:
974:
971:
969:
966:
964:
961:
960:
954:
953:
950:
947:
945:
942:
940:
937:
935:
932:
930:
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
902:
900:
897:
895:
892:
889:
886:
884:
881:
879:
876:
874:
871:
870:
864:
863:
860:
857:
855:
852:
850:
847:
845:
842:
841:
838:
835:
834:
830:
826:
825:
822:
819:
817:
814:
812:
809:
808:
804:
800:
799:
796:
793:
791:
788:
786:
783:
781:
778:
777:
773:
769:
768:
765:
762:
760:
757:
755:
752:
750:
747:
746:
742:
738:
737:
734:
731:
729:
726:
724:
721:
720:
714:
713:
710:
707:
705:
702:
698:
695:
693:
690:
689:
688:
685:
684:
680:
676:
675:
672:
669:
667:
664:
662:
659:
657:
654:
652:
649:
648:
642:
641:
638:
635:
633:
630:
629:
623:
622:
619:
614:
613:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
576:
573:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
542:
539:
536:
535:
532:
529:
527:
524:
522:
519:
517:
514:
512:
509:
507:
504:
502:
499:
497:
494:
492:
489:
487:
484:
482:
479:
478:
475:
473:
469:
468:
464:
460:
455:
454:
451:
448:
446:
443:
441:
438:
437:
433:
429:
428:
425:
422:
420:
417:
415:
412:
411:
407:
403:
402:
399:
394:
393:
385:
384:
379:
378:
375:
372:
370:
367:
365:
362:
360:
357:
356:
350:
349:
346:
341:
340:
333:
330:
328:
325:
323:
320:
319:
318:
317:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
283:
277:
274:
273:
271:
263:
262:
257:
254:
252:
249:
248:
247:
246:
242:
238:
237:
234:
231:
230:
226:
222:
221:
217:
208:
205:
201:
195:
191:
190:
182:
176:
173:
172:
164:
158:
155:
154:
146:
141:
138:
135:
131:
126:
123:
120:
116:
113:
110:
106:
102:
99:
95:
92:
88:
84:
81:
77:
74:
71:
67:
63:
57:
53:
48:
44:
40:
34:
29:
22:
19:
9316:Iccha-mrityu
9281:Satkaryavada
9181:Nididhyasana
9166:Matsya Nyaya
8900:Madhvacharya
8774:
8730:Adi Shankara
8723:Philosophers
8706:
8699:
8682:
8663:
8656:
8647:Shiva Sutras
8637:Sangam texts
8629:
8622:
8613:Nyāya Sūtras
8593:
8586:
8569:
8559:Brahma Sutra
8558:
8550:
8543:
8538:Arthashastra
8536:
8529:
8471:Pratyabhijna
8351:Anekantavada
8092:Architecture
7695:Brahmacharya
7637:Samavartanam
7602:Annaprashana
7468:
7371:
7172:
7126:Dharmaśāstra
7116:Arthashastra
6951:Maitrayaniya
6783:
6776:
6769:
6691:Brahmacharya
6492:
6459:Vaisampayana
6419:Rishyasringa
6414:Renukacharya
6194:Four Kumaras
6052:Hirannyaroma
5753:
5732:
5712:
5692:
5673:Mohan, A. G.
5668:
5645:
5624:
5613:
5592:
5568:
5551:
5545:
5538:Bibliography
5524:
5517:Deussen 2010
5512:
5507:, p. 5.
5500:
5488:
5468:
5461:
5449:
5437:
5410:
5398:
5386:
5374:
5354:
5347:
5335:
5315:
5308:
5298:
5291:
5274:
5261:Max Muller,
5257:
5240:
5228:
5203:
5199:
5193:
5176:
5164:
5147:
5143:
5133:
5121:. Retrieved
5117:
5108:
5091:
5087:
5057:
5053:
5028:. Retrieved
5024:
5015:
5001:(2): 76–93.
