606:
731:(essence), and stating: "the prosopon makes known the ousia". On several instances, he emphasized the relation of each of the two natures (divine and human) with their respective appearances, using the term prosopon both in plural forms, and also as a singular designation for the prosopic union. Such terminological complexities and inconsistencies proved to be challenging not only for his contemporary critiques or followers, but also for later commentators and scholars.
592:"It is not enough to count differences in the Persons (prosōpa). It is necessary also to confess that each Person (prosōpon) exists in a true hypostasis. The mirage of persons (prosōpa) without hypostaseis is not denied even by Sabellius, who said that the same God, though he is one subject, is transformed according to the need of each occasion and is thus spoken of now as Father, now as Son, and now as Holy Spirit.”
36:
715:. He accounts for two expressions of Christ – human and divine. Yet, he does not mean Christ achieved a unity of the two expressions through the formation of a third prosopon, but that one prosopon is produced by the Logos giving his own countenance to the assured man. He interprets the unity of God and man in Christ along the lines of the body-
588:, it can also indicate a role played in a theatre. Applied to the Trinity, it can indicate different roles played by a single Person. For that reason, the Sabellians accepted the term but Basil of Caesarea rejected it. Basil, insisted that each Person (Father, Son, and Spirit) must be described as a hypostasis. He wrote:
596:
As another example of the distinction, Jerome, writing in Latin, strongly opposed Basil's three hypostaseis and explained "the tri-unity as ‘one substance, three persons' (una substantia, tres personae)." In other words, for Jerome, there was a real and important distinction between hypostasis and
576:“The doctrinal difference between the Meletians and the old Nicenes consisted chiefly in this: that the latter acknowledged three hypostases in the divine trinity, the former only three prosopa; the one laying the stress on the triplicity of the divine essence, the other on its unity.” Philip Schaf
719:
unity. Prosopon plays a special part in his interpretation of Christ. He rejected the
Hypostasis concept – believing it to be a contradiction of Christ's true nature. He espoused that, in Christ, both body and soul had to be assumed. Christ assumed a soul and by the grace of God brought it to
560:
uses the term when speaking of his direct apprehension in the heart of the face (prosopon) of Christ. In that sense, it was used in Greek theatre, since actors wore specific masks on stage, in order to reveal their character and emotional state to the audience.
734:
The very suggestion of prosopic duality was challenging enough to cause heated debates among
Christian theologians in the first half of the 5th century, resulting in official condemnation of such views. The
616:
In
Christian triadology, the study of the Trinity, three specific theological concepts have emerged throughout history, in reference to number and mutual relations of divine persons:
556:
originally designated one's "face" or "mask". Most of instances in the New
Testament are translated as 'face' or as figurative application of 'face', such as appearance or presence.
704:
apostles. Jesus was viewed as a human being who shared the divine sonship of the Logos; the Logos united itself to Jesus from the moment of Jesus' conception. After the
1131:
in the traditional exegetical sense of 'character' or 'part' (almost as in a play) which God or Christ or others were supposed to have assumed.” (Hanson, p. 692)
605:
689:. Since their views on hypostatic union were seen as controversial, additional questions arose regarding their teachings on the prosopic union.
2205:
1977:"Gregory of Nyssa's Trinitarian Theology in In Illud: Tunc et ipse filius. His Polemic against Arian Subordinationism and the ἀποκατάστασις"
751:" (having one person) clauses, and in the same time explicitly denying the validity of "dyoprosopic" (having two persons) views.
2103:
1805:
1761:
748:
436:
990:
2160:
1782:
1636:
2047:
1988:
1962:
1941:
1920:
1896:
1847:
1826:
1717:
1693:
1660:
1541:
1517:
1412:
516:
may not have. Whether the
Trinity should be described as three hypostases or three prosopa was a core issue in the
2195:
1197:
which was not characteristic of
Marcellus but was apparently used by Sabellius …” (Hanson, The Search ... p. 328)
408:
666:
727:
Nestorius furthered
Theodore's views on the prosopic union, claiming that prosopon is the "appearance" of the
129:
2180:
1859:"Theodore of Mopsuestia's Understanding of Two Hypostaseis and Two Prosopa Coinciding in One Common Prosopon"
191:
1625:"The Persons in God and the Person of Christ in Patristic Theology: An Argument for Parallel Development"
1057:
776:
693:
568:. It was the subject of many theological debates and disputes, particularly through early centuries of
109:
96:
1670:
Greer, Rowan A. (1966). "The Image of God and the
Prosopic Union in Nestorius' Bazaar of Heraclides".
