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514:“Sinners that repent are still saved; both publicans and fornicators cleansed by repentance enter into the Kingdom of Heaven. The compassionate God still calls to Himself all that have turned away, and He awaits them and promises them mercy. The loving Father still receives His prodigal sons come back from a far country and He opens the doors of His house and clothes them in the best robe, and gives them each a ring on their hand and shoes on their feet and commands all the saints to rejoice in them.” +
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the citizens of that country," as a servant. Every sinner is a slave to the Devil; and as the citizen employed the prodigal youth in feeding swine, so the Devil employs his followers in gratifying their own sensual appetites, which brutalize human nature. The prodigal attempted to satisfy his hunger, by feeding on the husks of swine, but he did not succeed: neither can the sinner succeed in filling the capacity of his immortal soul by earthly gratifications.
42:
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man if he could live according to his passions. Having thus separated himself inwardly from God, an outward separation speedily follows. He renounces the friendship of good men, neglects the services of the Church and the frequenting of the
Sacraments, follows his own way, and shamelessly transgresses God's commandments. He then goes into a strange and distant land, namely further and further from God: The "far country", says
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1441:. The two parables share the premise of a father and son being reunited after a time apart, and several scholars have assumed that one version has influenced the other or that both texts share a common origin. However, an influence of the biblical story on the Lotus sutra is very unlikely given the early dating of the stratum of the sutra containing the Buddhist parable.
395:, this is the last of three parables about loss and redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners." The father's joy described in the parable reflects divine love: the "boundless mercy of God," and "God's refusal to limit the measure of his grace."
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Man begins to fall away from God by allowing unlawful desires to take possession of his heart. In consequence, he will soon come to regard God's commandments as so many fetters, and to long for greater licence. He loses all taste for prayer and the word of God, and imagines that he would be a happier
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This implies that the father was watching hopefully for the son's return. The son starts his rehearsed speech, admitting his sins, and declaring himself unworthy of being his father's son but does not even finish before his father accepts him back without hesitation. The father calls for his servants
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And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as
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is "rich in mercy" and always ready to forgive, he stated that reconciliation is a "gift on his part". He stated that for the Church her "mission of reconciliation is the initiative, full of compassionate love and mercy, of that God who is love." He also explored the issues raised by this parable in
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A king had a son who had gone astray from his father on a journey of a hundred days. His friends said to him, 'Return to your father.' He said, 'I cannot.' Then his father sent word, 'Return as far as you can, and I will come the rest of the way to you.' So God says, 'Return to me, and I will return
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The parable begins with a man who had two sons, and the younger of them asks his father to give him his share of the estate. The implication is the son did not want to wait for his father's death for his inheritance, and instead wanted it immediately. The father agrees and divides his estate between
430:
As soon as this young prodigal had left his father's house he fell into misfortunes. "He began to be in want." Thus sinners who estrange themselves from the sacraments, from exhortation, and the company of the virtuous, soon begin to be in want of spiritual subsistence. "He joined himself to one of
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The last few verses of the parable summarize the tale in accordance with the Jewish teaching of the two ways of acting: the way of life (obedience) and the way of death (sin). God, according to
Judaism, rejoices over and grants more graces to repentant sinners than righteous souls who do not need
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And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast
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Both parables document a son who leaves a father. In the Lotus sutra, there is a lapse of decades after which the poor son no longer recognises his wealthy father and is terrified of his father's accumulated power and wealth. When the father sends out some attendants to welcome the son, the son
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As the decades pass, the father gradually conditions the son to his company and gets him accustomed to special honors. Close to death, the wealthy man reveals his kinship with a public announcement to the whole community. The sutra applies the story to the human quest for omniscience which is
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time to encourage spiritual discipline and refreshment), and the process and blessings of repentance. The Father’s forgiving embrace represents God's joy in receiving sinners who return to Him with humility and remorse. It is as an allegory of the Church, with elements like
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The parable stops with the father explaining that while the older son has always been present and that everything the father owns also belongs to the older son, because the younger son had returned, in a sense, from the dead, celebration was necessary:
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How God longs to see us come home! How God longs to embrace us and forgive us and restore us to a place of honor, to celebrate our return! How God longs to see those who are dead, restored back to life and health so that they might dwell with Him!
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of family: the love of the family, and human love in general, was seen as less worthy than unreciprocated love, which is the purest form of love. In loving the family less, the Son can love God more, even if this love is not returned.
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Upon receiving his portion of the inheritance, the younger son travels to a distant country, where he squanders his wealth through reckless living. However, it is not long before he exhausted all his money. Soon thereafter, a severe
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encapsulates this as "a multitude of themes...difficult to enumerate", including the historical contrast between God's chosen people and the pagans, the nature of sin (one reason why the parable is read on the third Sunday before
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The older son, who was at work in the fields, hears the sound of celebration and is told by a slave about the return of his younger brother. He is not impressed and becomes angry. He also has a speech for his father:
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Upon his return, his father treats the young man with a generosity far more than he has a right to expect. He is given the best robe, a ring for his finger, and sandals for his feet. Jewish philosopher
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The young man's actions do not lead to success; he squanders his inheritance and he eventually becomes an indentured servant, with the degrading job of looking after pigs, and even envying them for the
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While a number of commentators see the request of the younger son for his share of the inheritance as "brash, even insolent" and "tantamount to wishing that the father was dead," Jewish legal scholar
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compares the sinner with a man sunk into a deep sleep, and in his turning to God he notes three psychological moments that correspond to the parable's events: 1. Awakening from the sleep of sin (
415:, "signifies the forgetfulness of God". Almighty God lets the sinner go his own way, for He has given to man free-will, and does not want a forced obedience, but an obedience springing from love.
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one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
406:, like others, breaks this parable into three parts noting that, "The father in the parable signifies God; the elder son, the just; and the younger son, the sinner." In the first part:
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depicted several scenes from the parable, especially the final episode, which he etched, drew, or painted on several occasions during his career. At least one of
Rembrandt's works—
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1264:(2015) album. The song is uplifting, with lyrics that are directed towards the titular Son from the parable, or any person who is or has felt like they are in a similar situation.
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wrote a poem giving an interpretation of the younger brother's perspective. The poem appears as the heading to the fifth chapter, titled "The
Prodigal Son", of his 1901 novel
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The whole universe of God’s mercy and forgiveness is open wide to receive those who will repent and return. May we do so without hesitation, as St. Tikhon of
Zadonsk writes,
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panics. The father then lets the son leave without telling him of their kinship, providing him with a heap of straw to sleep on and employment clearing a pile of dirt.
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unexpectedly received. In the
Buddhist parable, the father symbolises the Buddha, and the son symbolises any human being. Their kinship symbolises that any being has
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takes thought also for those who live a misspent life, thereby giving them time for reformation, and also keeping within the bounds His own merciful nature.
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In the 15th and 16th centuries, the theme was such a sufficiently popular subject that the 'Prodigal Son play' can be seen as a subgenre of the
English
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The older son, in contrast, seems to think in terms of "law, merit, and reward," rather than "love and graciousness." He may represent the
2109:"The Prodigal Son in Sixteenth and Seventeenth-Century Netherlandish Art: Depictions of the Parable and the Evolution of a Catholic Image"
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459:, the parable of the Prodigal Son is central to the Christian understanding emphasizing God's boundless love for humanity. Archpriest
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107::11–32. In Luke 15, Jesus is telling this story, along with those of a man with 100 sheep and a woman with ten coins, to a group of
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It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
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and religious leaders who kept on criticizing him for welcoming and eating with tax collectors and others seen as sinners.
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Prodigality, liberality and meanness in the parable of the prodigal son: a Greco-Roman perspective on Luke 15.11-32
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1332:'s painting that depicts the son's return. The book deals with three personages: the younger, prodigal son; the
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father—all of whom the author identifies with personally. An earlier work with similarities to the parable is "
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to dress the son in the finest robe and put a ring on his finger and sandals on his feet and to slaughter the "
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29:3: "Whoever loves wisdom gives joy to his father, but whoever consorts with harlots squanders his wealth."
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says "Jewish sources give no support to that the prodigal, in seeking the advance, wishes his father dead."
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Two parables on 'The wealthy father and the poor son' in the 'Saddharmapundarika and the
Mahaberisutra'
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regarding the theme of God's unmerited grace, as distinguished from the idea of "earning" God's favour.
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Many of these adaptations added to the original
Biblical material to lengthen the story. For example,
496:); 3. Investing the sinner with divine power for this in the "Mysteries of Repentance and Communion".
