36:
462:
299:
779:(modern Ziyaret Tepe). While due to its incomplete preservation the linguistic affinity of the bearer is unknown, multiple individuals bearing Hurrian names are attested from this location, while none have been identified as Elamite. The phraseology of the text in mention indicates the people listed in it might have been deportees from other parts of the Assyrian empire.
557:
Wouter
Henkelman considers these to be generic collective terms for evildoers or enemies rather than proper names, but Daniel T. Potts assumes they refer to specific groups. Four inscriptions from Susa state that during Tepti-Humban-Inshushinak's reign work had been undertaken on temples of Pinikir
799:
Walther Hinz, an early researcher of Elam, believed that
Pinikir was one and the same as Kiririsha, and that the latter was merely a "taboo name". The theory of Elamite divine "taboo names" in general and specifically of the alleged equivalence between Pinikir and Kiririsha (and between Humban and
675:
at the same time. Invocations of "all
Ishtars of the land of Hurri" are known from Hittite sources. No deity of this variety played a significant role in the Old Hittite period, and their presence is a sign of Hurrian influence. None of them were associated with the oldest Hittite centers, such as
824:
Hinz also asserted that
Pinikir was originally the main deity of Elam, but there is no evidence for that outside of her position in the Naram-Sin treaty, and she is attested very infrequently in known Elamite texts. It has also been pointed out that the deities in the Naram-Sin treaty are not
808:
and Awan, respectively), were worshiped separately at Chogha Zanbil, and both appear in an inscription accompanying a bronze relief from Susa. Additionally, while
Pinikir is compared both in ancient texts and in modern scholarship to Ishtar, Kiririsha is instead regarded as similar to
414:, a Mesopotamian goddess representing the planet Venus. Ninsianna in turn was also identified as IŠTAR.MUL ("Ishtar of the star"), which indicates that Pinikir was likely also viewed as a celestial body. Ninsianna’s gender varies between sources, similar to Pinikir's in Hurrian texts.
715:
incantations and a so-called "ritual against insomnia" (CTH 432) featuring longer
Akkadian sections. Due to a number of linguistic peculiarities it is possible that the texts were copied from presently unknown compositions compiled in a peripheral area of Mesopotamia in the
790:
to round up
Assyrian fugitives in the temple of a deity named Pirig-gal. John MacGinnis identifies this deity as Pinikir. It is possible that the Shuprians were related to Hurrians, though it is far from certain and this guess is only based on a handful of names of kings.
578:. According to Alfonso Archi, she “occupied a position of certain importance” in the Hurrian pantheon. She was invoked as "Lady of the Lands," "Lady of Gods and Kings," "Queen of Heaven" and also simply as "Elamite goddess." She could also be referred to with the epithet
633:) polities in that time period show interchange of religious ideas. While there is presently no evidence for the worship of Elamite deities on the court of the Third Dynasty of Ur (despite the presence of Hurrian ones, as well as deities from the Upper Euphrates and
727:(so-called "goodwill offering") on the roof of the latter deity's temple, while in a variety of fragmentary damaged texts references are made to a purification ritual invoking them both. The association between them is particularly evident in texts from
825:
necessarily arranged according to theological importance. For instance, while Humban is listed as second and
Inshushinak only as sixth, the latter is subsequently invoked multiple times while the former is not, possibly indicating greater significance.
605:. Gary Beckman on linguistic grounds assumes that it is improbable that she was received directly from Elam. He also proposes that forerunners to late Bronze Age rituals dedicated to Hurrian deities like Pinikir, the "Goddess of the Night" (DINGIR.GE
548:
At least two neo-Elamite kings were particularly dedicated to
Pinikir: Shutruk-Nahhunte II (reigned c. 717-699 BCE) and Tepti-Humban-Inshusinak (reigned either c. 660 or c. 520 BCE). The latter built a temple dedicated to her after a victory over
492:. She is the first of thirty seven the deities listed as divine witnesses, which lead a number of researchers in the past to assume she was originally the principal deity of Elam. However, this theory is now regarded as lacking evidence.
816:
The view that
Pinikir and Kirirsha were one deity, pioneered by Hinz, lead to the formation of a theory that Pinikir was a mother goddess. However, the title "mother of gods" is only attested for Kiririsha and Mashti.
215:, "great feline." However, according to Piotr Taracha, this proposal cannot be proven conclusively. While it was assumed in the past that a deity named Pirig-gal appears in the inscriptions of the Hurrian king
337:" instead. It has also been proposed that the figures might be deified kings. Pinikir was additionally seemingly associated with warfare, and especially with war horses, at least in Hurro-Hittite context.
691:
A Hittite ritual texts (CTH 644) associates Pinikir with horses, presumably specifically these meant to draw war chariots. She is also the deity invoked in a series of Hittite incantations, so-called
637:
areas), a considerable number of Elamites are attested in the records too. Additionally, there is evidence that kings of Ur showed interest in the temples of Elamite deities: Inshushinak's in Susa (
804:) is considered discredited by modern researchers of Elamite religion such as Wouter Henkelman and François Vallat. Kiririsha and Pinikir have their origin in pantheons of different parts of Elam (
340:
In Hurrian sources, Pinikir’s gender varies. An example of masculine Pinikir can be found on the reliefs in Yazılıkaya, where the deity is depicted as winged, similarly to the masculine form of
2431:
Anatolian interfaces: Hittites, Greeks, and their neighbours: proceedings of an International Conference on Cross-cultural Interaction, September 17-19, 2004, Emory University, Atlanta, GA
649:). It has also been noted that Hurro-Hittite ritual texts preserve knowledge about Pinikir’s association with Susa, which was likely derived from older Mesopotamian scholarly literature.
