Funeral - Knowledge

2731: 2739: 1520:" or "calling hours"), in Christian or secular Western custom, the body of the deceased person (or decedent) is placed on display in the casket (also called a coffin, however almost all body containers are caskets). The viewing often takes place on one or two evenings before the funeral. In the past, it was common practice to place the casket in the decedent's home or that of a relative for viewing. This practice continues in many areas of Ireland and Scotland. The body is traditionally dressed in the decedent's best clothes. In recent times there has been more variation in what the decedent is dressed in – some people choose to be dressed in clothing more reflective of how they dressed in life. The body will often be adorned with common jewelry, such as watches, necklaces, brooches, etc. The jewelry may be taken off and given to the family of the deceased prior to burial or be buried with the deceased. Jewelry has to be removed before cremation in order to prevent damage to the crematory. The body may or may not be embalmed, depending upon such factors as the amount of time since the death has occurred, religious practices, or requirements of the place of burial. 2542: 690:, meaning 'seen by a dog,' is a ritual that must be performed as promptly after death as possible. The dog is able to calculate the degree of evil within the corpse, and entraps the contamination so it may not spread further, expelling Nasu from the body. Nasu remains within the corpse until it has been seen by a dog, or until it has been consumed by a dog or a carrion-eating bird. According to chapter 31 of the Denkard, the reasoning for the required consumption of corpses is that the evil influences of Nasu are contained within the corpse until, upon being digested, the body is changed from the form of nasa into nourishment for animals. The corpse is thereby delivered over to the animals, changing from the state of corrupted nasa to that of hixr, which is "dry dead matter," considered to be less polluting. 847: 1596:, funeral service vehicles, and private automobiles traveling in a procession to the church or other location where the services will be held. In a number of jurisdictions, special laws cover funeral processions – such as requiring most other vehicles to give right-of-way to a funeral procession. Funeral service vehicles may be equipped with light bars and special flashers to increase their visibility on the roads. They may also all have their headlights on, to identify which vehicles are part of the cortege, although the practice also has roots in ancient Roman customs. After the funeral service, if the deceased is to be buried the funeral procession will proceed to a cemetery if not already there. If the deceased is to be cremated, the funeral procession may then proceed to the crematorium. 180: 1141: 142: 1848: 2786: 1584: 833: 2495: 641:(time, deity of cremation) and the dead. The pyre is then set ablaze, while the mourners mourn. The ash from the cremation is consecrated to the nearest river or sea. After the cremation, a period of mourning is observed for 10 to 12 days after which the immediate male relatives or the sons of the deceased shave their head, trim their nails, recites prayers with the help of priest or Brahmin and invite all relatives, kins, friends and neighbours to eat a simple meal together in remembrance of the deceased. This day, in some communities, also marks a day when the poor and needy are offered food in memory of the dead. 486: 2762:

and friends return to the home and enjoy a feast to celebrate the life of the recently departed. Even after the deceased has been buried, the respect and honor continues. For the first 49 days after the burying, the family holds a memorial service every 7 days, where the family and friends come back together to celebrate the life of their loved one. After this, they meet again on the 100th day after the death, then 265 days after the death, and finally they meet on the anniversary of the death of their loved one, a whole year later, to continue to celebrate the glorious life of their recently departed.

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Chinese culture, red is strictly forbidden as it is a traditionally symbolic color of happiness. Exceptions are sometimes made if the deceased has reached an advanced age such as 85, in which case the funeral is considered a celebration, where wearing white with some red is acceptable. Contemporary Western influence however has meant that dark-colored or black attire is now often also acceptable for mourners to wear (particularly for those outside the family). In such cases, mourners wearing dark colors at times may also wear a white or off-white armband or white robe.

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the specific interests of the deceased. Celebrations of life focus on a life that was lived, including the person's best qualities, interests, achievements and impact, rather than mourning a death. Some events are portrayed as joyous parties, instead of a traditional somber funeral. Taking on happy and hopeful tones, celebrations of life discourage wearing black and focus on the deceased's individuality. An extreme example might have "a fully stocked open bar, catered food, and even favors." Notable recent celebrations of life ceremonies include those for

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and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate." The Bahá'í funeral service also contains the only prayer that is permitted to be read as a group – congregational prayer, although most of the prayer is read by one person in the gathering. The Bahá'í decedent often controls some aspects of the Bahá'í funeral service, since leaving a will and testament is a requirement for Bahá'ís. Since there are no Bahá'í clergy, services are usually conducted under the guise, or with the assistance of, a Local

1532: 1932: 1357: 650: 629:(red mark) placed on the forehead. The dead adult's body is carried to the cremation ground near a river or water, by family and friends, and placed on a pyre with feet facing south. The eldest son, or a male mourner, or a priest then bathes before leading the cremation ceremonial function. He circumambulates the dry wood pyre with the body, says a eulogy or recites a hymn in some cases, places sesame seed in the dead person's mouth, sprinkles the body and the pyre with ghee (clarified butter), then draws three lines signifying 1959:) traditionally bring food to the mourners' house. Common current practice has the deceased placed into the coffin in the place where they died. The undertaker will pick up the coffin and place it in the hearse and drive it to the funeral home, while the closest relatives or friends of the deceased will follow the hearse in a funeral procession in their own cars. The coffin will be held at the funeral home until the day of the funeral. The funeral services may be divided into two parts. First is the church service ( 1486: 1223: 2647: 1691: 2117: 2662: 1739: 3143: 2507: 7804: 1776:. Furthermore, in 2001 California created the California Native American Graves Protection and Repatriation Act that would "require all state agencies and museums that receive state funding and that have possession or control over collections of humans remains or cultural items to provide a process for identification and repatriates of these items to appropriate tribes." In 2020, it was amended to include tribes that were beyond State and Federal knowledge. 1178:(κηδεμονία, "guardianship"). From the Cycladic civilization in 3000 BCE until the Hypo-Mycenaean era in 1200–1100 BCE the main practice of burial is interment. The cremation of the dead that appears around the 11th century BCE constitutes a new practice of burial and is probably an influence from the East. Until the Christian era, when interment becomes again the only burial practice, both cremation and interment had been practiced depending on the area. 417: 2373:

carrying the fallen comrade. A traditional fire department funeral consists of two raised aerial ladders. The firefighters travel under the aerials on their ride, on the fire apparatus, to the cemetery. Once there, the grave service includes the playing of bagpipes. The pipes have come to be a distinguishing feature of a fallen hero's funeral. Also a "Last Alarm Bell" is rung. A portable fire department bell is tolled at the conclusion of the ceremony.

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the deceased for a period of three days before burying the body. During this period of time, it is customary for the males in the family to personally greet all who come to show respect. While burials have been preferred historically, recent trends show a dramatic increase in cremations due to shortages of proper burial sites and difficulties in maintaining a traditional grave. The ashes of the cremated corpse are commonly stored in

2893: 332: 1875:, or known to be deceased though the body is not recoverable. These services often take place at a funeral home; however, they can be held in a home, school, workplace, church or other location of some significance. A memorial service may include speeches (eulogies), prayers, poems, or songs to commemorate the deceased. Pictures of the deceased and flowers are usually placed where the coffin would normally be placed. 1816: 2390:

casket, and a small white leather apron may being placed in or on the casket. The hat may be worn because it is Masonic custom (in some places in the world) for the presiding officer to have his head covered while officiating. To Masons the sprig of evergreen is a symbol of immortality. A Mason wears a white leather apron, called a "lambskin", on becoming a Mason, and he may continue to wear it even in death.

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spouses, and parents will wear white mourning headbands. More distant family members' headband colors may vary. In some cultures, the deceased's nieces, nephews, or grandchildren may be required to wear white headbands with red dots. Other societies may encourage grandchildren to wear white headbands with blue dots. Fourth generation grandchildren often wear yellow mourning headbands.

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while still alive vary from one jurisdiction to another. In the United States, there are states which allow one to make these decisions for oneself if desired, for example by appointing an agent to carry out one's wishes; in other states, the law allows the decedent's next-of-kin to make the final decisions about the funeral without taking the wishes of the decedent into account.

1812:. Additionally, the position these people were placed in plays a role in how the afterlife was viewed. With recent ethnographic evidence coming from the Yuman people, it is believed that the spirits of the dead could potentially harm the living. so, they would often layer the markers or offerings above the body so that they would be unable to "leave" their graves and enact harm. 2718:

the place of death. Embalming was mainly chosen by members of the Lamaistic Church; by choosing this practice, they are usually buried in a sitting position. This would show that they would always be in the position of prayer. Also, more important people such as nobles would be buried with weapons, horses and food in their coffins to help them prepare for the next world.