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Leggere le
Scritture con le Scritture: Ugo di Santo Caro e Nicola di Lira lettori di Luca (15, 11-32)
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1058:(1983) album and is one of the first posthumous releases by the late piano player and gospel singer.
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The Prodigal Son is the third and final parable of a cycle on redemption, following the parables of
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described himself as a "prodigal son" longing to return to the "parental doors of the government".
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1161:(2006), is based on the son's perspective of coming home after he's ruined himself in the world.
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305:. Jesus then confounds the listeners' expectations when the younger son is shown to be foolish.
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The opening, "A man had two sons" is a storyteller's trope and would immediately bring to mind
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1045:(1982) could be argued as being based on what the son says to his father when he returns home.
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that depicts the loving reunion of the father and son from the "Parable of the Prodigal Son."
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Il romanzo della misericordia. La parabola di Luca nella letteratura moderna e contemporanea
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142:); in the latter it is also included in the long form of the Gospel on the 24th Sunday of
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1726:. Some ancient authorities complete verse 21 in line with the son's prepared statement.
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Fr. James Guirguis puts the message in both plainspoken terms, yet also quoting Saint
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793:(1955) film took considerable liberties, such as adding a temptress priestess of
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is the Sunday before Meatfare Sunday and about two weeks before the beginning of
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traditionally reads this story on the Sunday of the Prodigal Son, which in their
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strikes the land, leaving him desperately poor and forcing him to take work as a
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Il romanzo della misericordia. La parabola del figliol prodigo nella letteratura
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Post-Synodal Apostolic Exhortation: Reconciliation and Penance of John Paul II
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1038:(1993), is based on the parable but suggests an alternate ending to the story.
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Turnell, Martin. "André Gide and the Disintegration of the Protestant Cell".
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13:4 also contains a short saying that matches the character of the parable:
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la parabola esistenziale del figliol prodigo nella letteratura del Novecento
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1065:(1985), which is based on the parable, is another such song from the 1980s
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St. Tikhon of Zadonsk: Journey to Heaven Part II: The Way of Salvation
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in Year C, along with the preceding two parables of the cycle. In the
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American Painting and Sculpture to 1945 in the Carnegie Museum of Art
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Receive me as a penitent and make me as one of Your hired servants.
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The Gothic Image: Religious Art in France of the Thirteenth Century
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And among sinners I have scattered the riches which You gave to me.
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Rembrandt, Rubens, and the art of their time: recent perspectives
1095:(1993). The Detroit musician later re-recorded the track for his
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R. Aha has said: When a Jew has to resort to carobs, he repents.
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2710:. 17 March 2007. "Comments on Fourth Sunday of Lent Readings."
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The parable is referenced in the last verse of the traditional
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of the Prodigal Son, with Christ and a repentant Christian, by
192:
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Craig, Hardin (1950). "Morality Plays and Elizabethan Drama".
1274:"Fire in Bone" is a retelling of the parable by the rock band
736:, is a portrait of himself as the son reveling with his wife.
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The Prodigal God: Recovering the Heart of the Christian Faith
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Another literary tribute to this parable is Dutch theologian
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Journal of the International Association of Buddhist Studies
2513:"Sunday Book Review: 'A Spool of Blue Thread' by Anne Tyler"
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The shadow and its shadow: surrealist writings on the cinema
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used this parable to explain the process of conversion and
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Dimopoulos, George. 24 February 2008. "The Prodigal Son."
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intertextual.bible/text/luke-15.16-leviticus-rabbah-13.4
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The parable is used as inspiration for several songs in
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1426:
1346:" ('The Return of the Prodigal Son'), a short story by
1076:
was influenced by the parable and appears on the album
1031:
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The Buddhist 'Prodigal Son': A Story of Misperceptions
2467:(bilingual ed.), translated by S. Cohn. Evanston, IL:
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Simiolus: Netherlands Quarterly for the History of Art
781:
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Hahn, Scott, Curtis Mitch, and Dennis Walters. 2001.
1326:
The Return of the Prodigal Son: A Story of Homecoming
1112:
was influenced by the parable and is featured on the
714:
Scenes of the prodigal son were a popular subject in
336:
Parents often do not lose thought for their wastrel (
1377:
The theme of the Prodigal Son plays a major role in
1000:, featured on the British Reggae band's debut album
2504:
1390:The parable is also referred to in two comedies by
981:presents a version of the parable as part of their
90:
2231:, (New York: Hudson Hills Press, 1992), pp. 55-58.
898:I'll go home to me parents, confess what I've done
481:symbolized through the Father’s gifts to his son.
30:Several terms redirect here. For other uses, see
2430:Postmodern Interpretations of the Bible: A reader
1431:A parable of a lost son can also be found in the
1365:The Parable is a recurring theme in the works of
1267:"When the Prodigal Comes Home" by gospel artists
1251:(2014) references the parable in the first verse.
726:is a famous example. In the seventeenth-century,
573:I have recklessly forgotten Your glory, O Father;
5387:
2551:Saddharma Pundarîka or the Lotus of the True Law
2200:Fleischer, Roland E., and Susan C. Scott. 1997.
281:Engraving of the Prodigal Son as a swineherd by
2631:
2178:"Albrecht Dürer (1471-1528) - The Prodigal Son"
1984:Potapov, Archpriest Victor (February 4, 2018).
1127:" a progressive rock concept album released by
900:and I'll ask them to pardon their prodigal son
134:, this parable is read on the fourth Sunday of
36:The Return of the Prodigal Son (disambiguation)
3237:Names and titles of Jesus in the New Testament
1151:"The Prodigal Son's Prayer" by country artist
4978:
4663:
3681:
2901:
2854:
2841:
2828:
2815:
2511:Sinkler, Rebecca Pepper (February 13, 2015).
934:Other references and semi-adaptations include
924:I got more rhymes than the Bible's got Psalms
2313:The Harvard Biographical Dictionary of Music
2085:(1st ed.), translated by D. Nussey. London:
1913:"XLV. The Parable of the Prodigal Son"
926:And just like the Prodigal Son I've returned
579:I have sinned before You, O merciful Father;
270:, a 1618 painting by Rubens of the son as a
174:
5375:Return of the Prodigal Son (disambiguation)
4510:Witness: Five Plays from the Gospel of Luke
2853:— 2014. "Heimkehr: wohin?, Auszug: wohin?:
1131:in 2004 is based on the prodigal son story.
621:
596:
4985:
4971:
4670:
4656:
3688:
3674:
3232:New Testament places associated with Jesus
3227:Historical background of the New Testament
2908:
2894:
1953:
1951:
1685:"Proper 19 (24th Sunday of Ordinary Time)"
1638:Parable of the Forgiving Father (15:11-32)
1419:in 1913, the Indian independence activist
1006:(1979), recreates the Biblical story as a
2663:
1738:
1736:
1734:
1732:
964:as the second track of their third album
3559:Jacob (paternal grandfather per Matthew)
2803:A Practical Commentary on Holy Scripture
2537:
2535:
2221:
2145:
2008:"Scripture Readings Throughout the Year"
1957:
1918:A Practical Commentary on Holy Scripture
1882:Gospel of Luke: The Ignatius Study Guide
1873:
1744:What the Prodigal Son story doesn't mean
1415:In one of his clemency petitions to the
1299:
928:Anyone stepping to me you'll get burned
660:
635:
525:
521:
439:
276:
260:
161:
40:
2798:"The Parable of the Prodigal Son"
2148:"Dutch Prints in the Age of Iconoclasm"
1983:
1948:
1406:, as well as in Shakespeare's romance,
1291:on their album 'Burn The Ships' (2017).
1287:"Prodigal" by Texas southern rock band
1233:' album 'Through the Deep Dark Valley'.
993:(1973), and was a hit song in its time.
922:Word to your moms, I came to drop bombs
14:
5388:
2794:
2609:
2607:
2583:Journal of Indian and Buddhist Studies
2406:," edited with notes by P. Holberton.
2106:
1979:
1977:
1930:
1906:
1849:
1847:
1845:
1729:
1478:Parable of the Workers in the Vineyard
4966:
4677:
4651:
3669:
2889:
2640:"Sacred Books of the East, Vol. XXII"
2532:
2486:The Notebooks of Malte Laurids Brigge
2240:
1958:Guirguis, Fr. James (March 5, 2024).
