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Egg decorating in Slavic culture

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1347: 2200: 2065: 1749: 36: 894:, the Sunday after Easter. In some regions of Ukraine, they were used to promote crop fertility — krashanky were buried in the grain fields to promote good growth. Krashanky were also buried in vegetable gardens at such places where they would not be trodden on, to chase away pests and for vegetables to grow thick. The shells of krashanky could not simply be thrown out:, lest a witch get ahold of them and use them for evil purposes; instead, they were fed to the chickens to help them lay, saved to smoke out fevers, or tossed in a river to send them to the 1945: 962: 2015: 1225:(травлення), "etching"—are created by using an acid like vinegar or sauerkraut juice to etch back down to the original white surface of the egg. Traditionally, it was used to create "white pysanky," eggs written as pysanky but then etched as a final step to produce a white background. In modern times, this technique is often used on brown chicken eggs as well as on goose eggs; in the latter type, the result is either a monochromatic white egg with areas of relief, or the background can be dyed before wax removal to provide a color contrast. 173: 2165: 2329: 1901: 1868: 162: 511:; birds were the sun god's chosen creations, for they were the only ones who could get near him. Humans could not catch the birds, but they did manage to obtain the eggs the birds laid. Thus, the eggs were magical objects, a source of life. The egg was also honored during rite-of-Spring festivals—it represented the rebirth of the earth. The long, hard winter was over; the earth burst forth and was reborn just as the egg miraculously burst forth with life. The egg therefore, was believed to have special powers. 2111: 2228: 2297: 2130: 184: 1402: 1530: 2312:, called in Ukrainian a "svarha," is sometimes referred to as a "broken cross" or "ducks' necks." It represented the sun in pagan times: the movement of the arms around the cross represented the movement of the sun across the sky. The Slavic pagans also believed that the sun did not rise on its own, but was carried across the sky by a stag (or, in some versions, a horse). The deer and horses often found on Hutsul pysanky are solar symbols. 1971: 535:, the symbolism of the egg was changed to represent, not nature's rebirth, but the rebirth of man. Christians embraced the egg symbol and likened it to the tomb from which Christ rose. With the acceptance of Christianity in Slavic lands in around 9th century, the decorated egg, in time, was adapted to play an important role in local rituals of the new religion. Many symbols of the old sun worship survived and were adapted to represent 2030:) crosses. The crosses most commonly depicted are of the simple "Greek" cross type, with arms of equal lengths. This type of cross predates Christianity, and is a sun symbol (an abstracted representation of the solar bird); it is sometimes combined with the star (ruzha) motif. The "cross crosslet" type of cross, one in which the ends of each arm are crossed, is frequently seen, particularly on Hutsul and Bukovinian pysanky. 1811: 98: 791: 2258: 1660: 1421:(бісер), "beads"—were traditionally created by coating an egg with beeswax, and then embedding beads into the wax to create geometric designs. The practice originated in Romania, and was taken up by Ukrainian nuns in Ukrainian Bukovyna. In modern times, there are many varieties of beaded eggs, with the beads either glued on or formed into a beadwork netting around the egg, in the manner of a gerdan (ґердан). 1538: 1612:, known in Ukrainian as a pysachok, pysak, pysal'tse, or kystka (kistka), depending on region, was prepared. A piece of thin brass was wrapped around a needle, forming a hollow cone. This was attached to a small stick (willow was preferred) with wire or horsehair. In the Lemko regions, a simple pin or nail inserted onto the end of a stick was used instead (drop-pull technique). 2249:
their Ukrainian name "жучок." Other insects are sometimes seen on modern, diasporan Ukrainian pysanky, most commonly butterflies and bees, but appear to be a modern innovation. In Onyshchuk's "Symbolism of the Ukrainian Pysanka" she depicts pysanky with a butterfly motif, but the original design, recorded by Kulzhynsky in 1899, was labeled as being swallows' tails.
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pysanky with white as the predominant color because their life is still a blank page. Girls would often give pysanky to young men they fancied, that included heart motifs. It was said, though, that a girl should never give her boyfriend a pysanka that has no design on the top and bottom of the egg, as this might signify that the boyfriend would soon lose his hair.
2180:), standing for a plowed field, or perhaps the separation of good and evil. Rakes and combs are often depicted; both are meant to invoke a good harvest, as both are rain symbols. The body of the rake (sometimes depicted as a triangle) is the cloud, and the teeth symbolize rain drops. (Note: these combs are not hair combs, but agricultural implements, see 1573:). They were made by the women of the family. During the middle of the Lenten season, women began putting aside eggs, those that were most perfectly shaped and smooth; ideally, the first laid eggs of young hens. There had to be a rooster, as only fertilized eggs could be used (if non-fertile eggs were used, there would be no fertility in the home). 1474:
Each year the serpent sends out his minions to see how many pysanky have been written. If the number is low the serpent's chains are loosened and he is free to wander the earth causing havoc and destruction. If, on the other hand, the number of pysanky has increased, the chains are tightened and good triumphs over evil for yet another year.
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fashion. Such ornaments symbolized the rebirth of nature after winter, and pysanky were written with plant motifs to guarantee a good harvest. A most popular floral design is a plant in a vase of standing on its own, which symbolized the tree of life and was a highly abstracted version of the berehynia (great goddess).
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orange, red, purple, black (the dye sequence was always light to dark). Bits of shell covered with wax remained that color. After the final color, usually red, brown or black, the wax was removed by heating the egg in the stove and gently wiping off the melted wax, or by briefly dipping the egg into boiling water.
1693:, 60 or more eggs would have been completed by the women of the house (the more daughters a family had, the more pysanky would be produced). The eggs would then be taken to the church on Easter Sunday to be blessed, after which they were given away. Here is a partial list of how the pysanky would be used: 1005:(кистка). This tool has a small metal funnel attached to a wooden handle; the molten wax can be written with it, much like a pen. The tips vary in size: fine tips are used to write fine details, medium tips are used for writing most lines, while wide tips are used for thick lines or for coloring in areas. 2218:
Sometimes Ukrainian women simply drew parts of animals; these symbols were a sort of shorthand, endowed with all the attributes of the animal represented. Ducks' necks, goose feet, rabbits' ears, rams' horns, wolves' teeth, bear claws, and bulls' eyes can all be found on Ukrainian pysanky. One cannot
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The most common depiction of the great goddess is a composition containing "kucheri" (curls). The Berehynia may be seen perched on a curl, or a curl may be given wings; the symbol may be doubled, end-to-end. There is usually a crown on the Berehynia's head. These compositions are given the folk names
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Since the mid-19th century, pysanky in Ukraine have been written more for decorative reasons than for the purposes of magic; especially among the Ukrainian diaspora, as belief in most such rituals and practices has dropped off in a more modern, scientific era. Additionally, the Ukrainian diaspora has
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A bowl full of pysanky was invariably kept in every Ukrainian home. It was kept in the pokut (покуть), the corner opposite the pich (stove), with the family icons. It served not only as a colorful display, but also as protection from all dangers. In Hutsulshchyna, some of the eggs were emptied, and a
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In Ukraine, each region, each village, and almost every family had its own special ritual; its own symbols, meanings, and secret formulas for dyeing eggs. These customs were preserved faithfully and passed down from mother to daughter through generations. The custom of decorating pysanky was observed
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in Poland, these are made by scratching the surface of a dyed egg with a sharp tool to reveal the white of the egg shell. Driapanky can be created with either cooked (krashanky) or uncooked eggs. This is a traditional folk technique of egg decoration in Ukraine; Kulzhynskyi gives many examples in his
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The color palette of traditional Ukrainian folk pysanky was fairly limited, as it was based on natural dyes. Yellow, red/orange, green, brown and black were the predominant colors. With the advent of aniline dyes in the 1800s, small amounts of blue and purple were sometimes added. The meanings below
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In times of political upset, Ukrainian pysanky have reflected such changes through the motifs depicted. During periods of national independence movements in the early 20th century, tridents were frequently depicted on pysanky; this can be seen in the work of Iryna Bilianska, whose pysanky are housed
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Among the oldest and most important symbols of Ukrainian pysanky is the sun, and the simplest rendering of the sun is a closed circle with or without rays. Pysanky from all regions of Ukraine depict an eight-sided star, the most common depiction of the sun; this symbol is also called a "ruzha." Six-
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Specific botanical types include sunflowers, daisies, violets, carnations, periwinkle and lily-of the-valley. These flowers are represented with identifying features that make them recognizable. Carnations will have a serrated edge to the petals, the flowers of the lily of the valley will be arrayed
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of the Hutsul region of Ukraine often showed a stylized fir tree branch, a symbol of youth and eternal life. Trees, in general, symbolized strength, renewal, creation, growth; as with animal motifs, the parts (leaves, branches) had the same symbolic meaning as the whole. The oak tree was a sacred to
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have largely replaced natural dyes. Styluses are now made with modern materials. Traditional styluses are still made from brass and wood, but those made with more modern plastic handles are gaining in popularity. An electric version of the stylus has been commercially available since the 1970s, with
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Pysanky held powerful magic, and had to be disposed of properly, lest a witch get a hold of one. She could use the shell to gather dew, and use the gathered dew to dry up a cow's milk. The witch could also use bits of the eggshell to poke people and sicken them. The eggshell had to be ground up very
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highlands in western Ukraine—believe that the fate of the world depends upon the pysanka. As long as the egg writing custom continues, the world will exist. If, for any reason, this custom is abandoned, evil—in the shape of a horrible serpent who is forever chained to a cliff—will overrun the world.
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in Poland, they are eggs decorated using the wax-resist method (resist dyeing). The words pisanki/pysanky are sometimes used to describe any type of decorated egg, but they traditionally referred to an egg created by the wax batik method and utilizing traditional folk motifs and designs. The designs
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Birds were almost always shown in full profile, stylized, but with characteristic features of the species. Partial representations of some birds––mostly domestic fowl––are often seen on pysanky. Bird parts (eyes, feet, beaks, combs, feathers) are said carry the same meaning as the entire bird. Thus
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Although animal motifs are not as popular as plant motifs on Ukrainian pysanky, they are nevertheless encountered, especially those of the Ukrainians of the Carpathian Mountains. Animals depicted on pysanky include both wild animals (deer, birds, fish) and domesticated ones (rams, horses, poultry).
