1654:
718:
75:
660:
944:
title for Jesus is central to the development of New
Testament Christology, for the early Christians placed it at the center of their understanding and from that center attempted to understand the other issues related to the Christian mysteries.
970:, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the
793:
usage, the designation is intended to assign to Jesus the Old
Testament attributes of God. The reasoning here is that at the time that the Septuagint was written, when reading out loud Jews pronounced
582:
to arrange the marriages of his female relatives, provide their dowries, represent them in court, if necessary, and deal with any economic transactions they were involved in worth more than a
899:(e.g., in 1:3, 11:9, 12:11, etc.) it is in reference to YHWH/God. Mark does, however, use the word in passages where it is unclear whether it applies to God or Jesus, e.g., in 5:19 or 11:3.
1178:
670:
1028:
refers to both practices in his commentary on Psalms (2.2). The practice was due to the desire not to overuse the name of God. Examples of this can be seen in
681:
1700:
1094:
1691:
785:
in the New
Testament has been the subject of debate among modern scholars, and three schools of thought exist on that topic.
1807:
475:
1581:
1496:
1129:
1448:
1610:
1577:
1557:
1537:
1514:
1492:
1470:
1420:
1366:
1309:
Goldhill, Simon. "Representing
Democracy: Women at the Great Dionysia". In Osborne, Robin; Hornblower, Simon (eds.).
1293:
1247:
1199:
761:
699:
743:
1802:
1474:
1164:
578:, who was responsible for his wife, children, and any unmarried female relatives. It was the responsibility of the
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1684:
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230:
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225:
112:
39:
1677:
933:: Jesus was their Lord and Master who was to be served with all their hearts and who would one day
815:, the majority of whom were speakers of Greek, would have been deeply familiar with the Septuagint.
626:
674:
that states a
Knowledge editor's personal feelings or presents an original argument about a topic.
1731:
1721:
846:
739:
329:
289:
140:
1048:
1039:
in a particular way when it occurs within an Old
Testament quotation. These include "Jehovah" (
184:
154:
1410:
1056:
1040:
873:
618:
509:
173:
1751:
1079:
461:
271:
129:
8:
441:
261:
1412:
Holman
Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained
803:", which was thus translated into Greek from 3rd century CE onwards in each instance as
633:" (an address to any male). For example, the English term "Mr. Smith" is translated to "
276:
1761:
1746:
1669:
1623:
1233:
New Schaff-Herzog
Encyclopedia of Religious Knowledge, Vol. VII: Liutprand - Moralities
1228:
74:
20:
643:
Smith) in Greek. Its female form "κυρία, kiría" is the equivalent to the
English term
1606:
1573:
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1533:
1510:
1488:
1466:
1444:
1416:
1362:
1289:
1195:
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854:
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333:
284:
207:
202:
35:
895:
as a direct reference to Jesus, unlike Paul who uses it 163 times. When Mark uses
1716:
1151:
1074:
1311:
Ritual, Finance, Politics: Athenian
Democratic Accounts Presented to David Lewis
841:
was a respectful form of address. In Greek this has at times been translated as
735:
677:
1726:
1099:
1017:
888:
861:
600:
599:
elsewhere in ancient Greece is debated, and the evidence is not clear-cut, but
544:
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266:
94:
24:
1395:
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43:
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428:
423:
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363:
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249:
28:
1603:
Encountering the manuscripts: an introduction to New Testament paleography
1736:
906:
819:
548:
410:
347:
314:
117:
66:
1653:
1408:
929:
defined the relationship between Jesus and those who believed in him as
777:
appears about 700 times in the New Testament, usually referring to
190:
1443:, Volume 6, Edited by David Noel Freedman Anchor Bible: New York. 1992
1359:
Goddesses, whores, wives and slaves : women in classical antiquity
1286:
Goddesses, whores, wives and slaves : women in classical antiquity
922:
845:. While the term Mari expressed the relationship between Jesus and his
790:
528:
405:
799:, the Hebrew word for "Lord", when they encountered the name of God, "
588:
of barley. When an Athenian woman married, her husband became her new
1741:
1436:
1084:
1000:
986:
397:
746:. Statements consisting only of original research should be removed.
