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460:, "The nature of the first organisation of the Bohemian Brethren is not at all clear, as the later Brothers were ashamed of their communistic origin, and endeavoured to conceal it in every possible way." Some of Chelčický's statements tend to indicate that he thought only the poor were genuine Christians.
354:
and the emperor (the church and the state) "whales who have torn the net of true faith" because they established the church as the head of a secular empire. Chelčický believed that
Christians should follow the law of love and so should not be compelled by state authority. He taught that the believer
492:
Petr Chelčický advocated for baptism to be generally administered to those who are of later age. However he did not completely forbid infant baptism, allowing it if the parents would assure their education in the faith. He additionally did not propose re-baptism. Petr Chelčický did not believe that
448:
Chelčický believed that there must be complete equality in the
Christian community. He said there should be no rich or poor since the Christian relinquished all property and status. He maintained that Christians could expel evil persons from their community but could not compel them to be good. He
432:, and that Christians should accept persecution without retaliating. He believed that even defensive war was the worst evil and thought that soldiers were no more than murderers. He believed the example of
484:
and one's neighbor and that is the way to convert people rather than by compulsion. He maintained that any type of compulsion is evil and that
Christians should not participate in political struggles.
511:
Chelčický opposed indulgences and paying masses for the dead. Later he protested against the
Utraquists making compromises with the Catholic church, seeing it as a reunion with the Antichrist.
508:
Petr Chelčický based his teaching on the Sermon on the Mount, renouncing violence, bearing arms and oaths. He also supported ascetism and believed celibacy to be a holier state than marriage.
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as the only head. It was in this book that he argued that the emperor and the pope were the two great whales that burst the net of faith. He also includes extensive commentary on the
449:
believed in equality but that the state should not force it upon society and went so far as to proffer that social inequality is a creature of the state and rises and falls with it.
776:
The name may also be seen as Petr
Chelcicky, Peter Chelciki, Peter Chelciky, Peter Chelcicky, Peter Chelcický, Petrus Cheltschitzky, Peter of Chelcic, Peter Helchitsky, et al.
192:
His published works critiqued the immorality and violence of the contemporary church and state. He proposed a number of Bible-based improvements for human society, including
200:
movement rejected his teachings of nonviolence, which eventually led to much violence among the
Hussite movement. Chelcicky's teachings laid the foundation of the
417:) to show that both the sinners and the saints should be allowed to live together until the harvest. He thought that it is wrong to kill even the sinful and that
181:, who opposed transubstantiation and monasticism, insisting on pacifism and the primacy of scripture. There are multiple parallels with the teachings of the
224:
in about 1390, although one theory puts his birth as early as 1374. Very little is known about his personal history. Different historians have called him a
695:
Whoever is not of God cannot truly enjoy or hold anything belonging to God, except as the man of violence unlawfully enjoys and holds what is not his own.
342:
Peter believed that purgatory is an example of the Church corrupting the New
Testament by adding traditions, thus he denied the doctrine of purgatory.
259:
It is certain that he was unusually literate for a medieval man without a regular academic education. After 1421, he lived and farmed in the village of
267:. He produced 56 known works, but the majority remain unpublished and inaccessible except in the original manuscripts. His thinking was influenced by
1115:
A History of the
Baptists: Traced by Their Vital Principles and Practices : from the Time of Our Lord and Saviour Jesus Christ to the Year 1886
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Chelčický held that apostolic succession is not determined by laying on of hands but it is a matter of the clergy following the teaching of Christ.
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618:." He certainly was an influential thinker among the Bohemian brethren of his day. Beyond his own time, his influence can be seen in the
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339:. He rejected the papacy and Catholic hierarchy, believing that the early church had no pope, kings, lords, inquisitions or crusaders.
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baptism by itself could save but is a part of the process of salvation which included instruction, confirmation and discipleship.
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and read the bible in the vernacular. His strict adherence to sola scriptura caused Petr Chelčický to occasionally contradict
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should not accept government office or even appeal to its authority, as for the true believer to take part in government was
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had participated in violence through the devil's deceit and the lust for the things of the world. He also criticized the
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but must not force others to be good and that goodness should be voluntary. He believed that the
Christian must love
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The Net of Faith: the corruption of the church, caused by its fusion and confustion with temporal power (Book One)
196:, which influenced humanitarians Tolstoy, Gandhi, and Martin Luther King. Paradoxically, the main part of the
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As early as 1420, Chelčický taught that violence should not be used in religious matters. Chelčický used the
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The
Kingdom of God is Within You: Christianity not as a mystical doctrine but as a new understanding of life
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1967:
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Mennonites in Dialogue: Official Reports from International and National Ecumenical Encounters, 1975–2012
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Chelčický is the author of approximately 50 treatises that have survived until today. All are written in
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536:("On Spiritual Warfare"), written in 1421, was his first major work. In it, Chelčický argued that the
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Several streets in the modern Czech Republic are named Chelčického after Chelčický. This street in
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University of Nebraska Press, 1964. The book contains English translations by Howard Kaminsky of
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and other forms of violent punishment were wrong. His positions on government are similar to the
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have also expressed continuity with the Bohemian reformation by identifying with Petr Chelčický.