510:) near the ziggurat. The king donated a golden statue of the goddess to it. The temple was located to the right of the royal entrance to the structure, followed by these dedicated to
723:
Rituals dedicated to Pinikir often took place at night. She also often appears in texts alongside the Hurrian "Goddess of the Night," for example in the text CTH 481 she received a
756:
Pinikir maintained a degree of relevance at least until the middle of the ninth century BCE. In a Luwian curse formula from this city Pinikir (“Parakaras”) appears alongside
395:. Daniel T. Potts additionally proposed in 1981 that it is possible that due to an association between Pinikir and Ishtar the former's possible consort (a role he assigns to
488:
Pinikir is attested for the first time in the aforementioned document alongside many other deities worshiped in Elam, such as Humban, Manzat (whose origin was Akkadian) and
597:
Piotr Taracha considers her to be one of the deities received by the Hurrians from Mesopotamia, possibly as early as in the third millennium BCE, alongside the likes of
317:
Based on a bronze plaque from Susa depicting a procession of warrior deities and inscribed with names of various Elamite deities, including Pinikir (but also Kiririsha,
333:
argues that Pinikir was viewed as a warrior goddess in Elam. Javier Álvarez-Mon interprets the deities depicted as male and as "a version of (highland) Elamite
821:, who accepts many of Hinz's assumptions about Elamite religion, concludes that Pinikir at most could have absorbed the maternal traits of other deities.
469:
Pinikir is generally regarded as part of the pantheon of western Elam, similar to deities like Manzat and Lagamar. Locations associated with her include
518:, Simut and Belet Ali ("Lady of the City," possibly an epithet of Manzat), and the Napratep gods. Excavations of Pinikir's temple revealed a number of
3216:
617:) likely arose in the "Sumero-Hurrian culture of the late third and early second millennium." Records of relations between Mesopotamian (for example
3124:
2690:
485:
of Awan, and therefore it has been proposed that the first deities invoked - Pinikir and Humban - originate in the area under his rule.
3019:
1972:
671:
adopted Pinikir from the Hurrians in the Middle Hittite period. Other Hurrian Ishtar-like deities, such as Shaushka, entered the
314:, "mistress of heaven" According to Kamyar Abdi, in Elamite context she was additionally considered the goddess of love and sex.
562:
located in that city. The king Shutur-Nahhunte also built a new temple of Pinikir in the same city out of glazed bricks. During
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and with mortal kings. The similarity to iconography of solar and lunar gods highlights the deity’s celestial character.
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in the Hittite commentary). While Hittite ritual texts often feature invocations in foreign languages, such as Hurrian,
166:
religious beliefs. While she is only infrequently attested in Elamite documents, she achieved a degree of prominence in
2613:
2650:
2568:
2263:
2122:
2141:
3272:
421:." They are regarded as a dyad in scholarship. The worship of pairs of goddesses with similar domains (for example
1974:
Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources
440:
Gary Beckman notes that Pinikir's association with war horses in Hurro-Hittite sources is similar to that between
2683:
40:
A small bronze figurine of a winged deity, most likely Pinikir, dated to the fourteenth or thirteenth century BCE
2866:
771:
A theophoric name beginning with the divine name Pirengir (Pinikir) is attested on an administrative tablet of
672:
418:
2530:
From the foundations to the crenellations: essays on temple building in the Ancient Near East and Hebrew Bible
3231:
477:. However, classification of specific deities as “Awanite” presently depends entirely on theories about the "
2237:
The other gods who are: studies in Elamite-Iranian acculturation based on the Persepolis fortification texts
35:
383:
appear as her parents and twin brother, respectively. Both in this text and at least one more source her
3277:
3257:
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478:
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but found in a corpus of Hurro-Hittite rituals Pinikir’s name is written logographically as IŠTAR, and
223:, subsequent research has shown that this was a misreading and the name inscribed is actually that of
3282:
445:
3267:
3262:
2986:
2332:"Evidence for a Peripheral Language in a Neo-Assyrian Tablet from the Governor's Palace in Tušhan"
2728:
533:(tavern) is understood as an “endowed tavern” by Kamyar Abdi, but as a type of regular temple by
652:
In one Hurrian offering list (KUB 34.102), Pinikir appears among the deities from the circle of
534:
717:
541:, a so-called "temple in the grove." Daniel T. Potts notes that in Elamite sources the term
283:
2957:
3134:
2771:
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too. Additionally, it was the origin of the name of the goddess of the underworld, Allani.
430:
348:. The masculine Pinikir is also depicted in a type of skullcap associated with the sun god
8:
3059:
3054:
2952:
772:
618:
566:’s sack of Susa a temple of Pinikir had been plundered before being razed to the ground.
496:
474:
434:
53:
2167:. Handbook of Oriental Studies. Section 1: The Near and Middle East (in German). Brill.
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2016:
1981:
1959:
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227:. John MacGinnis argues that a deity named Pirig-gal, attested in an inscription of
208:
2094:
278:) sources. It is possible that some of the latter were read as “Piriggir.” In the
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2008:
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590:. Other Hurrian goddesses, for example Hebat or Shaushka, could be referred to as
461:
302:
Pinikir (figure 31) in a procession of gods, as depicted on the Yazılıkaya reliefs
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708:
704:
700:
372:
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89:
65:
2645:(in German). Kevelaer Neukirchen-Vluyn: Butzon und Bercker Neukirchener Verlag.
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Studies in the Origins, Development and Interpretation of the Kizzuwatna Rituals
170:. Due to her presence in pantheons of many parts of the Ancient Near East, from
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2106:
3251:
2826:
2733:
2624:
2547:
2506:
2473:
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2281:
Koch, Heidemarie (1995). "Theology and worship in Elam and Achaemenid Iran".
2085:
2020:
1963:
1926:
507:
57:
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2458:"Echoes of Mesopotamian Divinity on a Cylinder Seal from South-Eastern Iran"
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422:
306:
Pinikir was an astral deity, possibly a divine representation of the planet
2967:
2660:
735:
731:, where Pinikir was worshiped in the temple of the "Goddess of the Night."
634:
563:
344:(another Hurrian deity whose gender shows some ambiguity) and the moon god
204:
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345:
3084:
3039:
2821:
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2114:
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and Syria, and proposes a connection existed between these two deities.
3170:
3129:
2972:
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2921:
2906:
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2213:
2028:
1911:"Like a thunderstorm: storm-gods 'Sibitti' warriors from Highland Elam"
783:
753:
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rituals, named after the language they’re written in, Akkadian (called
685:
574:
In addition to her presence in Elam, Pinikir was also worshiped by the
495:
Pinikir rarely appears in Elamite theophoric names. A daughter of king
228:
2876:
2806:
2375:. Abingdon, Oxon New York, NY: Routledge, Taylor & Francis Group.
2189:
1996:
1261:
749:. This attestation is however regarded as uncertain by Piotr Taracha.
355:
Pinikir was sometimes represented symbolically in the form of a disc.