1942:Meditations For Every Day In The Year
1770:
1768:
1766:
1764:
1762:
1760:
1758:
766:The Rare Triumphs of Love and Fortune
577:And now I cry to You as the Prodigal:
2564:. Oxford: Evinity Publishing. – via
2360:The Spiritual Legacy of Henri Nouwen
2045:. pp. 234–39. Retrieved 20 May 2020.
1427:Similar parable in Mahayana Buddhism
1258:is included in the Christian band's
947:cover version, which is featured on
4467:Jiizas: di Buk We Luuk Rait bout Im
2604:
2384:
1974:
1842:
1777:The Parables of Jesus: A Commentary
1742:Levine, Amy-Jill. 25 August 2014. "
1563:U.S. Conference of Catholic Bishops
811:, H.399 & H.399 a, oratorio by
782:Notable adaptations for performance
628:('Rich in Mercy'), issued in 1980.
24:
3695:
3550:(traditional maternal grandfather)
3544:(traditional maternal grandmother)
2685:
2668:. Parallax Press. pp. 37–41.
2389:(7). Yale University Press: 21–31.
2334:BarlowGirl by BarlowGirl CD review
2316:, Harvard University Press, 1996,
1755:
913:(1992) includes a verse by member
677:Of the roughly 30 parables in the
59:(also known as the parable of the
25:
5427:
5370:The Prodigal Son (disambiguation)
2867:
2795:Knecht, Friedrich Justus (1910).
2769:The Parable of the Father's Heart
2747:Prodigality in Early Modern Drama
2459:The Departure of the Prodigal Son
1986:"The Parable of the Prodigal Son"
586:
256:
32:The Prodigal Son (disambiguation)
5396:Eastern Orthodox liturgical days
3650:
3649:
2873:
2637:
1859:The Challenge of Jesus' Parables
1304:The Return of the Prodigal Son (
880:
603:('Reconciliation and Penance'),
468:, also including the subsequent
5040:The Prodigal Son in the Brothel
3556:(paternal grandfather per Luke)
2666:Opening the Heart of the Cosmos
2657:
2571:
2474:
2448:
2421:
2393:
2378:
2351:
2339:
2327:
2304:
2277:
2234:
2194:
2170:
2139:
2100:
2072:
2048:
2020:
2000:
1924:
1900:
1830:, and Max Schlesinger. 2011 . "
1821:
1810:
1795:
1722:. Retrieved 20 May 2020. – via
1578:
1567:
1540:
1336:, resentful older son; and the
909:" by the Los Angeles rap group
231:killed for him the fatted calf.
27:Parable from the Gospel of Luke
5280:Le retour de l'enfant prodigue
5048:The Return of the Prodigal Son
4071:Nunc dimittis (Song of Simeon)
3260:Quest for the historical Jesus
1944:. New York: Benziger Brothers.
1701:
1677:
1653:
1642:IVP New Testament Commentaries
1630:
1603:
1529:
1518:
1507:
1496:
1343:Le retour de l'enfant prodigue
1021:appears on their second album
744:is a sculpture in Harrisburg,
733:The Prodigal Son in the Tavern
646:The Return of the Prodigal Son
631:
176:Le retour de l'enfant prodigue
171:The Return of the Prodigal Son
46:The Return of the Prodigal Son
13:
1:
4076:Parable of the Unjust Steward
2469:Northwestern University Press
1960:"The Prodigal Son Was Hungry"
1832:Repentance (Hebr. "teshubah")
1484:
1295:
1247:" by English indie rock band
1201:"Modern Day Prodigal Son" by
672:
540:
5338:The Wonderful Wizard of Ha's
5314:Reconciliatio et paenitentia
2566:Internet Sacred Text Archive
1817:Jewish Encyclopedia: Didache
1597:
1195:Chapter VII: Hope and Sorrow
1188:"Prodigal Son" by rock band
1089:appears on his second album
1048:"The Prodigal Son Suite" by
599:Reconciliatio et paenitentia
559:
484:As Fr. Potapov cites, Saint
369:who were criticizing Jesus.
157:
7:
4995:Parable of the Prodigal Son
4788:New Wine into Old Wineskins
4449:Jerusalem school hypothesis
4066:New Wine into Old Wineskins
2208:Penn State University Press
1716:Expositor's Greek Testament
1611:The Parable of the Lost Son
1466:
1168:is the titular song of the
956:"Prodigal Man", written by
939:"Prodigal Son" by Reverend
435:
426:describes the second part:
398:
91:
57:Parable of the Prodigal Son
10:
5432:
4596:Ohrid Glagolitic fragments
3918:Presentation at the Temple
3210:Five Discourses of Matthew
2289:(3rd ed.). San Francisco:
2067:Libreria Editrice Vaticana
2035:Libreria Editrice Vaticana
1774:Hultgren, Arland J. 2002.
1278:, featured on their album
1207:the album of the same name
1134:"The Prodigal Son" by the
755:
535:Charleston, South Carolina
222:" for a celebratory meal.
152:Sunday of the Prodigal Son
29:
5362:
5324:
5297:
5272:Tears of the Prodigal Son
5263:
5236:
5206:
5179:
5152:
5125:
5066:
5023:
5002:
4932:
4911:
4898:Wise and Foolish Builders
4798:Pharisee and the Publican
4685:
4632:American Standard Version
4604:
4528:
4476:
4401:
4315:
4094:
4043:
3873:
3851:
3718:
3703:
3645:
3577:
3496:
3422:
3345:
3302:
3245:
3175:
2941:
2923:
2915:
2855:
2842:
2829:
2816:
2814:Di Rocco, E., ed. 2013. "
2664:Nhất Hạnh, Thích (2003).
2577:Suzuki, Takayasu. 2015. "
2427:Adam, Andrew K. M. 2001.
1621:New International Version
1489:
389:Parable of the Lost Sheep
124:Revised Common Lectionary
92:Parabolē tou Asōtou Huiou
80:
4912:Non-canonical / disputed
3899:John the Baptist's Birth
3437:In comparative mythology
2726:Holgate, David A. 1999.
2557:Sacred Books of the East
2418:. Retrieved 20 May 2020.
2336:at NewReleaseTuesday.com
2227:Diana Strazdes, et al.,
2107:Haeger, Barbara (1986).
1937:"The Prodigal Son"
1908:Knecht, Friedrich Justus
1421:Vinayak Damodar Savarkar
1155:, featured on the album
1079:III Sides to Every Story
813:Marc-Antoine Charpentier
801:
716:Northern Renaissance art
705:Laborers in the Vineyard
687:Wise and Foolish Virgins
685:—along with that of the
393:Parable of the Lost Coin
344:In the same way, God too
81:Παραβολή του Ασώτου Υιού
5353:The Burglar's Christmas
4903:Workers in the Vineyard
4419:Authorship of Luke–Acts
3590:Interactions with women
2721:Orthodoxy and the World
2357:LaNoue, Deirdre. 2000.
2146:Schwartz, Gary (1988).
1854:Longenecker, Richard N.
1720:George H. Doran Company
1240:, a post-hardcore band.
1041:"Make Me A Servant" by
568:of the occasion reads:
547:Eastern Orthodox Church
457:Eastern Orthodox Church
320:they eat. This recalls
148:Eastern Orthodox Church
4212:Mary, sister of Martha
4086:The four woes of Jesus
3894:Adoration of shepherds
3600:Mary, sister of Martha
3220:Oral gospel traditions
2613:Lai, Whalen W. 1981. "
2415:Famous Poets And Poems
2412:. Also available via "
1627:, Biblica, Inc. 2011 .
1397:The Merchant of Venice
1384:A Spool of Blue Thread
1317:
1170:album of the same name
1164:"Please Come Home" by
931:
903:
669:
658:
622:
597:
584:
537:
533:based on the parable,
519:
452:
433:
417:
381:
363:
350:
286:
274:
254:
239:
215:
183:
175:
52:
5306:Dives in misericordia
4637:World English Version
4444:Two-gospel hypothesis
4202:Mary, mother of Jesus
3923:Finding in the Temple
3327:Life of Christ Museum
3322:Life of Christ in art
2744:Horbury, Ezra. 2019.
2708:Cantalamessa, Raniero
2694:. 17 February 2014. "
2591:10.4259/ibk.63.3_1263
2283:Hammond, Paul. 2000.