1389:. No direct description has been passed down of Roman funeral rites. These rites usually included a public procession to the tomb or pyre where the body was to be cremated. The surviving relations bore masks bearing the images of the family's deceased ancestors. The right to carry the masks in public eventually was restricted to families prominent enough to have held 1081:) is discouraged and should be kept to a minimum. Cremation is the preferred method of disposal, burial and burial at sea are also allowed if by necessity or by the will of the person. Markers such as gravestones, monuments, etc. are not allowed, because the body is considered to be just the shell and the person's soul is their real self. 2554:

Buddhist ritual, and 90% Japanese funerals are conducted in a Buddhist manner. Aside from the religious aspect, a Japanese funeral usually includes a wake, the cremation of the deceased, and inclusion within the family grave. Follow-up services are then performed by a Buddhist priest on specific anniversaries after death.

2024:) takes place in the house of the deceased or their relatives. The body lies in state for three days in the house. The funeral usually takes place on the third day. Family, neighbors and friends gather and pray during the day and night on those three days and nights. There are usually three stages in the funeral ceremony ( 1246:, the dinner after the burial. According to archaeological findings – traces of ash, bones of animals, shards of crockery, dishes and basins – the dinner during the classical era was also organized at the burial spot. Taking into consideration the written sources, however, the dinner could also be served in the houses. 300:(or celebration of life) is a funerary ceremony that is performed without the remains of the deceased person. In both a closed casket funeral and a memorial service, photos of the deceased representing stages of life would be displayed on an altar. Relatives or friends would give out eulogies in both services as well. 523:. There are many funeral norms like in Christianity to follow. Burial, rather than a destructive process such as cremation, was the traditional practice amongst Christians, because of the belief in the resurrection of the body. Cremations later came into widespread use, although some denominations forbid them. The 1833:

object, reducing harm to the community, or as an expression of grief. Pigmentation of grave goods also has many interpretations, the Chumash associate the color red with both earth and fire. While some researchers consider the usage of the red pigment as an important transitional moment in the adult life cycle.

2269:. Humanist officiants are trained and experienced in devising and conducting suitable ceremonies for non-religious individuals. Humanist funerals recognise no "afterlife", but celebrate the life of the person who has died. In the twenty-first century, humanist funerals were held for well-known people including 2683:, and mourning for man includes a suit. The color has to be black. The ritual ceremony begins when they are done with changing clothes and preparing foods for the dead person. The ritual ceremony is different depending on their religion. After the ritual ceremony family members will start to greet guests. 1772:, there has been scrutiny when the topic of indigenous funeral sites was approached. Thus the federal government deemed it necessary to include a series of acts that would protect and accurately affiliate some of these burials with their correct native individuals or groups. This was enacted through the 2824:

ethnic groups in Ghana typically wear red and black during funerals. For special family members, there is typically a funeral celebration with singing and dancing to honor the life of the deceased. Afterwards, the Akan hold a sombre funeral procession and burial with intense displays of sorrow. Other

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Traditionally, attendants of a Vietnamese funeral service are encouraged to wear the color white. In many East Asian cultures, white is viewed as a sign of loss and mourning. In Vietnam, members of the Caodaist faith believe that white represents purity and the ability to communicate beyond spiritual

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Family members might wear a traditional garment called a mourning headband to signify their relationship with the deceased. Typical mourning headbands are thin strips of fabric that are wrapped around the wearer's head. Traditionally, the deceased's closest family members, such as children, siblings,

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The body of the deceased is moved to a loved one's house and placed in an expensive coffin. The body usually stays there for about three days, allowing time for people to visit and place gifts in the mouth. This stems from the Vietnamese belief that the dead should be surrounded by their family. This

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For Mongolians who are very strict about tradition, families choose from three different ways of burial: open-air burial which is most common, cremation, and embalming. Many factors go into deciding which funeral practice to do. These consisted of the family's social standing, the cause of death, and

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The first day: on the day a person dies, the body is moved to a funeral hall. They prepare clothes for the body and put them into a chapel of rest. Then food is prepared for the deceased. It is made up of three bowls of rice and three kinds of Korean side dishes. Also, there has to be three coins and

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The terms "green burial" and "natural burial", used interchangeably, apply to ceremonies that aim to return the body with the earth with little to no use of artificial, non-biodegradable materials. As a concept, the idea of uniting an individual with the natural world after they die appears as old as

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Traditionally, a good funeral (as they were called) had one draw the curtains for a period of time; at the wake, when new visitors arrived, they would enter from the front door and leave through the back door. The women stayed at home whilst the men attended the funeral, the village priest would then

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In the Los Angeles Basin, researchers discovered communal mourning features at West Bluffs and Landing Hill. These communal mourning rituals were estimated to have taken place during the Intermediate Period (3,000-1,000 B.P.). Archaeologists have found fragmented pieces of a large schist pestle which

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travels from the site of the funeral to the burial site. In some other cases, the burial service is the funeral, in which case the procession might travel from the cemetery office to the grave site. Other times, the burial service takes place at a later time, when the final resting place is ready, if

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is the process of transport of the mortal remains of the deceased from his residence to the church, nowadays, and afterward to the place of burial. The procession in the ancient times, according to the law, should have passed silently through the streets of the city. Usually certain favourite objects

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The decedent may, in most U.S. jurisdictions, provide instructions as to the funeral by means of a last will and testament. These instructions can be given some legal effect if bequests are made contingent on the heirs carrying them out, with alternative gifts if they are not followed. This requires

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The Imperial Tombs of the Ming and Qing Dynasties clearly show the cultural and architectural tradition that has existed in the area for more than 500 years. In Chinese culture, the tombs were considered as a portal between the world of the living and the dead. Chinese believed that the portal would

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is to protect the emperor's tomb. The figures were composed of clay and fragments of pottery. The Terracotta Army represents soldiers, horses, government officials, and even musicians. The arrangement and the weapons they are carrying accurately represent the real formations and weapons of the time.

2612:(who are obliged to bury a corpse less than 24 hours after death), a wake is generally held from three days to a week. Wakes in rural areas are usually held in the home, while in urban settings the dead is typically displayed in a funeral home. Friends and neighbors bring food to the family, such as 2137:

event for the deceased in addition to or instead of a traditional funeral. Unlike funerals, the focus of the ceremony is on the life that was lived. Such ceremonies may be held outside the funeral home or place of worship; restaurants, parks, pubs and sporting facilities are popular choices based on

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societies. The police arrested him for the illegal disposal of a corpse. Price successfully argued in court that while the law did not state that cremation was legal, it also did not state that it was illegal. The case set a precedent that, together with the activities of the newly founded Cremation

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ceremony. In the latter, the coffin is either handed over to a crematorium or buried in a cemetery. This allows the funeral to be held at a place without cremation or burial facilities. Alternatively, the entire funeral may be held in the chapel of the crematorium or cemetery. It is not customary to

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Restrictions on the length, ostentation, expense of, and behaviour during funerals and mourning gradually were enacted by a variety of lawmakers. Often the pomp and length of rites could be politically or socially motivated to advertise or aggrandise a particular kin group in Roman society. This was

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take place 40 days, 3 months, 6 months, 9 months, 1 year after the death and from then on every year on the anniversary of the death. The relatives of the deceased, for an unspecified length of time that depends on them, are in mourning, during which women wear black clothes and men a black armband.

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Hymns are sung from Sri Guru Granth Sahib Ji; the first five and final verses of "Anand Sahib," the "Song of Bliss," are recited or sung. The first five verses of Sikhism's morning prayer, "Japji Sahib", are read aloud to begin the Sidharan paath. A hukam, or random verse, is then read from Sri Guru

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A path through which a funeral procession has traveled must not be passed again, as Nasu haunts the area thereafter, until the proper rites of banishment are performed. Nasu is expelled from the area only after "a yellow dog with four eyes, or a white dog with yellow ears" is walked through the path

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for use in research or education. Medical students frequently study anatomy from donated cadavers; they are also useful in forensic research. Some medical conditions, such as amputations or various surgeries can make the cadaver unsuitable for these purposes; in other cases the bodies of people who

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Many services are also held in the Vietnamese burial practices. One is held before moving the coffin from the home and the other is held at the burial site. After the burial of the loved one, incense is burned at the gravesite and respect is paid to all the nearby graves. Following this, the family

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Most Japanese funerals are conducted with Buddhist and/or Shinto rites. Many ritually bestow a new name on the deceased; funerary names typically use obsolete or archaic kanji and words, to avoid the likelihood of the name being used in ordinary speech or writing. The new names are typically chosen

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the salt represented the soul, which does not decay. This rite was known as "earth laid upon a corpse". This practice was also carried out in Ireland, as well as in parts of England, particularly in Leicestershire, although in England the salt was intended to prevent air from distending the corpse.

