Knowledge

Pallbearer

Source 📝

179:
the 19th century. Another way to indulge in funeral ceremonies included objects such as golden palls, royal horses, and expensive wax tapers. The funeral van with the coffin-bearers holding the corners of the pall follows, with the pallbearers beneath the pall actually supporting the casket. In the 19th century, white was worn in the British countryside for mourning. For example, the village of Piddington had a set of similar white gowns for pallbearers which remained in the church. If a funeral occurs, pallbearers could come from the fields and swap them with their work clothes. Carriages were built specially made for pallbearers so that 6 people can proceed comfortably or two closed carriages would be used. The 2 leading pallbearers, funeral director and clergyman, would be in the first carriage. The rest of the pallbearers would take the second carriage. Honorary pallbearers are arranged in a similar manner following the active pallbearers. Pallbearers’ carriages would leave a specific place at a certain time in case those who wish to ride to the church or house could meet at that area.
188:
leaders of each society should be informed of the plan, in order to properly appoint their members. There is a tradition in a couple of places where trained pallbearers were chosen by funeral directors. When this happens, pallbearers acknowledge their duties and position, and are not required to go into details on the subject during that time. If the church path is narrow and the turns are sharp which may be hard to go past with pallbearers, a coffin carriage might be used. Otherwise the coffin can be lifted to the altar and placed down by the pallbearers. Unless the state of the street is that the coffin cannot be removed from the hearse standing near the curbing, it would not be backed up at either the church or house. Allocated seating for the pallbearers is usually at the left front pews, once the coffin is placed then pallbearers may sit, and funeral director sits directly behind the coffin. Thus, this shows how societies are impacted by a death of a member and how pallbearers function in short turns.
33: 157:'s funeral during 1768, held the first announcement that women were to be utilised as contributors of the pall at the funeral. Garter King of Arms then promptly notified the Lord Chamberlain that ladies had only gone into a funeral process by mourning or attendants under the chief mourners. To hold the ends of the pall draped over casket or to transport the coffin was a tremendous honour. The ability of pallbearers to come towards royalty which only few were allowed to, be it whether the King is alive or dead. 145:. Hence, acts might be performed frequently during this duration in order to produce merit for the dead. Thus, this leads up to the ‘ending’ ritual on the last day. In every tradition of Buddhism, there seem to be spiritualist who communicates with the dead at the request of the pallbearer. Usually, the primary reason is to make sure that there has been sufficient merit produced by the deceased's family to prevent an unwanted rebirth. 1074: 99: 1057: 170:
distributed on the shoulders of the pallbearers, and the casket can be lowered immediately to the grave, as the pallbearers will simply walk lengthwise on each side of the grave. Once the casket has been lowered, the pallbearers on the right side of the casket (the heart of the deceased) then pull the straps off.
178:
Further, chief mourners and attendants such as pallbearers and canopy usually wore mourning gowns with hoods. The act of putting on of particular mourning clothing, along with offering food, and burial banquet were ancient practices preserved by European Renaissance burial traditions that lasted till
165:
Pallbearers in the US and Canada most commonly carry a casket by the handles, and at around waist height. In the United Kingdom, Australia, Ireland, and most countries in Asia, the coffin is often carried on the shoulders. There are typically 6 to 8 pallbearers depending on the size and weight of the
341:
The coffin may be covered with a pall, recalling the white garment given in Baptism, the robe of Christ's righteousness that clothes us. The pall also reminds us that in death and before God all people are equal, regardless of whether the coffin is simple or elaborate. The white color of the pall is
89:
At times additional pallbearers, known as honorary pallbearers, walk either behind or directly in front of the casket in a showcase of supplemental distinction towards the deceased. This type of pallbearer is most often a gentleman in the profession of the deceased who has achieved significant merit
85:
who are paid for their services. The first duty of a pallbearer is to appear at least thirty minutes before the funeral begins as the funeral director can then provide directions. Secondly, they will also be notified on where they are able to sit during the funeral service and during then the casket
187:
If the dead was a member of a fraternity or other societies, the family could likely select that entire group. At Masonic funerals, pallbearers are usually selected from that order. If there are more than one organisation, it is possible that some would be chosen from each of these societies. The
169:
In Scandinavia, the casket is carried by three straps, which go under the casket; the pallbearers on each side take their side of the strap over their shoulders and the casket itself is suspended by the straps on knee height. The advantage of this method is that the weight of the casket is
121:
is used to signify someone who "bears" the coffin which the pall covers. In Roman times, a soldier wore a cape or cloak called the pallium. In medieval times the term pallium was shortened to pall. Christians would use a pall to cover their loved ones when burying them.