3119:
3094:
2766:
2095:"Babyloniaca Hethitica: The "babilili-Ritual" from Boǧazköy(CTH 718)"
810:
801:
642:
630:
506:(c. 1275-1240 BCE) a temple of Pinikir had been built in Dur-Untash (
465:
A modern reconstruction of Chogha Zanbil, where Pinikir was worshiped
411:
392:
216:
182:
124:
2926:
2861:
2816:
2668:
2556:
2496:
2205:
2200:. British Institute at Ankara, Cambridge University Press: 147–176.
2012:
1910:
1886:
514:(whose name was represented in inscriptions logographically as IM),
403:-like traits but concludes himself that this is "pure speculation."
349:
181:
Early scholarship incorrectly identified her as one and the same as
3180:
3089:
2761:
2713:
2525:
2347:
2331:
1941:
1249:
742:
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In Hurrian sources Pinikir frequently appears alongside so-called "
171:
3044:
2936:
2426:
298:
3185:
3165:
3155:
2916:
2891:
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Ktèma: Civilisations de l'Orient, de la Grèce et de Rome antiques
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761:
661:
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441:
400:
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135:
104:
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AION: Annali dell'Università degli Studi di Napoli "L'Orientale"
3200:
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3049:
3014:
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2901:
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Gary Beckman argues that Pinikir occurs in a single alphabetic
728:
681:
653:
638:
626:
602:
426:
396:
384:
376:
364:
224:
220:
162:, was an Ancient Near Eastern astral goddess who originates in
120:
93:
61:
2371:
Malbran-Labat, Florence (2018). "Elamite Royal Inscriptions".
2256:
The lost world of Elam: re-creation of a vanished civilization
3190:
3175:
3009:
2994:
805:
677:
515:
511:
482:
307:
178:, modern researchers refer to her as a "cosmopolitan deity."
2052:"The Goddess Pirinkir and Her Ritual from Ḫattuša (CTH 644)"
1891:
The Digital Archive of Brief Notes & Iran Review (DABIR)
1861:
1657:
1468:
1317:
1315:
3160:
1633:
1443:
1441:
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598:
519:
470:
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175:
163:
49:
2149:
Iconography of Deities and Demons in the Ancient Near East
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970:
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738:, in which some cultic utensils of Pinikir are mentioned.
499:, Utu-ehihhi-Pinigir, was nonetheless named in her honor.
2999:
1825:
1669:
1497:
1495:
1312:
1174:
1162:
1150:
734:
A Hittite text describes a vow to Shaushka made by queen
529:
of Pinikir. This term, possibly a loanword from Akkadian
2557:"Foreign Influences on the Religion of the Ur III Court"
1887:"Elamo-Hittitica I: An Elamite Goddess in Hittite Court"
1623:
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2239:. Leiden: Nederlands Instituut voor het Nabije Oosten.
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Recent Developments in Hittite Archaeology and History
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1399:
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1065:
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1004:
1002:
711:, Akkadian is used in them very rarely, with only the
481:." The other signatory is commonly assumed to be king
185:, an unrelated goddess from a different part of Elam.
1970:
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1140:
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1134:
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1128:
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873:
437:) as dyads was a common feature of Hurrian religion.
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1971:Asher-Greve, Julia M.; Westenholz, Joan G. (2013).
1681:
1453:
1387:
1060:
999:
1837:
1582:
1543:
1125:
1356:
980:
444:and the same animals, documented in sources from
358:
234:Multiple spellings are attested both in Elamite (
96:(in only one text, due do syncretism with Ishtar)
3249:
2643:Gestalt und Kult der Ištar-Šawuška in Kleinasien
2468:(2). Presses Universitaires de France: 135–142.
2427:"Setting Up the Goddess of the Night Separately"
2404:. Studien zu den Boğazköy-Texten. Harrassowitz.
2462:Revue d'Assyriologie et d'archéologie orientale
2101:. Penn State University Press. pp. 35–42.
2007:. American Schools of Oriental Research: 1–10.
2945:
1942:"The West Hurrian Pantheon and Its Background"
545:appears to only designate temples of Pinikir.
2684:
2370:
1944:. In Collins, B. J.; Michalowski, P. (eds.).
1663:
1474:
582:, "lady," the Hurrian equivalent of Sumerian
2561:General studies and excavations at Nuzi 10/3
293:
231:, can be identified as Pinikir nonetheless.
1908:
1321:
1180:
1168:
1156:
2691:
2677:
537:. Wouter Henkelman proposes that it was a
34:
2342:(1). University of Chicago Press: 13–20.
2329:
2234:
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1867:
1795:
1780:
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1501:
1486:
1447:
1350:
1119:
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974:
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1819:
1651:
1639:
1600:
656:, alongside "Ishtar of Heaven," Allani,
569:
460:
297:
282:sanctuary, Pinikir’s name is spelled in
2606:Religions of Second Millennium Anatolia
2603:
2585:
2311:
2258:. New York: New York University Press.
2187:
2092:
2049:
1994:
1946:Beyond Hatti: a tribute to Gary Beckman
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2283:Civilizations of the Ancient Near East
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2164:Geschichte der hethitischen Religion
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1855:
1843:
1831:
1690:
1369:
1306:
1144:
1071:
786:mention that he ordered the king of
363:Pinikir was closely associated with
1897:. Jordan Center for Persian Studies
13:
2190:"Kubaba at Karkamiš and Elsewhere"
522:vessels shaped like female heads.
196:considered Pinikir's origin to be
28:Elamite and Hurrian astral goddess
16:Elamite and Hurrian astral goddess
14:
3299:
2314:"Manziʾat/Mazziʾat/Mazzât/Mazzêt"
1268:Asher-Greve & Westenholz 2013
1256:Asher-Greve & Westenholz 2013
211:origin and has been derived from
207:proposes that Pinikir’s name has
2235:Henkelman, Wouter F. M. (2008).
2336:Journal of Near Eastern Studies
1997:"Ištar of Nineveh Reconsidered"
1877:
525:Untash-Napirisha also built an
2501:. Cambridge University Press.
359:Association with other deities
1:
828:
2592:Reallexikon der Assyriologie
2318:Reallexikon der Assyriologie
2312:Lambert, Wilfred G. (1987),
2300:Reallexikon der Assyriologie
2062:(1). PERSEE Program: 25–39.
2001:Journal of Cuneiform Studies
1909:Álvarez-Mon, Javier (2015).