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An old funeral rite from the Scottish Highlands involved burying the deceased with a wooden plate resting on his chest. On the plate were placed a small amount of earth and salt, to represent the future of the deceased. The earth hinted that the body would decay and become one with the earth, while

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However, this step is foreign to Judaism; Jewish funerals are held soon after death (preferably within a day or two, unless more time is needed for relatives to come), and the corpse is never displayed. Torah law forbids embalming. Traditionally flowers (and music) are not sent to a grieving Jewish

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upon death greatly influenced Zoroastrian burial ceremonies and funeral rites. Burial and cremation of corpses was prohibited, as such acts would defile the sacred creations of earth and fire respectively. Burial of corpses was so looked down upon that the exhumation of "buried corpses was regarded

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The main function of a funeral mute was to stand around at funerals with a sad, pathetic face. A symbolic protector of the deceased, the mute would usually stand near the door of the home or church. In Victorian times, mutes would wear somber clothing including black cloaks, top hats with trailing

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On the second day the funeral director washes the body and shrouding is done. Then, a family member of the dead person puts uncooked rice in the mouth of the body. This step does not have to be done if the family has a certain religion. After putting the rice in the mouth, the body is moved into a

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funerals typically mix western culture with traditional Korean culture, largely depending on socio-economic status, region, and religion. In almost all cases, all related males in the family wear woven armbands representing seniority and lineage in relation to the deceased, and must grieve next to

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green burial shroud. That, in turn, sometimes gets placed into a simple coffin made of cardboard or other easily biodegradable material. Furthermore, individuals may choose their final resting place to be in a specially designed park or woodland, sometimes known as an "ecocemetery", and may have a

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In Spain, a burial or cremation may occur very soon after a death. Most Spaniards are Roman Catholics and follow Catholic funeral traditions. First, family and friends sit with the deceased during the wake until the burial. Wakes are a social event and a time to laugh and honor the dead. Following

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Most religions expect coffins to be kept closed during the burial ceremony. In Eastern Orthodox funerals, the coffins are reopened just before burial to allow mourners to look at the deceased one last time and give their final farewells. Greek funerals are an exception as the coffin is open during

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Death is only the progression of the soul on its journey from God, through the created universe and back to God again. In life a Sikh is expected to constantly remember death so that they may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God.

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are characterized by not embalming, a prohibition against cremation, using a chrysolite or hardwood casket, wrapping the body in silk or cotton, burial not farther than an hour (including flights) from the place of death, and placing a ring on the deceased's finger stating, "I came forth from God,

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Religious thought among the Japanese people is generally a blend of Shintō and Buddhist beliefs. In modern practice, specific rites concerning an individual's passage through life are generally ascribed to one of these two faiths. Funerals and follow-up memorial services fall under the purview of

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Morticians may ensure that all jewelry, including wristwatch, that were displayed at the wake are in the casket before it is buried or entombed. Custom requires that everything goes into the ground; however this is not true for Jewish services. Jewish tradition stipulates that nothing of value is

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ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements: air, water, fire, earth and space. The last rite of passage returns the body to the five elements and origins. The roots of this belief are found in the Vedas, for

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Congregations of varied denominations perform different funeral ceremonies, but most involve offering prayers, scripture reading from the Bible, a sermon, homily, or eulogy, and music. One issue of concern as the 21st century began was with the use of secular music at Christian funerals, a custom

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Some people choose to make their funeral arrangements in advance so that at the time of their death, their wishes are known to their family. However, the extent to which decisions regarding the disposition of a decedent's remains (including funeral arrangements) can be controlled by the decedent

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In the West Bluffs and Landing Hill assemblages there are many instances of artifacts that were dyed in red ochre pigment after being broken. The tradition of intentionally breaking objects has been a custom in the region for thousands of years for the purpose of releasing the spirit within the

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At the point of cremation, a few more Shabadads may be sung and final speeches are made about the deceased person. The eldest son or a close relative generally lights the fire. This service usually lasts about 30 to 60 minutes. The ashes are later collected and disposed of by immersing them in a

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Substantial cross-cultural and historical research document funeral customs as a highly predictable, stable force in communities. Funeral customs tend to be characterized by five "anchors": significant symbols, gathered community, ritual action, cultural heritage, and transition of the dead body

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Province. Qin Shi Huang's tomb is one of the World Heritage sites in China. Its remarkable feature and size have been known as one of the most important historical sites in China. Qin Shi Huang is the first emperor who united China for the first time. The mausoleum was built in 247 BCE after he

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In most East Asian, South Asian and many Southeast Asian cultures, the wearing of white is symbolic of death. In these societies, white or off-white robes are traditionally worn to symbolize that someone has died and can be seen worn among relatives of the deceased during a funeral ceremony. In

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There is no single convention for a Masonic funeral service. Some Grand Lodges have a prescribed service (as it is a worldwide organisation). Some of the customs include the presiding officer wearing a hat while doing his part in the service, the Lodge members placing sprigs of evergreen on the

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Funerals specifically for fallen members of fire or police services are common in United States and Canada. These funerals involve honour guards from police forces and/or fire services from across the country and sometimes from overseas. A parade of officers often precedes or follows the hearse

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regions funeral practices are similar in their social and power dynamics. The way that these funeral sites were created was based on previous habitation. Meaning, these were sites were their peoples may have died or if they had been a temporary home for some of these groups. Additionally, these

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members and candid pictures to show "happy times"), prized possessions and other items representing his/her hobbies and/or accomplishments. A more recent trend is to create a DVD with pictures and video of the deceased, accompanied by music, and play this DVD continuously during the visitation.

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A dead adult Hindu is cremated, while a dead child is typically buried. The rite of passage is said to be performed in harmony with the sacred premise that the microcosm of all living beings is a reflection of a macrocosm of the universe. The soul (Atman, Brahman) is believed to be the immortal

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have unique characteristics compared to other cultures. Ancient Chinese thought that the soul remains even after death, (immortal soul) regarded funeral practices as an important tradition. From their long history, the construction of mausoleums has developed over time, creating monumental and

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of Africa. The ceremony depends on the traditions of the ethnicity the deceased belonged to. The funeral may last for as much as a week. Another custom, a kind of memorial, frequently takes place seven years after the person's death. These funerals and especially the memorials may be extremely

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is held at the request of a departed Mason or family member. The service may be held in any of the usual places or a Lodge room with committal at graveside, or the complete service can be performed at any of the aforementioned places without a separate committal. Freemasonry does not require a

2300:. This has occurred in parallel with a trend of increasing numbers of people carefully scripting their own funerals before they die, writing the details of their own ceremonies. The Irish Association of Funeral Directors has reported that funerals without a religious focus occur mainly in more 2168:

in late 19th and early 20th centuries, the jazz funeral is a traditionally African-American burial ceremony and celebration of life unique to New Orleans that involves a parading funeral procession accompanied by a brass band playing somber hymns followed by upbeat jazz music. Traditional jazz

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In Poland, in urban areas, there are usually two, or just one "stop". The body, brought by a hearse from the mortuary, may be taken to a church or to a cemetery chapel. There is then a funeral mass or service at cemetery chapel. Following the mass or Service the casket is carried in procession

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The viewing is either "open casket", in which the embalmed body of the deceased has been clothed and treated with cosmetics for display; or "closed casket", in which the coffin is closed. The coffin may be closed if the body was too badly damaged because of an accident or fire or other trauma,

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The most commonly prescribed aspects of this gathering are that the attendees sign a book kept by the deceased's survivors to record who attended. In addition, a family may choose to display photographs taken of the deceased person during his/her life (often, formal portraits with other family

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is the deposition of the body of the deceased on the funeral bed and the threnody of his relatives. Today the body is placed in the casket, that is always open in Greek funerals. This part takes place in the house where the deceased had lived. An important part of the Greek tradition is the

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The final rites of a burial, in case of untimely death of a child, is rooted in Rigveda's section 10.18, where the hymns mourn the death of the child, praying to deity Mrityu to "neither harm our girls nor our boys", and pleads the earth to cover, protect the deceased child as a soft wool.