687: 593: 691: 86:
would be carried. Thirdly, pallbearers are carrying the casket to one's final resting area after the funeral. Depending on the tradition, pallbearers would either carry the coffin on their shoulders or by their waist.
619: 141:
diet which excludes garlic, onions, leek and chives. They tend to also abstain from alcohol for at least 49 days after passing. This is thought to be the maximum duration likely between death and
66:
or a cord attached to it. The latter do the actual heavy lifting and carrying. There may otherwise be pallbearers only in the symbolic sense if the casket is on an animal or vehicle.
627: 1000:
Bullock, Steven C.; McIntyre, Sheila (2012). "The Handsome Tokens of a Funeral: Glove-Giving and the Large Funeral in Eighteenth-Century New England".
957:
Bullock, Steven C.; McIntyre, Sheila (2012). "The Handsome Tokens of a Funeral: Glove-Giving and the Large Funeral in Eighteenth-Century New England".
914:
Bullock, Steven C.; McIntyre, Sheila (2012). "The Handsome Tokens of a Funeral: Glove-Giving and the Large Funeral in Eighteenth-Century New England".
283: 1109: 62:
Some traditions distinguish between the roles of pallbearers and casket bearer. The former is a ceremonial position, carrying a tip of the
73:, the pallbearers are usually male family members, close friends, or colleagues of the deceased. A notable exception was the funeral of 713: 900:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
883:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
866:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
849:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
832:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
815:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
798:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
781:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
764:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
747:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
730:
The modern funeral: its management: a treatise on the management of funerals: with suggestions for the guidance of funeral directors
650: 260: 233: 1045: 569: 536: 503: 470: 437: 404: 371: 154: 1099: 59:. They may wear white gloves in order to prevent damaging the casket and to show respect to the deceased person. 41: 1063: 325: 77:, in which reporters, pressed into service to carry the coffin, outnumbered the mourners. In some 1104: 1029: 986: 943: 310: 8: 202: 1025: 982: 939: 654: 142: 37: 1017: 974: 931: 707: 565: 532: 499: 466: 433: 400: 367: 78: 74: 20: 1013: 1009: 970: 966: 927: 923: 557: 524: 491: 458: 425: 392: 359: 207: 82: 70: 898: 881: 864: 847: 830: 813: 796: 779: 762: 745: 728: 326:"Making Funeral Preparations: A Guide for Preparing Death and the Funeral Liturgy" 32: 304: 131: 110: 63: 1093: 1021: 978: 935: 138: 561: 528: 495: 462: 429: 396: 363: 137:
cultural traditions of grieving, often requires pallbearers to consume a
24: 1080: 197: 81:, pallbearers are not family members but are staffs of professional 134: 587: 585: 583: 581: 98: 682: 680: 678: 676: 674: 672: 552:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
519:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
486:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
453:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
420:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
387:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
354:
Parkes, Colin Murray; Laungani, Pittu; Young, Bill, eds. (2015).
56: 578: 114: 52: 669: 1039: 103: 19:
This article is about a role at a funeral. For the band, see
303: 291:. Texas A&M University, Agricultural Extension Service. 182: 620:"Funeral Held for Canadian Soldier Killed in Afghanistan" 554:
Signing into eresources, The University of Sydney Library
521:
Signing into eresources, The University of Sydney Library
488:
Signing into eresources, The University of Sydney Library
455:
Signing into eresources, The University of Sydney Library
422:
Signing into eresources, The University of Sydney Library
389:
Signing into eresources, The University of Sydney Library
356:
Signing into eresources, The University of Sydney Library
212: 342:
a reminder of Easter and Christ's victory over death.