479:Treaty of Naram-Sin of Akkad
7:
2625:"ELAM vi. Elamite religion"
2563:. Bethesda, Md: CDL Press.
1980:. Academic Press Fribourg.
1948:. Atlanta: Lockwood Press.
621:) and Hurrian (for example
310:. In Elam she was known as
10:
3304:
2532:. Münster: Ugarit-Verlag.
2140:Garrison, Mark A. (2007),
456:
451:
3210:Related systems of belief
3209:
3143:
3107:
3072:
3032:
2985:
2839:
2742:
2706:
2623:Vallat, François (2012),
2526:"Elamite Temple Building"
2524:Potts, Daniel T. (2010).
2495:Potts, Daniel T. (1999).
2456:Potts, Daniel T. (1981).
2425:Miller, Jared L. (2008).
2398:Miller, Jared L. (2004).
2294:Koch, Heidemarie (2005),
2107:10.1515/9781575065267-004
294:Character and iconography
130:
116:
111:
100:
85:
80:
72:
45:
33:
26:
21:
3033:Deified natural features
2555:Sharlach, Tonia (2002).
2507:10.1017/cbo9780511489617
2330:MacGinnis, John (2012).
768:, the moon and the sun.
745:ritual text, written as
3273:Love and lust goddesses
2729:List of Hurrian deities
2604:Taracha, Piotr (2009).
2586:Taracha, Piotr (2005),
2498:The Archaeology of Elam
2433:. Oxford: Oxbow Books.
2188:Hawkins, J. D. (1981).
2068:10.3406/ktema.1999.2206
1940:Archi, Alfonso (2013).
613:and the "former gods" (
367:. In a text written in
188:
117:Mesopotamian equivalent
2254:Hinz, Walther (1973).
2161:Haas, Volkert (2015).
2093:Beckman, Gary (2002).
2050:Beckman, Gary (1999).
1995:Beckman, Gary (1998).
535:Florence Malbran-Labat
466:
399:) would have acquired
303:
3232:Mesopotamian religion
3073:Other mythical beings
2641:Wegner, Ilse (1980).
1885:Abdi, Kamyar (2017).
1834:, pp. 1960–1961.
718:Old Babylonian period
570:In Syria and Anatolia
464:
410:equates Pinikir with
387:(attendant deity) is
301:
2867:Goddess of the Night
2772:Hutena and Hutellura
2629:Encyclopædia Iranica
775:provenance found in
502:During the reign of
431:Hutena and Hutellura
419:Goddess of the Night
2953:Ninatta and Kulitta
2707:General information
1870:, pp. 355–356.
1771:, pp. 162–163.
1678:, pp. 366–368.
1642:, pp. 111–114.
1234:, pp. 570–571.
619:Third Dynasty of Ur
497:Shilhak-Inshushinak
435:Ninatta and Kulitta
1664:Malbran-Labat 2018
1475:Malbran-Labat 2018
795:Disproved theories
467:
304:
194:Wilfred G. Lambert
3278:Stellar goddesses
3258:Elamite goddesses
3245:
3244:
3237:Ugaritic religion
3144:Religious centers
3103:
3102:
3068:
3067:
3028:
3027:
2981:
2980:
2835:
2834:
2700:Hurrian mythology
2539:978-3-86835-031-9
2516:978-0-521-56358-1
2440:978-1-84217-270-4
2411:978-3-447-05058-6
2382:978-1-315-65803-2
2373:The Elamite World
2246:978-90-6258-414-7
2194:Anatolian Studies
2174:978-90-04-29394-6
1987:978-3-7278-1738-0
1955:978-1-937040-11-6
1270:, pp. 92–93.
1222:, pp. 27–28.
1210:, pp. 25–26.
1195:, pp. 38–39.
141:
140:
131:Syrian equivalent
46:Major cult center
3295:
3283:Venusian deities
3222:Hittite religion
3217:Eblaite religion
3080:Earth and Heaven
3030:
3029:
2987:Primeval deities
2983:
2982:
2943:
2942:
2837:
2836:
2747:
2746:
2724:Hurrian religion
2719:Hurrian language
2693:
2686:
2679:
2670:
2669:
2664:
2637:
2636:
2635:
2619:
2608:. Harrassowitz.
2600:
2599:
2598:
2582:
2551:
2520:
2491:
2489:
2488:
2452:
2421:
2419:
2418:
2394:
2367:
2326:
2325:
2324:
2308:
2307:
2306:
2290:
2277:
2250:
2231:
2229:
2228:
2184:
2182:
2181:
2157:
2156:
2155:
2146:
2136:
2089:
2079:
2046:
2044:
2043:
1991:
1979:
1967:
1936:
1934:
1933:
1905:
1903:
1902:
1871:
1865:
1859:
1853:
1847:
1841:
1835:
1829:
1823:
1817:
1811:
1805:
1799:
1793:
1784:
1778:
1772:
1766:
1760:
1754:
1748:
1742:
1736:
1730:
1724:
1718:
1709:
1703:
1694:
1688:
1679:
1673:
1667:
1661:
1655:
1649:
1643:
1637:
1631:
1625:
1616:
1610:
1604:
1598:
1592:
1586:
1580:
1574:
1565:
1559:
1553:
1547:
1541:
1535:
1529:
1523:
1517:
1511:
1505:
1499:
1490:
1484:
1478:
1472:
1466:
1460:
1451:
1445:
1436:
1430:
1424:
1418:
1409:
1403:
1397:
1391:
1385:
1379:
1373:
1367:
1354:
1348:
1337:
1331:
1325:
1322:Álvarez-Mon 2015
1319:
1310:
1309:, pp. 9–10.