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The coffin is designed and built by three to four relatives, mainly men. The builders bring planks to the hut where the dead is located and put together the box and the lid. The same people who build the coffin also decorate the funeral. Most of this work is done after dusk. With specific

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In Kenya funerals are an expensive undertaking. Keeping bodies in morgues to allow for fund raising is a common occurrence more so in urban areas. Some families opt to bury their dead in the countryside homes instead of urban cemeteries, thus spending more money on transporting the dead.

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On the day of the cremation, the body is washed and dressed and then taken to the Gurdwara or home where hymns (Shabadads) from Sri Guru Granth Sahib Ji, the Sikh Scriptures are recited by the congregation. Kirtan may also be performed by Ragis while the relatives of the deceased recite

1208:, the mournful songs that are sung by the family of the deceased along with professional mourners (who are extinct in the modern era). The deceased was watched over by his beloved the entire night before the burial, an obligatory ritual in popular thought, which is maintained still. 376:. This deliberate burial and reverence given to the dead has been interpreted as suggesting that Neanderthals had religious beliefs, although the evidence is not unequivocal – while the dead were apparently buried deliberately, burrowing rodents could have introduced the flowers. 1801:

individual burials were characterized by grave markers and/or grave offerings. The markers included inverted metates, fractured pieces of metates as well as cairns. As for offerings, food, shell and stone beads were often found in burial mounds along with portions human remains.

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in both eastern and western Iran dating to the 5th and 4th centuries BCE indicates that bones were isolated, that this separation occurred through ritual exposure cannot be assumed: burial mounds, where the bodies were wrapped in wax, have also been discovered. The tombs of the

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On the third day, the family decides whether to bury the body in the ground or cremate the body. In the case of burial, three family members sprinkle dirt on the coffin three times. In the case of cremation, there is no specific ritual; the only requirement is a jar to store

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Two days after the burial, a ceremony called "the thirds" was held. Eight days after the burial the relatives and the friends of the deceased assembled at the burial spot, where "the ninths" would take place, a custom still kept. In addition to this, in the modern era,

2043:). It can be at the family home, or at a function hall. In Poland cremation is less popular because the Catholic Church in Poland prefers traditional burials (though cremation is allowed). Cremation is more popular among non-religious people and Protestants in Poland. 1241:

describes the habit of planting flowers around the tomb as an effort to guarantee the repose of the deceased and the purification of the ground, a custom that is maintained until today. After the ceremony, the mourners return to the house of the deceased for the

1570:

sometimes contain a request that attendees do not send flowers (e.g. "In lieu of flowers"). The use of these phrases has been on the rise for the past century. In the US in 1927, only 6% of the obituaries included the directive, with only 2% of those mentioned

2308:, in which civil rights activist and humanist Ramon Casha had a large scale event at the Radisson Blu Golden Sands resort devoted to laying him to rest. Although such non-religious ceremonies are "a rare scene in Maltese society" due to the large role of the 6357: 1528:

deformed from illness, if someone in the group is emotionally unable to cope with viewing the corpse, or if the deceased did not wish to be viewed. In cases such as these, a picture of the deceased, usually a formal photo, is placed atop the casket.

2758:

belief goes so far as to include superstition as well. If somebody is dying in Vietnamese culture, they are rushed home from the hospital so they can die there, because if they die away from home it is believed to be bad luck to take a corpse home.

527:

said "The Church earnestly recommends that the pious custom of burying the bodies of the deceased be observed; nevertheless, the Church does not prohibit cremation unless it was chosen for reasons contrary to Christian doctrine" (canon 1176.3).

772:, which are kept secret. However, he writes that he knows they expose the body of male dead to dogs and birds of prey, then they cover the corpse in wax, and then it is buried. The Achaemenid custom is recorded for the dead in the regions of 2592:

observe in relation to death, bereavement, and the proper honoring, interment, and remembrance of the dead. These practices have been vastly shaped by the variety of religions and cultures that entered the Philippines throughout its complex

2231:

Religiously, some adherents of the Roman Catholic Church often have particular interest in "green" funerals given the faith's preference to full burial of the body as well as the theological commitments to care for the environment stated in

2772:

The use of mourning headbands emphasizes the importance of personal and familial roles in Vietnamese society. It also allows funeral attendants to carefully choose their interactions and offer condolences to those closest to the deceased.

1563:

The decedent's closest friends and relatives who are unable to attend frequently send flowers to the viewing, with the exception of a Jewish funeral, where flowers would not be appropriate (donations are often given to a charity instead).

1878:

After the sudden deaths of important public officials, public memorial services have been held by communities, including those without any specific connection to the deceased. For examples, community memorial services were held after the

1454:

seen as deleterious to society and conditions for grieving were set. For instance, under some laws, women were prohibited from loud wailing or lacerating their faces and limits were introduced for expenditure on tombs and burial clothes.

1591:

The deceased is usually transported from the funeral home to a church in a hearse, a specialized vehicle designed to carry casketed remains. The deceased is often transported in a procession (also called a funeral cortège), with the

3025:(1842–1844), Moult, the undertaker, states: "This promises to be one of the most impressive funerals,...no limitation of expense...I have orders to put on my whole establishment of mutes, and mutes come very dear, Mr Pecksniff". 2561:

and then deposited in a family grave. In recent years however, alternative methods of disposal have become more popular, including scattering of the ashes, burial in outer space, and conversion of the cremated remains into a

1457:

The Romans commonly built tombs for themselves during their lifetime. Hence these words frequently occur in ancient inscriptions, V.F. Vivus Facit, V.S.P. Vivus Sibi Posuit. The tombs of the rich usually were constructed of

3048:. According to the film, the Chinese use professional mourners to help expedite the entry of a deceased loved one's soul into heaven by giving the impression that he or she was a good and loving person, well-loved by many. 799:: "the attendants of Mermeroes took up his body and removed it to a place outside the city and laid it there as it was, alone and uncovered according to their traditional custom, as refuse for dogs and horrible carrion". 6410: 2730: 2349:. Organizations such as the Irish Institute of Celebrants have stated that more and more regular individuals request training for administering funeral ceremonies, instead of leaving things to other individuals. 955:, and then a funeral service marked by eulogies and brief prayers, and then the lowering of the body into the grave and the filling of the grave. Traditional law and practice forbid cremation of the body; the 2738: 2017:(usually on foot) by hearse to the grave. Once at the grave-site, the priest will commence the graveside committal service and the casket is lowered. The mass or service usually takes place at the cemetery. 3120:, which burns soft tissue and renders much of the skeleton to ash. The remains may contain larger pieces of bone which are ground in a machine to the consistency of ash. The ashes are commonly stored in an 2216:

human death itself, being widespread before the rise of the funeral industry. Holding environmentally-friendly ceremonies as a modern concept first attracted widespread attention in the 1990s. In terms of

2076:(Tanatorio) at the church or cemetery chapel. Following the mass is the burial. The coffin is then moved from the church to the local cemetery, often with a procession of locals walking behind the hearse. 622:

Among Hindus, the dead body is usually cremated within a day of death. The body is washed, wrapped in white cloth for a man or a widow, red for a married woman, the two toes tied together with a string, a

3533: 2765:

The Vietnamese funeral, or đám giỗ, is a less somber occasion than most traditional Western funerals. The đám giỗ is a celebration of the deceased's life and is centered around the deceased's family.

1731:, usually males who are relatives or friends of the decedent, will carry the casket from the chapel (of a funeral home or church) to the hearse, and from the hearse to the site of the burial service. 1482:(services prepared and conducted by the family, with little or no involvement from professionals) is legal in nearly every part of North America, but in the 21st century, they are uncommon in the US. 4150:

Merthyr Telegraph, and General Advertiser for the Iron Districts of South Wales, 1 May 1874: "In the funerals of Welsh peasants it is common even now to carry a horse's skull in front of the coffin."

4824:

The Table Book of Daily Recreation and Information; Concerning Remarkable Men, Manners, Times, Seasons, Solemnities, Merry-Makings, Antiquities and Novelties, Forming a Complete History of the Year

3222:

had certain medical conditions are useful for research into those conditions. Many medical schools rely on the donation of cadavers for the teaching of anatomy. It is also possible to arrange for

2714:

In Mongolia, like many other cultures, funeral practices are the most important rituals that they follow. They have mixed their rituals with Buddhists due to creating a new, unique way of death.