173: 551: 518: 485: 452: 419: 386: 353: 331:. Evangelical Lutheran Church in America. p. 2 592: 51:is one of several participants who help carry the 1091: 896: 879: 862: 845: 828: 811: 794: 777: 760: 743: 726: 999: 956: 913: 261:"Ghana's Dancing Pallbearers Bring Funeral Joy" 281: 648: 234:"How I Became Lee Harvey Oswald's Pallbearer" 897:Hohenschuh, W. P.; Sharer, John H. (1900). 880:Hohenschuh, W. P.; Sharer, John H. (1900). 863:Hohenschuh, W. P.; Sharer, John H. (1900). 846:Hohenschuh, W. P.; Sharer, John H. (1900). 829:Hohenschuh, W. P.; Sharer, John H. (1900). 812:Hohenschuh, W. P.; Sharer, John H. (1900). 795:Hohenschuh, W. P.; Sharer, John H. (1900). 778:Hohenschuh, W. P.; Sharer, John H. (1900). 761:Hohenschuh, W. P.; Sharer, John H. (1900). 744:Hohenschuh, W. P.; Sharer, John H. (1900). 727:Hohenschuh, W. P.; Sharer, John H. (1900). 301: 36:Pallbearers carrying the casket of Major 282:Taylor, Dorthy; Jacobsen, Linda (1969). 183:Death in a fraternity or other societies 97: 31: 16:Person who carries a casket at a funeral 231: 113:is a heavy cloth that is draped over a 102:Pallbearers at a dignitary's burial in 1092: 712:: CS1 maint: archived copy as title ( 160: 1110:People involved with death and dying 1046: 314:. New York: Robert Appleton Company. 626:. 25 September 2009. Archived from 125: 13: 258: 232:Cochran, Mike (21 November 2013). 148: 14: 1121: 302:Herbermann, Charles, ed. (1913). 174:British countryside and carriages 23:. For the wrestling manager, see 1072: 1055: 285:Planning and Financing a Funeral 993: 950: 907: 903:. Chicago: Trade Periodical Co. 890: 886:. Chicago: Trade Periodical Co. 873: 869:. Chicago: Trade Periodical Co. 856: 852:. Chicago: Trade Periodical Co. 839: 835:. Chicago: Trade Periodical Co. 822: 818:. Chicago: Trade Periodical Co. 805: 801:. Chicago: Trade Periodical Co. 788: 784:. Chicago: Trade Periodical Co. 771: 767:. Chicago: Trade Periodical Co. 754: 750:. Chicago: Trade Periodical Co. 737: 733:. Chicago: Trade Periodical Co. 720: 642: 612: 545: 512: 479: 1030:10.5309/willmaryquar.69.2.0305 1014:10.5309/willmaryquar.69.2.0305 1002:The William and Mary Quarterly 987:10.5309/willmaryquar.69.2.0305 971:10.5309/willmaryquar.69.2.0305 959:The William and Mary Quarterly 944:10.5309/willmaryquar.69.2.0305 928:10.5309/willmaryquar.69.2.0305 916:The William and Mary Quarterly 649:FuneralFriend (26 July 2012). 599:sydney.primo.exlibrisgroup.com 446: 413: 380: 347: 318: 295: 275: 252: 225: 1: 218: 93: 7: 191: 10: 1126: 42:United States Marine Corps 18: 90:within their position. 