1026:
801:
429:
186:
73:
739:
of 431 affirmed the teaching of "One Person" of Jesus Christ, condemning all other teachings. The
634:
and its later variants, including teachings of some modern
Christian denominations, like those of
2190:
1031:
1001:
744:
721:
290:
250:
101:
957:
670:
635:
145:
115:
1746:"Single Subjectivity and the Prosopic Union in Cyril of Alexandria and Theodore of Mopsuestia"
661:
dyoprosopic concept (in
Christology) advocates that Christ has two persons (divine and human).
1039:
705:
505:
494:, related to theology, philosophy or history of religion. While it is commonly translated as
134:
2185:
740:
712:
626:
triprosopic concept advocates that God has three persons (Father, Son and the Holy Spirit).
531:
468:
422:
232:
90:
1646:
8:
2200:
819:
650:, two specific theological concepts have emerged throughout history, in reference to the
572:. It was the core issue in the Meletian Schism; a dispute between two pro-Nicene groups.
461:
402:
222:
500:, it is also translated as "role," or "character," like a character in a play. The term
237:
2137:
2078:
2022:
1608:
1575:
1494:
849:
736:
457:
35:
1052:
2156:
2099:
2043:
1984:
1958:
1937:
1916:
1892:
1843:
1822:
1801:
1778:
1757:
1713:
1689:
1679:
1656:
1632:
1537:
1513:
1451:
1446:
1429:
1408:
569:
517:
491:
121:
2118:"Prosopon and Hypostasis in Basil of Caesarea's "Against Eunomius" and the Epistles"
1020:
464:
2129:
2070:
2014:
1870:
1703:
1600:
1567:
1486:
1441:
930:
924:
886:
854:
743:
in 451 reaffirmed the notion of One Person of Jesus Christ, formulating the famous
678:
651:
557:
483:
294:
245:
168:
163:
2003:"Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis"
2150:
2113:
2091:
2035:
1976:
1952:
1931:
1910:
1886:
1882:
1837:
1818:
The Roles of Christ's Humanity in Salvation: Insights from Theodore of Mopsuestia
1816:
1793:
1772:
1745:
1707:
1683:
1650:
1624:
1551:
1531:
1509:
Divine Essence and Divine Energies: Ecumenical Reflections on the Presence of God
1507:
880:
696:
represents an indwelling of God different from the indwelling experienced by the
1100:
708:, the human Jesus and the Logos reveal that they have always been one prosopon.
685:(divine and human) of Jesus, but accepted a more loosely defined concept of the
658:
monoprosopic concept (in Christology) advocates that Christ has only one person;
1998:
1972:
1620:
797:
760:
527:
227:
55:
2018:
1981:
Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism
2210:
2174:
1906:
1604:
1455:
701:
697:
609:
345:
329:
203:
1005:
2074:
1874:
1798:
After God: Richard Kearney and the Religious Turn in Continental Philosophy
1729:"Is There Room for Two? Cyril's Single Subjectivity and the Prosopic Union"
859:
631:
389:
384:
353:
340:
324:
313:
285:
280:
210:
1858:
772:
768:
764:
711:
Theodore addresses the prosopic union in applying prosopon to Christ the
647:
630:
The most notable example of monoprosopic views is represented in ancient
476:
453:
371:
308:
275:
78:
27:
2092:"Zur Bedeutung der Begriffe Hypostase und Prosopon bei Babai dem Großen"
2082:
2058:
2026:
2002:
1709:
Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451)
1612:
1588:
623:
dyoprosopic concept advocates that God has two persons (Father and Son);
151:
2141:
2117:
1579:
1555:
1498:
1474:
829:
366:
1527:
674:
612:
icon representing three persons of the Trinity, Venice (16th century)
358:
2133:
1728:
1571:
1490:
825:
300:
508:. Both terms are used to describe the Father, Son, and Spirit but
1712:(2nd revised ed.). Louisville: Westminster John Knox Press.
1506:
Athanasopoulos, Constantinos; Schneider, Christoph, eds. (2013).
833:
565:
540:
472:
379:
1227:
as less appropriate, too close to Sabellianism.” (Ayres, p. 210)
2036:"Then and Now: The Many Faces of Global Oneness Pentecostalism"
1888:
Imperial Unity and Christian Divisions: The Church 450–680 A.D.