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Fruit is not a common motif on Ukrainian pysanky.. Apples, plums and cherries are depicted on traditional folk pysanky, although without much botanical detail. Currants and viburnum (kalyna) berries are sometimes seen, too. These motifs are probably related to fecundity. Grapes are seen more often,
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Non-specific flowers are much more common, and consist of the ruzha and others. The ruzha (or rozha) is named after the mallow flower, although it does not resemble one, and is another name given to the eight-pointed star motif. A ruzha can be full, empty, compound, divided or even crooked. It is a
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An adaptation on geometric design is not a symbol per se. A division of the egg called "forty triangles" (actually 48) or "Sorokoklyn" (forty wedges) does not have any known ancient meaning. It is often said to represent the forty days of lent, the forty martyrs, the forty days that Christ spent in
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The symbols which decorated Ukrainian pysanky underwent a process of adaptation over time. In pre-Christian times these symbols imbued an egg with magical powers to ward off evil spirits, banish winter, guarantee a good harvest and bring a person good luck. After 988AD, when Christianity became the
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technique, by waxing eggs and then etching away the unwaxed areas. Traditional technique requires the egg shell to be covered with a layer of molten wax in which the pattern is scratched. The egg is then submerged into a dye. Finally, the wax preventing the dye to adhere to the eggshell is removed.
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It is not only motifs on Ukrainian pysanky which carried symbolic weight:, colors also had significance. Although the earliest Ukrainian pysanky were often simply two-toned, and many folk designs still are, some believed that the more colors there were on a decorated egg, the more magical power it
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Horses were popular motifs because they symbolized strength and endurance, as well as wealth and prosperity. They also had a second meaning as a sun symbol: in some versions of Ukrainian pagan mythology, the sun was drawn across the sky by the steeds of Dazhboh, the sun god. Similarly, deer motifs
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The only potential Christian symbol found on Ukrainian folk pysanky, and one probably not adapted from an earlier pagan one, is the church. Stylized churches are often found on pysanky from Hutsul regions (including parts of Bukovina). Church parts are usually in threes: three stories/roofs, three
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The most universal type of egg decoration in Slavic countries is the krashanka, a simple boiled egg dyed a single color. Before modern chemical dyes became common, women would use natural botanical dyestuffs to make the dyes. The most common color for krashanky was red, usually obtained from onion
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Insects are only rarely depicted on Ukrainian pysanky. Highly stylized spiders (and occasionally their webs) are the most common on folk pysanky, and symbolize perseverance. Beetles are sometimes seen, but rarely look anything like a beetle. What they do resemble, somewhat, is the letter Ж, as in
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The most common motifs found on Ukrainian pysanky are those associated with plants and their parts (flowers and fruit). Ukrainian women who wrote pysanky drew their inspiration from the world of nature, depicting flowers, trees, fruits, leaves and whole plants in a highly stylized (not realistic)
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was believed to be the source of life and death. On the one hand, she is a life giving mother, the creator of heaven and all living things, and the mistress of heavenly water (rain), upon which the world relies for fertility and fruitfulness. On the other hand, she was the merciless controller of
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Many superstitions were attached to Ukrainian pysanky. Pysanky were thought to protect households from evil spirits, catastrophe, lightning and fires. Pysanky with spiral motifs were the most powerful, as the demons and other unholy creatures would be trapped within the spirals forever. A blessed
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The "tree of life" motif is widely used in Ukrainian folk pysanky designs. It can be represented in many ways. Sometimes it appears as two deer on either side of a pine tree. More often it manifests as a flower pot ("vazon"), filled with leaves and flowers. The pot itself is usually a rectangle,
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The names and meaning of various symbols and design elements vary from region to region of Ukraine, and even from village to village. Similar symbols can have totally different interpretations in different places. There are several thousand different motifs in Ukrainian folk designs. They can be
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the cone becoming a metal reservoir which keeps the melted beeswax at a constant temperature and holds a much larger amount than a traditional stylus. These newer styluses (whether electric or not) also sport machined heads, with sizes or the opening ranging from extra-extra-fine to extra-heavy.
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areas of Ukraine, as well as Nadsiannia, the drop pull method was also utilized. A pinhead was dipped into molten wax and then applied to the shell of the egg. Simple drops were made, or there was an additional pulling motion, which would create teardrop or comma shapes. These drops were used to
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called a "kistka" is used to apply hot wax to the shell of an egg, which is then placed in a series of dye baths. The wax prevents the dye from reaching the surface of the egg; multiple layers of wax and color may be applied to build the pattern which is then revealed when the wax is removed (by
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There were superstitions regarding the colors and designs on Ukrainian pysanky. One old Ukrainian myth centered on the wisdom of giving older people gifts of pysanky with darker colors and/or rich designs, for their life has already been filled. Similarly, it is appropriate to give young people
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Wax-resist type eggs (pysanky) had ritual purposes: the calling out of spring, ensuring fertility, or protection. The eggs were left intact, as there was magic within the egg itself, and allowed to dry out over time. In modern times, these eggs are usually meant to be decorative objects of art,
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In modern times, the art of pysankarstvo was carried abroad by Ukrainian emigrants to North and South America, western Europe, and Australia, where the custom took hold; the practice was concurrently suppressed in Ukraine by the Soviet regime, where it was considered a religious practice nearly
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Birds were considered the harbingers of spring, thus they were a commonplace Ukrainian pysanka motif. Birds of all kinds are the messengers of the sun and heaven. They are always shown perched, at rest, never flying (except for swallows and, in more recent times, white doves carrying letters).
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Skevomorphic designs are the second-largest group of Ukrainian folk motifs, and are representations of man-made agricultural objects. These symbols are very common, as Ukraine was a highly agricultural society, and drew many of its positive images from field and farm. Some of these symbols are
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In Ukraine, pysanky are typically made to be given to family members and respected outsiders. To give a pysanka is to give a symbolic gift of life, which is why the egg must remain whole. Furthermore, the design, a combination of the motifs and colors on a traditional folk pysanka, has a deep,
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was heated in a small bowl on the large family stove (піч), and the styluses were dipped into it. The molten wax was applied to the white egg with a writing motion; any bit of shell covered with wax would be sealed, and remain white. Then the egg was dyed yellow, and more wax applied, and then
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Another Ukrainian symbol is that of the змія or serpent, the ancient god of water and earth. The serpent could be depicted in several ways: as an "S" or sigma, as a curl or spiral, or as a wave. When depicted as a sigma, the zmiya often wears a crown. Depictions of the serpent can be found on
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Eternity bands or meanders are composed of waves, lines, or ribbons; such a line is called in Ukrainian a "bezkonechnyk." A line without end is said to represent immortality. Waves, however, are a water symbol, and thus a symbol of the Zmiya/Serpent—the ancient water god. Waves are therefore
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According to many scholars, the art of wax-resist (batik) egg decoration in Slavic cultures probably dates back to the pre-Christian era. They base this on the widespread nature of the practice, and pre-Christian nature of the symbols used. No ancient examples of intact pysanky exist, as the
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triangle or a rhomboid (symbolic of the earth), and is covered with dots (seeds) and dashes (water). Many branches grow out of it, in a symmetric fashion, with leaves and flowers. This plant is a berehynia (goddess) symbol, with the branches representing the many arms of the mother goddess.
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In Ukraine krashanky, like pysanky, had talismanic powers. The krashanky themselves, particularly those which had been blessed, were holy and could not be trampled upon — to do so would bring bad luck. Girls would wash themselves in water in which a blessed krashanka had been placed to make
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Some of the blessed eggs would be given as gifts to children, relatives, and romantic partners. Others would be set aside for ritual and protective uses. Easter eggs are now considered to both symbolize the revival of nature and the salvation that Christians obtain from the resurrection of
925:(листя), "leaves"—are created by dyeing an egg on which small leaves or flowers have been attached, and kept in place by wrapping the egg in muslin. The egg is then dyed, the cloth and plant material removed, and images remain in white of the leaves/flowers. These are similar to British 1134: 1280: 2125:
There are also flower motifs called orchids and tulips, but these are not botanical names. They are actually the names given to fantastical flowers, as neither of these flowers was commonly found in Ukraine until modern times. The names reflected the exoticism of the designs.
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and colored yarn. Bulrushes are gathered in early spring, slit lengthwise, and the pith is removed and dried. The pith strips are then glued in various patterns to emptied eggs. Yarn is often incorporated into the design for color. This type of egg decoration is common in the
432:(cutwork eggs) are more recent additions, but gaining in popularity, although they are generally practiced by professional artisans rather than the general public. In recent years, shrink wrap decals with traditional designs have become a favorite mode of decoration for many. 1615:
The pysanky were made at night, when the children were asleep. The women in the family gathered together, said the appropriate prayers, and went to work. It was done in secret—the patterns and color combinations were handed down from mother to daughter and carefully guarded.
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Other cosmomorphic symbols are less commonly seen. The moon is sometimes depicted as a circle with a cross inside it; it is begged to shed its light at night to help the traveller, and to chase away evil powers from the household. Stars are sometimes represented as dots.
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The most popular Ukrainian pysanka motifs are geometric figures. The egg is most often divided by straight lines into squares, triangles and other shapes. These shapes are then filled with other forms and designs. These are also among the most ancient symbols, with the
1920:; sieve) motif dating back to Paleolithic times. Other ancient geometric symbols are agricultural in nature: triangles, which symbolized clouds or rain; quadrilaterals, especially those with a resheto design in them, symbolized a ploughed field; dots stood for seeds. 1392:
are eggs which have been wrapped with wire, and are found in both Czech Republic and Slovakia. This type of egg decoration is unusual in that it was practiced solely by men, to show off their tinkering skills. The wire is looped to form a netting around the egg,
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in 2013 and was found in a rainwater collection system that dates to the 15th or 16th century. The pysanka was written on a goose egg, which was discovered largely intact, and the design is that of a wave pattern. The second oldest known pysanka was excavated in
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Pysanky with sun motifs were said to have been especially powerful, because they could protect their owner from sickness, bad luck and the evil eye. In Christian times the sun symbol is said to represent life, warmth, and the love and the Christian God.
