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Katyayani

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saw her and captivated by her beauty they so described her to Mahishasura, their king, that he was anxious to obtain her. On asking for her hand, she told him she must be won in fight. He took on the form of Mahisha, the bull and fought; at length Durga dismounted from her lion, and sprang upon the
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was finding it impossible to kill Raktabīja. Katyayani swallowed all of Raktabīja's blood without letting it fall on earth. She created an Amrut Kunda (tank of nectar) to rejuvenate Bhairava's soldiers, thus playing a crucial role in the war. Her temple to the South of Kolhapur commemorates this.
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and after bathing in the Yamuna at sunrise made an earthen deity of the goddess on the riverbank and worshipped the idol with aromatic substances like sandalwood pulp, lamps, fruits, betel nuts, newly grown leaves, fragrant garlands and incense. This precedes the episode where Krishna takes away
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and the other gods, emitted such flames from their eyes and countenances that a mountain of effulgence was formed, from which became manifest Katyayini, refulgent as a thousand suns, having three eyes, black hair and eighteen arms. Shiva gave her his trident, Vishnu a
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back of Mahisha, who was in the form of a bull and with her tender feet smote him on the head with such a terrible force that he fell to the ground senseless. Then she cut off his head with her sword and henceforth was called
630:.She is worshipped and revered on the 6th day of Navratri. She is also considered to be sister of Surya dev, the Sun God, and is worshipped along with him during the festival of Chhath Puja in the eastern parts of India. 799:स्वर्णाआज्ञा चक्र स्थितां षष्टम दुर्गा त्रिनेत्राम्। वराभीत करां षगपदधरां कात्यायनसुतां भजामि॥ Swarnagya chakra sthitam shashtam Durga Trinetram. Varabhit Karam shadgpadmdharam katyayansutam Bhajami 251:
mentions her being created out of the spontaneous anger of Gods, which eventually led to slaying the demon, Mahishasura, mounted on the lion. This occasion is celebrated during the annual
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Rishi, who wrote it in Sanskrit ca. 400-500 CE. Over a period of time, her presence was also felt in Buddhist and Jain texts and several Tantric text, especially the
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Bhavani (Katyayani) gave him a sword - 'the Bhawani sword' - for success in his expeditions. The history of the temple has been mentioned in the Skanda Purana.
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a battle-axe and other weapons. Thus armed and adored by the gods, Katyayani proceeded to the Mysore hills. There, the
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Shree Karveer Mahatmya, Author – Dajiba Joshirao, Publisher – Minal Prakashan, Edition/Year of Publication – 2012
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The triumph of the goddess: the canonical models and theological visions of the Devī-Bhāgavata Purāṇa
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The Vamana Purana mentions the legend of her creation in great detail: "When the gods had sought
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Sri Kathayee Amman temple, Nelli Thoppu at Kovilur in Thanjavur city of Tanjore district.
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manifested itself in the form of energy rays. The rays crystallized in the hermitage of
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or the Third eye chakra and her blessings are invoked by concentrating on this point.