2967:. The three Imperial Tombs of the Qin dynasty were added in 2000 and 2003. The three tombs were all built in the 17th century. The tombs have been constructed to memorialize the emperors of the 2002:

service. There is usually a 40-day mourning period, and the end of which, a memorial service is held. Every year following, a similar service takes place, to mark the anniversary of the death.

717:

i.140), the rites are said to have been "secret", but were first performed after the body had been dragged around by a bird or dog. The corpse was then embalmed with wax and laid in a trench.

1110:

This ceremony is followed by Sahaj Paath Bhog, Kirtan Sohila, night time prayer is recited for one week, and finally Ardas called the "Antim Ardas" ("Final Prayer") is offered the last week.

4608:

Hull, K. L., Douglass, J. G., & York, A. L. (2013). Recognizing ritual action and intent in communal mourning features on the Southern California coast. American Antiquity, 78(1), 24-47.

1393:. Mimes, dancers, and musicians hired by the undertakers, and professional female mourners, took part in these processions. Less well-to-do Romans could join benevolent funerary societies ( 2323:

Actual events during non-religious funerals vary, but they frequently reflect upon the interests and personality of the deceased. For example, the humanist ceremony for the aforementioned

4421: 2036:), then the body is carried by procession (usually on foot) or people drive in their own cars to the church or cemetery chapel for mass, and another procession by foot to the gravesite. 1900:

In the UK, funerals are commonly held at a church, crematorium or cemetery chapel. Historically, it was customary to bury the dead, but since the 1960s, cremation has been more common.

1829:

was deliberately broken in a methodical way. Other fragmented vessels show signs of uneven burning on the interior surface presumed to have been caused by burning combustible material.

1416:, and was hung with Taxus baccata or Mediterranean Cypress branches to warn passersby. At the end of the period, the house was swept out to symbolically purge it of the taint of death. 1408:) and a libation poured over the grave or the ashes. Since most Romans were cremated, the ashes typically were collected in an urn and placed in a niche in a collective tomb called a 5348:

Offered in England since April 2002, the Civil Funeral is a ceremony that reflects the beliefs and values of the deceased rather than those of the minister, officiant or Celebrant.

1089:" sitting near the coffin. This service normally takes from 30 to 60 minutes. At the conclusion of the service, an Ardas is said before the coffin is taken to the cremation site. 6347: 2099:

priest, died in 1884. Believing that it was wrong to bury a corpse, and thereby pollute the earth, Price decided to cremate his son's body, a practice which had been common in

4264: 1478:

Within the United States and Canada, in most cultural groups and regions, the funeral rituals can be divided into three parts: visitation, funeral, and the burial service. A

5286: 6352:. In Uwe Schimank and Ute Volkmann (ed.) The Marketization of Society: Economizing the Non-Economic. Bremen: Research Cluster "Welfare Societies", 2012, pp. 105–124. 1761:

Funerals for indigenous people, like many other cultures, are a method to remember, commemorate and respect the dead through their own cultural practices and traditions.

1753:

In the case of cremation such items are usually removed before the body goes into the furnace. Pacemakers are removed prior to cremation – if left in they could explode.

3363:"The difference between funerals and celebrations of life – funerals often include flowers such as VineLily Moments or VineLily see www.vinelily.com. Funeral Costs Help" 1450:, for both religious and civil reasons, so that the priests might not be contaminated by touching a dead body, and that houses would not be endangered by funeral fires. 249:

the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the

5598: 5189: 2679:

coffin. Family members, including close relatives, of the dead person will wear mourning clothing. Typically, mourning for a woman includes Korean traditional clothes,

2632:

are also published in newspapers. Although the majority of the Filipino people are Christians, they have retained some traditional indigenous beliefs concerning death.

1575:

instead. By the middle of the century, they had grown to 15%, with over 54% of those noting a charitable contribution as the preferred method of expressing sympathy.

4880: 1804:

The state of the human remains found at the site can vary, data suggests that cremations are recent in prehistory compared to just burials. Ranging from the middle

3019:

when characterised thus: "There's an expression of melancholy in his face, my dear... which is very interesting. He would make a delightful mute, my love." And in

2575: 1219:, who ferries the dead to the underworld, are also placed inside the casket. A last kiss is given to the beloved dead by the family before the coffin is closed. 2181:. After the body is buried, or "cut loose", the band begins to play up-tempo, joyful jazz numbers, as the main line parades through the streets and crowds of " 1773: 1100:

The ceremony in which the Sidharan Paath is begun after the cremation ceremony, may be held when convenient, wherever the Sri Guru Granth Sahib Ji is present.

4618: 3036:, generally a woman, would shriek and wail (often while clawing her face and tearing at her clothing), to encourage others to weep. Records document forms of 457:

believe that a light-hearted atmosphere during the funeral helps the soul of the dead to get a better afterlife. After the vultures consume all the flesh the

2809:

African funerals are usually open to many visitors. The custom of burying the dead in the floor of dwelling-houses has been to some degree prevalent on the

3062:

High-ranking national figures such as heads of state, prominent politicians, military figures, national heroes and eminent cultural figures may be offered

1613:

Funeral customs vary from country to country. In the United States, any type of noise other than quiet whispering or mourning is considered disrespectful.

802:

Towers are a much later invention and are first documented in the early 9th century CE. The ritual customs surrounding that practice appear to date to the

561:, literally 'last rites' or 'last sacrifice', refers to the rite-of-passage rituals associated with a funeral in Hinduism. It is sometimes referred to as 3664: 5450: 5332: 4169: 5006: 2936:

Archeologists have found more than 8,000 life-sized figures resembling an army surrounding the emperor's tomb. The primary purpose of the placement of

1871:, after donation of the body to an academic or research institution, or after the ashes have been scattered. It is also significant when the person is 5043: 4663: 2826: 5732: 5076: 5314: 1466:. There were niches cut out of the walls, in which the urns were placed; these, from their resemblance to the niche of a pigeon-house, were called 694:

three times. If the dog goes unwillingly down the path, it must be walked back and forth up to nine times to ensure that Nasu has been driven off.

2628:

any leftovers are never taken home by guests, because of a superstition against it. Apart from spreading the news about someone's death verbally,

2228:. The institution works to officially certify burial practices for funeral homes and cemeteries, making sure that appropriate materials are used. 272:

receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation,

5578: 4369: 1842: 1033:

In Sikhism death is not considered a natural process, an event that has absolute certainty and only happens as a direct result of God's Will or

4455:

A Centennial History of the American Florist, a publication of Florists' Review Enterprises, Inc., Frances Porterfield Dudley, Publisher, 1997.

4432: 3153: 2722:

instruction, they work on decorations inside the youngest daughter's house. The reason for this is so the deceased is not disturbed at night.

2173:, family, friends, and the brass band, i.e., the "main line", who march from the funeral service to the burial site while the band plays slow 4906: 4087: 2950: 5508: 7461: 2864:

cave complex, Kenya. Researchers said the child's head appeared to have been laid on a pillow. The body had been laid in a fetal position.

4749: 4728: 6270: 5214: 908:

the dead body in a white cotton or linen cloth except extraordinary cases such as battle. In such cases apparel of corpse is not changed.

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While the Sidharan paath is being read, the family may also sing hymns daily. Reading may take as long as needed to complete the paath.

7777: 6005: 5365:

Law enforcement funeral manual a practical guide for law enforcement agencies when faced with the death of a member of their department

427:

A Buddhist funeral marks the transition from one life to the next for the deceased. It also reminds the living of their own mortality.

5678: 4246: 4108: 1104:

Granth Sahib Ji. Ardas, a prayer, is offered, and Prashad, a sacred sweet, is distributed. Langar, a meal, is then served to guests.

5193: 2979:

divide the soul into two parts. The half of the soul would go to heaven, and the other half would remain within the physical body.

1462:, the ground enclosed with walls, and planted around with trees. But common sepulchres usually were built below ground, and called 5413: 6793: 3952: 2557:

According to an estimate in 2005, 99% of all deceased Japanese are cremated. In most cases the cremated remains are placed in an

846: 4278: 2837:, named after Seth Kane Kwei who invented this new style of coffin, has become an international reference for this form of art. 2541: 2304:

in contrast to rural territories. Notably, humanist funerals have started to become more prominent in other nations such as the

4535: 2244:

tree or other item of greenery planted over their grave both as a contribution to the environment and a symbol of remembrance.

