Knowledge

Perfection of Christ

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859:, canon 7: "The divine Word was not changed into a human nature, nor was a human nature absorbed by the Word." Denzinger 219 (428); Cf. also Third Council of Constantinople: "For just as His most holy and immaculate human nature, though deified, was not destroyed (theotheisa ouk anerethe), but rather remained in its proper state and mode of being": Denzinger 291 (556); Cf. Council of Chalcedon:" to be acknowledged in two natures, without confusion change, division, or separation." Denzinger 148 (302). 2176: 2165: 36: 593:
a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin (cf. Hebr. 4:15).
479:, e.g. in 1 Corinthians 15:22 (NIV) and Romans 5:12 (NIV) In Ephesians 4:13, the Christian community is called to the "unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fullness of Christ," hence reaching its perfection in the perfection of Christ himself. 592:
He Who is "the image of the invisible God" (Col. 1:15, cf. 2 Cor. 4:4), is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled, by that very fact it has been raised up to
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For God's Word, through Whom all things were made, was Himself made flesh and dwelt on the earth of men. Thus He entered the world's history as a perfect man, taking that history up into Himself and summarizing it. He Himself revealed to us that "God is love" (1 John 4:8) and at the same time taught
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Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned
465:'s human attributes exemplified perfection in every possible sense. Another perspective characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition. 542:
was his perfection as in John 1:14 (NIV) which states "full of grace and truth". In the 13th century, the perfection of Christ was subject to detailed theological analysis by Saint
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The Council resumes this idea in a later section when emphasizing the culmination of history in God's love, in which human perfection is found:
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6: "The shape that the slime of the earth was given was intended with a view to Christ, the future man.": P. 2, 282; CSEL 47, p. 33, 1. 12-13.
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The Council goes on to explain the concept of Christ's human perfection, which is based in the union between his human and divine nature:
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in Christ. In Tertullian's view to suggest that anything could be added to improve Christ would be to deny the
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us that the new command of love was the basic law of human perfection and hence of the world’s transformation.
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in perfect form, untouched by sin: because he was the first, he could achieve perfection.
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Assertion that Christ's human attributes exemplified perfection in every possible sense
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as the "perfect man" considered him the "second Adam" who brought forth life, while
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emphasized the perfection of Christ as a key consequence of the Incarnation of the
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by Jean Calvin 1816 Published by Philip Nicklin, page 296
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The nature and destiny of man: a Christian interpretation
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based his concept of the perfection of Christ on the
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Summa Theologica, Volume 4 (Part III, First Section)
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Index

Christology
Christ Pantocrator
Christ (Messiah)
Kyrios
Son of God
God the Son
Logos
Incarnation
Pre-existence
Active obedience
Communicatio idiomatum
Consubstantiality
Exaltation
Humiliation
God-man
HomoiĹŤma
Hypostatic union
Person
Prosopon
Imitation
Intercession
Kenosis
Syncatabasis
Knowledge
Love
Perfection
Wisdom
Threefold office
Redeemer
Adoptionism

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