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she was created from the combined energies of the gods when their anger at the demon
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Religious beliefs and practices of North India during the early medieval period
666: 337: 263: 167: 1434: 2052: 2002: 1563: 1456:"अर्बुदा देवी मन्दिर | Arbuda Devi Temple | Arbuda Devi Mandir | Arbuda Devi" 1289: 1033: 994: 952: 456: 366: 344: 329: 275: 248: 230: 931:, built in 1510 CE, original idols brought from Goa during Portuguese rule. 662: 627: 618: 614: 534: 98: 1707: 1532: 1301: 475: 1995: 1970: 1911: 1685: 1567: 966: 650: 566: 562: 530: 431: 333: 226: 151: 20: 748:चंद्रहासोज्जवलकरा शार्दूलवरवाहना। कात्यायनी शुभं दध्यादेवी दानवघातिनि॥: 513:. This face is blue in colour and with three eyes and also revealed the 1977: 1906: 1620: 837: in this section. Unsourced material may be challenged and removed. 658: 554: 522: 443: 271: 252: 237: 210: 171: 155: 85:चंद्रहासोज्जवलकरा शार्दूलवरवाहना। कात्यायनी शुभं दध्यादेवी दानवघातिनि।। 1965: 1896: 1786: 1729: 1645: 1389: 1117:, by Thomas B. Coburn. Published by Motilal Banarsidass Publ., 1988. 1040: 1010: 1004: 990: 989:
Sri Katyayani Shakthipeeth Adhar Devi Temple (Arbuda Devi Temple) at
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Born out of the anger of Gods, Katyayani kills the demon, Mahishasura
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Temple details and description from Dinamalar composition on temples
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Ancient Indian tradition & mythology: Puranas in translation
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The Adolescent Virgin Goddess in the southern tip of India,
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Devī-māhātmya: the crystallization of the goddess tradition
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as their husband. During the month, they ate only unspiced
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Iconography of the Buddhist Sculpture of Orissa: Text
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Ya Devi Sarvabhuteshu Ma Katyayani Rupena Samsthita |
1495:"Katyayanipeeth, Religious Trust, Vrindaban, India" 1009:Sri Kathyayini Amman Temple at Marathurai area if 1517:Eulogy to Katyayani, ascribed to Pandava Brothers 790:Namastasyai Namastasyai Namastasyai Namo Namah || 771:ॐ देवी कात्यायन्यै नम: Oṃ Devī Kātyāyanyai Namaḥ 209:or Durga, a warrior goddess, which also includes 2050: 1366:"Navaratri 2021 Day 6: Worship of Maa Katyayani" 1243:, by Cheever Mackenzie Brown. SUNY Press, 1990. 653:), a harvest festival, which coincides with the 19:Not to be confused with Katyayani, wife of sage 617:, the first month of the winter season, to get 1264:Shree Katyayani devi Bakor, Mahisagar, Gujarat 780:Katyayani Shubham Dadyad Devi Danavaghatini || 1548: 490:The second among the 'Shaktipeeths' is Tulja 205:, she is associated with the fierce forms of 626:their clothes while they are bathing in the 1562: 775:Chandrahasojjvalakara Shaardulavaravahana | 711:. Unsourced material may be challenged and 47:Daughter of Sage Katyayana, hence known as 1555: 1541: 1167:Indira Gandhi National Centre for the Arts 478:, an aide of Kolhasur, possessed a power ( 162:who are worshipped during the festival of 41: 853:Learn how and when to remove this message 731:Learn how and when to remove this message 385:in their distress, he and at his command 951:Sri Kumaranalloor Karthyayani Temple at 361: 319: 929:Shri Katyayani Baneshwar Temple, Aversa 150:and the slayer of the tyrannical demon 2051: 1061: 1059: 597:, where young marriageable daughters ( 573:, Mahishasuramardini, their rites and 355:and is worshipped on the sixth day of 1536: 1137: 1135: 613:, or vow, during the entire month of 835:adding citations to reliable sources 806: 709:adding citations to reliable sources 676: 1056: 13: 1390:http://www.katyayanidevibakor.org/ 1145:Hindu Mythology, Vedic and Puranic 1132: 609:, worshipped Katyayani and took a 258:Her exploits are described in the 158:, the nine forms of Hindu goddess 14: 2080: 1505: 255:festival in most parts of India. 