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Red - is probably the oldest symbolic color, and has many meanings. It represents life-giving blood, and often appears on pysanky with nocturnal and heavenly symbols. It represents love and joy, and the hope of marriage. It is also associated with the
1453:(лінивий), "lazy"—is a joking term to describe eggs decorated using stickers or shrink-wrap sleeves. The latter technique has become quite popular in recent years, with sleeves available for all tastes, some mimicking traditional designs, some with 1927:. In ancient times, it symbolized other trinities: the elements of air, fire and water, the family (man, woman and child), or the cycle of life (birth, life, and death). Diamonds, a type of quadrilateral, are sometimes said to symbolize knowledge. 886:, where one participant would hold an egg still in their hand, while another would hit it straight on with their own—both eggs pointed end to pointed end. The person whose egg cracked would lose the battle, and the winner would keep it as a prize. 1735:
bird's head made of wax or dough and wings and tail-feathers of folded paper were attached. These "doves" were suspended before the icons in commemoration of the birth of Christ, when a dove came down from heaven and soared over the child Jesus.
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Maliovanky were never very common in Ukraine, but they did exist in many regions. In his 1899 catalog, Kulzhynsky documents examples of maliovanky (or “maliovani pysanky,” as he called them) in the collection of the Skarzhynska museum from the
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Easter eggs are used as a Christian symbol to represent the empty tomb. The outside of the egg looks dead but inside there is new life, which is going to break out. The Easter egg is a reminder that Jesus will rise from His tomb and bring new
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were fairly common as they were intended to bring prosperity and long life; in other versions of the myth, it was the stag who carried the sun across the sky on his antlers. Rams are symbols of leadership, strength, dignity, and perseverance.
1184:(German Slavs) and Ukrainians. Czech Scratchwork eggs are noted for often being multicolored (small areas of color are painted on, using a brush to apply dye), while Sorbian eggs often include text in addition to floral and geometric motifs. 609:) pattern in yellow and bright green against a dark background. More than 70 such eggs have been excavated throughout Ukraine, many of them from graves of children and adults. They are thought to be representations of real decorated eggs. 2274:
of "Jesus Christ, Son of God, Savior," and it became a secret symbol used by the early Christians. The fish represents abundance, as well as Christian interpretations of baptism, sacrifice, the powers of regeneration, and Christ himself.
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The fish, originally a Ukrainian symbol of health, eventually came to symbolize Jesus Christ, the "fisher of men." In old Ukrainian fairy tales, the fish often helped the hero to win his fight with evil. In the Greek alphabet "fish"
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These ceramic eggs were common in Kievan Rus' and had a characteristic style. They were slightly smaller than life size (2.5 by 4 cm, or 1 by 1.6 inches) and were created from reddish pink clays by the spiral method. The
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Other techniques were more regional, and include a "scratch" technique, where dye is applied to an egg and then patterns scratched onto the shell; painted eggs, where the shells are painted using a brush; and various versions of
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A great variety of ornamental motifs are found on Ukrainian pysanky. Because of the egg's fragility, few ancient examples of pysanky have survived. However, similar design motifs occur in Ukrainian pottery, woodwork, metalwork,
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In some regions, "drop-pull" eggs, a variation on wax-resist, are more common. These use a simple pin or nail head to apply wax to the eggshell instead of a special tool, resulting in designs composed of dots, tears and commas.
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bush. Black dye was made from walnut husks. The dyes were prepared in secret, using recipes handed down from mother to daughter. Sometimes chemical dyes (of unusual or difficult colors) were purchased from peddlers, along with
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sun sign. Other non-specific types often have hyphenated names: potato-flower, strawberry-flower, etc. They are usually simple arrangements of petals, six or more, and bear little resemblance to the plant they are named for.
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No actual pysanky have been found from Ukraine's prehistoric periods, as eggshells do not preserve well. Cultic ceramic eggs have been discovered in excavations near the village of Luka Vrublivets'ka, during excavations of a
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as well) began mass producing pysanky and taking them to nearby towns to sell at Easter. This practice proved profitable, and Ukrainian pysanky began to appear in markets throughout western Ukraine and the rest of the
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to anoint the body of Jesus. She had with her a basket of eggs to serve as a repast. When she arrived at the sepulchre and uncovered the eggs, the pure white shells had miraculously taken on a rainbow of colors.
1631:, using an onion skin dye, and called "krashanky". The number of colors on an egg was usually limited, as natural dyes had very long dyeing times, sometimes hours. Pysanky would be written—and dyed—in batches. 1437:(різьбити), "to cut, to carve"—are created by drilling the surface of an egg to create cut out areas. This is a modern technique imported from the west. Many such eggs also incorporate acid etching techniques. 2337:
in the Ukrainian Museum of New York. The same happened after Ukrainian independence in 1991; tridents and Ukrainian flags were depicted on pysanky, particularly those sold at Ukrainian Hutsul Easter markets.
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The cloth used to dry pysanky was powerful, too, and could be used to cure skin diseases. It was considered very bad luck to trample on a pysanka—God would punish anyone who did with a variety of illnesses.
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In the mid-19th century, as the modern era unfolded, a shift began in the function of the pysanka, from being a ritual object to that of being a decorative one. Pysankarky (women who wrote pysanky) in the
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eggshells of domesticated fowl are fragile, but fragments of colored shells with wax-resist decoration on them were unearthed during the archaeological excavations in Ostrówek, Poland (near the city of
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in Poland, these are raw eggs decorated using the wax-resist method, traditionally created by dripping molten wax from a beeswax candle onto an egg or daubing it on with a stick (often the handle of a
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Black and red - this combination was perceived as "harsh and frightful," and very disturbing. It is common in Podillya, where both serpent motifs and goddess motifs were written with this combination.
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letter Ж (zh). Sometimes the Berehynia has become abstracted, and is represented by a plant—vazon—the tree of life. Her arms become the branches and flowers, and she is firmly rooted in a flowerpot.
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A variation of this technique involves applying cut, flattened, and often dyed pieces of straw to create patterns. Kulzhynskyi, in his 1899 catalog, gives an example from the Ukrainian town of
504:. The sun was important — it warmed the earth and thus was a source of all life. Eggs decorated with nature symbols became an integral part of spring rituals, serving as benevolent talismans. 986:
are "written" in hot wax. While the wax resist eggs of the various Slavic nationalities may appear somewhat similar, they can be differentiated by color schemes, divisions used, and motifs.
953:). This results in an egg with only dots or spots as ornamentation (i.e. without symbols or other drawings). They can be considered the simplest version of a pysanka, or a "proto-pysanka". 625:, which had workshops that produced clay tile and bricks; these tiles (and pysanky) were not only used locally but were exported to Poland and to several Scandinavian and Baltic countries. 2040:, have begun displaying more Christian symbols. The lower arm of the cross in older designs is often lengthened to appear more Christian, even if it throws off the symmetry of the design. 1205: 1334:
Another type of Ukrainian nakleianka utilizes grain, ground up into fine particles. It is glued to either a white or colored egg, and can be natural or dyed. In the modern era sequins,
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sparked increased interest in pysankarstvo, both in Ukraine, where patriotic motifs have become more common, and abroad, where interest in Ukrainian culture has dramatically increased.
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is said to bring protection from catastrophe. Spirals were particularly strong talismans, as an evil spirit, upon entering the house, would be drawn into the spiral and trapped there.
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grouped into several families. Keep in mind that these talismanic meanings applied to traditional Ukrainian folk pysanky with traditional designs, not to modern original creations.
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The practice of pysankarstvo was widespread throughout Ukrainian ethnographic lands. They were written in every corner of Ukraine, with traditional folk designs being documented by
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site (5th to 3rd millennium BC). These eggs were ornamented and in the form of торохкальці (torokhkal'tsi; rattles containing a small stone with which to scare evil spirits away).
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Two very popular plant motifs on modern Ukrainian diasporan pysanky are poppies and wheat; these motifs are never seen on traditional pysanky, and are purely a modern invention.
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The most common form of egg decoration in Slavic culture, beyond simple single color krashanky, utilizes the process of wax-resist dyeing similar to batik. A tool similar to a
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Kилимник, Степан. Український рік у народних звичаях в історичному освітленні, том. ІІІ, Весняний цикль. Winnipeg, Toronto: Ukrainian Research Institute of Volyn' pp. 189-191
214:. Over time, many new techniques were added. Some versions of these decorated eggs have retained their pagan symbolism, while others have added Christian symbols and motifs. 1930:
Curls/spirals are symbols of the ancient water god Zmiya/Serpent and are said to have a meaning of defense or protection. The spiral is said to be protective against the
1994:
The goddess is sometimes depicted with arms upraised, and the arms vary in number but are always in pairs: 2, 4 or 6. This is similar to the appearance of the Christian
1110:). This is a Central and Eastern European, and not strictly Slavic tradition of egg decoration, since non-Slavic ethnic groups in the area also practice it: Hungarians ( 4760: 1998:. Pysanky with this motif were called "bohyn'ky" (богиньки, little goddesses) or "zhuchky" (жучки, beetles), the latter because they are similar in appearance to the 1731:
Everyone from the youngest to the oldest received a pysanka for Easter. Young people were given pysanky with bright designs; dark pysanky were given to older people.
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As with symbols, these talismanic meanings of colors applied to traditional Ukrainian folk pysanky with traditional designs, and not to modern decorative pysanky.
1941:' eggs (a symbol of spring), are popularly said to be the tears of the blessed Virgin. Hearts are also sometimes seen, and, as in other cultures, represent love. 4986: 1245:
in Poland, they are created by painting a design onto a raw egg with a brush, using paints. Maliovanky have been created using all sorts of paints – watercolor,
601:
period exist, but stone, clay and bone versions exist and have been excavated in many sites throughout Ukraine. Most common are ceramic eggs decorated with a
783:— are simple colored hard boiled eggs, and intended to be eaten after being blessed in church on Easter. They were traditionally made by boiling an egg in a 4981: 4616: 1249:, oil, acrylic. This term is also used to describe those eggs decorated using a pen and ink, and today includes eggs decorated using markers of all sorts. 4351: 4957: 787:
of plants or other natural products, usually onion skins, which cooks and dyes them a single color. The colour of krashanka depends on the dyestuff used:
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Wooden eggs and beaded eggs are often incorrectly referred to as "pysanky" because they mimic the decorative style of pysanky in a different medium.
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state religion of Ukraine, the interpretation of many of the symbols began to change, and the pagan motifs were reinterpreted in a Christian light.
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was practiced universally outside of big cities (which often had non-Ukrainian populations). Several traditional forms of decoration are common (
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While decorated eggs of various nations have much in common, national traditions, color preferences, motifs used and preferred techniques vary.
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Other adapted religious symbols include a triangle with a circle in the center, denoting the eye of God, and one known as the "hand of god."