4998:
4995:NWSA Journal
4994:
4984:
4964:
4957:
4948:
4906:
4899:
4890:
4878:
4858:
4851:
4844:Google Books
4837:
4832:
4825:Google Books
4818:
4813:
4796:
4792:
4715:
4711:
4675:
4671:
4617:
4605:
4596:
4590:
4573:
4569:
4534:
4517:Google Books
4510:
4480:
4473:
4465:
4435:
4428:
4405:
4385:
4377:
4360:
4282:
4279:
4267:
4258:
4253:
4248:
4242:
4238:
4234:
4222:
4220:
4192:
4186:
4184:
4176:
4167:
4155:
4136:
4134:
4125:Paul Deussen
4119:
4109:
4087:
4078:
4063:
4057:
4052:
4048:
4044:
4042:
4037:
4035:
4030:
4023:
4019:
4017:
4012:
4007:
4003:
3999:
3997:
3992:
3987:
3985:
3980:
3974:
3969:
3957:
3953:
3951:
3946:
3944:
3940:
3934:
3931:
3927:
3918:
3916:
3911:
3909:
3904:
3900:
3898:
3893:
3887:
3885:
3880:
3873:
3871:
3866:
3859:
3855:Isibhasiyaim
3853:
3846:Mahabharata,
3845:
3841:
3837:
3831:
3823:
3819:
3813:
3807:
3805:
3797:
3795:traditions.
3786:
3776:
3769:
3765:
3756:
3754:
3739:
3733:
3728:
3724:
3722:
3713:
3711:
3704:
3702:
3678:
3668:
3662:
3649:doctrine of
3643:metaphysical
3637:
3606:
3602:
3601:
3524: /
3520: /
3516: /
3512: /
3510:and Buddhism
3508: /
3472:Architecture
3435:Other topics
3373:
3356:
3328:Four varnas:
3327:
3298:
3291:
3284:
3277:
3270:
3263:
3256:
3249:
3242:
3235:
3228:
3221:
3214:
3207:
3189:
3182:
3175:
3153:
3146:
3139:
3132:
3125:
3118:
3113:Panchatantra
3111:
3104:
3097:
3090:
3083:
3076:
3069:
3064:Nyāya Sūtras
3062:
3055:
3048:
3041:
3034:
3027:
3022:Artha Śastra
3020:
3013:
2987:
2980:
2973:
2966:
2948:
2941:
2934:
2929:Kūrma Purana
2927:
2922:Linga Purana
2920:
2915:Shiva Purana
2913:
2906:
2901:Padma Purana
2899:
2892:
2885:
2878:
2871:
2864:
2857:
2850:
2843:
2836:
2829:
2822:
2799:
2792:
2777:s (Hinduism)
2774:
2766:
2707:
2700:
2693:
2687:Atharvaveda:
2686:
2677:
2670:
2663:
2654:
2647:
2640:
2633:
2626:
2619:
2612:
2603:
2596:
2589:
2551:
2542:
2535:
2528:
2521:
2401:Shraddhanand
2376:Ravi Shankar
2356:R. D. Ranade
2217:Śyāma Śastri
2212:Swaminarayan
2172:Rupa Goswami
2082:Morya Gosavi
2042:Jiva Goswami
1942:Adi Shankara
1920:
1768:Pratyabhijña
1734:
1727:
1720:
1713:
1706:
1699:
1692:
1499:Samavartanam
1479:Vidyāraṃbhaṃ
1464:Annaprashana
1388:Dandiya Raas
1363:Mohiniyattam
1256:Nididhyāsana
1061:Epistemology
993:Brahmacharya
873:Ātman (self)
836:
780:Brahmacharya
709:Saccidānanda
661:Panchikarana
537:
470:
461: /
457:Other major
381:
315:
314:
269:
128:Organization
39:Brahma Vidya
18:
9361:Vivartavada
9251:Rājamaṇḍala
9206:Paramananda