1100:Christianity and death 651:"What Is a Pallbearer" 106: 44: 562:10.4324/9781315721088 529:10.4324/9781315721088 496:10.4324/9781315721088 463:10.4324/9781315721088 430:10.4324/9781315721088 397:10.4324/9781315721088 364:10.4324/9781315721088 311:Catholic Encyclopedia 101: 35: 153:The arrangement for 203:Dancing Pallbearers 240:. Associated Press 161:Method of carrying 107: 45: 38:Douglas A. Zembiec 630:on 16 August 2016 75:Lee Harvey Oswald 21:Pallbearer (band) 1117: 1085: 1077: 1076: 1075: 1068: 1060: 1059: 1058: 1048: 1034: 1033: 997: 991: 990: 954: 948: 947: 911: 905: 904: 894: 888: 887: 877: 871: 870: 860: 854: 853: 843: 837: 836: 826: 820: 819: 809: 803: 802: 792: 786: 785: 775: 769: 768: 758: 752: 751: 741: 735: 734: 724: 718: 717: 711: 703: 701: 699: 694:on 6 August 2020 690:. Archived from 684: 667: 666: 664: 662: 653:. Archived from 646: 640: 639: 637: 635: 616: 610: 609: 607: 605: 596: 589: 576: 575: 549: 543: 542: 516: 510: 509: 483: 477: 476: 450: 444: 443: 417: 411: 410: 384: 378: 377: 351: 345: 344: 338: 336: 330: 322: 316: 315: 307: 299: 293: 292: 290: 279: 273: 272: 270: 268: 259:Lansah, Sulley. 256: 250: 249: 247: 245: 229: 208:Funeral director 126:Buddhist culture 117:. Thus the term 83:funeral agencies 79:African cultures 71:Western cultures 1125: 1124: 1120: 1119: 1118: 1116: 1115: 1114: 1090: 1089: 1088: 1078: 1073: 1071: 1061: 1056: 1054: 1051: 1047:sister projects 1044:at Knowledge's 1038: 1037: 998: 994: 955: 951: 912: 908: 895: 891: 878: 874: 861: 857: 844: 840: 827: 823: 810: 806: 793: 789: 776: 772: 759: 755: 742: 738: 725: 721: 705: 704: 697: 695: 688:"Archived copy" 686: 685: 670: 660: 658: 657:on 2 April 2020 647: 643: 633: 631: 618: 617: 613: 603: 601: 591: 590: 579: 572: 550: 546: 539: 517: 513: 506: 484: 480: 473: 451: 447: 440: 418: 414: 407: 385: 381: 374: 352: 348: 334: 332: 328: 324: 323: 319: 300: 296: 288: 280: 276: 266: 264: 257: 253: 243: 241: 238:The Denver Post 230: 226: 221: 194: 185: 176: 163: 155:Princess Louisa 151: 149:British culture 128: 96: 28: 17: 12: 11: 5: 1123: 1113: 1112: 1107: 1102: 1087: 1086: 1069: 1040: 1036: 1035: 1008:(2): 305–346. 992: 965:(2): 305–346. 949: 922:(2): 305–346. 906: 889: 872: 855: 838: 821: 804: 787: 770: 753: 736: 719: 668: 641: 611: 577: 570: 544: 537: 511: 504: 478: 471: 445: 438: 412: 405: 379: 372: 346: 317: 294: 274: 251: 223: 222: 220: 217: 216: 215: 210: 205: 200: 193: 190: 184: 181: 175: 172: 162: 159: 150: 147: 132:Ancient Indian 127: 124: 95: 92: 15: 9: 6: 4: 3: 2: 1122: 1111: 1108: 1106: 1105:Death customs 1103: 1101: 1098: 1097: 1095: 1084:from Wikidata 1083: 1082: 1070: 1066: 1065: 1053: 1052: 1049: 1043: 1031: 1027: 1023: 1019: 1015: 1011: 1007: 1003: 996: 988: 984: 980: 976: 972: 968: 964: 960: 953: 945: 941: 937: 933: 929: 925: 921: 917: 910: 902: 901: 893: 885: 884: 876: 868: 867: 859: 851: 850: 842: 834: 833: 825: 817: 816: 808: 800: 799: 791: 783: 782: 774: 766: 765: 757: 749: 748: 740: 732: 731: 723: 715: 709: 693: 689: 683: 681: 679: 677: 675: 673: 656: 652: 645: 629: 625: 621: 615: 600: 595: 588: 586: 584: 582: 573: 571:9781315721088 567: 563: 559: 555: 548: 540: 538:9781315721088 534: 530: 526: 522: 515: 507: 505:9781315721088 