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There are many types of decorated eggs produced in Slavic culture, and their names are usually based on the techniques used to prepare them.
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in its homeland, including a renewal of interest in the preservation of traditional designs and research into its symbolism and history. The
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glazed eggs had a brown, green or yellow background and showed interwoven yellow and green stripes. The eggs were made in large cities like
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skins. Krashanky were made to be blessed and eaten, although they were involved in games on Easter and sometimes used for ritual purposes.
558:, cheese, butter, meats, and eggs (decorated or plain). During the service, priests bless the food, which will be eaten on Easter morning. 2219:
be sure, however, if these symbols were actually meant to represent animals, or were renamed centuries later because of their appearance.
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in Poland, they are created by glueing objects to the surface of an egg. Traditionally, Polish naklejani were decorated with petals of
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The names of the various types of Slavic decorated eggs come from the method of decoration, as noted in detailed descriptions below.
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Newer legends blended folklore and Christian beliefs and firmly attached the egg to the Easter celebration. One legend concerns the
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Two or three were placed in the mangers of cows and horses to ensure safe calving and colting and a good milk supply for the young.
352:, these eggs are exchanged and shared among the family at the table. This is a symbol of friendship, similar to the sharing of the 6192: 759:
rather than magical amulets, and the egg yolk and white are usually removed by blowing them out through a small hole in the egg.
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along a stem, periwinkle will have three or four leaves (periwinkle is represented by its leaves, not its flowers, on pysanky).
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Boiled eggs were not used, as pysanky were generally written on raw or, less commonly, baked eggs (pecharky). Boiled eggs were
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Flowers are a common Ukrainian pysanka motif. They can be divided into two types: specific botanical types, and non-specific.
648:. A complete (but crushed) pysanka was discovered, a chicken egg shell with geometric designs against a blue-gray background. 2942: 2737: 2377:
Black - is a particularly sacred color, and is most commonly associated with the "other world," but not in a negative sense.
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are created to which wax is applied using feathers which have been cut into shapes: diamonds, triangles, tear shapes, etc.
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Green - the color of new life in the spring. Green represents the resurrection of nature, and the riches of vegetation.
550:, eggs are dyed in bright colors and decorated by various techniques. On Holy Saturday Slavic Christians, Catholic and 6244: 4311: 2618: 2472: 2173:
related to agriculture; others have older meanings, but were renamed in more recent times based on their appearance.
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finely (and fed to chickens to make them good egg layers) or broken into pieces and tossed into a running stream.
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An unfinished pysanka ready for the black bath of dye. It bears the Ukrainian Easter greeting: "Christ is risen!"
1331:; this type of egg is called a solomianka. This form of egg decoration is popular in the Czech Republic as well. 2095:
Pussy willow branches are sometimes depicted on pysanky; in Ukraine, the pussy willow replaces the palm leaf on
2036:
In the 20th and 21st centuries, the commercially produced folk pysanky of the Ukrainian Carpathians, especially
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symbolic meaning. Traditionally, a pysanka given with its symbolic meaning in mind, be it wishes of protection,
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well into the late 19th century in every region of Ukraine. This included those Ukrainians resettled within the
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with the greatest care, and a pysanka, after receiving the Easter blessing, was held to have great powers as a
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area, soot would often be mixed with oak to make a dark brown color. Green plants would be used for green dye.
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as they have been transformed from an agricultural motif to a religious one, representing the Holy Communion.
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Scratchwork is a common form of egg decoration in many western Slavic countries, and can be found among the
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which refers to writing. In Slavic tradition, the egg (similar to icons) is written, not drawn or painted.
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or cochineal, and dark green and violet from the husks of sunflower seeds and the berries and bark of the
445:) itself, a wax-resist type egg, is one of Ukraine's national symbols, and is known throughout the world. 115: 6284: 6259: 5890: 5878: 4377: 3592: 2053: 2211:
As with plants, animals were depicted in the abstract, highly stylized, and not with realistic details.
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Geometric symbols used quite commonly on Ukrainian pysanky today. The triangle is said to symbolize the
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in modern times; while many traditional aspects have been preserved, new technologies are in evidence.
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which, in contemporary Polish, means exclusively 'to write' yet, in old Polish, meant also 'to paint'.
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Crosses are a common Ukrainian motif, although most of those found on folk pysanky are not Ukrainian (
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are sometimes seen. Pysanky are being written with depictions of Easter baskets on them, including a
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One was saved for each grazing animal to be taken out to the fields with the shepherds in the spring.
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In the modern era, they are made using store bought food safe dyes, much like western Easter eggs.
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towers, three openings (windows, doors). Sometimes only the bell tower (dzvinytsia) is depicted.
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The goddess motif is an ancient one, and most commonly found in Ukrainian pysanky from Bukovina,
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Many other Slavic ethnic groups create eggs decorated using the wax-resist method, including the
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reinterpreted meanings and created their own new symbols and interpretations of older ones.
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Ten or twelve were exchanged by the unmarried girls with the eligible men in the community.
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create patterns and designs. Dyeing and wax removal proceeded as with traditional pysanky.
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A common legend tells of Simon the peddler, who helped Jesus carry his cross on the way to
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Roosters are symbols of masculinity, or the coming of dawn, and hens represent fertility.
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Common symbols include the ladder, symbolizing prayers going up to heaven, and the sieve (
8: 6134: 6104: 6019: 5855: 5840: 5558: 5187: 4802: 4460: 4153: 3898: 3676: 3636: 3604: 3197: 2853:. Folklorica, Journal of the Slavic and East European Folklore Association. Vol 12 (2007) 2484: 1470: 1454: 1328: 1266: 1262: 462: 301:, crosses, flowers, traditional designs, and other slogans wishing health and happiness. 5102: 4817: 2851:
From Ritual Object To Art Form: The Ukrainian Easter Egg Pysanka In Its Canadian Context
2776:Воропай, Олекса. Звичаї Нашого Народу (Folk Customs of Our People) Київ: «Оберіг», 1993. 2406:
Four or more colors - the family's happiness, prosperity, love, health and achievements.
2344:, patriotic motifs are once again being written on pysanky. These include tridents, the 1686:, or love. Typically, pysanky were displayed prominently in a public room of the house. 5850: 5819: 5809: 5704: 5653: 5593: 5283: 5147: 5092: 5062: 4403: 3960: 3631: 3624: 3609: 3599: 3432: 3403: 3329: 3089: 2813:Воропай, Олекса. Звичаї Нашого Народу (Folk Customs of Our People) Київ: «Оберіг», 1993 1999: 1944: 1643: 961: 2972: 2864:""Вірю в ЗСУ". У Вінниці запрошують створити писанки для наших військових - 20 хвилин" 2790:Кульзгинський, С.К. Описаніе Коллекціи Народьіхъ Писанокъ. Москва: «Знання-Прес», 1899 2014: 1712:
Several were saved to keep in the home for protection from fire, lightning and storms.
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Several were saved to place in the coffin of loved ones who might die during the year.
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Selivachov, Mykhailo. Folk Designs of Ukraine Doncaster, Australia: Bayda Books, 1995
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Egg decoration in Ukraine is widespread and practiced by many; in the premodern era,
282: 228:, and not strictly Slavic, tradition since non-Slavic ethnic groups in the area (ex. 172: 5067: 2694:
Tkachuk, Mary et al. Pysanka: Icon of the Universe Saskatoon: Ukrainian Museum, 1977
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held. A multi-colored egg could thus bring its owner better luck and a better fate.
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At least one egg was placed beneath the bee hive to ensure good production of honey.
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are generalizations; different regions of Ukraine interpreted colors differently.
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A few would be placed in the orchard and in the fields to promote a good harvest.
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Several pysanky were placed in the nests of hens to encourage the laying of eggs.
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considered an agricultural symbol, because it is rain that ensures good crops.
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pysanka could be used to find demons hidden in the dark corners of your house.
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Yellow - symbolized the moon and stars and also, agriculturally, the harvest.
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hen's feet represent fertility and the rooster's comb signifies masculinity.
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Children would play various games on Easter with krashanky, including having
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Three or four were taken to the cemetery and placed on graves of the family.
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The dyes were prepared from dried plants, roots, bark, berries and insects (
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historicity of the deity is dubious; functions of the deity are unclear.
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of "queen," "princess," "rooster," "scythe," "drake," or simply "wings."
1938: 1602: 1478: 1024: 883: 641: 233: 183: 5468: 2348:, tractors (pulling armored vehicles), and patriotic inscriptions like " 1204: 6166: 6124: 6109: 6043: 6012: 5947: 5914: 5683: 5648: 5523: 5488: 5404: 4865: 4792: 4589: 4490: 4083: 3781: 3139: 3124: 3099: 3084: 3065: 3046: 2977: 2967: 2665: 2419: 2129: 1589: 1557:
In Ukraine, pysanky were traditionally written during the last week of
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forgotten. Museum collections were destroyed both by war and by Soviet
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Manko, Vira. The Ukrainian Folk Pysanka L'viv, Ukraine: Svichado, 2005
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Traditional Ukrainian pysanka from Bukovina region, with a vazon motif
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In pre-Christian times, Dazhboh was one of the major deities in the
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The sun can also appear as a flower or a трилист (three leaf). The
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Originating as a pagan tradition, decorated eggs were absorbed by
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Neolithic Trypillian pottery. The serpent symbol on a Ukrainian
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The linear batik type of pysanka is made with a special tool, a
790: 414:) are practiced less often. Newer forms of egg decoration, like 5990: 5845: 5729: 5688: 5668: 5573: 5503: 5458: 5448: 5248: 5157: 5029: 5024: 5019: 4947: 4787: 4692: 4667: 4662: 4652: 4599: 4183: 3982: 3833: 3705: 3696: 3008: 2305:
or seven-sided stars can also be seen, but much less commonly.
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along with the traditional Easter basket and richly decorated.
2513:"Pure Gold Pysanka Coin (2022) | the Royal Canadian Mint" 2400:
Black and white - mourning, respect for the souls of the dead.
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themselves more beautiful. Krashanky were placed on graves on
637:
in 2008 and dates to the end of the 17th century. Baturyn was
500:
As in many ancient cultures, many Slavs worshipped a sun god,
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White - Signified purity, birth, light, rejoicing, virginity.