9006:Apauruṣheyā
9001:Anupalabdhi
8860:Vivekananda
8825:Dharmakirti
8785:Buddhaghosa
8775:Yājñavalkya
8582:Jain Agamas
8577:Hindu texts
8456:Navya-Nyāya
8392:Svatantrika
8387:Sautrāntika
8276:Vaisheshika
8141:WikiProject
8013:Persecution
8001:Nationalism
7991:Iconography
7871:Ratha Yatra
7782:Janmashtami
7777:Rama Navami
7705:Vanaprastha
7656:Varnashrama
7632:Ritushuddhi
7617:Vidyarambha
7607:Chudakarana
7597:Nishkramana
7572:Garbhadhana
7213:Thirukkural
7208:Thiruppugal
7136:Nāradasmṛti
7099:Mahabharata
6877:Atharvaveda
6755:Vaisheshika
6642:Puruṣārthas
6493:Yajnavalkya
6333:Vaisheshika
6284:Dirghatamas
6234:Aupamanyava
6159:Vishvamitra
6006:Jyotirdhama
4836:John Muir,
4817:John Muir,
4356:Frits Staal
4209:Madhyamdina
4164:On the self
4158:King Janaka
4004:Manu Smriti
3771:Mahabharata
3768:, the epic
3742:King Janaka
3680:Mahabharata
3624:Yājñavalkya
3615:याज्ञवल्क्य
3607:Yagyavalkya
3603:Yajnavalkya
3518:and Judaism
3514:and Sikhism
3482:Iconography
3407:Nationalism
3400:Persecution
3184:Shiva Stuti
3078:Yoga Sutras
2908:Agni Purana
2810:Other texts
2801:Mahabharata
2544:Atharvaveda
2441:Vivekananda
2366:Rama Tirtha
2361:Ramakrishna
2336:Nigamananda
2326:Mahesh Yogi
2202:Sripadaraja
2192:Siddheshwar
2087:Mukundarāja
2067:Madhusūdana
2057:Kanaka Dasa
1977:Chakradhara
1921:Yajnavalkya
1911:Vishvamitra
1780:Pancharatra
1678:Vaisheshika
1634:Ratha Yatra
1582:Janmashtami
1577:Rama Navami
1494:Ritushuddhi
1469:Chudakarana
1459:Nishkramana
1429:Garbhadhana
1398:Pandav Lila
1307:Bhakti yoga
1192:Prāyaścitta
963:Niti śastra
811:Bhakti yoga
790:Vānaprastha
605:Vishvakarma
538:Post-Vedic:
374:Vaishnavism
316:Traditional
103:, Katyayani
25:Yajnavalkya
9396:Categories
9311:Svātantrya
9201:Paramatman
9156:Kshetrajna
9131:Ishvaratva
9071:Cittabhumi
9066:Chidabhasa
9016:Asiddhatva
8936:Abhasavada
8910:Guru Nanak
8845:Vasubandhu
8671:Upanishads
8665:Tirukkuṟaḷ
8624:Panchadasi
8429:Bhedabheda
8377:Madhyamaka
8217:Monotheism
7842:Kumbh Mela
7810:Gudi Padwa
7755:Durga Puja
7740:Shivaratri
7612:Karnavedha
7592:Namakarana
7554:Tirthatana
7321:Dattatreya
7158:Subhashita
7131:Manusmriti
7008:Dhanurveda
6941:Taittiriya
6926:Kaushitaki
6913:Upanishads
6686:Aparigraha
6588:Philosophy
6474:Vibhandaka
6379:Matsyendra
6374:Markandeya
6299:Gritsamada
6269:Dattatreya
6259:Brahmarshi
6214:Ashtavakra
6174:Bharadvaja
6062:Urddhabahu
5960:Kaukundihi
5860:Manvantara
5649:. Oxford:
5286:, page 482
4883:White 2014