1304:
1295:
1289:
1283:
1277:
1271:
1265:
1259:
1253:
1247:
1241:
1235:
1229:
1223:
1217:
1211:
1205:
1196:
1190:
1184:
1181:Álvarez-Mon 2015
1178:
1172:
1169:Álvarez-Mon 2015
1166:
1160:
1157:Álvarez-Mon 2015
1154:
1148:
1142:
1123:
1117:
1111:
1105:
1092:
1086:
1075:
1069:
1058:
1052:
1033:
1027:
1012:
1006:
997:
991:
978:
972:
959:
953:
944:
938:
923:
917:
898:
892:
871:
865:
856:
850:
782:Inscriptions of
673:Hittite pantheon
660:(a war god) and
504:Untash-Napirisha
406:A god list from
168:Hurrian religion
146:, also known as
38:
19:
18:
3303:
3302:
3298:
3297:
3296:
3294:
3293:
3292:
3268:Hittite deities
3263:Hurrian deities
3248:
3247:
3246:
3241:
3227:Luwian religion
3205:
3139:
3099:
3064:
3055:Namni and Ḫazzi
3024:
2977:
2946:Servant deities
2941:
2831:
2738:
2702:
2697:
2667:
2653:
2633:
2631:
2616:
2596:
2594:
2571:
2540:
2517:
2486:
2484:
2441:
2416:
2414:
2412:
2383:
2322:
2320:
2304:
2302:
2266:
2247:
2226:
2224:
2206:10.2307/3642766
2179:
2177:
2175:
2153:
2151:
2144:
2125:
2041:
2039:
2013:10.2307/1360026
1988:
1977:
1956:
1931:
1929:
1900:
1898:
1880:
1875:
1874:
1866:
1862:
1858:, p. 1960.
1854:
1850:
1842:
1838:
1830:
1826:
1818:
1814:
1806:
1802:
1794:
1787:
1779:
1775:
1767:
1763:
1755:
1751:
1743:
1739:
1731:
1727:
1719:
1712:
1704:
1697:
1689:
1682:
1674:
1670:
1662:
1658:
1650:
1646:
1638:
1634:
1626:
1619:
1611:
1607:
1599:
1595:
1587:
1583:
1575:
1568:
1560:
1556:
1548:
1544:
1536:
1532:
1524:
1520:
1512:
1508:
1500:
1493:
1485:
1481:
1473:
1469:
1461:
1454:
1446:
1439:
1431:
1427:
1419:
1412:
1404:
1400:
1392:
1388:
1380:
1376:
1368:
1357:
1349:
1340:
1332:
1328:
1320:
1313:
1305:
1298:
1290:
1286:
1278:
1274:
1266:
1262:
1254:
1250:
1242:
1238:
1230:
1226:
1218:
1214:
1206:
1199:
1191:
1187:
1179:
1175:
1167:
1163:
1155:
1151:
1143:
1126:
1118:
1114:
1106:
1095:
1087:
1078:
1070:
1061:
1053:
1036:
1028:
1015:
1007:
1000:
992:
981:
973:
962:
954:
947:
939:
926:
918:
901:
893:
874:
866:
859:
851:
836:
831:
819:Heidemarie Koch
797:
615:karuileš šiuneš
608:
572:
459:
454:
361:
296:
191:
41:
29:
17:
12:
11:
5:
3301:
3291:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3243:
3242:
3240:
3239:
3234:
3229:
3224:
3219:
3213:
3211:
3207:
3206:
3204:
3203:
3198:
3193:
3188:
3183:
3178:
3173:
3168:
3163:
3158:
3153:
3147:
3145:
3141:
3140:
3138:
3137:
3132:
3127:
3122:
3117:
3111:
3109:
3105:
3104:
3101:
3100:
3098:
3097:
3092:
3087:
3082:
3076:
3074:
3070:
3069:
3066:
3065:
3063:
3062:
3057:
3052:
3047:
3042:
3036:
3034:
3026:
3025:
3023:
3022:
3017:
3012:
3007:
3002:
2997:
2991:
2989:
2979:
2978:
2976:
2975:
2970:
2965:
2960:
2958:Šeri and Ḫurri
2955:
2949:
2947:
2940:
2939:
2934:
2929:
2924:
2919:
2914:
2909:
2904:
2899:
2894:
2889:
2884:
2879:
2874:
2869:
2864:
2859:
2854:
2849:
2843:
2841:
2833:
2832:
2830:
2829:
2824:
2819:
2814:
2809:
2804:
2799:
2794:
2789:
2784:
2779:
2774:
2769:
2764:
2759:
2753:
2751:
2744:
2740:
2739:
2737:
2736:
2731:
2726:
2721:
2716:
2710:
2708:
2704:
2703:
2696:
2695:
2688:
2681:
2673:
2666:
2665:
2651:
2638:
2620:
2615:978-3447058858
2614:
2601:
2583:
2569:
2552:
2538:
2521:
2515:
2492:
2453:
2439:
2422:
2410:
2395:
2381:
2368:
2348:10.1086/664450
2327:
2309:
2291:
2278:
2264:
2251:
2245:
2232:
2185:
2173:
2158:
2137:
2123:
2090:
2047:
1992:
1986:
1968:
1954:
1937:
1921:(1–4): 17–46.
1906:
1881:
1879:
1876:
1873:
1872:
1868:Henkelman 2008
1860:
1848:
1836:
1824:
1812:
1810:, p. 217.
1800:
1796:MacGinnis 2012
1785:
1781:MacGinnis 2012
1773:
1761:
1759:, p. 163.
1749:
1737:
1725:
1710:
1695:
1693:, p. 416.
1680:
1668:
1666:, p. 465.
1656:
1654:, p. 106.
1644:
1632:
1617:
1615:, p. 120.
1605:
1593:
1581:
1566:
1554:
1542:
1538:Henkelman 2008
1530:
1528:, p. 276.
1518:
1516:, p. 299.
1506:
1502:Henkelman 2008
1491:
1489:, p. 441.
1487:Henkelman 2008
1479:
1477:, p. 476.
1467:
1452:
1450:, p. 444.
1448:Henkelman 2008
1437:
1435:, p. 227.
1425:
1423:, p. 223.
1410:
1408:, p. 345.
1398:
1386:
1384:, p. 240.
1374:
1355:
1353:, p. 355.
1351:Henkelman 2008
1338:
1326:
1311:
1296:
1294:, p. 128.
1284:
1272:
1260:
1248:
1246:, p. 141.
1236:
1224:
1212:
1197:
1185:
1173:
1161:
1149:
1124:
1122:, p. 266.
1120:Henkelman 2008
1112:
1093:
1076:
1074:, p. 568.
1059:
1055:MacGinnis 2012
1034:
1013:
1011:, p. 111.
998:
979:
977:, p. 354.
975:Henkelman 2008
960:
945:
924:
899:
897:, p. 570.