3408: 6854: 6818: 6397: 6314: 5595: 4804: 4705: 1916:

view a cremation; instead, the coffin may be removed from the chapel or hidden with curtains towards the end of the funeral.

4350: 2265:

or officiants across England and Wales, Northern Ireland, and the Channel Islands and a similar network is organised by the

6788: 5264: 2108:. The Act imposed procedural requirements before a cremation could occur and restricted the practice to authorised places. 2052: 7090: 4884: 3590: 2799: 2239:

Those with concerns about the effects on the environment of traditional burial or cremation may be placed into a natural

1923:, though this is different to how to the term is used in other countries, where a wake is a ceremony before the funeral. 1911:. Funerals typically last about half an hour. They are sometimes split into two ceremonies: a main funeral and a shorter 1118:

It was custom for an officiant to walk in front of the coffin with a horse's skull; this tradition was still observed by

1037:. In Sikhism, birth and death are closely associated, as they are part of the cycle of human life of "coming and going" ( 5761: 2650:

Yukgaejang is a spicy soup with a beef and vegetables in it. It is a Korean traditional food and served during funerals.

2352:

More recently, some commercial organisations offer "civil funerals" that can integrate traditionally religious content.

2320:, "more and more Maltese people want to know about alternative forms of burial... without any religion being involved". 447:. The body is dissected with a blade on the mountain top before the exposure. Crying and wailing is discouraged and the 6823: 6391: 6308: 6224: 6191: 6032:"Tracing the locality of prisoners and workers at the Mausoleum of Qin Shi Huang: First Emperor of China (259–210 BCE)" 5372: 4334: 4307: 4062: 3838: 3821: 3801: 3770: 3712: 3690: 3574: 3505: 3346: 3205:

ran contrary to a number of his stated wishes, which were found in a safe that was not opened until after the funeral.

3044:

revolves around the lives of three women who are part-time professional mourners for the Chinese-Filipino community in

2887: 1880: 500: 1955:) are quite ascetic. The local priest or minister says prayers and blesses the deceased in their house. The mourners ( 7843: 6798: 5533: 4473: 3738: 3183: 2481: 1884: 1677: 1343: 1282:(Nεμέσεια) was also a yearly feast in honour of the dead, most probably intended for averting the anger of the dead. 1157: 524: 6253: 5872: 5164: 5024: 4159:

Lemos 2002: Lemos I., The Protogeometric Aegean. The Archaeology of the Late Eleventh and Tenth Centuries BC, Oxford

2510:

A traditional armband indicating seniority and lineage in relation to the deceased, a common practice in South Korea

2463: 1659: 1325: 951:

calls for preparatory rituals involving bathing and shrouding the body accompanied by prayers and readings from the

179: 5165:"Haroon Siddique, Mourners pay tribute to TV chef Keith Floyd at humanist funeral, The Guardian, 30 September 2009" 4622: 1140: 480: 281: 2750:

is the most commonly practiced religion, however, most burial methods do not coincide with the Buddhist belief of

879:) calls for burial of the body, preceded by a simple ritual involving bathing and shrouding the body, followed by 7326: 6778: 6468: 6240: 5708: 4836: 1990:

traditions. Historically, mourners would walk in a funeral procession to the gravesite; today vehicles are used.

737:

likewise suggest non-exposure, at least until the bones could be collected. According to legend (incorporated by

24: 4855: 2975:

to build and decorate the interior. All of the tombs are strictly made following the superstition of Feng Shui.

1847: 6030:

Ma, Ying; Fuller, Benjamin T.; Sun, Weigang; Hu, Songmei; Chen, Liang; Hu, Yaowu; Richards, Michael P. (2016).

5139: 5118: 2459: 2403: 1655: 1321: 6157:

Johnson, Mark M. "Imperial Tombs of China." Arts and Activities 119.4 (1996): 22. ProQuest. Web. 23 Apr. 2017.

3685:

Carl Olson (2007), The Many Colors of Hinduism: A Thematic-historical Introduction, Rutgers University Press,

6874: 6552: 5439: 5336: 4400: 4177: 2785: 2694:

Other than these facts, in Korea, people who come to the funeral bring condolence money. Also, a food called

1603: 85: 4819: 3438:

Sommer, J. D. (1999). "The Shanidar IV 'Flower Burial': a Re-evaluation of Neanderthal Burial Ritual".

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expensive for the family in question. Cattle, sheep, goats, and poultry, may be offered and then consumed.

2407: 1903:

While there is no visitation ceremony like in North America, relatives may view the body beforehand at the

1502: 493: 362: 221:, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a 128: 4040: 2296:

has featured an increasing number of non-religious funeral arrangements according to publications such as

141: 6808: 5740: 3547: 3390: 3268: 1944: 1583: 1382:, was summoned to the death-bed, where he attempted to catch and inhale the last breath of the decedent. 5025:"RISING JOY: Friends, family honor Maya Angelou in ceremony – Wake Forest University School of Business" 1919:

After the funeral, it is common for the mourners to gather for refreshments. This is sometimes called a

832: 5894: 4370:"When her 4-year-old son died, she wanted a home funeral. A professional didn't know that was possible" 4198: 3362: 2641: 2594: 1872: 5575: 4379: 2658:

three straw shoes. This can be cancelled if the family of the dead person have a particular religion.

808: 7175: 7045: 6349:

From Detraditionalization to Price-consciousness: The Economization of Funeral Consumption in Germany

6104:

Liu, Nelson H. S.; Liu, Charles Y.; Pagán, Veronica (2011). "The Terra Cotta Army of Qin Shi Huang".

5818: 4771: 3305: 3202: 3075: 2494: 2266: 2220:, the opening of the first explicitly "green" burial cemetery in the U.S. took place in the state of 2089: 1369: 1272:(Γενέσια), meaning the day of the forefathers (ancestors), were yearly feasts in honour of the dead. 210: 89: 5762:"Objects and Substances of Funeral Mediation in Mongolia: Coffin, Miniature Yurt and Food Offerings" 5097: 3640: 2224:. However, the Green Burial Council, which came into being in 2005, has based its operations out of 1361: 3784: 3759: 3012: 2609: 2455: 2444: 2233: 1651: 1640: 1317: 1306: 1021: 20: 4910: 4127: 7653: 7648: 7576: 7498: 6783: 5512: 3310: 2448: 1644: 1572: 1552:

tradition discourages family members from cooking, so food is brought by friends and neighbors. (

1310: 1001:

Filling of the grave, traditionally done by family members and other participants at the funeral.

485: 3201:

the will to become available in time; aspects of the disposition of the remains of US President

2654:

In Korea, funerals are typically held for three days and different things are done in each day.

7688: 7581: 7321: 7227: 7192: 6813: 6624: 6540: 6274: 5388: 5007:"Celine Dion breaks down at celebration of life memorial service for late husband Rene Angelil" 4563: 2829:

colored and shaped after a certain object, such as a fish, crab, boat, and even airplanes. The

2605: 2423: 2332: 2278: 2161: 1769: 1536: 1215:

of the deceased were placed in the coffin in order to "go along with him". In certain regions,

938: 6278: 6241:"Columbariums & Monuments | Special Places - Columbarium Blog | Columbarium USA" 6181: 5140:"Jennifer Lipman, Agony aunt Claire Rayner dies at age 79', Jewish Chronicle, 12 October 2010" 1412:(literally, "dovecote"). During this nine-day period, the house was considered to be tainted, 1385:

Funerals of the socially prominent usually were undertaken by professional undertakers called

597:

When thou hast made him ready, all possessing Fire, then do thou give him over to the Fathers,

7571: 7493: 7306: 7202: 7138: 7103: 6741: 6547: 6515: 6216: 5797: 5562: 5291: 3318: 3037: 2988: 2789:

Funerary dance ritual. A blacksmith carries the dressed body. Kapsiki people, North Cameroon.

2309: 2182: 1253:(Νεκρόδειπνον) was the funeral banquet which was given at the house of the nearest relative. 714: 664: 595:

O all possessing Fire, when thou hast matured him, then send him on his way unto the Fathers.

293: 104: 35: 5947:"The Cao Đài Deathscape: Reimagining Death, Funerals, and Salvation in Contemporary Vietnam" 2846: 2580:

Funeral practices and burial customs in the Philippines encompass a wide range of personal,

1607: 921:

Positioning the deceased so that when the face or body is turned to the right side it faces

365:

in Wales and at other sites across Europe and the Near East, archaeologists have discovered

7683: 7536: 7425: 7387: 7377: 7143: 6510: 6043: 4991: 2964: 2399: 2341: 1694: 607:

Go, if it be thy lot, unto the waters; go, make thine home in plants with all thy members.