4340:References
4324:Ashtavakra
4227:Upanishads
4205:recensions
4121:Max Muller
4024:Mitakshara
3860:Jannavakka
3699:Highlights
3358:Varna-less
3230:Tiruppukal
3191:Vayu Stuti
3155:Panchadasi
3148:Swara yoga
3036:Kama Sutra
2975:Dhanurveda
2635:Taittiriya
2613:Yajurveda:
2605:Kaushitaki
2582:Upanishads
2574:Upanishads
2498:Scriptures
2346:Prabhupada
2262:Vidyaranya
2147:Ram Charan
2122:Prabhākara
2037:Jayatīrtha
1987:Dadu Dayal
1982:Chāngadeva
1841:Bharadwaja
1831:Ashtavakra
1597:Kumbh Mela
1545:Durga Puja
1474:Karnavedha
1454:Nāmakaraṇa
1383:Yakshagana
1312:Karma yoga
1302:Jnana yoga
1297:Hatha yoga
1234:Meditation
1207:Tirthadana
988:Aparigraha
844:Paramātman
829:Liberation
821:Karma yoga
816:Jnana yoga
545:Dattatreya
345:Traditions
270:Historical
214:See also:
187:Influenced
133:Philosophy
9171:Mithyatva
9061:Chaitanya
9056:Catuṣkoṭi
9021:Asatkalpa
8996:Anavastha
8971:Aishvarya
8890:Sakayanya
8885:Sadananda
8850:Gaudapada
8835:Nagarjuna
8790:Patañjali
8606:Principal
8588:Kamasutra
8382:Yogachara
8301:Raseśvara
8065:Theosophy
7996:Mythology
7976:Criticism
7944:Etymology
7902:Svādhyāya
7801:New Year
7750:Navaratri
7722:Festivals
7700:Grihastha
7673:Kshatriya
7647:Antyeshti
7622:Upanayana
7587:Jatakarma
7577:Pumsavana
7564:Sanskaras
7529:Naivedhya
7483:Practices
7428:Mahavidya
7396:Saraswati
7383:Goddesses
7341:Kartikeya
7238:Athichudi
7193:Tirumurai
7046:Vyākaraṇa
7013:Natyaveda
6961:Chandogya
6886:Divisions
6867:Yajurveda
6429:Sandipani
6424:Sakayanya
6399:Parashara
6389:Nachiketa
6204:Agnivesha
6169:Jamadagni
6154:Vasishtha
6128:Sahishnnu
6123:Abhinaman
6108:Havishmat
5980:Pravahita
5944:Arvarivat
5898:Vasishtha
5850:Saptarshi
5693:Upaniṣads
5505:Hino 1991
5493:Hino 1991
5454:Hino 1991
5442:Hume 1967
5391:Hino 1991
5156:0378-1143
5100:1479-5949
5066:0970-0293
5007:1040-0656
4805:0022-1791
4724:0022-1791
4582:0378-1143
4295:Neti neti
4276:On dharma
4207:from the
4173:On dreams
3693:Aranyakas
3689:Brahmanas
3651:neti neti
3647:epistemic
3532:Criticism
3526:and Islam
3487:Mythology
3340:Kshatriya
3272:Athichudi
3209:Tirumurai
3127:Tirumurai
2736:Vyākaraṇa
2672:Chandogya
2664:Samaveda:
2552:Divisions
2530:Yajurveda
2490:Ātmatuṣṭi
2446:Yogananda
2421:Trailanga
2416:Sivananda
2281:Aurobindo
2267:Vyasaraja
2232:Tyagaraja
2182:Sankardev
2152:Ramananda
2047:Jñāneśvar
2022:Harivansh
2007:Gaudapada
1967:Chaitanya
1906:Vashistha
1876:Patanjali
1856:Jamadagni
1775:Vaishnava