2243:Shakespeare Quarterly
1749:The Christian Century
1303:
1108:"She Walked Away" by
1003:Handsworth Revolution
919:
895:
771:The Disobedient Child
664:
639:
624:Dives in misericordia
593:apostolic exhortation
570:
529:
522:Commemoration and use
505:
443:
428:
408:
377:
358:
356:has a similar story:
334:
280:
264:
244:
228:
201:
165:
44:
5411:Animals in the Bible
5099:The Prodigal Trilogy
4813:Rich man and Lazarus
4081:Rich man and Lazarus
3881:Annunciation to Mary
3143:Sayings on the cross
3101:Entry into Jerusalem
2882:at Wikimedia Commons
2752:Boydell & Brewer
2495:Dalkey Archive Press
2348:at YouthMinistry.com
2310:Don Michael Randel,
1281:Imploding the Mirage
1220:band's second album
1030:"The First Time" by
666:Gerard van Honthorst
531:Stained glass window
486:Theophan the Recluse
5220:Walkin' to Missouri
5134:The London Prodigal
4997:in arts and culture
4883:Unforgiving Servant
4858:Tree and its Fruits
4409:Luke the Evangelist
4177:Joseph of Arimathea
3953:Sermon on the Plain
3904:Census of Quirinius
3632:Race and appearance
3570:(traditional uncle)
3476:Jesus the Splendour
3118:Agony in the Garden
3033:Sermon on the Mount
2765:Morgan, G. Campbell
2481:Rilke, Rainer Maria
2455:Rilke, Rainer Maria
2409:The Kipling Society
2387:Yale French Studies
1837:Jewish Encyclopedia
1782:Eerdmans Publishing
1392:William Shakespeare
1261:Something Different
1145:What the Toll Tells
1142:, as part of their
1092:The Polyfuze Method
1052:is featured on his
1015:British heavy-metal
960:, was performed by
830:Amilcare Ponchielli
764:. Examples include
750:George Grey Barnard
611:. Emphasizing that
5416:Pigs in literature
4773:Master and Servant
4708:Drawing in the Net
4627:King James Version
4497:(Penderecki, 1966)
3943:Calling of Matthew
3617:Rejection of Jesus
3294:Christ myth theory
3111:Farewell Discourse
2701:The New York Times
2518:The New York Times
1970:on March 18, 2024.
1708:Nicoll, William R.
1367:Rainer Maria Rilke
1318:
1236:"Prodigal Son" by
1212:"Prodigal Son" by
1175:"Prodigal Son" by
1085:"Prodigal Son" by
1061:"When God Ran" by
1013:"Prodigal Son" by
996:"Prodigal Son" by
670:
659:
595:titled, in Latin,
538:
453:
287:
275:
236:Luke 15:29–30, KJV
184:
150:it is read on the
53:
5406:Parables of Jesus
5383:
5382:
5196:L'enfant prodigue
5161:L'enfant prodigue
5075:L'Enfant prodigue
5015:Parables of Jesus
4960:
4959:
4893:Wicked Husbandmen
4778:Mote and the Beam
4703:Counting the cost
4686:Canonical Gospels
4679:Parables of Jesus
4645:
4644:
4461:Gospel of Marcion
4307:Seventy disciples
4227:Philip (tetrarch)
3980:Great Commandment
3965:Calming the storm
3948:Counting the cost
3889:and the shepherds
3869:
3868:
3663:
3662:
3585:Language of Jesus
3532:Brothers of Jesus
3404:Session of Christ
3280:Mara bar Serapion
3081:Great Commandment
2976:Flight into Egypt
2878:Media related to
2760:978 1 78744 606 9
2713:Zenit News Agency
2696:The Prodigal Sons
2544:, trans. 2011 . "
2542:Kern, Johan H. C.
2493:. Champaign, IL:
2291:City Lights Books
1587:The Winter's Tale
1473:Ministry of Jesus
1417:Bombay Presidency
1409:The Winter's Tale
1256:Sidewalk Prophets
1238:Jamie's Elsewhere
1172:released in 2007.
1118:self-titled album
1103:compilation album
861:A 1957 ballet by
852:George Balanchine
850:choreographed by
828:An 1880 opera by
691:Dives and Lazarus
679:canonical Gospels
605:Pope John Paul II
501:Tikhon of Zadonsk
283:Hans Sebald Beham
97:parables of Jesus
89:
16:(Redirected from
5423:
5253:The Prodigal Son
5188:The Prodigal Son
5169:The Prodigal Son
5056:The Prodigal Son
4987:
4980:
4973:
4964:
4963:
4838:Talents or minas
4713:Faithful Servant
4698:Budding Fig Tree
4672:
4665:
4658:
4649:
4648:
4622:Wycliffe Version
4591:Codex Nitriensis
4456:Textual variants
4424:Synoptic Gospels
4222:Philip (apostle)
4167:John the Baptist
4000:Passion of Jesus
3995:Olivet Discourse
3970:Feeding the 5000
3716:
3715:
3690:
3683:
3676:
3667:
3666:
3653:
3652:
3528:(alleged father)
3382:Person of Christ
3255:Historical Jesus
3086:Olivet Discourse
3014:Great Commission
2910:
2903:
2896:
2887:
2886:
2877:
2858:
2857:
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2800:
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2635:
2629:
2611:
2602:
2575:
2569:
2539:
2530:
2529:
2527:
2525:
2508:
2502:
2489:, translated by
2478:
2472:
2452:
2446:
2425:
2419:
2404:The Prodigal Son
2400:Kipling, Rudyard
2397:
2391:
2390:
2382:
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2355:
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2343:
2337:
2331:
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2189:
2188:
2174:
2168:
2167:
2143:
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2136:
2119:(2/3): 128–138.
2104:
2098:
2076:
2070:
2052:
2046:
2024:
2018:
2017:
2015:
2014:
2004:
1998:
1997:
1996:on June 8, 2023.
1992:. Archived from
1981:
1972:
1971:
1966:. Archived from
1955:
1946:
1945:
1939:
1928:
1922:
1921:
1915:
1904:
1898:
1877:
1871:
1862:. MI: Eerdmans.
1851:
1840:
1828:Kohler, Kaufmann
1825:
1819:
1814:
1808:
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1527:
1522:
1516:
1511:
1505:
1500:
1203:Brantley Gilbert
1182:New Maps of Hell
1072:"Who Cares?" by
1055:The Prodigal Son
874:Benjamin Britten
856:Sergei Prokofiev
741:The Prodigal Son
720:Albrecht Dürer's
707:also appears in
651:Hermitage Museum
627:
602:
564:
373:Leviticus Rabbah
347:
343:
267:The Prodigal Son
252:
237:
213:
178:
95:) is one of the
94:
84:
82:
73:Forgiving Father
21:
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5019:
4998:
4991:
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4956:
4928:
4907:
4823:Sheep and Goats
4748:Hidden Treasure
4718:Friend at Night
4693:Barren Fig Tree
4681:
4676:
4646:
4641:
4600:
4524:
4494:St Luke Passion
4485:St Luke Passion
4472:
4397:
4311:
4262:Tiberius Caesar
4157:Herod the Great
4090:
4039:
3975:Transfiguration
3865:
3847:
3707:
3699:
3694:
3664:
3659:
3641:
3573:
3492:
3424:In other faiths
3418:
3341:
3337:Transfiguration
3298:
3241:
3171:
3071:Transfiguration
2945:
2937:
2919:
2914:
2870:
2810:
2775:Keller, Timothy
2688:
2686:Further reading
2683:
2676:
2662:
2658:
2648:
2646:
2636:
2632:
2612:
2605:
2585:63(3):1263–70.