872:
857:
833:
832:
830:
827:
796:
793:
645:'s in Huhnur (
606:
571:
568:
458:
455:
453:
450:
360:
357:
295:
292:
276:Pi-ri-in-ki-ir
248:Pi-in-gi-ir-ra
244:Bi-ne-en-gi-ir
203:Hittitologist
190:
187:
139:
138:
132:
128:
127:
118:
114:
113:
109:
108:
102:
98:
97:
87:
83:
82:
78:
77:
74:
70:
69:
47:
43:
42:
39:
31:
30:
27:
24:
23:
15:
9:
6:
4:
3:
2:
3300:
3289:
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3255:
3253:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3214:
3212:
3208:
3202:
3199:
3197:
3194:
3192:
3189:
3187:
3184:
3182:
3179:
3177:
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3148:
3146:
3142:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3112:
3110:
3106:
3096:
3093:
3091:
3088:
3086:
3083:
3081:
3078:
3077:
3075:
3071:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3037:
3035:
3031:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2996:
2993:
2992:
2990:
2988:
2984:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2950:
2948:
2944:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2913:
2910:
2908:
2905:
2903:
2900:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2870:
2868:
2865:
2863:
2860:
2858:
2855:
2853:
2850:
2848:
2845:
2844:
2842:
2838:
2828:
2825:
2823:
2820:
2818:
2815:
2813:
2810:
2808:
2805:
2803:
2800:
2798:
2795:
2793:
2790:
2788:
2785:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2763:
2760:
2758:
2755:
2754:
2752:
2748:
2745:
2741:
2735:
2734:Hurrian songs
2732:
2730:
2727:
2725:
2722:
2720:
2717:
2715:
2712:
2711:
2709:
2705:
2701:
2694:
2689:
2687:
2682:
2680:
2675:
2674:
2671:
2662:
2658:
2654:
2652:3-7666-9106-6
2648:
2644:
2639:
2630:
2626:
2621:
2617:
2611:
2607:
2602:
2593:
2589:
2584:
2580:
2576:
2572:
2570:1-883053-68-4
2566:
2562:
2558:
2553:
2549:
2545:
2541:
2535:
2531:
2527:
2522:
2518:
2512:
2508:
2504:
2500:
2499:
2493:
2483:
2479:
2475:
2471:
2467:
2463:
2459:
2454:
2450:
2446:
2442:
2436:
2432:
2428:
2423:
2413:
2407:
2403:
2402:
2396:
2392:
2388:
2384:
2378:
2374:
2369:
2365:
2361:
2357:
2353:
2349:
2345:
2341:
2337:
2333:
2328:
2319:
2315:
2310:
2301:
2297:
2292:
2288:
2284:
2279:
2275:
2271:
2267:
2265:0-283-97863-5
2261:
2257:
2252:
2248:
2242:
2238:
2233:
2223:
2219:
2215:
2211:
2207:
2203:
2199:
2195:
2191:
2186:
2176:
2170:
2166:
2165:
2159:
2150:
2143:
2142:"Ninkhursaga"
2138:
2134:
2130:
2126:
2124:9781575065267
2120:
2116:
2115:2027.42/77465
2112:
2108:
2104:
2100:
2096:
2091:
2087:
2083:
2078:
2077:2027.42/77419
2073:
2069:
2065:
2061:
2057:
2053:
2048:
2038:
2034:
2030:
2026:
2022:
2018:
2014:
2010:
2006:
2002:
1998:
1993:
1989:
1983:
1976:
1975:
1969:
1965:
1961:
1957:
1951:
1947:
1943:
1938:
1928:
1924:
1920:
1916:
1912:
1907:
1896:
1892:
1888:
1883:
1882:
1869:
1864:
1857:
1852:
1846:, p. 42.
1845:
1840:
1833:
1828:
1821:
1820:Garrison 2007
1816:
1809:
1804:
1798:, p. 19.
1797:
1792:
1790:
1783:, p. 17.
1782:
1777:
1770:
1765:
1758:
1753:
1747:, p. 36.
1746:
1741:
1735:, p. 35.
1734:
1729:
1722:
1717:
1715:
1707:
1702:
1700:
1692:
1687:
1685:
1677:
1672:
1665:
1660:
1653:
1652:Sharlach 2002
1648:
1641:
1640:Sharlach 2002
1636:
1630:, p. 41.
1629:
1624:
1622:
1614:
1609:
1603:, p. 99.
1602:
1601:Sharlach 2002
1597:
1590:
1585:
1579:, p. 27.
1578:
1573:
1571:
1564:, p. 39.
1563:
1558:
1551:
1546:
1540:, p. 33.
1539:
1534:
1527:
1522:
1515:
1510:
1503:
1498:
1496:
1488:
1483:
1476:
1471:
1465:, p. 58.
1464:
1459:
1457:
1449:
1444:
1442:
1434:
1429:
1422:
1417:
1415:
1407:
1402:
1396:, p. 61.
1395:
1390:
1383:
1378:
1371:
1366:
1364:
1362:
1360:
1352:
1347:
1345:
1343:
1336:, p. 69.
1335:
1330:
1324:, p. 19.
1323:
1318:
1316:
1308:
1303:
1301:
1293:
1288:
1282:, p. 68.
1281:
1276:
1269:
1264:
1258:, p. 86.
1257:
1252:
1245:
1240:
1233:
1228:
1221:
1216:
1209:
1204:
1202:
1194:
1189:
1183:, p. 38.
1182:
1177:
1171:, p. 42.
1170:
1165:
1159:, p. 37.
1158:
1153:
1147:, p. 10.
1146:
1141:
1139:
1137:
1135:
1133:
1131:
1129:
1121:
1116:
1110:, p. 37.
1109:
1104:
1102:
1100:
1098:
1091:, p. 29.
1090:
1085:
1083:
1081:
1073:
1068:
1066:
1064:
1057:, p. 18.
1056:
1051:
1049:
1047:
1045:
1043:
1041:
1039:
1032:, p. 28.
1031:
1026:
1024:
1022:
1020:
1018:
1010:
1005:
1003:
995:
990:
988:
986:
984:
976:
971:
969:
967:
965:
958:, p. 39.
957:
952:
950:
943:, p. 27.
942:
937:
935:
933:
931:
929:
922:, p. 25.
921:
916:
914:
912:
910:
908:
906:
904:
896:
891:
889:
887:
885:
883:
881:
879:
877:
870:, p. 95.
869:
864:
862:
855:, p. 30.