1763:Pashupata
1540:Navaratri
1517:Festivals
1484:Upanayana
1449:Jatakarma
1434:Pumsavana
1353:Kuchipudi
1348:Kathakali
1317:Rāja yoga
1251:Samādhāna
1132:Prarthana
1106:Practices
1033:Svādhyāya
637:Mythology
632:Cosmology
625:Worldview
570:Kartikeya
501:Prajapati
440:Saraswati
151:Disciples
122:Neti neti
79:Home town
41:to King
9336:Tanmatra
9331:Tajjalan
9321:Syādvāda
9221:Pradhana
9196:Padārtha
9161:Lakshana
9106:Ekagrata
8951:Adrishta
8946:Adarsana
8924:Concepts
8905:Mahavira
8870:Ramanuja
8820:Chanakya
8755:Avatsara
8750:Valluvar
8690:Vedangas
8504:Gandhism
8407:Medieval
8356:Syādvāda
8341:Charvaka
8313:Pāṇiniya
8207:Idealism
8121:Category
8072:Glossary
8040:Buddhism
8006:Hindutva
7966:Calendar
7847:Haridwar
7825:Vaisakhi
7820:Puthandu
7710:Sannyasa
7627:Keshanta
7458:Shashthi
7294:Trimurti
7121:Nitisara
7094:Ramayana
7089:Itihasas
7061:Jyotisha
7003:Ayurveda
6995:Upavedas
6976:Mandukya
6921:Aitareya
6903:Aranyaka
6898:Brahmana
6872:Samaveda
6797:Charvaka
6597:Concepts
6578:Timeline
6570:Glossary
6553:Hinduism
6469:Vartantu
6454:Upamanyu
6434:Sankriti
6404:Rajarshi
6384:Mrikanda
6369:Mandavya
6319:Kambhoja
6274:Dadhichi
6264:Chyavana
6244:Avatsara
6224:Atharvan
6144:Kashyapa
6098:Sumedhas
6082:Mahamuni
6077:Parjanya
6072:Sudhaman
6067:Vedabahu
5939:Nischara
5934:Rishabha
5893:Pulastya
5560:20064512
4358:(2008).
4289:See also
4265:—
4107:—
3995:3.20).
3793:sannyasa
3761:Maitreyi
3727:and the
3611:Sanskrit
3545:Glossary
3477:Calendar
3412:Hindutva
3335:Brahmana
3006:samhitas
2998:Shastras
2968:Ayurveda
2959:Upavedas
2794:Ramayana
2785:Itihasas
2751:Jyotisha
2718:Vedangas
2702:Mandukya
2598:Aitareya
2590:Rigveda:
2569:Aranyaka
2564:Brahmana
2537:Samaveda
2252:Valluvar
2247:Vallabha
2227:Tulsidas
2157:Ramanuja
2107:Nayanars
2092:Namadeva
1929:Medieval
1871:Kashyapa
1787:Charvaka
1758:Kapalika
1622:Puthandu
1612:Vaisakhi
1509:Antyesti
1489:Keshanta
1413:Adimurai
1408:Silambam
1373:Sattriya
1358:Manipuri
1043:Mitahara
1023:Santosha
983:Achourya
795:Sannyasa
785:Gṛhastha
644:Ontology
618:Concepts
406:Trimurti
369:Smartism
364:Shaktism
359:Shaivism
233:Hinduism
225:a series
223:Part of
101:Maitreyi
73:Hinduism
69:Religion
50:Personal
9381:More...
9351:Upekkhā
9346:Uparati
9326:Taijasa
9301:Śūnyatā
9271:Saṃsāra
9266:Samadhi
9231:Prakṛti
9186:Nirvāṇa
9136:Jivatva
9126:Ikshana
9081:Devatas
9051:Bhumika
9041:Brahman
9031:Avyakta
8976:Akrodha
8956:Advaita
8915:More...
8810:Jaimini
8714:More...