2204: 2085: 1635: 1279: 1103: 1072: 862: 848: 820: 806: 493:), where remnants of a Slavic settlement dating to the early 490: 2300:
Traditional Ukrainian pysanka with a swastika (svarha) motif
779:(красити), "to decorate", known in Poland as "kraszanki" or 5739: 5384: 5369: 3020: 2114:
A Ukrainian pysanka with a ruzha (eight pointed star) motif
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Blue - Represented blue skies or the air, and good health.
2579:"Geneza i obchód Wielkanocy w Polsce. Zarys problematyki" 2467:
Anna Zadrożyńska – Powtarzać czas początku, Warsaw 1985,
2458:
Kazimierz Moszyński – Kultura ludowa Słowian, Kraków 1929
1584:, and gold from onion skins. Red could be extracted from 1016:, in addition to traditional linear batik and drop-pull, 898:, so as to let them know Easter had arrived in the land. 858: 816: 285:
word that means "writing." The most common phrase put on
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Patriotic Ukrainian symbols and text on a Hutsul pysanka
1953:
the desert, or the forty life tasks of married couples.
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style decoration, and others quite modern and topical.
203:
times, and was transformed by the process of religious
1974:
A traditional Ukrainian pysanka with a berehynia motif
644:'s capital, and it was razed in 1708 by the armies of 1642:
Pysanky continue to be written in Ukraine and in the
1619:
Pysanky were made using a wax-resist (batik) method.
1272:. In the postwar period, maliovanky were produced in 2948:
Discover the World of Pisanki, or Polish Easter Eggs
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Some color combinations had specific meanings, too:
1703:
Ten or twenty were given to children or godchildren.
2890:"На аукціоні у Хмельницькому продали поштову марку" 2018:
A traditional Ukrainian pysanka with a church motif
451:imagery occurs often in Ukrainian literature, with 1948:A meander motif on a traditional Ukrainian pysanka 1880:and other folk arts, many of which have survived. 4567: 1316:) or with patches of cloth. These are popular in 1283:Ukrainian nakleianka made with ground, dyed grain 6236: 2231:A traditional Ukrainian pysanka with bird motifs 2168:A traditional Ukrainian pysanka with rake motifs 1338:, small icons and colored string are also used. 2352:", "For the freedom of Ukraine", "I believe in 1580:). Yellow was obtained from the flowers of the 470: 456: 446: 436: 427: 421: 415: 409: 403: 397: 391: 385: 379: 373: 2731: 2729: 2727: 2059: 574:The Ukrainian name for a wax-resist type egg, 292: 286: 276: 154:"Pysanka" redirects here. For other uses, see 4553: 2993: 2836: 2834: 2801:"Traditions: Oleksa Voropay / Олекса Воропай" 2786: 2784: 2782: 2772: 2770: 2194: 1739:Traditional symbols on Ukrainian folk pysanky 6214:Slavic Native Faith's calendars and holidays 2359: 2261:A traditional Ukrainian pysanka with spirals 2187:Windmills, a variation on the broken cross ( 1654: 1524: 1460: 353: 332: 323: 317: 2724: 2602: 2092:, and thus oak leaves symbolized strength. 1937:Dots, which can represent seeds, stars, or 628:The oldest "real" pysanka was excavated in 465:in Canada erected a giant statue of one in 4560: 4546: 3824: 3000: 2986: 2831: 2779: 2767: 2742:(2nd ed.). L'viv, Ukraine: Svichado. 2643: 2641: 1160:(дряпати), "to scratch"—in Ukraine and as 455:comparing a lovely Ukrainian village to a 2576: 1871:A basket full of Ukrainian Hutsul pysanky 1855:Learn how and when to remove this message 1793:Learn how and when to remove this message 1300:(клеїти), "to glue on"—in Ukraine and as 1241:(малювати), "to paint"—in Ukraine and as 142:Learn how and when to remove this message 80:Learn how and when to remove this message 4353:Ich lebe, mein Herze, zu deinem Ergötzen 4305:Bleib bei uns, denn es will Abend werden 3007: 2327: 2295: 2256: 2226: 2198: 2163: 2128: 2109: 2063: 2013: 1969: 1943: 1899: 1866: 1756:This section includes a list of general 1697:One or two would be given to the priest. 1658: 1536: 1528: 1504:Ukrainian superstitions and folk beliefs 1400: 1345: 1278: 1203: 1132: 960: 905: 789: 182: 171: 160: 43:This article includes a list of general 6300:Intangible Cultural Heritage of Ukraine 2968:Ukrainian Easter Traditions and Customs 2963:Rusyn Easter Eggs from Eastern Slovakia 2638: 2596: 1634:Alternatively, in the ethnic Lemko and 1312:, scraps of colourful paper (including 1196:are created in a manner similar to the 981:(писати), "to write"—in Ukraine and as 14: 6237: 4337:Ein Herz, das seinen Jesum lebend weiß 3521:Rite of Christian Initiation of Adults 2887: 2823:"Where Easter Eggs Rival The Rainbow." 2721:Потапчук Наталія. УКРІНФОРМ 23-07-2008 2291: 2159: 597:Similarly, no actual pysanky from the 4541: 4459: 4450: 4329:Der Himmel lacht! Die Erde jubilieret 2981: 2735: 2141: 1276:and sold in the Easter markets there. 5957:Folk cults (also including Ossetian) 5782:Russian traditions and superstitions 4247:I Will Mention the Loving-kindnesses 2650: 2572: 2570: 2203:Wolf's teeth Ukrainian pysanka from 2068:Floral ornaments from the Ukrainian 2009: 1804: 1742: 1384: 1320:, Poland, and the surrounding area. 945:(крапка), "a dot"—in Ukraine and as 720:in neighboring Poland and Slovakia. 659:, and into nearby Slavic countries. 91: 29: 4388:The Strife is O'er, the Battle Done 2342:full-scale Russian invasion in 2022 2323: 1469:—ethnic Ukrainians who live in the 733:Russian invasion of Ukraine in 2022 727:, there has been a rebirth of this 195:The tradition of egg decoration in 24: 6290:Eastern Orthodox Christian culture 3704: 2452: 1762:it lacks sufficient corresponding 49:it lacks sufficient corresponding 25: 6311: 2973:Ukrainian Pysanka Folk Traditions 2936: 2567: 2461: 1956: 4254:Russian Easter Festival Overture 2079:Pysanky created by the highland 1809: 1747: 1001:(писальце) or, less commonly, a 497:(10–14th centuries) were found. 96: 34: 5289:Mistress of the Copper Mountain 2907: 2888:Шевчук, Катерина (2022-04-25). 2881: 2856: 2843: 2816: 2807: 2793: 2715: 2697: 2688: 2679: 2542:. 31 March 2013. Archived from 4373:Christ the Lord Is Risen Today 3244:Triumphal entry into Jerusalem 2558: 2528: 2519: 2505: 2491: 2477: 2346:a rooster of Vasylkiv majolica 1986:. In Ukrainian tradition, the 1409:, decorated with beads and wax 1201:Thus, the pattern is created. 794:Traditional Polish onion skin 775:Krashanky (in Ukraine) — from 725:Ukrainian Independence in 1991 684:, including major cities like 13: 1: 6140:Ringing Cedars' Anastasianism 4569:Slavic mythology and religion 2953:Polish Traditions and Customs 2943:Pysanka: Icon of the Universe 2445: 2392:Brown - represents the earth. 1484:Another legend tells of when 1287: 1228: 531:, via a process of religious 297:Other common decorations are 265: 191:with traditional folk designs 165:Modern Polish painted wooden 2603:Anne Jordan (5 April 2000). 1965: 1895: 1605:adhere better to eggshells. 1545:, from traditional to modern 1424: 1341: 1212: 1147: 770: 755:melting it off) at the end. 569: 514: 243: 7: 4378:Jesus Christ Is Risen Today 2413: 2088:, the most powerful of the 2060:Phytomorphic (plant) motifs 1835:the claims made and adding 1670:blessing Easter baskets in 1565:in the Orthodox and Greek ( 1176:, Hungarians, Lithuanians, 932: 901: 331:Today, in Poland, eggs and 255:style eggs derive from the 122:the claims made and adding 10: 6316: 4496:Feast of Christ the Priest 4313:Christ lag in Todes Banden 3652:San Cristóbal de La Laguna 2958:Making Sorbian Easter Eggs 2921:(in Ukrainian). 