1706: 811: 681: 470: 290:), as the seat of Katyayani and 174:, the Sanskrit lexicon (Goddess 1487: 1473: 1462: 1448: 1423: 1409: 1383: 1358: 1333: 1317: 1295: 1276: 1267: 1258: 822:needs additional citations for 794: 305:, she is ascribed to the sixth 278:(10th century), which mentions 1283:Chapter Six: Shakti and Shakta 1234: 1209: 1198: 1184: 1169:. Abhinav Publications, 2001. 1153: 1108: 1084: 1039:Sri Katyayani Peeth Temple in 236:She is first mentioned in the 233:, written in 2nd century BCE. 1: 1049: 521:, Guhyakali, Smashanakalika, 154:. She is the sixth among the 1341:"History of Pongal Festival" 146:(कात्यायनी) is an aspect of 7: 1292:(Sir John Woodroffe), 1918. 909:Katyayani temple at Kalayat 762:Kaatyayani Shubham Daddya | 442:, Kala a shield and sword, 16:Sixth form of goddess Durga 10: 2085: 1512:Katyayani Peeth, Vrindavan 1165:, by Thomas E. Donaldson, 802: 672: 580: 459:and the classical text of 101:, Abhayamudra, Varadamudra 18: 2028: 1939: 1857: 1715: 1704: 1574: 1302:Sri Katyayani Vrata Story 1147:, by W.J. Wilkins. 1900. 1067:"The Sixth form of Durga" 743: 418:a quiver full of arrows, 315: 297:In Hindu traditions like 122: 117: 105: 89: 79: 69: 55: 40: 33: 28: 2012:Yoga Sutras of Patanjali 1314:10th Canto 22nd Chapter. 972:Sri Katyayani Temple in 887:Sri Katyayani Temple at 767:Devi Daanava Ghaatini || 757:Shaardulavara Vaahana || 601:) of the cowherd men of 593:describes the legend of 266:, which are part of the 1400:Katyayani Mandir, Bakor 944:Sri Kartyayani Temple, 752:Chandrahasojjvalakara | 665:(January–February) in 589:, 22nd Chapter of the 537:, Nilasarasvati (Blue 378: 373:, the central text of 325: 657:and is celebrated in 465:Devi-Bhagavata Purana 365: 323: 260:Devi-Bhagavata Purana 1417:"Shreekatyayani.org" 831:improve this article 705:improve this section 948:, Alappuzha, India. 529:, Ugratara (fierce 270:attributed to sage 1522:2008-10-08 at the 1395:2017-03-08 at the 1372:. October 12, 2021 1307:2010-06-12 at the 637:is said to be the 517:, Dakshinakalika, 453:Mahishasuramardini 379: 326: 196:Haimavati, Ishwari 2046: 2045: 1286:Shakti and Shâkta 1142:CHAPTER VII. UMĀ. 872:Chhatarpur Temple 863: 862: 855: 741: 740: 733: 655:Makara Sankranthi 635:Devi Kanya Kumari 406:, a conch-shell, 328:According to the 268:Markandeya Purana 139: 138: 2076: 1710: 1557: 1550: 1543: 1534: 1533: 1499: 1498: 1491: 1485: 1484: 1477: 1471: 1466: 1460: 1459: 1452: 1446: 1445: 1443: 1442: 1433:. Archived from 1427: 1421: 1420: 1413: 1407: 1387: 1381: 1380: 1378: 1377: 1362: 1356: 1355: 1353: 1352: 1343:. Archived from 1337: 1331: 1321: 1315: 1312:Bhagavata Purana 1299: 1293: 1280: 1274: 1271: 1265: 1262: 1256: 1238: 1232: 1231: 1229: 1228: 1213: 1207: 1202: 1196: 1195: 1188: 1182: 1157: 1151: 1139: 1130: 1112: 1106: 1088: 1082: 1081: 1079: 1078: 1069:. 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Index

Yajnavalkya

Avatar
Durga
Planet
Mantra
Khadga
Padma or Lotus
Mount
Lion
Katyayana
Mahadevi
Mahishasura
Navadurgas
Durga
Navaratri
Adi Parashakti
Amarakosha
Parvati
Uma
Katyayani
Gauri
Kali
Haimavati, Ishwari
Shaktism
Shakti
Bhadrakali
Chandika
Parvati
Patanjali

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