854:
849:
847:
845:
843:
841:
839:
834:
826:
822:
820:
814:
812:
807:
803:
792:
789:
785:
780:
778:
774:
769:
767:
763:
759:
755:
750:
748:
744:
739:
737:
732:
730:
726:
721:
719:
714:
710:
706:
702:
698:
694:
689:
687:
683:
679:
674:
670:
665:
663:
659:
655:
650:
648:
644:
640:
636:
632:
628:
624:
620:
616:
612:
604:
600:
595:
593:
589:
586:and Akkadian
585:
581:
577:
567:
565:
561:
556:
552:
546:
544:
540:
536:
532:
528:
523:
521:
517:
513:
509:
508:Chogha Zanbil
505:
500:
498:
493:
491:
486:
484:
480:
476:
472:
463:
449:
447:
443:
438:
436:
432:
428:
424:
420:
415:
413:
409:
404:
402:
398:
394:
390:
386:
382:
378:
374:
370:
366:
356:
353:
351:
347:
343:
338:
336:
332:
328:
324:
320:
315:
313:
312:kikki galirra
309:
300:
291:
289:
285:
281:
277:
273:
269:
265:
261:
257:
253:
249:
245:
241:
237:
232:
230:
226:
222:
218:
214:
210:
206:
201:
199:
195:
186:
184:
179:
177:
173:
169:
165:
161:
157:
153:
149:
145:
137:
133:
129:
126:
122:
119:
115:
110:
106:
103:
99:
95:
91:
88:
84:
79:
75:
71:
67:
63:
59:
58:Chogha Zanbil
55:
51:
48:
44:
37:
32:
25:
20:
2911:
2642:
2632:, retrieved
2628:
2605:
2595:, retrieved
2591:
2560:
2529:
2497:
2485:. Retrieved
2465:
2461:
2430:
2415:. Retrieved
2400:
2372:
2339:
2335:
2321:, retrieved
2317:
2303:, retrieved
2299:
2289:: 1959–1969.
2286:
2282:
2255:
2236:
2225:. Retrieved
2197:
2193:
2178:. Retrieved
2163:
2152:, retrieved
2148:
2098:
2059:
2055:
2040:. Retrieved
2004:
2000:
1973:
1945:
1930:. Retrieved
1918:
1914:
1899:. Retrieved
1894:
1890:
1878:Bibliography
1863:
1851:
1839:
1827:
1815:
1803:
1776:
1769:Hawkins 1981
1764:
1757:Hawkins 1981
1752:
1745:Beckman 2002
1740:
1733:Beckman 2002
1728:
1723:, p. 4.
1721:Beckman 1998
1708:, p. 3.
1706:Beckman 1998
1671:
1659:
1647:
1635:
1628:Beckman 2002
1613:Taracha 2009
1608:
1596:
1591:, p. 6.
1584:
1562:Beckman 2002
1557:
1552:, p. 8.
1545:
1533:
1521:
1509:
1504:, p. 9.
1482:
1470:
1428:
1406:Lambert 1987
1401:
1389:
1377:
1372:, p. 9.
1329:
1292:Taracha 2009
1287:
1275:
1263:
1251:
1239:
1232:Taracha 2005
1227:
1220:Beckman 1999
1215:
1208:Beckman 1999
1193:Beckman 1999
1188:
1176:
1164:
1152:
1115:
1108:Beckman 2002
1089:Beckman 1999
1030:Beckman 1999
956:Beckman 1999
941:Beckman 1999
920:Beckman 1999
895:Taracha 2005
868:Taracha 2009
853:Beckman 1999
823:
815:
798:
781:
773:neo-Assyrian
770:
751:
746:
740:
733:
724:
722:
712:
696:
692:
690:
666:
651:
614:
596:
591:
587:
583:
579:
573:
564:Ashurbanipal
554:
550:
547:
542:
539:siyan husame
538:
530:
526:
524:
501:
494:
487:
468:
439:
416:
405:
362:
354:
339:
316:
311:
305:
287:
275:
271:
267:
264:Pi-re-en-kir
263:
260:Pi-ri-in-kir
259:
247:
243:
239:
235:
233:
212:
205:Gary Beckman
202:
192:
180:
159:
155:
151:
147:
143:
142:
3125:Gurparanzaḫ
1676:Miller 2004
1577:Wegner 1980
1334:Miller 2008
1280:Miller 2008
994:Vallat 2012
560:Inshushinak
555:lallarippe.
551:balahuteppe
331:Kamyar Abdi
284:hieroglyphs
272:Pi-ri-ki-ir
112:Equivalents
3252:Categories
3060:Pišaišapḫi
2907:Pentikalli
2857:Ayu-Ikalti
2634:2022-01-28
2597:2022-01-28
2588:"Pirengir"
2487:2022-01-29
2417:2022-01-29
2391:1022561448
2323:2022-01-28
2305:2022-01-28
2296:"Pinengir"
2227:2022-01-29
2180:2022-03-02
2154:2022-01-28
2042:2022-01-28
1932:2022-01-29
1901:2022-01-29
1808:Potts 1999
1589:Archi 2013
1550:Archi 2013
1526:Potts 1999
1514:Potts 1999
1463:Potts 2010
1433:Potts 1999
1421:Potts 1999
1394:Potts 2010
1382:Potts 1999
1244:Potts 1981
1009:Potts 1999
829:References
784:Esarhaddon
754:Carchemish
686:Zippalanda
280:Yazılıkaya
229:Esarhaddon
107:(as above)
66:Yazılıkaya
3120:Gilgamesh
3095:Ullikummi
2548:618338811
2474:0373-6032
2449:880878828
2364:164078488
2356:0022-2968
2222:163910722
2133:140806448
2086:0221-5896
2037:163362140
2021:0022-0256
1964:882106763
1927:0393-3180
1856:Koch 1995
1844:Hinz 1973
1832:Koch 1995
1691:Haas 2015
1370:Abdi 2017
1307:Abdi 2017
1145:Abdi 2017
1072:Koch 2005
811:Ninhursag
802:Napirisha
643:Ruhurater
412:Ninsianna
393:Ninshubur
286:as PURUS+
268:Pi-ri-kir