2576:
2572:
2560:21), edited by
2540:
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2479:
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2255:10.2307/2866678
2239:
2235:
2226:
2222:
2199:
2195:
2186:
2184:
2176:
2175:
2171:
2152:Print Quarterly
2144:
2140:
2125:10.2307/3780633
2105:
2101:
2077:
2073:
2053:
2049:
2027:Catholic Church
2025:
2021:
2012:
2010:
2006:
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2001:
1982:
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1640:." Holy Bible (
1635:
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1553:) – via Oremus
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1519:
1512:
1508:
1501:
1497:
1492:
1487:
1469:
1429:
1394:, specifically
1354:Rudyard Kipling
1298:
1269:Tribute Quartet
1216:appears on the
1205:is featured on
1192:is featured on
1179:is featured on
1158:Long Trip Alone
1098:History of Rock
1067:Christian music
962:The Amboy Dukes
950:Beggars Banquet
936:
930:
927:
925:
923:
902:
899:
883:
823:Arthur Sullivan
809:Filius prodigus
804:
784:
758:
675:
634:
589:
583:
580:
578:
576:
574:
551:liturgical year
543:
524:
438:
401:
354:Pesikta Rabbati
345:
341:
310:Bernard Jackson
259:
253:
251:Luke 15:32, KJV
250:
238:
235:
214:
209:Luke 15:17–20,
208:
181:Brooklyn Museum
160:
103:, appearing in
39:
28:
23:
22:
15:
12:
11:
5:
5429:
5419:
5418:
5413:
5408:
5403:
5401:Gospel of Luke
5398:
5381:
5380:
5378:
5377:
5372:
5366:
5364:
5360:
5359:
5357:
5356:
5349:
5342:
5334:
5328:
5326:
5322:
5321:
5319:
5318:
5310:
5301:
5299:
5295:
5294:
5292:
5291:
5284:
5276:
5267:
5265:
5261:
5260:
5258:
5257:
5249:
5245:Ants'hillvania
5240:
5238:
5234:
5233:
5231:
5230:
5223:
5216:
5214:Symphony No. 4
5210:
5208:
5204:
5203:
5201:
5200:
5192:
5183:
5181:
5177:
5176:
5174:
5173:
5165:
5156:
5154:
5150:
5149:
5147:
5146:
5138:
5129:
5127:
5123:
5122:
5120:
5119:
5115:Preacher's Kid
5111:
5103:
5095:
5087:
5079:
5070:
5068:
5064:
5063:
5061:
5060:
5052:
5044:
5036:
5027:
5025:
5021:
5020:
5018:
5017:
5012:
5006:
5004:
5000:
4999:
4990:
4989:
4982:
4975:
4967:
4958:
4957:
4955:
4954:
4949:
4948:
4947:
4936:
4934:
4930:
4929:
4927:
4926:
4921:
4915:
4913:
4909:
4908:
4906:
4905:
4900:
4895:
4890:
4885:
4880:
4878:Unjust Steward
4875:
4870:
4865:
4860:
4855:
4850:
4845:
4840:
4835:
4830:
4825:
4820:
4815:
4810:
4805:
4800:
4795:
4790:
4785:
4780:
4775:
4770:
4765:
4760:
4755:
4750:
4745:
4740:
4735:
4733:Grain of Wheat
4730:
4725:
4723:Good Samaritan
4720:
4715:
4710:
4705:
4700:
4695:
4689:
4687:
4683:
4682:
4675:
4674:
4667:
4660:
4652:
4643:
4642:
4640:
4639:
4634:
4629:
4624:
4619:
4614:
4608:
4606:
4602:
4601:
4599:
4598:
4593:
4588:
4583:
4578:
4573:
4568:
4563:
4558:
4553:
4548:
4543:
4538:
4532:
4530:
4526:
4525:
4523:
4522:
4514:
4506:
4498:
4490:
4480:
4478:
4474:
4473:
4471:
4470:
4463:
4458:
4453:
4452:
4451:
4446:
4441:
4436:
4431:
4429:Gospel of Mark
4426:
4416:
4411:
4405:
4403:
4399:
4398:
4396:
4395:
4390:
4388:Sea of Galilee
4385:
4380:
4375:
4370:
4365:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4325:
4319:
4317:
4313:
4312:
4310:
4309:
4304:
4299:
4294:
4289:
4284:
4279:
4275:
4274:
4269:
4264:
4259:
4254:
4249:
4244:
4239:
4234:
4232:Pontius Pilate
4229:
4224:
4219:
4214:
4209:
4207:Mary Magdalene
4204:
4199:
4194:
4189:
4184:
4182:Judas Iscariot
4179:
4174:
4169:
4164:
4159:
4154:
4149:
4144:
4139:
4134:
4129:
4124:
4119:
4114:
4109:
4104:
4098:
4096:
4092:
4091:
4089:
4088:
4083:
4078:
4073:
4068:
4063:
4058:
4056:Fishers of men
4053:
4047:
4045:
4041:
4040:
4038:
4037:
4032:
4027:
4022:
4017:
4012:
4010:Pilate's court
4007:
4002:
3997:
3992:
3987:
3982:
3977:
3972:
3967:
3962:
3961:
3960:
3950:
3945:
3940:
3935:
3930:
3925:
3920:
3911:
3906:
3901:
3896:
3891:
3877:
3875:
3871:
3870:
3867:
3866:
3864:
3863:
3857:
3855:
3849:
3848:
3846:
3845:
3840:
3835:
3830:
3825:
3820:
3815:
3810:
3805:
3800:
3795:
3790:
3785:
3780:
3775:
3770:
3765:
3760:
3755:
3750:
3745:
3740:
3735:
3730:
3724:
3722:
3713:
3701:
3700:
3697:Gospel of Luke
3693:
3692:
3685:
3678:
3670:
3661:
3660:
3658:
3657:
3646:
3643:
3642:
3640:
3639:
3634:
3629:
3624:
3619:
3614:
3609:
3604:
3603:
3602:
3597:
3595:Mary Magdalene
3587:
3581:
3579:
3575:
3574:
3572:
3571:
3565:
3560:
3557:
3551:
3545:
3539:
3534:
3529:
3523:
3518:
3517:(legal father)
3512:
3506:
3500:
3498:
3494:
3493:
3491:
3490:
3485:
3480:
3479:
3478:
3468:
3463:
3462:
3461:
3451:
3450:
3449:
3439:
3434:
3428:
3426:
3420:
3419:
3417:
3416:
3411:
3406:
3401:
3396:
3391:
3390:
3389:
3384:
3379:
3369:
3368:
3367:
3362:
3351:
3349:
3343:
3342:
3340:
3339:
3334:
3329:
3324:
3319:
3314:
3308:
3306:
3300:
3299:
3297:
3296:
3291:
3290:
3289:
3288:
3287:
3282:
3277:
3272:
3262:
3251:
3249:
3243:
3242:
3240:
3239:
3234:
3229:
3224:
3223:
3222:
3217:
3215:Gospel harmony
3212:
3207:
3202:
3197:
3192:
3181:
3179:
3173:
3172:
3170:
3169:
3164:
3159:
3158:
3157:
3147:
3146:
3145:
3135:
3130:
3125:
3120:
3115:
3114:
3113:
3103:
3098:
3093:
3088:
3083:
3078:
3073:
3068:
3063:
3058:
3057:
3056:
3046:
3045:
3044:
3030:
3029:
3028:
3018:
3017:
3016:
3011:
3001:
2996:
2991:
2986:
2980:
2979:
2978:
2973:
2968:
2958:
2952:
2950:
2939:
2938:
2936:
2935:
2933:List of topics
2930:
2924:
2921:
2920:
2913:
2912:
2905:
2898:
2890:
2884:
2883:
2869:
2868:External links
2866:
2865:
2864:
2851:
2838:
2825:
2808:
2807:
2792:
2789:978-1594484025
2772:
2762:
2742:
2724:
2717:
2705:
2687:
2684:
2682:
2681:
2674:
2656:
2630:
2603:
2570:
2531:
2503:
2473:
2447:
2420:
2392:
2377:
2350:
2346:Dustin Kensrue
2338:
2326:
2303:
2276:
2233:
2220:
2193:
2169:
2158:(2): 173–182.
2138:
2099:
2095:978-0064300322
2071:
2047:
2019:
1999:
1990:OrthoChristian
1973:
1964:OrthoChristian
1947:
1923:
1899:
1887:Ignatius Press
1872:
1841:
1820:
1809:
1794:
1754:
1728:
1700:
1676:
1652:
1629:
1601:
1599:
1596:
1593:
1592:
1577:
1566:
1539:
1528:
1517:
1506:
1494:
1493:
1491:
1488:
1486:
1483:
1482:
1481:
1475:
1468:
1465:
1428:
1425:
1403:As You Like It
1334:self-righteous
1324:'s 1992 book,
1306:Leonello Spada
1297:
1294:
1293:
1292:
1285:
1272:
1265:
1254:"Prodigal" by
1252:
1245:Left Hand Free
1241:
1234:
1227:
1210:
1199:
1186:
1173:
1166:Dustin Kensrue
1162:
1153:Dierks Bentley
1149:
1132:
1121:
1114:Christian rock
1106:
1083:
1070:
1059:
1046:
1039:
1034:, featured on
1028:
1011:
994:
971:
954:
945:Rolling Stones
941:Robert Wilkins
935:
932:
920:
896:
891:The Wild Rover
882:
879:
878:
877:
866:
859:
844:
841:Claude Debussy
833:
826:
815:
803:
800:
799:
798:
783:
780:
757:
754:
709:Early Medieval
700:Life of Christ
695:Good Samaritan
674:
671:
633:
630:
613:God the Father
609:reconciliation
588:
587:Roman Catholic
585:
571:
542:
539:
523:
520:
461:Victor Potapov
437:
434:
400:
397:
387:Following the
303:Jacob and Esau
258:
257:Interpretation
255:
248:
233:
206:
187:the two sons.