2022-04-23 2739:The Ukrainian Folk Pysanka 2340:With the beginning of the 2278: 2243: 2195:Zoomorphic (animal) motifs 2105: 1904:Sorokoklyn from Ukrainian 1440: 1396: 1187: 956: 523:to become the traditional 478: 367: 270: 187:A collection of Ukrainian 153: 6222: 6201: 6180: 6092: 5981:Nicholas the Wonderworker 5923: 5869: 5833: 5795: 5769: 5748: 5697: 5641: 5327: 5241: 5205: 5196: 5043: 5012: 4894: 4836: 4575: 4519:Feast of the Sacred Heart 4509: 4441: 4416: 4396: 4363: 4296: 4268: 4234: 4227: 4207: 4176: 4146: 4091: 4082: 4009: 4000: 3951: 3913: 3884: 3815: 3789: 3780: 3753: 3713: 3695: 3588:Barcellona Pozzo di Gotto 3562: 3544: 3537: 3480: 3462: 3453: 3355: 3335:Mass of the Lord's Supper 3300: 3287: 3278: 3252: 3234: 3225: 3190: 3158: 3112: 3060: 3037: 3028: 3019: 2577:Kowalczyk, Maria (2020). 2360:Ukrainian color symbolism 1655:Sharing Ukrainian pysanky 1525:Writing Ukrainian pysanky 1461:Ukrainian pysanka legends 442: 322:is derived from the verb 311: 6245:Slavic Easter traditions 6093:Revivalist organizations 4345:Erfreut euch, ihr Herzen 4288:Victimae paschali laudes 4260:Salzburg Easter Festival 2828:, April 1944, pp. 88-89. 2485:"The Vegreville Pysanka" 2222: 2150: 1369:are eggs decorated with 969:from the Pokuttia region 738: 483: 156:Pysanka (disambiguation) 4514:Feast of Corpus Christi 3928:Fourth Sunday of Easter 3889:Second Sunday of Easter 2252: 1777:more precise citations. 716:, as well as among the 682:Austro-Hungarian Empire 64:more precise citations. 6172:Russian Zoroastrianism 5787:Serbian folk astronomy 5183:Vasilisa the Beautiful 5108:Kyi, Shchek and Khoryv 4321:Der Friede sei mit dir 3971:Feast of the Ascension 3938:Fifth Sunday of Easter 3923:Third Sunday of Easter 3657:Santa Cruz de La Palma 3389:Descent from the Cross 3345:Stripping of the Altar 2354:Ukrainian Armed Forces 2333: 2301: 2262: 2232: 2207: 2169: 2134: 2115: 2072: 2019: 1975: 1949: 1908: 1872: 1689:In a large family, by 1678: 1546: 1534: 1410: 1358: 1284: 1209: 1141: 993:, called in Ukraine a 970: 914: 798: 578:, comes from the verb 471: 457: 447: 443:писанка, писанки (pl.) 437: 428: 422: 416: 410: 404: 398: 392: 386: 380: 374: 354: 333: 324: 318: 293: 291:is "Happy Easter," or 287: 277: 192: 180: 169: 6250:Belarusian traditions 6155:Vseyasvetnaya Gramota 6145:Slavic-Hill Rodnovery 6003:George the Victorious 5113:Lech, Czech, and Rus' 4585:Chernobog and Belobog 3718:Resurrection of Jesus 3377:Stations of the Cross 2331: 2299: 2260: 2230: 2202: 2167: 2132: 2113: 2090:pagan Slavic pantheon 2067: 2017: 1973: 1947: 1903: 1870: 1662: 1540: 1532: 1404: 1349: 1282: 1208:Bukovinian maliovanka 1207: 1136: 964: 909: 793: 541:Christ's Resurrection 527:. With the advent of 360:(Christmas wafer) on 251:Many of the names of 186: 176:Examples of Croatian 175: 164: 6270:Ukrainian traditions 6255:Bulgarian traditions 5969:Paraskeva of Iconium 5861:Ukrainian fairy tale 5659:Dodola and Perperuna 5123:Mikula Selyaninovich 4184:Ethiopia and Eritrea 3988:Matthias the Apostle 3384:Crucifixion of Jesus 3135:First Sunday of Lent 3130:Temptation of Christ 2736:Manko, Vira (2008). 1878:Ukrainian embroidery 665:Carpathian Mountains 350:ceremonial breakfast 281:is derived from the 240:) also practice it. 6135:Peterburgian Vedism 6105:Slavic Native Faith 5856:Serbian epic poetry 5841:Bosniak epic poetry 5698:Mythological places 5198:Legendary creatures 5188:Volga Svyatoslavich 5013:Priesthood and cult 4429:Television episodes 3899:Divine Mercy Sunday 3790:Liturgical features 3198:Ave Regina caelorum 2292:Cosmomorphic motifs 2160:Scevomorphic motifs 1629:dyed red for Easter 1471:Carpathian Mountain 1077:писаница / pisanica 463:Ukrainian Canadians 426:(etched eggs), and 6285:Culture of Croatia 6260:Serbian traditions 6181:In popular culture 5851:Russian fairy tale 5148:Mustay-Bey of Lika 4404:Surrexit a mortuis 3961:Ascension of Jesus 3433:Good Friday prayer 3330:Farewell Discourse 3090:Holy Face of Jesus 2894:Суспільне | Новини 2334: 2302: 2263: 2233: 2208: 2170: 2142:Vazon/Tree of Life 2135: 2116: 2073: 2020: 1976: 1950: 1909: 1873: 1820:possibly contains 1679: 1644:Ukrainian diaspora 1547: 1535: 1411: 1359: 1285: 1210: 1142: 1118:), and Romanians ( 971: 915: 799: 586:, not painted on. 193: 181: 170: 107:possibly contains 6275:Culture of Poland 6265:Polish traditions 6232: 6231: 6088: 6087: 5933:Apocryphal prayer 5725:Oponskoye Kingdom 5637: 5636: 5259:Cornflower Wraith 5173:Solovey-Razboynik 5153:Nikita the Tanner 5073:Dobrynya Nikitich 4535: 4534: 4531: 4530: 4527: 4526: 4437: 4436: 4412: 4411: 4383:O filii et filiae 4223: 4222: 4172: 4171: 4106:in Slavic culture 4074:Scoppio del carro 3996: 3995: 3909: 3908: 3776: 3775: 3691: 3690: 3687: 3686: 3533: 3532: 3529: 3528: 3467:Harrowing of Hell 3221: 3220: 3182:Friday of Sorrows 3108: 3107: 2826:Popular Mechanics 2052:, symbols of the 2010:Christian symbols 1865: 1864: 1857: 1822:original research 1803: 1802: 1795: 1601:which helped the 1390:Drotarne Kraslice 1385:Drotarne Kraslice 884:krashanka battles 706:Northern Bukovina 420:(beadwork eggs), 152: 151: 144: 109:original research 90: 89: 82: 16:(Redirected from 6307: 5991:Ilya the Prophet 5974:Paraskeva Friday 5954: 5953: 5871:Christianization 5203: 5202: 5103:Jugović brothers 5083:Hrnjica Brothers 5078:Dragon of Bosnia 5053:Alyosha Popovich 5045:Legendary heroes 4990: 4978: 4966: 4929: 4917: 4857: 4849:Karna and Zhelya 4837:Personifications 4784: 4772: 4716: 4629: 4613: 4562: 4555: 4548: 4539: 4538: 4469:Pentecost Sunday 4457: 4456: 4448: 4447: 4232: 4231: 4089: 4088: 4007: 4006: 3822: 3821: 3787: 3786: 3711: 3710: 3702: 3701: 3549:Burning of Judas 3542: 3541: 3460: 3459: 3426:Easter Sepulchre 3365:Passion of Jesus 3285: 3284: 3232: 3231: 3149:Mothering Sunday 3035: 3034: 3026: 3025: 3002: 2995: 2988: 2979: 2978: 2930: 2929: 2927: 2926: 2911: 2905: 2904: 2902: 2901: 2885: 2879: 2878: 2876: 2875: 2860: 2854: 2849:Lesiv, Mariya . 2847: 2841: 2838: 2829: 2820: 2814: 2811: 2805: 2804: 2797: 2791: 2788: 2777: 2774: 2765: 2764: 2762: 2761: 2752:. Archived from 2733: 2722: 2719: 2713: 2712: 2701: 2695: 2692: 2686: 2683: 2677: 2676: 2674: 2673: 2664:. Archived from 2658:"USKRS u HRVATA" 2654: 2648: 2645: 2636: 2635: 2629: 2627: 2600: 2594: 2593: 2586:Studia Elbląskie 2583: 2574: 2565: 2562: 2556: 2555: 2553: 2551: 2532: 2526: 2523: 2517: 2516: 2509: 2503: 2502: 2495: 2489: 2488: 2481: 2475: 2465: 2459: 2456: 2350:Oh in the meadow 2324:Patriotic motifs 2084:the ancient god 1860: 1853: 1849: 1846: 1840: 1837:inline citations 1813: 1812: 1805: 1798: 1791: 1787: 1784: 1778: 1773:this section by 1764:inline citations 1751: 1750: 1743: 1665:Eastern Orthodox 1379:Podlaskie region 1329:Poltava gubernia 1140:with reddish dye 1114:), Lithuanians ( 1067:(вапцано јајце, 474: 460: 453:Taras Shevchenko 450: 444: 440: 431: 425: 419: 413: 407: 401: 396:) while others ( 395: 389: 383: 377: 359: 337:are hallowed on 336: 327: 321: 296: 290: 280: 226:Eastern European 147: 140: 136: 133: 127: 124:inline citations 100: 99: 92: 85: 78: 74: 71: 65: 60:this article by 51:inline citations 38: 37: 30: 21: 18:Pisanka (Polish) 6315: 6314: 6310: 6309: 6308: 6306: 6305: 6304: 6280:Eggs in culture 6235: 6234: 6233: 6228: 6218: 6197: 6176: 6084: 6020:Saint Anastasia 5952: 5919: 5865: 5829: 5791: 5765: 5761:Sword Kladenets 5744: 5720:Faraway Tsardom 5693: 5633: 5323: 5237: 5192: 5039: 5008: 4984: 4972: 4960: 4923: 4911: 4890: 4851: 4832: 4778: 4758: 4710: 4619: 4607: 4571: 4566: 4536: 4523: 4505: 4433: 4408: 4392: 4359: 4292: 4264: 4240:Easter Oratorio 4219: 4203: 4168: 4142: 4078: 3992: 3947: 3905: 3894:Doubting Thomas 3880: 3811: 3772: 3749: 3745:Sunrise service 3683: 3558: 3525: 3476: 