394: 311:, which had a variety of meanings, including the corpse and the funerary rites themselves. 5845: 5686: 3729:

Terje Oestigaard, in The Oxford Handbook of the Archaeology of Death and Burial (Editors:

599:

When he attains unto the life that waits him, he shall become subject to the will of gods.

79: 8: 7838: 7743: 7608: 6908: 6649: 6629: 6609: 6572: 6461: 2810: 2293: 1197:(περίδειπνον). In most cases, this process is followed faithfully in Greece until today. 947:, funerals follow fairly specific rites, though they are subject to variation in custom. 285: 61: 6412:

Funerals Without God: A practical guide to humanist and non-religious funeral ceremonies

6337: 6047: 5979: 5265:"Rising number of people speaking from 'beyond the grave' by writing their own eulogies" 2600:

Most if not all present-day Filipinos, like their ancestors, believe in some form of an

1851:

Order of exercises, local memorial service in Nashua, New Hampshire, for U.S. President

593:

Burn him not up, nor quite consume him, Agni: let not his body or his skin be scattered,

7789: 7693: 7633: 7593: 7541: 7473: 7445: 7357: 7311: 6903: 6535: 6505: 6066: 6031: 5660: 5417: 5235: 4684: 4591: 4247:"Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Necrodeipnon" 4225: 3927: 3463: 2262: 2253: 1936: 1863:

is one given for the deceased, often without the body present. The service takes place

1713: 1555: 1540: 411: 399: 5615: 5549: 3944: 1931: 1531: 1356: 7848: 7561: 7556: 7400: 7382: 7015: 7003: 6416: 6387: 6358:

Do Funerals Matter? The Purposes and Practices of Death Rituals in Global Perspective

6304: 6220: 6209: 6187: 6121: 6071: 5652: 5484: 5368: 4800: 4595: 4583: 4511: 4469: 4330: 4303: 3931: 3834: 3817: 3797: 3766: 3734: 3708: 3686: 3570: 3501: 3467: 3455: 3342: 3021: 2941:

Furthermore, facial features aren't identical, each sculpture bearing a unique look.

2305: 2139: 1972: 1513: 1442:

The Romans prohibited cremation or inhumation within the sacred boundary of the city

1258: 726: 669: 111: 2856:

Evidence of Africa's earliest funeral was found in Kenya in 2021. A 78,000 year old

1489:

A western-style funeral motorcade for a member of a high-ranking military family in

701:

exposure of the dead is first known of from the writings of the mid-5th century BCE

7817: 7770: 7668: 7483: 7478: 7435: 7212: 7207: 6993: 6859: 6849: 6751: 6736: 6721: 6672: 6525: 6113: 6061: 6051: 5958: 5644: 4575: 4466:

Milton's Teeth and Ovid's Umbrella: Curiouser & Curiouser Adventures in History

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after death for treating the sick, or even whole cadavers for forensic research at

2905: 2857: 2581: 2536: 2415: 2313: 2170: 2011: 1987: 1852: 1712:

Sometimes, the burial service will immediately follow the funeral, in which case a

1216: 1038: 912: 840: 476: 454: 148: 4279:"Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Nekysia" 3520: 649: 7758: 7723: 7673: 7628: 7603: 7242: 7113: 6972: 6844: 6839: 6756: 6706: 6699: 6687: 6597: 6440: 5635:

Lee, Kwang Kyu (1984). "The Concept of Ancestors and Ancestor Worship in Korea".

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Do Funerals Matter? Purposes and Practices of Death Rituals in Global Perspective

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Sudangee or last offices being performed on a dead person, illustration from 1867

2382: 2365: 2336: 2186: 1920: 1549: 1543:

tradition, the dozens of stones on his tombstone mark respect for the Holy Miser.

1517: 1170:(κήδομαι), that means attend to, take care of someone. Derivative words are also 1073:

The public display of grief by wailing or crying out loud at the funeral (called

959:

Jewish movement generally discourages cremation but does not outright forbid it.

827: 706: 509: 132: 2185:" join in and begin dancing and marching along, transforming the funeral into a 1709:

or cremation, the body of the decedent is buried or cremated at the conclusion.

1485: 1222: 7807: 7531: 7362: 7123: 7058: 6891: 6869: 6746: 6694: 6454: 6117: 3223: 3218: 3001:

appears in art quite frequently, but in literature is probably best known from

2861: 2817: 2646: 2289: 2240: 2221: 2208: 2198: 2178: 2116: 2100: 2085:

visit the family at their home to talk about the deceased and to console them.

1983: 1721: 1690: 1066:), understood as completely in unity with God. Sikhs believe in reincarnation. 978: 956: 899: 730: 7264: 3923: 3833:

Colin Parkes et al. (2015), Death and Bereavement Across Cultures, Routledge,

3451: 3124:, or scattered on land or water. In some cases, an urn can be placed inside a 2734:

The scene of the funeral procession during the Revival Lê dynasty in 1684-1685

806:

era (3rd–7th century CE). They are known in detail from the supplement to the

7832: 7566: 7551: 7508: 7466: 7420: 7254: 7232: 7108: 7075: 6967: 6942: 5656: 5488: 4937: 4587: 4579: 4564:"Diversity in Prehistoric Burials and Cemeteries in the Western Yuman Region" 3459: 3214: 3063: 3057: 3016: 2901: 2282: 2270: 2217: 1868: 1797: 1793: 1785: 1419:

Several Roman holidays commemorated a family's dead ancestors, including the

1094: 1076: 876: 453:(body breakers who perform the ritual) laugh as if they are doing farm work. 358: 289: 277: 262: 55: 4636: 2661: 1738: 673: 7782: 7663: 7546: 7430: 7347: 7271: 7259: 7118: 7025: 6962: 6957: 6952: 6947: 6880: 6731: 6711: 6654: 6639: 6530: 6125: 6075: 3994: 3730: 3258: 3165: 3007: 2968: 2328: 2258: 2155: 2143: 2096: 2073: 1904: 1479: 1375: 1119: 1013: 1005: 952: 890:

Burial rituals should normally take place as soon as possible and include:

785: 677: 516: 312: 258: 43: 3787:, English Translation: HH Wilson (Translator), pages 46-49 with footnotes; 1004:

In many communities, the deceased is positioned so that the feet face the

7738: 7733: 7703: 7658: 7638: 7623: 7618: 7598: 7515: 7440: 7410: 7367: 7197: 7080: 6716: 6682: 6614: 6592: 6587: 6577: 6401: 6318: 5190:"Bristol Evening Post, Keith Floyd funeral in Bristol, 30 September 2009" 3707:

J Fowler (1996), Hinduism: Beliefs and Practices, Sussex Academic Press,

3263: 3125: 2918: 2821: 2585: 2519: 2506: 2411: 2346: 2324: 2274: 1742: 1490: 1467: 962:

Burial rites should normally take place as soon as possible and include:

796: 754: 366: 5963: 5946: 3380:

https://www.lovetoknow.com/life/grief-loss/what-is-closed-casket-funeral

3121: 1423:, held February 13 through 21, to honor the family's ancestors; and the 1148:

attended by family members, with the women ritually tearing their hair (

7708: 7678: 7643: 7613: 7586: 7488: 7316: 7276: 7128: 7085: 7063: 7030: 6726: 6644: 6602: 6582: 6492: 6420: 5664: 5077:"Catholic Cemeteries to offer 'natural burial' option starting in fall" 2994: 2695: 2629: 2524: 2419: 2301: 2225: 2165: 1809: 1728: 734: 710: 520: 440: 421: 416: 273: 49: 6140: 6056: 5819:"Funerals. Important Traditions, Customs – Offroad Vietnam Adventures" 4223: 3391:

https://www.westchesterfuneralhome.com/memorial-vs-celebration-of-life

245:

and legal components. Common secular motivations for funerals include

7753: 7748: 7713: 7503: 7395: 7180: 7133: 7070: 7035: 7010: 6886: 6567: 6562: 5509:"Cremation Society of G.B. – International Cremation Statistics 2005" 4374: 3248: 3231: 3117: 3107: 2972: 2925: 2751: 2601: 1999: 1706: 1599: 1424: 1009: 765: 746: 742: 702: 550:. The samskara above shows the body wrapped in saffron red on a pyre. 542: 497: 428: 341: 337: 254: 242: 218: 122: 7331: 5648: 5315:"So, How Do You Organise A Civil, Secular Funeral In Malta Exactly?" 4965: 4326:

Psyche: The Cult of Souls and Belief in Immortality among the Greeks

3816:

Carrie Mercier (1998), Hinduism for Today, Oxford University Press,

2955: 2433: 2247: 2203: 2039:

After the funeral, families gather for a post-funeral get-together (

1735:

the whole procedure unless the state of the body does not allow it.