159:
156:
116:the Lost Sheep
26:
9:
6:
4:
3:
2:
5428:
5417:
5414:
5412:
5409:
5407:
5404:
5402:
5399:
5397:
5394:
5393:
5391:
5376:
5373:
5371:
5368:
5367:
5365:
5361:
5354:
5350:
5347:
5343:
5340:
5339:
5335:
5333:
5330:
5329:
5327:
5323:
5316:
5315:
5311:
5308:
5307:
5303:
5302:
5300:
5296:
5289:
5285:
5282:
5281:
5277:
5274:
5273:
5269:
5268:
5266:
5262:
5255:
5254:
5250:
5247:
5246:
5242:
5241:
5239:
5235:
5228:
5224:
5221:
5217:
5215:
5212:
5211:
5209:
5205:
5198:
5197:
5193:
5190:
5189:
5185:
5184:
5182:
5178:
5171:
5170:
5166:
5163:
5162:
5158:
5157:
5155:
5151:
5145:(1929 ballet)
5144:
5143:
5139:
5136:
5135:
5131:
5130:
5128:
5124:
5117:
5116:
5112:
5109:
5108:
5104:
5101:
5100:
5096:
5093:
5092:
5088:
5085:
5084:
5080:
5077:
5076:
5072:
5071:
5069:
5065:
5058:
5057:
5053:
5050:
5049:
5045:
5042:
5041:
5037:
5034:
5033:
5029:
5028:
5026:
5022:
5016:
5013:
5011:
5008:
5007:
5005:
5001:
4996:
4988:
4983:
4981:
4976:
4974:
4969:
4968:
4965:
4953:
4950:
4946:
4943:
4942:
4941:
4938:
4937:
4935:
4931:
4925:
4922:
4920:
4917:
4916:
4914:
4910:
4904:
4901:
4899:
4896:
4894:
4891:
4889:
4888:Wedding Feast
4886:
4884:
4881:
4879:
4876:
4874:
4871:
4869:
4866:
4864:
4861:
4859:
4856:
4854:
4851:
4849:
4846:
4844:
4841:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4794:
4791:
4789:
4786:
4784:
4781:
4779:
4776:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4738:Great Banquet
4736:
4734:
4731:
4729:
4728:Good Shepherd
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4690:
4688:
4684:
4680:
4673:
4668:
4666:
4661:
4659:
4654:
4653:
4650:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4617:Latin Vulgate
4615:
4613:
4610:
4609:
4607:
4603:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4533:
4531:
4527:
4520:
4519:
4515:
4513:(2007, radio)
4512:
4511:
4507:
4504:
4503:
4499:
4496:
4495:
4491:
4488:
4486:
4482:
4481:
4479:
4475:
4469:
4468:
4464:
4462:
4459:
4457:
4454:
4450:
4447:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4421:
4420:
4417:
4415:
4412:
4410:
4407:
4406:
4404:
4400:
4394:
4391:
4389:
4386:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4366:
4364:
4361:
4359:
4356:
4354:
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4324:
4321:
4320:
4318:
4314:
4308:
4305:
4303:
4300:
4298:
4295:
4293:
4290:
4288:
4285:
4283:
4280:
4277:
4276:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4170:
4168:
4165:
4163:
4160:
4158:
4155:
4153:
4152:Herod Antipas
4150:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4130:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4099:
4097:
4093:
4087:
4084:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4059:
4057:
4054:
4052:
4049:
4048:
4046:
4042:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3986:
3985:Lord's Prayer
3983:
3981:
3978:
3976:
3973:
3971:
3968:
3966:
3963:
3959:
3956:
3955:
3954:
3951:
3949:
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3924:
3921:
3919:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3886:
3882:
3879:
3878:
3876:
3872:
3862:
3861:Luke 22:43–44
3859:
3858:
3856:
3854:
3850:
3844:
3841:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3806:
3804:
3801:
3799:
3796:
3794:
3791:
3789:
3786:
3784:
3781:
3779:
3776:
3774:
3771:
3769:
3766:
3764:
3761:
3759:
3756:
3754:
3751:
3749:
3746:
3744:
3741:
3739:
3736:
3734:
3731:
3729:
3726:
3725:
3723:
3721:
3717:
3714:
3711:
3710:New Testament
3706:
3702:
3698:
3691:
3686:
3684:
3679:
3677:
3672:
3671:
3668:
3656:
3648:
3647:
3644:
3638:
3635:
3633:
3630:
3628:
3627:Mental health
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3601:
3598:
3596:
3593:
3592:
3591:
3588:
3586:
3583:
3582:
3580:
3576:
3569:
3566:
3564:
3561:
3558:
3555:
3552:
3549:
3546:
3543:
3540:
3538:
3535:
3533:
3530:
3527:
3524:
3522:
3519:
3516:
3513:
3510:
3507:
3505:
3502:
3501:
3499:
3495:
3489:
3486:
3484:
3481:
3477:
3474:
3473:
3472:
3469:
3467:
3464:
3460:
3457:
3456:
3455:
3452:
3448:
3447:In the Talmud
3445:
3444:
3443:
3440:
3438:
3435:
3433:
3430:
3429:
3427:
3425:
3421:
3415:
3414:Cosmic Christ
3412:
3410:
3407:
3405:
3402:
3400:
3399:Second Coming
3397:
3395:
3392:
3388:
3387:Pre-existence
3385:
3383:
3380:
3378:
3375:
3374:
3373:
3370:
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3309:
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3201:
3198:
3196:
3193:
3191:
3188:
3187:
3186:
3183:
3182:
3180:
3178:
3177:New Testament
3174:
3168:
3165:
3163:
3160:
3156:
3153:
3152:
3151:
3148:
3144:
3141:
3140:
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3126:
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3119:
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3112:
3109:
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3099:
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3087:
3084:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3059:
3055:
3054:Lord's Prayer
3052:
3051:
3050:
3047:
3043:
3040:
3039:
3038:
3034:
3031:
3027:
3024:
3023:
3022:
3019:
3015:
3012:
3010:
3007:
3006:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2989:Unknown years
2987:
2984:
2981:
2977:
2974:
2972:
2971:Date of birth
2969:
2967:
2964:
2963:
2962:
2959:
2957:
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2776:
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2770:
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2761:
2757:
2753:
2750:
2748:
2743:
2740:
2739:1-84127-025-3
2736:
2732:
2730:
2725:
2722:
2718:
2715:
2714:
2709:
2706:
2703:
2702:
2697:
2693:
2692:Brooks, David
2690:
2689:
2677:
2675:9781888375336
2671:
2667:
2660:
2645:
2641:
2634:
2628:
2624:
2620:
2616:
2610:
2608:
2600:
2596:
2592:
2588:
2584:
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2567:
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2559:
2558:
2553:
2552:
2547:
2543:
2538:
2536:
2520:
2519:
2514:
2507:
2500:
2496:
2492:
2488:
2487:
2482:
2477:
2470:
2466:
2465:
2461:." Pp. 41 in
2460:
2456:
2451:
2445:. pp. 202–03.
2444:
2443:0-8272-2970-4
2440:
2436:
2435:Chalice Press
2433:
2431:
2424:
2417:
2416:
2411:
2410:
2405:
2401:
2396:
2388:
2381:
2374:
2373:0-8264-1283-1
2370:
2366:
2362:
2361:
2354:
2347:
2342:
2335:
2330:
2323:
2322:0-674-37299-9
2319:
2315:
2314:
2307:
2300:
2299:0-87286-376-X
2296:
2292:
2288:
2287:
2280:
2272:
2268:
2264:
2260:
2256:
2252:
2248:
2244:
2237:
2230:
2224:
2217:
2216:0-915773-10-4
2213:
2209:
2205:
2204:
2197:
2183:
2179:
2173:
2165:
2161:
2157:
2153:
2149:
2142:
2134:
2130:
2126:
2122:
2118:
2114:
2110:
2103:
2096:
2092:
2088:
2084:
2080:
2075:
2068:
2064:
2060:
2059:Rich in Mercy
2056:
2051:
2044:
2043:0-87973-928-2
2040:
2036:
2032:
2028:
2023:
2009:
2003:
1995:
1991:
1987:
1980:
1978:
1969:
1965:
1961:
1954:
1952:
1943:
1938:
1933:
1932:Baxter, Roger
1927:
1919:
1914:
1909:
1903:
1896:
1895:0-89870-819-2
1892:
1888:
1884:
1883:
1876:
1870:. pp. 201–13.