501: 497: 493: 489: 482: 474: 472:9781315721088 468: 464: 460: 456: 449: 441: 439:9781315721088 435: 431: 427: 423: 416: 408: 406:9781315721088 402: 398: 394: 390: 383: 375: 373:9781315721088 369: 365: 361: 357: 350: 343: 327: 321: 313: 312: 306: 298: 287: 286: 278: 262: 255: 239: 235: 228: 224: 214: 211: 209: 206: 204: 201: 199: 196: 195: 189: 180: 171: 167: 158: 156: 146: 144: 140: 136: 133: 123: 120: 116: 112: 105: 100: 91: 87: 84: 80: 76: 72: 67: 65: 60: 58: 54: 50: 43: 39: 34: 30: 26: 22: 1079: 1067:from Commons 1062: 1041: 1005: 1001: 995: 962: 958: 952: 919: 915: 909: 899: 892: 882: 875: 865: 858: 848: 841: 831: 824: 814: 807: 797: 790: 780: 773: 763: 756: 746: 739: 729: 722: 696:. Retrieved 692:the original 659:. Retrieved 655:the original 644: 632:. Retrieved 628:the original 624:The Telegram 623: 614: 602:. Retrieved 598: 553: 547: 520: 514: 487: 481: 454: 448: 421: 415: 388: 382: 355: 349: 340: 333:. Retrieved 320: 309: 305:"Pall"  297: 284: 277: 265:. Retrieved 254: 242:. Retrieved 237: 227: 186: 177: 168: 164: 152: 129: 118: 108: 88: 68: 61: 48: 46: 29: 634:17 November 25:Paul Bearer 1094:Categories 1042:Pallbearer 661:8 December 594:"Register" 263:. BBC News 219:References 139:vegetarian 119:pallbearer 49:pallbearer 1022:0043-5597 979:0043-5597 936:0043-5597 335:28 August 244:5 October 198:Cremation 166:coffin. 94:Etymology 708:cite web 192:See also 135:Buddhist 267:4 April 143:rebirth 57:funeral 40:of the 1028:  1020:  985:  977:  942:  934:  698:31 May 604:31 May 568:  535:  502:  469:  436:  403:  370:  115:coffin 53:casket 1064:Media 1026:JSTOR 983:JSTOR 940:JSTOR 329:(PDF) 289:(PDF) 104:Kenya 55:at a 1081:Data 1018:ISSN 975:ISSN 932:ISSN 714:link 700:2020 663:2018 636:2016 606:2020 566:ISBN 533:ISBN 500:ISBN 467:ISBN 434:ISBN 401:ISBN 368:ISBN 337:2014 269:2020 246:2015 111:pall 64:pall 1010:doi 967:doi 924:doi 558:doi 525:doi 492:doi 459:doi 426:doi 393:doi 360:doi 213:Urn 130:In 69:In 1096:: 1024:. 1016:. 1006:69 1004:. 981:. 973:. 963:69 961:. 938:. 930:. 920:69 918:. 710:}} 706:{{ 671:^ 622:. 597:. 580:^ 564:. 556:. 531:. 523:. 498:. 490:. 465:. 457:. 432:. 424:. 399:. 391:. 366:. 358:. 339:. 308:. 236:. 109:A 47:A 1050:: 1032:. 1012:: 989:. 969:: 946:. 926:: 716:) 702:. 665:. 638:. 608:. 574:. 560:: 541:. 527:: 508:. 494:: 475:. 461:: 442:. 428:: 409:. 395:: 376:. 362:: 271:. 248:. 27:.

Index

Pallbearer (band)
Paul Bearer

Douglas A. Zembiec
United States Marine Corps
casket
funeral
pall
Western cultures
Lee Harvey Oswald
African cultures
funeral agencies

Kenya
pall
coffin
Ancient Indian
Buddhist
vegetarian
rebirth
Princess Louisa
Cremation
Dancing Pallbearers
Funeral director
Urn
"How I Became Lee Harvey Oswald's Pallbearer"
"Ghana's Dancing Pallbearers Bring Funeral Joy"
Planning and Financing a Funeral
"Pall" 
Catholic Encyclopedia

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.