3449: 3416:Burial of Jesus 3351: 3302:Maundy Thursday 3296: 3274: 3248: 3217: 3203:Passion (music) 3186: 3154: 3104: 3056: 3015: 3006: 2939: 2934: 2933: 2924: 2922: 2913: 2912: 2908: 2899: 2897: 2886: 2882: 2873: 2871: 2862: 2861: 2857: 2848: 2844: 2839: 2832: 2821: 2817: 2812: 2808: 2799: 2798: 2794: 2789: 2780: 2775: 2768: 2759: 2757: 2750: 2734: 2725: 2720: 2716: 2703: 2702: 2698: 2693: 2689: 2684: 2680: 2671: 2669: 2656: 2655: 2651: 2646: 2639: 2625: 2623: 2621: 2601: 2597: 2581: 2575: 2568: 2563: 2559: 2549: 2547: 2546:on 8 April 2016 2534: 2533: 2529: 2524: 2520: 2511: 2510: 2506: 2499:"Pysanka Coins" 2497: 2496: 2492: 2483: 2482: 2478: 2466: 2462: 2457: 2453: 2448: 2416: 2362: 2326: 2294: 2281: 2255: 2246: 2225: 2197: 2162: 2153: 2144: 2108: 2081:mountain people 2062: 2012: 1968: 1959: 1898: 1861: 1850: 1844: 1841: 1826: 1814: 1810: 1799: 1788: 1782: 1779: 1769:Please help to 1768: 1752: 1748: 1741: 1657: 1571:Julian calendar 1527: 1506: 1463: 1443: 1427: 1399: 1387: 1344: 1290: 1231: 1215: 1190: 1150: 1041:Carpatho-Rusyns 965:Ukrainian polk 959: 935: 904: 773: 741: 702:Cherkasy Oblast 675:Ukrainians and 603:horsetail plant 572: 517: 509:Slavic pantheon 486: 481: 370: 339:Easter Saturday 314: 294:"Sretan Uskrs." 273: 268: 246: 197:Slavic cultures 159: 148: 137: 131: 128: 113: 101: 97: 86: 75: 69: 66: 56:Please help to 55: 39: 35: 28: 23: 22: 15: 12: 11: 5: 6313: 6303: 6302: 6297: 6292: 6287: 6282: 6277: 6272: 6267: 6262: 6257: 6252: 6247: 6230: 6229: 6223: 6220: 6219: 6217: 6216: 6211: 6205: 6203: 6202:Related topics 6199: 6198: 6196: 6195: 6190: 6184: 6182: 6178: 6177: 6175: 6174: 6169: 6164: 6163: 6162: 6157: 6152: 6147: 6142: 6137: 6132: 6127: 6122: 6117: 6112: 6102: 6096: 6094: 6090: 6089: 6086: 6085: 6083: 6082: 6081: 6080: 6070: 6069: 6068: 6061:Saint Theodore 6058: 6057: 6056: 6046: 6041: 6040: 6039: 6029: 6028: 6027: 6017: 6016: 6015: 6010: 6000: 5999: 5998: 5988: 5983: 5978: 5977: 5976: 5966: 5960: 5958: 5951: 5950: 5945: 5943:Egg decoration 5940: 5935: 5929: 5927: 5925:Folk practices 5921: 5920: 5918: 5917: 5912: 5906: 5900: 5894: 5888: 5882: 5875: 5873: 5867: 5866: 5864: 5863: 5858: 5853: 5848: 5843: 5837: 5835: 5831: 5830: 5828: 5827: 5822: 5817: 5812: 5807: 5801: 5799: 5793: 5792: 5790: 5789: 5784: 5779: 5773: 5771: 5767: 5766: 5764: 5763: 5758: 5752: 5750: 5746: 5745: 5743: 5742: 5737: 5732: 5727: 5722: 5717: 5712: 5707: 5701: 5699: 5695: 5694: 5692: 5691: 5686: 5681: 5676: 5671: 5666: 5661: 5656: 5651: 5645: 5643: 5642:Ritual figures 5639: 5638: 5635: 5634: 5632: 5631: 5626: 5621: 5616: 5611: 5606: 5601: 5596: 5591: 5586: 5581: 5576: 5571: 5566: 5561: 5556: 5551: 5546: 5541: 5536: 5531: 5526: 5521: 5516: 5511: 5506: 5501: 5496: 5491: 5486: 5481: 5476: 5471: 5466: 5461: 5456: 5451: 5446: 5441: 5432: 5427: 5422: 5417: 5412: 5407: 5402: 5397: 5392: 5387: 5382: 5377: 5372: 5367: 5362: 5357: 5352: 5347: 5342: 5337: 5331: 5329: 5325: 5324: 5322: 5321: 5316: 5311: 5306: 5301: 5296: 5291: 5286: 5281: 5276: 5271: 5266: 5261: 5256: 5251: 5245: 5243: 5239: 5238: 5236: 5235: 5230: 5225: 5220: 5215: 5209: 5207: 5200: 5194: 5193: 5191: 5190: 5185: 5180: 5175: 5170: 5165: 5160: 5155: 5150: 5145: 5140: 5135: 5130: 5125: 5120: 5115: 5110: 5105: 5100: 5098:Ivan Tsarevich 5095: 5090: 5085: 5080: 5075: 5070: 5068:Đerzelez Alija 5065: 5060: 5055: 5049: 5047: 5041: 5040: 5038: 5037: 5032: 5027: 5022: 5016: 5014: 5010: 5009: 5007: 5006: 5001: 4996: 4991: 4979: 4967: 4955: 4950: 4945: 4940: 4935: 4930: 4918: 4906: 4900: 4898: 4896:Pseudo-deities 4892: 4891: 4889: 4888: 4883: 4878: 4873: 4868: 4863: 4858: 4846: 4840: 4838: 4834: 4833: 4831: 4830: 4825: 4820: 4815: 4810: 4805: 4800: 4795: 4790: 4785: 4773: 4753: 4748: 4743: 4738: 4733: 4728: 4723: 4718: 4705: 4700: 4695: 4690: 4685: 4680: 4675: 4670: 4665: 4660: 4655: 4650: 4645: 4643:Lada mythology 4640: 4635: 4630: 4614: 4602: 4597: 4592: 4587: 4581: 4579: 4573: 4572: 4565: 4564: 4557: 4550: 4542: 4533: 4532: 4529: 4528: 4525: 4524: 4522: 4521: 4516: 4510: 4507: 4506: 4504: 4503: 4501:Trinity Sunday 4498: 4493: 4488: 4483: 4478: 4477: 4476: 4465: 4463: 4454: 4445: 4439: 4438: 4435: 4434: 4432: 4431: 4426: 4420: 4418: 4414: 4413: 4410: 4409: 4407: 4406: 4400: 4398: 4394: 4393: 4391: 4390: 4385: 4380: 4375: 4369: 4367: 4361: 4360: 4358: 4357: 4355:, BWV 145 4349: 4341: 4339:, BWV 134 4333: 4325: 4323:, BWV 158 4317: 4309: 4300: 4298: 4294: 4293: 4291: 4290: 4285: 4280: 4272: 4270: 4266: 4265: 4263: 4262: 4257: 4250: 4243: 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1808: 1801: 1800: 1755: 1753: 1746: 1740: 1737: 1729: 1728: 1725: 1722: 1719: 1716: 1713: 1710: 1707: 1704: 1701: 1698: 1656: 1653: 1526: 1523: 1505: 1502: 1486:Mary Magdalene 1462: 1459: 1442: 1439: 1426: 1423: 1398: 1395: 1386: 1383: 1350:Modern Polish 1343: 1340: 1289: 1286: 1230: 1227: 1214: 1211: 1189: 1186: 1169:1899 catalog. 1149: 1146: 1035:(писано яйце, 958: 955: 934: 931: 903: 900: 877: 876: 866: 852: 851:flower petals; 842: 828: 810: 803:dark red/brown 772: 769: 740: 737: 657:Russian empire 571: 568: 516: 513: 485: 482: 480: 477: 369: 366: 313: 310: 272: 269: 267: 264: 245: 242: 199:originated in 150: 149: 104: 102: 95: 88: 87: 42: 40: 33: 26: 9: 6: 4: 3: 2: 6312: 6301: 6298: 6296: 6295:Rusyn culture 6293: 6291: 6288: 6286: 6283: 6281: 6278: 6276: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6256: 6253: 6251: 6248: 6246: 6243: 6242: 6240: 6226: 6221: 6215: 6212: 6210: 6209:Book of Veles 6207: 6206: 6204: 6200: 6194: 6191: 6189: 6186: 6185: 6183: 6179: 6173: 6170: 6168: 6165: 6161: 6158: 6156: 6153: 6151: 6148: 6146: 6143: 6141: 6138: 6136: 6133: 6131: 6128: 6126: 6123: 6121: 6118: 6116: 6113: 6111: 6108: 6107: 6106: 6103: 6101: 6098: 6097: 6095: 6091: 6079: 6076: 6075: 6074: 6073:Saint Eustace 6071: 6067: 6064: 6063: 6062: 6059: 6055: 6052: 6051: 6050: 6047: 6045: 6042: 6038: 6035: 6034: 6033: 6032:Saint Vlasius 6030: 6026: 6025:Saint Nedelya 6023: 6022: 6021: 6018: 6014: 6011: 6009: 6006: 6005: 6004: 6001: 5997: 5994: 5993: 5992: 5989: 5987: 5984: 5982: 5979: 5975: 5972: 5971: 5970: 5967: 5965: 5964:Ognyena Maria 5962: 5961: 5959: 5955: 5949: 5946: 5944: 5941: 5939: 5936: 5934: 5931: 5930: 5928: 5926: 5922: 5916: 5913: 5910: 5907: 5904: 5901: 5898: 5895: 5892: 5889: 5886: 5883: 5880: 5877: 5876: 5874: 5872: 5868: 5862: 5859: 5857: 5854: 5852: 5849: 5847: 5844: 5842: 5839: 5838: 5836: 5832: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5802: 5800: 5798: 5794: 5788: 5785: 5783: 5780: 5778: 5777:Creation myth 5775: 5774: 5772: 5768: 5762: 5759: 5757: 5754: 5753: 5751: 5747: 5741: 5738: 5736: 5733: 5731: 5728: 5726: 5723: 5721: 5718: 5716: 5713: 5711: 5710:Bald Mountain 5708: 5706: 5703: 5702: 5700: 5696: 5690: 5687: 5685: 5682: 5680: 5677: 5675: 5672: 5670: 5667: 5665: 5662: 5660: 5657: 5655: 5652: 5650: 5647: 5646: 5644: 5640: 5630: 5627: 5625: 5622: 5620: 5617: 5615: 5612: 5610: 5607: 5605: 5602: 5600: 5597: 5595: 5592: 5590: 5587: 5585: 5582: 5580: 5577: 5575: 5572: 5570: 5567: 5565: 5562: 5560: 5557: 5555: 5552: 5550: 5547: 5545: 5542: 5540: 5537: 5535: 5532: 5530: 5527: 5525: 5522: 5520: 5517: 5515: 5512: 5510: 5507: 5505: 5502: 5500: 5497: 5495: 5492: 5490: 5487: 5485: 5482: 5480: 5477: 5475: 5472: 5470: 5467: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5439:Chervona Ruta 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5401: 5398: 5396: 5393: 5391: 5388: 5386: 5383: 5381: 5378: 5376: 5373: 5371: 5368: 5366: 5363: 5361: 5358: 5356: 5353: 5351: 5348: 5346: 5343: 5341: 5338: 5336: 5333: 5332: 5330: 5326: 5320: 5319:Water spirits 5317: 5315: 5312: 5310: 5307: 5305: 5302: 5300: 5297: 