1533:
The Case Against Diodore and Theodore: Texts and their Contexts
1378:
995:
787:
682:
496:
61:
1275:
812:
1359:
1311:
728:
1088:
620:
monoprosopic concept advocates that God has only one person;
2059:"Apollinarian Christology and the Anti-Marcellan Tradition"
948:
939:
904:
716:
1347:
910:
898:
564:
The term prosopon was important in the development of the
482:
In the Bible, prosopon is mostly translated as 'face'. In
1379:"Dukhrana Analytical Lexicon of the Syriac New Testament"
1335:
1323:
1299:
1263:
1163:
2042:. New York: Cambridge University Press. pp. 52–70.
1800:. New York: Fordham University Press. pp. 279–298.
724:
and to a full dominion over the sufferings of the body.
1915:(2nd revised ed.). San Francisco: Ignatius Press.
1794:"Prosopon and Icon: Two Premodern Ways of Thinking God"
1505:
1076:
1239:
1175:
1064:
1589:"The Two Prosopa in Nestorius' Bazaar of Heracleides"
1251:
1148:(prosopon, the face) as synonymous, but he also sees
945:
913:
901:
1287:
936:
933:
907:
895:
892:
775:
is referred to as the "Great Countenance of Glory" (
2096:
Georgian Christian Thought and Its Cultural Context
942:
889:
600:
1672:Lux in Lumine: Essays to Honor W. Norman Pittenger
1019:
1018:
530:term. The Latin equivalent, traditionally used in
1774:The Dyophysite Christology of Cyril of Alexandria
2172:
2098:. Leiden-Boston: Brill, 2014. pp. 151–171.
1912:Rome and the Eastern Churches: A Study in Schism
1152:as less appropriate, too close to Sabellianism.
1156:indicates a reality of existence that he feels
665:During the first half of the 5th century, some
2152:The Trinitarian Theology of Hilary of Poitiers
1950:
1891:Crestwood, NY: St. Vladimir's Seminary Press.
771:books 1 and 2.1), the face or countenance of
430:
467:. The term has a particular significance in
1791:
1655:. Louisville: Westminster John Knox Press.
1223:(prosopon) as synonymous, but he also sees
1983:. Leiden-Boston: Brill. pp. 445–478.
1881:
1702:
1674:. New York: Seabury Press. pp. 46–61.
1631:. Leiden-Boston: Brill. pp. 323–350.
1396:
1365:
1341:
1329:
1317:
1305:
1281:
1181:
1169:
1106:
1094:
641:
437:
423:
2040:The Cambridge Companion to Pentecostalism
1743:
1726:
1685:The Eastern Fathers of the Fourth Century
1678:
1445:
452:originally meant 'face' but is used as a
2112:
1645:
1512:. Cambridge, UK: James Clarke & Co.
1434:Journal of the American Oriental Society
1070:
836:term is a borrowing from the Greek word
604:
2148:
1997:
1971:
1905:
1586:
1550:
1472:
1402:
1353:
1245:
824:'countenance', attested in the
2173:
2089:
2056:
1929:
1856:
1835:
1814:
1792:Manoussakis, John Panteleimon (2006).
1430:"Mandaic and the Palestinian Question"
1427:
1293:
1269:
1109:, p. 173, 190-192, 198, 287, 338.
512:indicates a reality of existence that
2206:New Testament Greek words and phrases
1669:
1619:
1556:"Modern Interpretations of Nestorius"
1082:
504:should not be confused with the term
2033:
1957:. London & New York: Routledge.
1770:
1733:St. Vladimir's Theological Quarterly
1526:
1257:
1040:participating institution membership
805:
780:
460:as designation for the concept of a
1536:. Oxford: Oxford University Press.
1127:Basil of Caesarea “can readily use
13:
2063:The Journal of Theological Studies
1863:Journal of Early Christian Studies
1593:The Journal of Theological Studies
597:prosopon (Greek)/persona (Latin).
534:, and from which the English term
14:
2222:
1688:. Vaduz: Büchervertriebsanstalt.
1930:Norris, Richard A., ed. (1980).
1447:10.7817/jameroriesoci.141.1.0171
929:
885:
601:Prosopon in Christian triadology
34:
1951:Pásztori-Kupán, István (2006).
1421:
1371:
1230:
1209:
1200:
1187:
1134:
1121:
754:
2007:The Harvard Theological Review
1936:. Minneapolis: Fortess Press.
1933:The Christological Controversy
1777:. Leiden-Boston: Basil BRILL.