8424:Advaita
8414:Vedanta
8372:Śūnyatā
8331:Ājīvika
8323:Nāstika
8291:Vedanta
8286:Mīmāṃsā
8266:Samkhya
8246:Ancient
8202:Atomism
8197:Atheism
8110:Outline
8060:Sikhism
8055:Judaism
8050:Jainism
7931:Related
7907:Namaste
7760:Ramlila
7690:Ashrama
7678:Vaishya
7668:Brahmin
7491:Worship
7443:Rukmini
7433:Matrika
7406:Parvati
7401:Lakshmi
7391:Tridevi
7346:Krishna
7331:Hanuman
7326:Ganesha
7277:Deities
7163:Tantras
7153:Stotras
7106:Puranas
7051:Nirukta
7041:Chandas
7036:Shiksha
7028:Vedanga
6981:Prashna
6971:Mundaka
6893:Samhita
6862:Rigveda
6793:Nāstika
6778:Advaita
6765:Vedanta
6760:Mīmāṃsā
6740:Samkhya
6728:Schools
6716:Akrodha
6635:Saṃsāra
6615:Ishvara
6605:Brahman
6487:Vedanta
6464:Valmiki
6364:Lomasha
6354:Kindama
6348:Samkhya
6313:Mimansa
6309:Jaimini
6289:Durvasa
6254:Bhringi
6199:Agastya
6164:Gautama
6103:Virajas
6057:Vedasri
6021:Chaitra
5990:Sammita
5965:Kurundi
5929:Dattoli
5919:Stambha
5878:Angiras
5868:Marichi
5790:at the
5220:3087621
4113:4.4.5-6
3923:Brahman
3850:Jainism
3788:Advaita
3755:In the
3746:Mithila
3685:Puranas
3675:Vedanta
3627:) is a
3550:Outline
3345:Vaishya
3313:Society
3164:Stotras
2815:Puranas
2741:Nirukta
2731:Chandas
2726:Shiksha
2709:Prashna
2695:Mundaka
2559:Samhita
2523:Rigveda
2386:Samarth
2222:Tukaram
2167:Ravidas
1901:Valmiki
1851:Jaimini
1821:Angiras
1816:Agastya
1808:Ancient
1694:Advaita
1688:Vedanta
1683:Mīmāṃsā
1663:Samkhya
1550:Ramlila
1292:Sādhanā
1182:Tarpana
1167:Kīrtana
1162:Bhajana
1113:Worship
1038:Shaucha
1013:Akrodha
859:Saṃsāra
723:Ishvara
692:Nirguna
687:Brahman
651:Tattvas
575:Krishna
560:Hanuman
555:Ganesha
491:Chandra
486:Ashvins
450:Parvati
445:Lakshmi
432:Tridevi
398:Deities
305:Śramaṇa
285:History
266:Origins
256:History
137:Advaita
9417:Rishis
9356:Utsaha
9306:Sutram
9296:Sthiti
9291:Sphoṭa
9261:Sakshi
9246:Puruṣa
9226:Prajna
9191:Niyama
9151:Kasaya
9096:Dravya
9086:Dharma
9046:Bhuman
9036:Bhrama
8991:Ananta
8986:Anatta
8981:Aksara
8966:Ahimsa
8941:Abheda
8931:Abhava
8880:Raikva
8800:Kapila
8795:Kanada
8492:Modern
8466:Shaiva
8434:Dvaita
8336:Ajñana
8296:Shaiva
8254:Āstika
8237:Moksha
8190:Topics
8131:Portal
8035:Baháʼí
7939:Hindus
7917:Tilaka
7886:Others
7862:Ujjain
7857:Prayag
7852:Nashik
7792:Pongal
7730:Diwali
7683:Shudra
7642:Vivaha
7549:Dhyāna
7524:Bhajan
7514:Bhakti
7499:Temple
7453:Shakti
7361:Varuna
7304:Vishnu
7299:Brahma
7148:Sutras
7084:Agamas
6840:Smriti
6771:Dvaita
6736:Āstika
6681:Asteya
6676:Ahimsa
6662:Moksha
6647:Dharma
6560:topics
6444:Shukra
6409:Raikva
6394:Narada
6344:Kapila
6329:Kanada
6279:Devala
6249:Bhrigu
6229:Atreya
6219:Astika
6113:Uttama
6036:Pivara
6031:Vanaka
6011:Prithu
5975:Sankha
5970:Dalaya
5883:Pulaha
5842:Rishis
5761:
5740:
5719:
5700:
5679:
5657:
5632:
5600:
5579:
5558:
5476:
5362:
5323:
5282:
5248:
5218:
5184:
5154:
5123:3 June
5098:
5064:
5030:3 June
5005:
4972:
4866:
4803:
4722:
4678:(XII).
