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that since the death of Christ the souls of the just with no faults to expiate immediately after death, and the souls of other just persons after complete purgation, are admitted to the beatific vision, which will endure
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states that 'About this time he wrote "De causa immediata ecclesiasticæ potestatis" (Paris, 1506) against John of
Pouilly, whose errors were condemned 25 July 1321.' Modern scholarship, however, attributes the work to
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their belief, based on the testimony of trustworthy witnesses, that John XXII had not held, much less taught, the opinion attributed to him, but at the most, had mentioned it (recitando) and examined it;
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on 29 January 1336. Besides the works mentioned, Paludanus wrote commentaries on all the books of the Bible, and "Concordantiæ ad Summam S. Thomæ" (Salamanca, 1552).
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Werner
Dettloff (1994). "Petrus de Palude". In Bautz, Traugott (ed.).
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Hound of God: Pierre de la Palud and the
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Denzinger, 484-91 There is an interesting account in Touron
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466:(in German). Vol. 7. Herzberg: Bautz. cols. 373–374.
146:; c. 1275–1342) was a French theologian and archbishop.
447:, Bibliot. Sancta, lib. IV (Venice, 1566, Lyons, 1591)
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J. G. Sikes, “Jean de
Pouilli and Peter de la Palu,”
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49:. Unsourced material may be challenged and removed.
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269:to preside over the deliberations of a body of
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335:(in Latin). Venice: Ottaviano Scoto. 1493.
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439:A. Touron
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