1629:God in Early Christian Thought
1428:Häberl, Charles (2021-09-19).
1407:. Sydney: Living Water Books.
1112:
1046:
1012:
983:
872:
1:
1857:McLeod, Frederick G. (2010).
1836:McLeod, Frederick G. (2009).
1815:McLeod, Frederick G. (2005).
977:
1587:Chesnut, Roberta C. (1978).
813:
788:
677:, questioned the concept of
16:Person in Christian theology
7:
1652:Essential Theological Terms
1473:Anastos, Milton V. (1962).
843:
547:
10:
2227:
2090:Toepel, Alexander (2014).
2057:Spoerl, Kelley M. (1994).
1744:Kalantzis, George (2010).
1727:Kalantzis, George (2008).
1465:
1383:Dukhrana Biblical Research
1058:Merriam-Webster Dictionary
961:
2019:10.1017/S0017816012000120
1821:. Washington: COA Press.
1160:may not.” (Ayres, p. 210)
1027:Oxford English Dictionary
2155:. Leiden-Boston: Brill.
1475:"Nestorius Was Orthodox"
1403:Gelbert, Carlos (2011).
865:
270:Christological doctrines
2034:Reed, David A. (2014).
1771:Loon, Hans van (2009).
1032:Oxford University Press
1002:Oxford University Press
745:Chalcedonian Definition
692:Theodore believed that
642:Prosopon in Christology
566:Doctrine of the Trinity
2196:Nature of Jesus Christ
2149:Weedman, Mark (2007).
1875:10.1353/earl.2010.0011
1839:Theodore of Mopsuestia
1605:10.1093/jts/XXIX.2.392
671:Theodore of Mopsuestia
667:Antiochene theologians
636:Oneness Pentecostalism
613:
594:
578:
116:Communicatio idiomatum
1842:. London: Routledge.
1479:Dumbarton Oaks Papers
1236:Jerome, Epistle 15.4.
998:UK English Dictionary
608:
590:
574:
2181:Christian philosophy
2122:Vigiliae Christianae
2075:10.1093/jts/45.2.545
800:; also cognate with
741:Council of Chalcedon
694:incarnation of Jesus
532:Western Christianity
469:Christian triadology
409:Lutheran Christology
1284:, p. 432, 463.
1206:Epistle 210.5.36–41
1030:(Online ed.).
789:parṣupa rba ḏ-ʿqara
673:, and his disciple
403:Extra calvinisticum
22:Part of a series on
1954:Theodoret of Cyrus
1680:Florovsky, Georges
1647:González, Justo L.
1368:, p. 177-178.
1356:, p. 392–409.
1320:, p. 424-427.
1272:, p. 545-568.
1097:, p. 501-519.
1085:, p. 342–345.
967:; plural: πρόσωπα
850:Divine countenance
781:ࡐࡀࡓࡑࡅࡐࡀ ࡓࡁࡀ ࡖࡏࡒࡀࡓࡀ
761:Mandaean scripture
737:Council of Ephesus
614:
490:is used mainly in
458:Christian theology
2105:978-90-04-26427-4
1807:978-0-8232-2532-3
1763:978-90-429-2374-4
1750:Studia Patristica
1704:Grillmeier, Aloys
1038:(Subscription or
823:
811:
786:
777:Classical Mandaic
570:Christian history
518:Arian Controversy
447:
446:
122:Consubstantiality
2218:
2166:
2145:
2114:Turcescu, Lucian
2109:
2086:
2053:
2030:
1994:
1968:
1947:
1926:
1902:
1883:Meyendorff, John
1878:
1853:
1832:
1811:
1788:
1767:
1740:
1723:
1699:
1675:
1666:
1642:
1616:
1583:
1552:Braaten, Carl E.
1547:
1523:
1502:
1460:
1459:
1449:
1425:
1419:
1418:
1400:
1394:
1393:
1391:
1390:
1375:
1369:
1363:
1357:
1351:
1345:
1339:
1333:
1327:
1321:
1315:
1309:
1303:
1297:
1291:
1285:
1279:
1273:
1267:
1261:
1260:, p. 52–70.