1530:
The Gospel to the Romans: the setting and rhetoric of Mark's Gospel
1265:
Schaps, D.M. (1998). "What Was Free about a Free Athenian Woman?".
877:
849:
during his life, Christians eventually came to interpret the Greek
584:
339:
213:
925:
expanded and elaborated on that topic. More than any other title,
1382:
Cartledge, Paul (1981). "Spartan Wives: Liberation or License?".
1111:
952:
418:
1025:
1013:
930:
611:
604:
540:
50:
1704:
1130:
1029:
993:
979:
778:
575:
555:
629:" (someone who has control over something or someone), and "
800:
671:
personal reflection, personal essay, or argumentative essay
644:
524:
16:
Greek word that is usually translated as "lord" or "master"
884:
630:
622:
1699:
818:
The second school is that as the early Church expanded,
539:) about 7000 times, in particular translating the name
1245:
1326:"Household, Gender, and Property in Classical Athens"
977:
The phrase "The Lord is the Spirit" in verse 17 is
1409:Eugene E. Carpenter; Philip Wesley Comfort (2000).
514:
1179:"Bible Search and Study Tools - Blue Letter Bible"
1267:Transactions of the American Philological Society
1784:
917:, and hence the Lordship of Jesus, predated the
1165:"G2962 - kyrios - Strong's Greek Lexicon (LXX)"
1035:A few translations of the New Testament render
1465:by Watson E. Mills, Roger Aubrey Bullard 1998
1095:Names and titles of Jesus in the New Testament
1685:
825:The third is that it is a translation of the
469:
1525:
1523:
951:is also essential in the development of the
621:and is the equivalent to the English terms "
1252:Word Pictures in the New Testament - Romans
822:influences resulted in the use of the term.
634:
554:about 740 times, usually referring to
1692:
1678:
1624:"Matthew 4:10 in all English translations"
935:judge their actions throughout their lives
476:
462:
1520:
1478:
1458:
1456:
1415:. B&H Publishing Group. p. 326.
1381:
1341:
1226:
762:Learn how and when to remove this message
700:Learn how and when to remove this message
617:The term "κύριος" is still in use in the
1596:
27:. For the Australian tennis player, see
1429:
1356:
1323:
1313:. Oxford: Clarendon Press. p. 357.
1283:
1185:
625:" (title conferred on an adult male), "
23:. For the Australian psychologist, see
19:For the town of ancient Macedonia, see
1785:
1453:
1264:
913:. Most scholars agree that the use of
789:The first school is that based on the
1673:
1020:, and they may have also substituted
1570:Christology: Biblical And Historical
1485:The Christology of the New Testament
1308:
1192:The Christology of the New Testament
711:
653:
523:word that is usually translated as "
1437:The Tetragram and the New Testament
561:
42:. For the fictional character, see
13:
1507:The theology of the Gospel of John
1024:when reading to a Greek audience.
853:as representing lordship over the
516:kū́rios (ancient), kyrios (modern)
14:
1819:
1646:
614:they do not appear to have done.
527:" or "master". It is used in the
34:"Kurios" redirects here. For the
1652:
1008:In some cases, when reading the
716:
658:
649:
73:
1616:
1585:
1563:
1543:
1500:
1402:
1375:
1361:. London: Pimlico. p. 62.
1350:
1317:
1302:
1288:. London: Pimlico. p. 64.
963:). 2 Corinthians 3:17-18 says:
595:The existence of the system of
1463:Mercer dictionary of the Bible
1277:
1258:
1239:
1220:
1207:
1171:
1157:
1123:
1:
1657:The dictionary definition of
1117:
868:to refer to Jesus during his
1808:Septuagint words and phrases
1550:II Corinthians: a commentary
1246:Archibald Thomas Robertson.