4580:
4542:
4488:
4443:
4378:Quote:
4368:
4309:Videha
4305:Janaka
4270:2.4.5b
4146:moksha
4141:Janaka
3840:, and
3830:named
3826:, the
3822:, the
3818:, the
3812:, the
3350:Shudra
3168:stutis
3004:, and
3002:sutras
2656:Maitri
2381:Ramdas
2274:Modern
2207:Surdas
2072:Madhva
1992:Eknath
1962:Basava
1957:Alvars
1891:Raikva
1881:Pāṇini
1866:Kapila
1861:Kanada
1846:Gotama
1753:Shaiva
1701:Dvaita
1602:Pongal
1525:Diwali
1504:Vivaha
1368:Odissi
1343:Kathak
1282:Yogini
1246:Dhyana
1197:Tirtha
1152:Bhakti
1142:Temple
1137:Śrauta
1018:Arjava
978:Ahimsa
973:Niyama
956:Ethics
764:Moksha
749:Dharma
697:Saguna
595:Shakti
580:Kubera
526:Varuna
506:Pushan
419:Vishnu
414:Brahma
251:Hindus
203:Honors
157:Janaka
108:Region
97:Spouse
83:Jagban
62:Videha
43:Janaka
9371:Yamas
9366:Viraj
9341:Tyāga
9276:Satya
9176:Mokṣa
9146:Karma
9101:Dhrti
9026:Ātman
9011:Artha
8815:Vyasa
8695:Vedas
8676:Minor
8523:Texts
8271:Nyaya
8262:Hindu
8232:Artha
8212:Logic
8045:Islam
8023:India
7912:Bindi
7895:Other
7835:Ugadi
7830:Vishu
7663:Varna
7544:Tapas
7534:Yajna
7504:Murti
7438:Radha
7418:Durga
7413:Bhumi
7356:Surya
7336:Indra
7309:Shiva
7071:Other
7056:Kalpa
6946:Katha
6850:Vedas
6835:Śruti
6820:Texts
6750:Nyaya
6706:Damah
6696:Satya
6652:Artha
6630:Karma
6620:Atman
6574:Index
6483:Vedas
6479:Vyasa
6449:Shuka
6359:Kutsa
6339:Kanva
6304:Jahnu
6294:Garga
6239:Aurva
6209:Aruni
6187:Other
6118:Madhu
6016:Kavya
5924:Prana
5888:Kratu
5799:from
5556:JSTOR
5554:(3).
5216:JSTOR
4945:(PDF)
4249:Sruti
4244:Sruti
4213:Kanva
4197:unity
4193:ātman
4081:karma
4070:Ideas
3964:Works
3750:Gargi
3706:yajna
3659:Ātman
3629:Hindu
3367:Dalit
3320:Varna
3237:Kural
2775:Agama
2746:Kalpa
2642:Katha
2514:Vedas
2485:Ācāra
2480:Smṛti
2475:Śruti
2459:Texts
2052:Kabir
1916:Vyasa
1826:Aruni
1673:Nyaya
1627:Vishu
1607:Ugadi
1287:Asana
1272:Sadhu
1241:Tapas
1212:Matha
1202:Yatra
1187:Vrata
1172:Yajna
1147:Murti
1028:Tapas
1003:Damah
998:Satya
968:Yamas
854:Karma
754:Artha
671:Guṇas
585:Radha
550:Durga
521:Ushas
516:Surya
511:Rudra
496:Indra
472:Vedic
463:Devis
459:Devas
424:Shiva
207:Rishi
175:Aruni
91:Bihar
9376:Yoga
9141:Kama
9121:Idam
9116:Hitā
9111:Guṇa
9076:Dāna
8961:Aham
8365:and
8346:Jain
8281:Yoga
8227:Kama
8087:List
7949:List
7876:Teej
7805:Bihu
7787:Onam
7735:Holi
7539:Homa
7519:Japa
7509:Puja
7469:more
7463:Sita
7448:Sati
7423:Kali
7372:more
7366:Vayu
7351:Rama
7316:Agni
7286:Gods
6966:Kena
6936:Isha
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6701:Dāna
6671:Niti
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6625:Maya
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1177:Homa
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