1255:
1249:
1243:
1237:
1234:
1228:
1213:
1207:
1204:
1198:
1191:
1185:
1179:
1173:
1167:
1161:
1138:
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1125:
1119:
1116:
1110:
1104:
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1092:
1086:
1080:
1074:
1068:
1062:
1050:
1044:
1043:
1035:
1023:
1016:
1010:
1009:
1004:. Archived from
987:
971:
963:
955:
954:
951:
950:
947:
944:
941:
938:
935:
928:
920:
919:
916:
915:
912:
909:
906:
903:
900:
897:
894:
891:
884:
876:
855:Person of Christ
818:
816:
810:romanized:
809:
807:
802:Classical Syriac
791:
785:romanized:
784:
782:
679:hypostatic union
652:Person of Christ
558:Paul the Apostle
484:English language
439:
432:
425:
246:Threefold office
164:Hypostatic union
110:Active obedience
56:Christ (Messiah)
38:
19:
18:
2226:
2225:
2221:
2220:
2219:
2217:
2216:
2215:
2171:
2170:
2169:
2163:
2134:10.2307/1583868
2106:
2050:
1999:Ramelli, Ilaria
1991:
1973:Ramelli, Ilaria
1965:
1944:
1923:
1899:
1850:
1829:
1808:
1785:
1764:
1720:
1696:
1663:
1639:
1621:Daley, Brian E.
1572:10.2307/3162772
1544:
1520:
1491:10.2307/1291160
1468:
1463:
1426:
1422:
1415:
1401:
1397:
1388:
1386:
1377:
1376:
1372:
1366:Meyendorff 1989
1364:
1360:
1352:
1348:
1342:Grillmeier 1975
1340:
1336:
1330:Grillmeier 1975
1328:
1324:
1318:Grillmeier 1975
1316:
1312:
1306:Grillmeier 1975
1304:
1300:
1292:
1288:
1282:Grillmeier 1975
1280:
1276:
1268:
1264:
1256:
1252:
1244:
1240:
1235:
1231:
1214:
1210:
1205:
1201:
1192:
1188:
1182:Meyendorff 1989
1180:
1176:
1170:Meyendorff 1989
1168:
1164:
1139:
1135:
1126:
1122:
1117:
1113:
1107:Meyendorff 1989
1105:
1101:
1095:Grillmeier 1975
1093:
1089:
1081:
1077:
1069:
1065:
1051:
1047:
1037:
1017:
1013:
989:
988:
984:
980:
975:
974:
932:
923:
922:
888:
879:
878:
877:
873:
868:
846:
757:
644:
603:
550:
538:is derived, is
492:scholarly works
475:), and also in
443:
414:
413:
396:By denomination
376:
350:
334:
318:
266:
265:
256:
255:
242:
216:
196:
180:
157:
139:
106:
83:
67:
48:
47:
17:
12:
11:
5:
2224:
2214:
2213:
2208:
2203:
2198:
2193:
2191:Trinitarianism
2188:
2183:
2168:
2167:
2162:978-9004162242
2161:
2146:
2128:(4): 374–395.
2110:
2104:
2087:
2069:(2): 545–568.
2054:
2048:
2031:
2013:(3): 302–350.
1995:
1989:
1969:
1963:
1948:
1942:
1927:
1921:
1907:Nichols, Aidan
1903:
1897:
1879:
1869:(3): 393–424.
1854:
1848:
1833:
1827:
1812:
1806:
1789:
1784:978-9004173224
1783:
1768:
1762:
1741:
1724:
1718:
1700:
1694:
1676:
1667:
1661:
1643:
1638:978-9004174122
1637:
1617:
1599:(2): 392–409.
1584:
1566:(3): 251–267.
1560:Church History
1548:
1542:
1524:
1518:
1503:
1469:
1467:
1464:
1462:
1461:
1420:
1413:
1395:
1370:
1358:
1346:
1344:, p. 463.
1334:
1332:, p. 510.
1322:
1310:
1308:, p. 432.
1298:
1286:
1274:
1262:
1250:
1248:, p. 474.
1238:
1229:
1215:“Basil treats
1208:
1199:
1186:
1174:
1172:, p. 191.
1162:
1140:“Basil treats
1133:
1120:
1118:Hanson, p. 649
1111:
1099:
1087:
1075:
1073:, p. 142.
1063:
1045:
1011:
1008:on 2021-01-20.
981:
979:
976:
973:
972:
870:
869:
867:
864:
863:
862:
857:
852:
845:
842:
798:Modern Mandaic
756:
753:
687:prosopic union
663:
662:
659:
643:
640:
628:
627:
624:
621:
602:
599:
549:
546:
471:(study of the
445:
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372:Homoiousianism
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2012:
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1996:
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1943:9780800614119
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1071:González 2005
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827:
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367:Homoousionism
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347:
346:Monophysitism
344:
342:
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336:
331:
330:Monothelitism
328:
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102:Pre-existence
100:
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2010:
2006:
1980:
1953:
1932:
1911:
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1838:
1817:
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1773:
1753:
1749:
1739:(1): 95–110.