1012:, the Jews would substitute
1001:
987:
574:referred to the head of the
7:
1532:by Brian J. Incigneri 2003
1509:by Dwight Moody Smith 1995
1441:The Anchor Bible Dictionary
1068:
742:the claims made and adding
515:
10:
1824:
1357:Pomeroy, Sarah B. (1994).
1284:Pomeroy, Sarah B. (1994).
1131:
994:
980:
968:Now the Lord is the Spirit
887:) appears frequently. The
48:
33:
18:
1712:
1572:by Mini S. Johnson, 2005
1396:10.1017/S0009838800021091
1343:10.1017/S0009838800040465
955:as well as New Testament
635:
597:kyrioi (plural of kyrios)
547:), and it appears in the
504:
40:Kurios (Cirque du Soleil)
1552:by Frank J. Matera 2003
905:is a key element of the
872:, but does so after the
309:Christological doctrines
49:Not to be confused with
1803:Greek words and phrases
1605:by Philip Comfort 2005
1487:by Oscar Cullmann 1959
1384:The Classical Quarterly
1330:The Classical Quarterly
1194:by Oscar Cullmann 1959
1147:A Greek–English Lexicon
988:Ho dé Kū́rios tó Pneûmá
972:Lord who is the Spirit.
891:never applies the term
1059:), and "Eternal One" (
1049:New Living Translation
975:
680:by rewriting it in an
155:Communicatio idiomatum
1798:Christian terminology
1592:2 Corinthians 3 (ESV)
1324:Foxhall, Lin (1989).
1138:Liddell, Henry George
1057:Complete Jewish Bible
1041:New World Translation
991:). In verse 18 it is
981:Ὁ δὲ Κύριος τὸ Πνεῦμά
965:
837:In everyday Aramaic,
619:Modern Greek language
610:existed, although in
1793:Ancient Greek titles
1707:in the New Testament
1080:I am (biblical term)
448:Lutheran Christology
603:has argued that in
531:translation of the
442:Extra calvinisticum
61:Part of a series on
1747:Light of the World
1016:(my Lord) for the
959:(the study of the
727:possibly contains
682:encyclopedic style
669:is written like a
21:Kyrios (Macedonia)
1780:
1779:
833:applied to Jesus.
772:
771:
764:
729:original research
710:
709:
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513:
486:
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161:Consubstantiality
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1752:Logos (The Word)
1742:Last/Second Adam
1732:King of the Jews
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813:early Christians
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149:Active obedience
95:Christ (Messiah)
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862:Gospel of John
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429:Theopaschism
424:Nestorianism
393:Miaphysitism
380:Dyophysitism
364:Dyothelitism
353:Monoenergism
330:Chalcedonism
325:Eutychianism
320:Apollinarism
250:Syncatabasis
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231:Intercession
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29:Nick Kyrgios
1737:Lamb of God
1635:6 September
1560:pages 11-13
961:Holy Spirit
921:, but that
907:Christology
820:Hellenistic
636:κύριος Σμίθ
570:, the word
549:Koine Greek
535:(Christian
348:Dyoenergism
315:Adoptionism
174:Humiliation
136:Incarnation
118:God the Son
67:Christology
1787:Categories
1772:Son of man
1767:Son of God
1390:(1): 100.
1118:References
923:Saint Paul
791:Septuagint
736:improve it
529:Septuagint
419:Homoianism
272:Perfection
169:Exaltation
113:Son of God
38:show, see
1495:page 202
1085:Kyriarchy
1062:The Voice
883:(meaning
847:disciples
740:verifying
601:Cartledge
576:household
510:romanized
398:Henotikon
303:Doctrines
262:Knowledge
226:Imitation
1762:Almighty
1613:page 209
1069:See also
878:vocative
870:ministry
585:medimnos
340:Docetism
290:Redeemer
214:Prosopon
191:Homoiōma
85:Concepts
1517:page 89
1150:at the
1112:Chi Rho
953:Trinity
827:Aramaic
734:Please
676:Please
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243:Kenosis
185:God-man
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1014:Adonai
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612:Gortyn
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605:Sparta
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490:Kyrios
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940:The
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807:and
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