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544:, opposed physical warfare and noted that obligations of debts gave lenders power over debtors.
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A Study of Peter Chelcický’s Life and a Translation from Czech of Part One of his Net of Faith
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Healing Memories: Implications of the Reconciliation between Lutherans and Mennonites
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With Ever Joyful Hearts: Essays on Liturgy and Music Honoring Marion J. Hatchett
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Conference, The Lutheran World Federation and The World Mennonite (2016-12-01).
642:). Important similarities can be seen between his teachings and the Continental
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Zeal for Truth and Tolerance: The Ecumenical Challenge of the Czech Reformation
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Painting of Chelčický instructing others to not repay evil with evil (1918, by
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1448: – A historical overview of the revival that generated the Unitas Fratrum
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Vojta, Vaclav; Canada, Czechoslovak Baptist Convention in America and (1941).
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687:. His name appears as Helchitsky in many English translations (following the
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His most comprehensive work, written around 1443 and one of his last, was
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Chelčický, Petr (1521). "Thesis by Enrico C. S. Molnár, Februrary 1947".
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Lalleman, Pieter J.; Morden, Peter J.; Cross, Anthony R. (2020-10-21).
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as the exclusive and final source to know the will of God. He held two
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Chelčický has been called "the foremost thinker of the 15th-century
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Petr Chelčický believed in a strict adherence to the principle of
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A Blessed Shore: England and Bohemia from Chaucer to Shakespeare
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He additionally rejected transubstantiation but did not hold to
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555:("On the Triple Division of Society") Chelčický criticized the
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Petr Chelčický's teachings included ideas later adopted by the
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1366:. Internet Archive: AudioEnlightenmentPress. pp. 54–193.
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381:"The man who obeys God needs no other authority (over him)."
1187:"Introducing Petr Chelĉický - Anabaptist Mennonite Network"
942:"Introducing Petr Chelĉický - Anabaptist Mennonite Network"
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Communism in Central Europe in the Time of the Reformation
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Herrnhut: The Formation of a Moravian Community, 1722–1732
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Communism in Central Europe in the Time of the Reformation
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Communism in Central Europe in the Time of the Reformation
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indicate their inclusion to be controversial or disputed.
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1101:. Czechoslovak Baptist Convention in America and Canada.
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Petr Chelčický is thought to have been born in southern
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The Theology of the Czech Brethren from Hus to Comenius
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The Theology of the Czech Brethren from Hus to Comenius
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The Theology of the Czech Brethren from Hus to Comenius
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The Theology of the Czech Brethren from Hus to Comenius
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The Theology of the Czech Brethren from Hus to Comenius
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Petr Chelcický, A Radical Separatist in Hussite Bohemia
279:, and the Waldensian tradition. He died around 1460.
173:. He was one of the most influential thinkers of the
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Studies in Medieval and Renaissance History, Vol. 1.
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Chelčický criticized the use of force in matters of
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Chelčický taught that no physical power can destroy
371:. Tolstoy praised Chelčický's work in his 1894 book
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1446:The Birth, Life, and Death of the Bohemian Revival
895:. Prague: Státní pedagogické nakladatelství, 1957.
842:Grounded in Grace: Essays to Honour Ian M. Randall
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869:. Berkeley, CA: Pacific School of Religion, 1947.
666:. He encouraged people to read and interpret the
472:. He taught that the Christian should strive for
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1129:Enns, Fernando; Seiling, Jonathan (2015-07-06).
1068:Alexander, J. Neil; Hatchett, Marion J. (1999).
789:A Companion to the Reformation in Central Europe
252:from 1419 to 1421, his rudimentary knowledge of
165:spiritual leader and author in the 15th century
786:Louthan, Howard; Murdock, Graeme (2015-09-17).
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244:. On one occasion, Chelčický called himself a
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582:treated all people as equals, and considered
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578:("The Net of True Faith"). He shows how the
1400:. Internet Archive: Oxford University Press
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815:Studies in Anabaptist and Mennonite History
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1894:Triumph of the Cross (Girolamo Savonarola)
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177:. Petr Chelčický inspired the
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1135:. Wipf and Stock Publishers.
893:Soupis díla Petra Chelčického
845:. Wipf and Stock Publishers.
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1439: – from Karl Kautsky's
1206:Peucker, Paul (2022-04-05).
920:. Cornell University Press.
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1239:. Scottish Academic Press.
1233:Lochman, Jan Milič (1996).
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818:. Heral Press. 1929.
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1266:. Penn State Press.
1212:. Penn State Press.
1165:. Penn State Press.
1014:As did the Waldenses
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967:. Penn State Press.
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323:Scripture
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283:Teachings
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