1736:
1732:
1708:
1684:
1671:
1651:
1628:
1596:
1592:
1563:
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1387:. Retrieved
1385:. 2021-02-13
1382:
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1349:
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1246:Ramelli 2011
1241:
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1014:
1006:the original
994:
985:
968:
964:
874:
860:Nestorianism
837:
793:
758:
755:In Mandaeism
749:monoprosopic
733:
726:
722:immutability
710:
706:resurrection
700:prophets or
691:
686:
669:, including
664:
645:
632:Sabellianism
629:
615:
595:
591:
585:
581:
579:
575:
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553:
551:
539:
535:
523:
522:
513:
509:
501:
495:
487:
481:
449:
448:
401:
390:Theopaschism
385:Nestorianism
354:Miaphysitism
341:Dyophysitism
325:Dyothelitism
314:Monoenergism
291:Chalcedonism
286:Eutychianism
281:Apollinarism
211:Syncatabasis
209:
202:
192:Intercession
174:
173:
150:
114:
89:
60:
2186:Christology
1485:: 117–140.
1294:Norris 1980
1270:Spoerl 1994
773:Hayyi Rabbi
769:Right Ginza
765:Ginza Rabba
681:of the two
648:Christology
477:Christology
454:theological
309:Dyoenergism
276:Adoptionism
135:Humiliation
97:Incarnation
79:God the Son
28:Christology
2201:Personhood
2175:Categories
1528:Behr, John
1389:2023-12-10
1217:hypostasis
1154:Hypostasis
1142:hypostasis
1083:Daley 2009
1053:"prosopon"
1042:required.)
1021:"Prosopon"
991:"Prosopon"
978:References
832::2). This
830:Matthew 17
747:with its "
586:hypostasis
510:hypostasis
506:hypostasis
380:Homoianism
233:Perfection
130:Exaltation
74:Son of God
1909:(2010) .
1756:: 59–64.
1706:(1975) .
1456:2169-2289
1405:Ginza Rba
1258:Reed 2014
675:Nestorius
584:can mean
552:The term
359:Henotikon
264:Doctrines
223:Knowledge
187:Imitation
2116:(1997).
2083:23967638
2027:23327679
2001:(2012).
1975:(2011).
1885:(1989).
1682:(1987).
1649:(2005).
1623:(2009).
1613:23958267
1554:(1963).
1530:(2011).
1225:πρόσωπον
1221:πρόσωπον
1195:prosopon
1158:πρόσωπον
1150:πρόσωπον
1146:πρόσωπον
1129:prosopon
965:prósōpon
962:πρόσωπον
844:See also
838:prosopon
826:Peshitta
582:prosopon
554:prosopon
548:Overview
524:Prosopon
514:prosopon
502:prosopon
488:prosopon
456:term in
450:Prosopon
301:Docetism
251:Redeemer
175:Prosopon
152:Homoiōma
46:Concepts
2142:1583868
1580:3162772
1499:1291160
1466:Sources
969:prósōpa
956:; from
834:Aramaic
822:
794:parṣufa
763:of the
759:In the
683:natures
646:Within
541:persona
473:Trinity
204:Kenosis
146:God-man
2159:
2140:
2102:
2081:
2046:
2025:
1987:
1961:
1940:
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814:prṣupa
806:ܦܪܨܘܦܐ
580:While
536:person
497:person
465:person
462:divine
238:Wisdom
169:Person
62:Kyrios
2138:JSTOR
2079:JSTOR
2023:JSTOR
1609:JSTOR
1576:JSTOR
1495:JSTOR
1440:(1).
1036:
866:Notes
729:ousia
713:Logos
528:Greek
526:is a
91:Logos
2211:Face
2157:ISBN
2100:ISBN
2044:ISBN
1985:ISBN
1959:ISBN
1938:ISBN
1917:ISBN
1893:ISBN
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1823:ISBN
1802:ISBN
1779:ISBN
1758:ISBN
1714:ISBN
1690:ISBN
1657:ISBN
1633:ISBN
1538:ISBN
1514:ISBN
1452:ISSN
1409:ISBN
1219:and
1144:and
820:lit.
767:(in
717:soul
228:Love
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295:Neo
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