5295: 5292: 5290: 5287: 5285: 5282: 5280: 5277: 5275: 5272: 5270: 5267: 5265: 5262: 5260: 5257: 5255: 5252: 5250: 5247: 5246: 5244: 5242:Place spirits 5240: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5210: 5208: 5204: 5201: 5199: 5195: 5189: 5186: 5184: 5181: 5179: 5176: 5174: 5171: 5169: 5166: 5164: 5161: 5159: 5156: 5154: 5151: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5133:Milan Toplica 5131: 5129: 5128:Mila Gojsalić 5126: 5124: 5121: 5119: 5116: 5114: 5111: 5109: 5106: 5104: 5101: 5099: 5096: 5094: 5093:Ivan Kosančić 5091: 5089: 5088:Ilya Muromets 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5069: 5066: 5064: 5063:Damned Jerina 5061: 5059: 5056: 5054: 5051: 5050: 5048: 5046: 5042: 5036: 5033: 5031: 5028: 5026: 5023: 5021: 5018: 5017: 5015: 5011: 5005: 5002: 5000: 4997: 4995: 4992: 4988: 4983: 4980: 4976: 4971: 4968: 4964: 4959: 4956: 4954: 4951: 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4015: 4012: 4011: 4008: 4005: 4003: 3999: 3989: 3986: 3984: 3981: 3979: 3976: 3972: 3969: 3967: 3964: 3963: 3962: 3959: 3958: 3956: 3954: 3953:Ascensiontide 3950: 3944: 3943:Rogation days 3941: 3939: 3936: 3934: 3933:Mid-Pentecost 3931: 3929: 3926: 3924: 3921: 3919: 3916: 3915: 3912: 3900: 3897: 3895: 3892: 3891: 3890: 3887: 3886: 3883: 3877: 3874: 3872: 3869: 3867: 3864: 3862: 3859: 3857: 3854: 3850: 3847: 3845: 3844:Śmigus-dyngus 3842: 3841: 3840: 3839:Easter Monday 3837: 3835: 3834:Easter Sunday 3832: 3831: 3829: 3827: 3823: 3820: 3818: 3814: 3808: 3805: 3803: 3800: 3798: 3795: 3794: 3792: 3788: 3785: 3783: 3779: 3769: 3766: 3764: 3763:List of dates 3761: 3760: 3758: 3756: 3752: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3724: 3721: 3720: 3719: 3716: 3715: 3712: 3709: 3707: 3703: 3700: 3698: 3694: 3678: 3675: 3673: 3670: 3668: 3665: 3663: 3660: 3658: 3655: 3653: 3650: 3648: 3645: 3643: 3640: 3638: 3635: 3634: 3633: 3630: 3626: 3623: 3622: 3620: 3618: 3615: 3611: 3608: 3607: 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3173: 3169: 3166: 3165: 3163: 3161: 3157: 3150: 3146: 3143: 3141: 3138: 3136: 3133: 3131: 3128: 3126: 3123: 3121: 3120:Ash Wednesday 3118: 3117: 3115: 3111: 3101: 3098: 3096: 3093: 3091: 3088: 3086: 3083: 3081: 3078: 3076: 3075:Shrove Monday 3073: 3072: 3070: 3067: 3063: 3059: 3053: 3052:Quinquagesima 3050: 3048: 3045: 3043: 3040: 3039: 3036: 3033: 3031: 3027: 3024: 3022: 3018: 3014: 3010: 3003: 2998: 2996: 2991: 2989: 2984: 2983: 2980: 2974: 2971: 2969: 2966: 2964: 2961: 2959: 2956: 2954: 2951: 2949: 2946: 2944: 2941: 2940: 2920: 2916: 2910: 2895: 2891: 2884: 2869: 2868:vn.20minut.ua 2865: 2859: 2852: 2846: 2837: 2835: 2827: 2824: 2819: 2810: 2802: 2796: 2787: 2785: 2783: 2773: 2771: 2756:on 2015-05-19 2755: 2751: 2745: 2741: 2740: 2732: 2730: 2728: 2718: 2710: 2706: 2700: 2691: 2682: 2668:on 2016-04-22 2667: 2663: 2659: 2653: 2644: 2642: 2634: 2622: 2620:9780748753208 2616: 2612: 2608: 2607: 2599: 2591: 2588:(in Polish). 2587: 2580: 2573: 2571: 2561: 2545: 2541: 2537: 2531: 2522: 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1720: 1717: 1714: 1711: 1708: 1705: 1702: 1699: 1696: 1695: 1694: 1692: 1691:Holy Thursday 1687: 1685: 1677: 1673: 1669: 1666: 1661: 1652: 1649: 1645: 1640: 1637: 1632: 1630: 1625: 1622: 1617: 1613: 1611: 1606: 1604: 1600: 1596: 1591: 1587: 1583: 1579: 1574: 1572: 1568: 1564: 1560: 1555: 1553: 1544: 1541:A variety of 1539: 1531: 1522: 1518: 1514: 1510: 1501: 1499: 1494: 1491: 1487: 1482: 1480: 1475: 1472: 1468: 1458: 1456: 1452: 1448: 1438: 1436: 1432: 1422: 1420: 1416: 1408: 1403: 1394: 1391: 1382: 1380: 1375: 1372: 1368: 1364: 1357: 1353: 1348: 1339: 1337: 1332: 1330: 1326: 1321: 1319: 1315: 1311: 1307: 1303: 1299: 1295: 1281: 1277: 1275: 1271: 1268: 1264: 1260: 1256: 1250: 1248: 1244: 1240: 1236: 1226: 1224: 1220: 1206: 1202: 1199: 1195: 1185: 1183: 1179: 1175: 1170: 1167: 1163: 1159: 1155: 1145: 1139: 1135: 1131: 1129: 1125: 1121: 1117: 1113: 1109: 1105: 1101: 1097: 1094: 1090: 1086: 1082: 1078: 1074: 1070: 1069:vapcano jajce 1066: 1062: 1058: 1054: 1050: 1046: 1042: 1038: 1037:pisano yaytse 1034: 1030: 1026: 1021: 1019: 1015: 1010: 1006: 1004: 1000: 996: 992: 987: 984: 980: 976: 968: 963: 954: 952: 948: 944: 940: 930: 928: 924: 920: 913: 908: 899: 897: 893: 887: 885: 880: 874: 870: 867: 864: 860: 856: 853: 850: 846: 843: 840: 836: 832: 829: 826: 822: 818: 814: 811: 808: 804: 801: 800: 797: 792: 788: 786: 782: 778: 768: 766: 760: 756: 753: 748: 744: 736: 734: 730: 726: 721: 719: 715: 711: 710:Hutsulshchyna 707: 703: 699: 693: 691: 687: 683: 678: 674: 670: 666: 660: 658: 654: 653:ethnographers 649: 647: 643: 640: 636: 631: 626: 624: 620: 616: 610: 608: 604: 600: 595: 593: 587: 585: 581: 577: 567: 565: 559: 557: 553: 549: 544: 542: 538: 534: 530: 526: 522: 512: 510: 505: 503: 498: 496: 495:Piast dynasty 492: 476: 473: 468: 464: 459: 454: 449: 439: 433: 430: 424: 418: 412: 406: 400: 394: 388: 382: 376: 365: 363: 362:Christmas Eve 358: 357: 351: 348:, before the 347: 346:Easter Sunday 342: 340: 335: 329: 326: 320: 309: 307: 302: 300: 295: 289: 284: 279: 263: 261: 258: 254: 249: 241: 239: 235: 231: 227: 223: 218: 215: 213: 210: 206: 202: 198: 190: 185: 179: 174: 168: 163: 157: 146: 143: 135: 125: 121: 117: 111: 110: 105:This article 103: 94: 93: 84: 81: 73: 63: 59: 53: 52: 46: 41: 32: 31: 19: 6224: 6100:God-Building 5942: 5756:Axe of Perun 5206:Unquiet dead 5163:Prince Marko 5138:Miloš Obilić 4486:Whit Tuesday 4397:Choral music 4352: 4344: 4336: 4328: 4320: 4315:, BWV 4 4312: 4307:, BWV 6 4304: 4277:Regina caeli 4275: 4252: 4245: 4238: 4123:Osterbrunnen 4105: 4070:Saitopolemos 4036:Easter seals 3730:Myrrhbearers 3506: 3499: 3482:Easter Vigil 3445:Gorzkie żale 3438:for the Jews 3371:Arma Christi 3369: 3340:Foot washing 3265:Holy Tuesday 3213:Stabat Mater 3042:Septuagesima 2923:. Retrieved 2918: 2909: 2898:. Retrieved 2893: 2883: 2872:. Retrieved 2867: 2858: 2845: 2825: 2818: 2809: 2795: 2758:. Retrieved 2754:the original 2738: 2717: 2708: 2699: 2690: 2681: 2670:. Retrieved 2666:the original 2661: 2652: 2631: 2624:. Retrieved 2606:Christianity 2605: 2598: 2589: 2585: 2560: 2548:. 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the 271:Croatia 222:Central 189:pysanky 167:pisanka 114:Please 58:improve 6225:Notes: 5905:(980s) 5899:(960s) 5897:Poland 5893:(880s) 5887:(860s) 5881:(830s) 5846:Bylina 5825:Polish 5730:Kitezh 5705:Alatyr 5689:Jarilo 5669:Kupala 5654:German 5619:Zduhać 5594:Sudice 5584:Stuhać 5574:Skrzak 5504:Molfar 5499:Meduza 5479:Krsnik 5459:Indrik 5449:Gagana 5314:Shubin 5284:Boruta 5249:Bannik 5158:Popiel 5118:Libuše 5030:Zhrets 5025:Volkhv 5020:Vedmak 4982:Troyan 4948:Kupala 4788:Svarog 4756:Pogoda 4693:Podaga 4668:Hennil 4663:Yarilo 4653:Mokosh 4648:Morana 4617:Diviya 4600:Devana 4461:Octave 4452:Season 4215:Ēostre 4199:Poland 4194:Latvia 4159:Poland 4051:Parade 4019:Bonnet 4014:Basket 3983:Novena 3871:Friday 3817:Octave 3782:Season 3697:Easter 3677:Zamora 3642:Málaga 3637:Cuenca 3605:Mexico 3584:Italy 3253:Ferias 3009:Easter 2746:  2617:  2471:  1996:Oranta 1914:решето 1760:, but 1668:priest 1610:stylus 1567:Uniate 1449:—from 1417:—from 1318:Łowicz 1298:kleity 1296:—from 1237:—from 1221:—from 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Index

Pisanka (Polish)
references
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verifying
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Pysanka (disambiguation)



Slavic cultures
pagan
syncretism
Christian
Easter egg
Central
Eastern European
Hungarians
Lithuanians
Romanians
wax-resist
Old Slavonic
Croatian
doves
Međimurje

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