1869:
1868:0-8028-4638-6
1865:
1861:
1860:
1855:
1850:
1848:
1846:
1839:
1838:
1833:
1829:
1824:
1818:
1813:
1806:
1805:
1798:
1791:
1790:0-8028-6077-X
1787:
1783:
1779:
1778:
1771:
1769:
1767:
1765:
1763:
1761:
1759:
1751:
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1739:
1737:
1735:
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1725:
1721:
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1713:
1709:
1704:
1690:
1686:
1680:
1666:
1662:
1656:
1649:
1648:
1643:
1639:
1633:
1626:
1622:
1618:
1617:
1612:
1606:
1602:
1589:
1588:
1584:Shakespeare,
1581:
1575:
1570:
1564:
1560:
1556:
1555:Proverbs 29:3
1552:
1548:
1547:Proverbs 29:3
1543:
1537:
1532:
1526:
1525:Luke 15:29–30
1521:
1515:
1514:Luke 15:17–20
1510:
1504:
1503:Luke 15:11–32
1499:
1495:
1479:
1476:
1474:
1471:
1470:
1464:
1462:
1461:
1456:
1452:
1451:Buddha nature
1446:
1442:
1440:
1439:
1434:
1424:
1422:
1418:
1413:
1411:
1410:
1405:
1404:
1399:
1398:
1393:
1388:
1386:
1385:
1380:
1375:
1372:
1368:
1363:
1361:
1360:
1355:
1351:
1349:
1345:
1344:
1339:
1338:compassionate
1335:
1331:
1327:
1323:
1315:
1311:
1307:
1302:
1290:
1289:Blacktop Mojo
1286:
1283:
1282:
1277:
1273:
1270:
1266:
1263:
1262:
1257:
1253:
1250:
1246:
1242:
1239:
1235:
1232:
1231:The Oh Hellos
1228:
1225:
1224:
1219:
1218:post-hardcore
1215:
1211:
1208:
1204:
1200:
1197:
1196:
1191:
1187:
1184:
1183:
1178:
1174:
1171:
1167:
1163:
1160:
1159:
1154:
1150:
1148:(2006) album.
1147:
1146:
1141:
1137:
1133:
1130:
1126:
1122:
1119:
1115:
1111:
1107:
1104:
1100:
1099:
1094:
1093:
1088:
1084:
1081:
1080:
1075:
1071:
1068:
1064:
1060:
1057:
1056:
1051:
1047:
1044:
1043:Kelly Willard
1040:
1037:
1033:
1029:
1026:
1025:
1020:
1016:
1012:
1009:
1005:
1004:
999:
995:
992:
991:
987:
986:concept album
984:
980:
976:
972:
969:
968:
963:
959:
955:
952:
951:
946:
942:
938:
937:
929:
918:
916:
912:
911:House of Pain
908:
901:
894:
892:
888:
881:Popular music
875:
871:
867:
864:
860:
857:
853:
849:
845:
842:
838:
834:
831:
827:
824:
820:
819:1869 oratorio
816:
814:
810:
806:
805:
796:
792:
791:
786:
785:
779:
777:
773:
772:
767:
763:
762:morality play
753:
751:
747:
743:
742:
737:
735:
734:
729:
725:
721:
717:
712:
710:
706:
702:
701:
696:
692:
688:
684:
680:
667:
663:
656:
655:St Petersburg
652:
648:
647:
642:
638:
629:
626:
625:
619:
614:
610:
606:
601:
600:
594:
582:
569:
567:
563:
562:
557:. One common
556:
552:
548:
536:
532:
528:
518:
517:
512:
509:
504:
502:
497:
495:
494:Luke 15:17–21
491:
487:
482:
480:
476:
471:
467:
462:
458:
450:
449:Elena Murariu
446:
442:
432:
427:
425:
421:
416:
414:
413:St. Augustine
407:
405:
404:Justus Knecht
396:
394:
390:
385:
380:
376:
374:
370:
368:
362:
357:
355:
349:
339:
333:
331:
325:
323:
319:
313:
311:
306:
304:
300:
296:
292:
291:Cain and Abel
284:
279:
273:
269:
268:
263:
247:
243:
232:
227:
223:
221:
212:
205:
200:
198:
194:
188:
182:
177:
172:
168:
164:
155:
153:
149:
145:
144:Ordinary Time
141:
137:
133:
129:
125:
121:
120:the Lost Coin
117:
112:
110:
106:
102:
98:
93:
87:
78:
74:
70:
69:Loving Father
66:
62:
58:
51:
50:Pompeo Batoni
47:
43:
37:
34: and
33:
19:
5336:
5312:
5304:
5278:
5270:
5251:
5243:
5227:Prodigal Son
5194:
5186:
5167:
5159:
5142:Prodigal Son
5140:
5132:
5113:
5107:The Imposter
5105:
5097:
5089:
5083:The Prodigal
5081:
5073:
5054:
5046:
5038:
5032:The Wayfarer
5030:
4994:
4873:Unjust Judge
4803:Prodigal Son
4802:
4783:Mustard Seed
4743:Growing Seed
4516:
4508:
4500:
4493:
4484:
4465:
4368:Jordan River
4162:Jesus Christ
4030:Resurrection
3990:Prodigal son
3989:
3914:Circumcision
3909:Jesus' Birth
3537:Holy Kinship
3488:Master Jesus
3466:Baháʼí Faith
3360:Christianity
3347:Christianity
3317:Christ Child
3312:Bibliography
3162:Resurrection
3076:Homelessness
2985:(apocryphal)
2966:Virgin birth
2956:Annunciation
2948:Jesus's life
2880:Prodigal son
2860:
2847:
2834:
2821:
2809:
2805:. B. Herder.
2802:
2779:
2768:
2745:
2727:
2720:
2711:
2699:
2665:
2659:
2647:. Retrieved
2644:Buddhism.org
2643:
2633:
2621:4(2):91–98.
2618:
2582:
2573:
2555:
2550:
2548:." Ch. 4 in
2522:. Retrieved
2516:
2506:
2484:
2476:
2462:
2450:
2428:
2423:
2413:
2407:
2395:
2386:
2380:
2358:
2353:
2341:
2329:
2324:, pp. 13-14,
2311:
2306:
2284:
2279:
2246:
2242:
2236:
2228:
2223:
2218:. pp. 64-65.
2201:
2196:
2185:. Retrieved
2181:
2172:
2155:
2151:
2141:
2116:
2112:
2102:
2082:
2074:
2065:). Vatican:
2055:John Paul II
2050:
2033:." Vatican:
2022:
2011:. Retrieved
2002:
1994:the original
1989:
1968:the original
1963:
1941:
1926:
1920:. B. Herder.
1917:
1902:
1880:
1875:
1857:
1836:
1823:
1812:
1803:
1797:
1792:. pp. 70–82.
1775:
1747:
1723:
1718:. New York:
1715:
1710:, ed. 1897.
1703:
1692:. Retrieved
1689:TextWeek.com
1688:
1679:
1668:. Retrieved
1665:TextWeek.com
1664:
1655:
1647:BibleGateway
1645:
1641:
1632:
1625:BibleGateway
1624:
1615:
1605:
1585:
1580:
1569:
1542:
1531:
1520:
1509:
1498:
1459:
1447:
1443:
1436:
1430:
1414:
1407:
1401:
1395:
1389:
1382:
1376:
1364:
1357:
1352:
1341:
1325:
1322:Henri Nouwen
1319:
1279:
1259:
1221:
1193:
1181:
1177:Bad Religion
1156:
1143:
1140:Two Gallants
1136:"Indie" rock
1116:trio's 2004
1096:
1090:
1077:
1063:Benny Hester
1053:
1022:
1001:
988:
966:
948:
921:
904:
897:
884:
854:to music by
837:1884 cantata
808:
797:to the tale.
790:The Prodigal
788:
775:
769:
765:
759:
746:Pennsylvania
739:
738:
731:
713:
698:
683:medieval art
676:
644:
591:In his 1984
590:
572:
544:
515:
513:
510:
506:
498:
483:
454:
429:
423:
420:Roger Baxter
418:
409:
402:
386:
384:repentance.