240:Bi-ni-gir
236:Pi-ni-gir
217:Tish-atal
213:pirig.gal
183:Kiririsha
160:Parakaras
134:possibly
125:Ninsianna
81:Genealogy
68:sanctuary
3181:Kummanni
3090:Upelluri
2714:Hurrians
2579:48399212
2482:23282325
758:Tarhunza
743:Ugaritic
736:Puduhepa
713:babilili
697:babilili
693:babilili
669:Hittites
647:Amar-Sin
576:Hurrians
369:Akkadian
342:Shaushka
323:Nahhunte
209:Sumerian
172:Anatolia
156:Pirinkir
152:Pirengir
101:Siblings
3186:Nineveh
3166:Hattusa
3156:Arrapha
3135:Šarrēna
3085:Ḫedammu
3040:Aranzaḫ
2968:Tašmišu
2917:Samnuha
2912:Pinikir
2892:Lelluri
2882:Karḫuḫi
2877:Iršappa
2852:Allanzu
2807:Šarruma
2802:Nupatik
2792:Nabarbi
2782:Kumarbi
2743:Deities
2661:7807272
2214:3642766
2029:1360026
788:Shupria
777:Tushhan
762:Karhuha
701:Hattian
662:Iršappa
623:Nineveh
611:Kumarbi
531:aštammu
457:In Elam
452:Worship
442:Ashtart
389:Ilabrat
381:Shamash
350:Shimige
335:Sebitti
319:Lagamar
256:Hittite
198:Elamite
164:Elamite
148:Pinigir
144:Pinikir
136:Ashtart
105:Shamash
86:Parents
22:Pinikir
3288:Inanna
3201:Urkesh
3196:Ugarit
3151:Aleppo
3108:Heroes
3050:Manuzi
3020:Eltara
3015:Ninlil
2963:Takitu
2927:Šuwala
2902:Nikkal
2897:Maliya
2887:Kubaba
2862:Aštabi
2847:Adamma
2822:Teššub
2817:Šimige
2812:Šauška
2797:Nergal
2777:Išḫara
2757:Allani
2659:
2649:
2612:
2577:
2567:
2546:
2536:
2513:
2480:
2472:
2447:
2437:
2408:
2389:
2379:
2362:
2354:
2274:633902
2272:
2262:
2243:
2220:
2212:
2171:
2131:
2121:
2084:
2035:
2027:
2019:
1984:
1962:
1952:
1925:
766:Kubaba
729:Samuha
709:Palaic
705:Luwian
682:Ankuwa
654:Teshub
641:) and
639:Shulgi
635:Diyala
627:Urkesh
603:Ningal
427:Allani
423:Ishara
401:Tammuz
397:Humban
385:sukkal
377:Ningal
365:Ishtar
327:Manzat
250:) and
225:Nergal
221:Urkesh
158:, and
121:Ishtar
94:Ningal
73:Symbol
64:, the
62:Samuha
3191:Taite
3176:Kumme
3171:Kahat
3130:Kešši
3045:Kiaše
3010:Enlil
2995:Alalu
2937:Uršui
2922:Šalaš
2872:Ḫešui
2840:Minor
2827:Tilla
2787:Kušuḫ
2767:Ḫepat
2750:Major
2478:JSTOR
2360:S2CID
2218:S2CID
2210:JSTOR
2145:(PDF)
2129:S2CID
2033:S2CID
2025:JSTOR
1978:(PDF)
806:Liyan
725:keldi
678:Nerik
658:Ḫešui
631:Nagar
592:allai
588:bēltu
584:gašan
580:allai
543:aštam
527:aštam
516:Shala
490:Simut
483:Khita
446:Egypt
346:Kusuh
308:Venus
252:Hurro
3161:Ebla
3115:Appu
3005:Antu
2973:Tenu
2932:Ugur
2657:OCLC
2647:ISBN
2610:ISBN
2575:OCLC
2565:ISBN
2544:OCLC
2534:ISBN
2511:ISBN
2470:ISSN
2445:OCLC
2435:ISBN
2406:ISBN
2387:OCLC
2377:ISBN
2352:ISSN
2270:OCLC
2260:ISBN
2241:ISBN
2169:ISBN
2119:ISBN
2082:ISSN
2017:ISSN
1982:ISBN
1960:OCLC
1950:ISBN
1923:ISSN
747:prgl
707:and
667:The
601:and
558:and
553:and
520:frit
512:Adad
475:Awan
473:and
471:Susa
425:and
408:Emar
379:and
325:and
288:ra/i
189:Name
176:Iran
92:and
76:star
54:Awan
50:Susa
3000:Anu
2503:doi
2344:doi
2202:doi
2111:hdl
2103:doi
2072:hdl
2064:doi
2009:doi
752:In
684:or
609:),
373:Sin
219:of
174:to
90:Sin
3254::
2762:Ea
2655:.
2627:,
2590:,
2573:.
2559:.
2542:.
2528:.
2509:.
2476:.
2466:75
2464:.
2460:.
2443:.
2429:.
2385:.
2358:.
2350:.
2340:71
2338:.
2334:.
2316:,
2298:,
2285:.
2268:.
2216:.
2208:.
2198:31
2196:.
2192:.
2147:,
2127:.
2117:.
2109:.
2097:.
2080:.
2070:.
2060:24
2058:.
2054:.
2031:.
2023:.
2015:.
2005:50
2003:.
1999:.
1958:.
1919:74
1917:.
1913:.
1893:.
1889:.
1788:^
1713:^
1698:^
1683:^
1620:^
1569:^
1494:^
1455:^
1440:^
1413:^
1358:^
1341:^
1314:^
1299:^
1200:^
1127:^
1096:^
1079:^
1062:^
1037:^
1016:^
1001:^
982:^
963:^
948:^
927:^
902:^
875:^
860:^
837:^
813:.
764:,
760:,
720:.
703:,
688:.
680:,
664:.
629:,
625:,
599:Ea
433:,
429:,
375:,
329:)
321:,
290:.
274:,
270:,
266:,
262:,
246:,
242:,
238:,
200:.
154:,
150:,
123:,
60:,
56:,
52:,
2692:e
2685:t
2678:v
2663:.
2618:.
2581:.
2550:.
2519:.
2505::
2490:.
2451:.
2420:.
2393:.
2366:.
2346::
2287:3
2276:.
2249:.
2230:.
2204::
2183:.
2135:.
2113::
2105::
2088:.
2074::
2066::
2045:.
2011::
1990:.
1966:.
1935:.
1904:.
1895:3
1822:.
996:.
607:6
391:/
258:(
254:-
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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