382:
378:
371:
364:
359:
351:
337:
335:
326:
314:
307:
288:
265:
245:
240:
229:
224:
216:
202:
189:
185:
170:
167:James Tissot
113:
72:
71:, or of the
68:
64:
61:Two Brothers
60:
56:
54:
45:
18:Prodigal Son
5332:Fatted calf
5288:Home-Coming
5137:(1605 play)
4863:Two Debtors
4848:Ten Virgins
4529:Manuscripts
4521:(2014 film)
4505:(1979 film)
4477:Adaptations
4393:Trachonitis
4247:Simon Peter
4015:Crucifixion
4005:Last Supper
3563:Descendants
3521:Holy Family
3504:Genealogies
3471:Manichaeism
3377:Incarnation
3372:Christology
3365:1st century
3247:Historicity
3138:Crucifixion
3106:Last Supper
2733:Continuum.
2546:Disposition
2079:Mâle, Emile
1885:(2nd ed.).
1438:Lotus Sutra
1371:forgiveness
1276:the Killers
1050:Keith Green
1019:Iron Maiden
1008:Rastafarian
998:Steel Pulse
979:The Osmonds
907:Jump Around
863:Hugo Alfvén
848:1929 ballet
649:1662–1669 (
632:In the arts
616:his second
424:Meditations
220:fatted calf
5390:Categories
5264:Literature
5091:The Gospel
4833:Strong Man
4768:Lost Sheep
4612:Greek Text
4518:The Savior
4297:Samaritans
4252:Theophilus
4061:Magnificat
4051:Benedictus
4025:Empty tomb
3958:Beatitudes
3938:Temptation
3409:Son of God
3304:Depictions
3042:Beatitudes
2999:Temptation
2943:Chronology
2649:2 February
2524:October 5,
2457:. 2000 . "
2402:. 2017 . "
2187:2024-06-28
2182:www.rct.uk
2063:encyclical
2029:. 1998 . "
2013:2008-11-09
1712:Luke 15:21
1694:2016-09-11
1670:2013-09-12
1616:Holy Bible
1574:Luke 15:22
1536:Luke 15:32
1485:References
1379:Anne Tyler
1348:André Gide
1296:Literature
1209:from 2009.
1129:Neal Morse
1110:BarlowGirl
958:Ted Nugent
887:Irish folk
870:1968 opera
693:, and the
673:Visual art
618:encyclical
555:Great Lent
490:Luke 15:17
466:Great Lent
340:) children
332:observes:
318:carob pods
132:Lectionary
128:Roman Rite
48:(1773) by
4924:Empty Jar
4853:True Vine
4808:Rich Fool
4763:Lost Coin
4536:Papyrus 2
4487:, BWV 246
4414:Luke–Acts
4363:Jerusalem
4343:Decapolis
4338:Capernaum
4333:Bethsaida
4302:Sanhedrin
4292:Sadducees
4287:Pharisees
4272:Zechariah
4237:Quirinius
4142:Elizabeth
4035:Ascension
3928:Genealogy
3885:Elizabeth
3637:Sexuality
3622:Criticism
3607:Christmas
3483:Mandaeism
3459:Ahmadiyya
3167:Ascension
3091:Anointing
3026:Disciples
3009:Selecting
2840:— 2014. "
2827:— 2013. "
2638:Kern, H.
2627:0193-600X
2599:1884-0051
2562:M. Müller
2483:. 2008 .
2464:New Poems
2365:Continuum
2263:0037-3222
2249:(2): 71.
2164:0265-8305
2133:0037-5411
2097:. p. 195.
2081:. 1973 .
2057:. 1980. "
1724:Bible Hub
1661:"Lent 4C"
1644:). – via
1623:). – via
1598:Citations
1435:Buddhist
1381:'s novel
1330:Rembrandt
1223:Milestone
1190:Sevendust
975:Let Me In
967:Migration
776:Acolastus
728:Rembrandt
724:engraving
641:Rembrandt
561:kontakion
479:Eucharist
367:Pharisees
272:swineherd
197:swineherd
158:Narrative
130:Catholic
109:Pharisees
101:the Bible
86:romanized
5363:See also
5229:" (1994)
5222:" (1952)
4945:ministry
4919:Assassin
4868:Two Sons
4439:L source
4434:Q source
4192:Lysanias
4127:Caiaphas
4122:Augustus
3720:Chapters
3655:Category
3526:Panthera
3511:(mother)
3270:Josephus
3123:Betrayal
3066:Miracles
3061:Parables
3021:Ministry
3004:Apostles
2961:Nativity
2777:. 2011.
2581:(PDF)."
2375:. p. 45.
2301:. p. 70.
1934:(1823).
1910:(1910).
1897:. p. 51.
1561:) – via
1467:See also
1455:Sanskrit
1433:Mahayana
1087:Kid Rock
1010:parable.
990:The Plan
915:Everlast
711:works.)
541:Orthodox
477:and the
436:Orthodox
399:Catholic
391:and the
361:to you.'
322:Proverbs
249:—
234:—
207:—
65:Lost Son
5346:Michael
5051:(1660s)
5035:(1500s)
5010:Luke 15
4952:Parable
4933:Related
4605:Sources
4402:Related
4383:Samaria
4353:Galilee
4328:Bethany
4323:Abilene
4267:Zebedee
4187:Lazarus
4147:Gabriel
4044:Phrases
3933:Baptism
3578:Related
3548:Joachim
3442:Judaism
3432:Jesuism
3332:Statues
3285:Gospels
3275:Tacitus
3265:Sources
3190:Matthew
3185:Gospels
3096:Passion
3049:Prayers
2994:Baptism
2983:Infancy
2928:Outline
2863:2(110).
2861:Studium
2850:2(110).
2848:Studium
2837:4(109).
2835:Studium
2824:4(109).
2822:Studium
2491:B. Pike
2271:2866678
2087:Collins
1650:. 2016.
1590:4.4.89.
1284:(2020).
1271:(2016).
1226:(2012).
1198:(2008).
1185:(2007).
1101:(2000)
1082:(1992).
1074:Extreme
1036:Zooropa
1027:(1981).
1024:Killers
953:(1968).
807:A 1680
795:Astarte
756:Theater
703:. (The
475:baptism
470:fasting
455:In the
422:in his
295:Ishmael
105:Luke 15
88::
5341:(2007)
5317:(1984)
5309:(1980)
5283:(1907)
5275:(1622)
5256:(1983)
5248:(1981)
5199:(1884)
5191:(1869)
5172:(1968)
5164:(1850)
5118:(2010)
5110:(2008)
5102:(2008)
5094:(2005)
5086:(1955)
5078:(1907)
5059:(1922)
5043:(1637)
5003:Source
4818:Scribe
4758:Leaven
4489:(1730)
4358:Iturea
4348:Emmaus
4316:Places
4282:Angels
4278:Groups
4257:Thomas
4242:Simeon
4217:Naaman
4197:Martha
4172:Joseph
4137:Elisha
4107:Andrew
4102:Abijah
4095:People
4020:Burial
3874:Events
3853:Verses
3728:Luke 1
3612:Easter
3568:Clopas
3515:Joseph
3497:Family
3394:Relics
3355:Christ
3150:Burial
3128:Arrest
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1490:Verses
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1214:Gideon
1138:band,
1069:scene.
983:Mormon
970:(1969)
889:tune "
774:, and
689:, the
451:(2018)
346:
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338:asoton
301:, and
285:, 1538
193:famine
140:Year C
5325:Other
5298:Papal
5237:Album
5207:Songs
5180:Music
5153:Opera
5126:Stage
4940:Jesus
4843:Tares
4828:Sower
4793:Pearl
4502:Jesus
4373:Judea
4132:David
4117:Annas
3705:Bible
3454:Islam
3133:Trial
3037:Plain
2917:Jesus
2267:JSTOR
1559:NABRE
1460:upāya
1314:Paris
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299:Isaac
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4112:Anna
3916:and
3554:Heli
3542:Anne
3509:Mary
3205:John
3200:Luke
3195:Mark
3155:Tomb
2785:ISBN
2756:ISBN
2735:ISBN
2670:ISBN
2651:2023
2623:ISSN
2595:ISSN
2526:2015
2439:ISBN
2369:ISBN
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2259:ISSN
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545:The
445:Icon
352:The
297:and
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138:(in
136:Lent
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