1629: 1548:

family as it is a reminder of the life that is now lost. The Jewish

1400:

Nine days after the disposal of the body, by burial or cremation, a

1295: 1012:(in anticipation that the deceased will be facing the reconstructed 353:

Funeral rites are as old as human culture itself, pre-dating modern

315:

is art produced in connection with burials, including many kinds of

7728: 7698: 7249: 7237: 7170: 6998: 6667: 6634: 6520: 6500: 5287:"Humanist chairman Ramon Casha gets both Catholic, secular funeral" 4486: 2909: 2892: 2747: 2688: 2620: 2550:

by a Buddhist priest, after consulting the family of the deceased.

1940: 1805: 1789: 1701:

At a religious burial service, conducted at the side of the grave,

1567: 1445: 1086: 803: 792: 781: 761: 738: 605:(life-principle, breathe); go, as thy merit is, to earth or heaven. 556: 537: 444: 246: 238: 226: 206: 152: 5536:, Organ-ic Chemist, musical-chemist.blogspot.com, January 24, 2009 4826:, ed. William Hone, (London: 1827) p 262. Retrieved on 2008-07-02. 3753: 2963:

The Imperial Tombs of the Ming and Qing Dynasties are included as

2360: 331: 163: 7765: 7405: 7372: 7165: 6926: 6864: 6677: 6557: 5552:, Grief in a Family Context, HPER F460, Summer, 1998, indiana.edu 4706:"Chapel of Rest | What is a Chapel of Rest? - Funeral Guide" 3860: 3045: 2913: 2563: 2499: 1463: 1401: 1227: 1017: 948: 944: 895: 851: 850:

Equipment for washing and preparing bodies at Afaq khoja Mosque,

837: 814: 773: 721: 681: 585: 345: 222: 191: 2944: 1815: 7718: 7415: 7185: 7053: 6977: 6619: 6435: 3253: 3243: 3092: 3084: 2834: 2680: 2614: 1593: 1459: 1238: 1231: 1149: 984: 972: 905: 872: 868: 777: 698: 687: 657: 464: 432: 373: 370: 320: 269: 234: 230: 214: 186: 4351:"A Dictionary of Greek and Roman Antiquities (1890), NEMESEIA" 3040:

from Ancient Greece. The 2003 award-winning Philippine comedy

2825:

funerals in Ghana are held with the deceased put in elaborate

458: 448: 237:

undertaken in their honour. Customs vary between cultures and

7301: 7281: 7222: 7020: 6477: 4637:"Memorial Service vs Funeral | Why Choose a Memorial Service" 3152:

deal primarily with the United States and do not represent a

3088: 2174: 2093: 1428: 1182: 1034: 922: 918:

Burial of the dead body in a grave in all cases for a Muslim.

882: 858: 750: 653: 547: 490: 436: 357:

and dated to at least 300,000 years ago. For example, in the

225:

to remember and respect the dead, from interment, to various

170: 5162: 4512:"Military Funeral Honors - National Cemetery Administration" 4267:. Leavitt and Allen. March 4, 1858 – via Google Books. 319:, and objects specially made for burial like flowers with a 4970: 4536:"Three Important Things To Know About Choosing Pallbearers" 3762:, English Translation: HH Wilson (Translator), pages 39–40; 3103: 2930: 2703: 2666: 1998:

Greek funerals are generally held in churches, including a

1702: 769: 316: 250: 98: 6206: 4992:"Celebration of Life - Funeral Service - Memorial Service" 4797:

The last word: women, death, and divination in Inner Mani

2971:

and their ancestors. In tradition, Chinese have followed

2558: 1963:) in a cemetery chapel or local church, then the burial. 1093:

river, preferably one of the five rivers in the state of

1054:) which is seen as a transient stage towards Liberation ( 989:(shawl), while women are shrouded in a plain white cloth. 6446: 5236:"BBC, Family funeral for Ronnie Barker, 13 October 2005" 5050:. Louisiana Endowment for the Humanities. Archived from 4966:"Here's to the Hereafter: Celebrating Life with a Party" 4014:"How Do People Decide Which Snacks Belong at a Funeral?" 1720:

If the decedent served in a branch of the Armed forces,

684:

were placed so carrion-eating birds could feed on them.

268:

The funeral usually includes a ritual through which the

6254:

Who Has the Right to Make Decisions About Your Funeral?

5766:

Objects and Substances of Funeral Mediation in Mongolia

4299:

Rituals of Death and Dying in Modern and Ancient Greece

2576:

Funeral practices and burial customs in the Philippines

1364:, in use from the 3rd century BCE to the 1st century CE 768:

reports on the Persian burial customs performed by the

6006:"Archaeologists uncover oldest human burial in Africa" 3912:

Bulletin of the School of Oriental and African Studies

3796:

Wendy Doniger (1981), The Rig Veda, Penguin Classics,

3765:

Wendy Doniger (1981), The Rig Veda, Penguin Classics,

1774:

Native American Graves Protection and Repatriation Act

995:

Funeral service, including eulogies and brief prayers.

6200: 4799:(Nachdr. ed.). Chicago: Univ. of Chicago Press. 2881: 1074: 1061: 1049: 902:, except in extraordinary circumstances as in battle. 19:"Burial service" redirects here. For other uses, see 4687:. The Cremation Society of Great Britain. 2018-08-03 4557: 4555: 2840: 1819:

Western Yuman Region, California and Baja California

982: 970: 880: 862: 6093:. Bowling Green State University. pp. 113–120. 5980:"Ancient child grave was Africa's earliest funeral" 4883:. Rhondda Cynon Taf Library Service. Archived from 3208: 969:Enshrouding the dead body. Men are shrouded with a 636: 630: 624: 578: 568: 562: 554: 6376:Accompany Them with Singing: The Christian Funeral 6208: 5477:"Japan's funerals deep-rooted mix of ritual, form" 4723: 4721: 4719: 4295: 3567:Accompany Them with Singing: The Christian Funeral 3298: 2982: 2860:grave of a three-year-old child was discovered in 1855:on September 19, 1901, following his assassination 1501:"Open casket" redirects here. For other uses, see 1378:, the eldest surviving male of the household, the 5875:. A-to-z-of-manners-and-etiquette.com. 1936-01-10 5709:"Buddhist Death Rituals: Mongolian Death Rituals" 5335:. Institute of Funeral Celebrants. Archived from 4552: 4063:"What is Reform Judaism's position on cremation?" 3297: 2248:Humanist and otherwise not religiously affiliated 1881:assassinations of US presidents James A. Garfield 795:has described the burial of the Sasanian general 515:Christian burials have traditionally occurred on 7830: 5921:"Top 6 Things About Vietnamese Funerals to Know" 5846:"Death Rituals in Vietnamese Society – EthnoMed" 5790:"Burying the dead in Vietnam | Vietnam Reporter" 4367: 3355: 2896:Terracotta warriors of Qin Shi Huang's mausoleum 2698:is served to guests, oftentimes with the Korean 1745:depiction of a royal body being laid in a coffin 1439:sought to appease them with offerings of beans. 6141:"Imperial Tombs of the Ming and Qing Dynasties" 5944: 4716: 3733:, Liv Nilsson Stutz), Oxford University Press, 3569:. Louisville, KY: Westminster John Knox Press. 1843:Memorial service in the Eastern Orthodox Church 6378:. Louisville, KY: Westminster John Knox Press. 5511:. Srgw.demon.co.uk. 2007-02-06. Archived from 4302:. Cambridge Scholars Publishing. p. 320. 3591:"Bereavement and Funerals – Music at funerals" 3548:"Sky Burial in Tibet, Tibetan Funeral Customs" 2169:funerals begin with a processional led by the 2129:A growing number of families choose to hold a 1616:A burial tends to cost more than a cremation. 1397:) that undertook these rites on their behalf. 463:smash the bones into pieces and mix them with 6462: 6168:Funeral Customs: Their Origin and Development 6029: 5416:. Masonic Service Association. Archived from 5367:(2nd ed.). Springfield, IL: C.C Thomas. 5358: 5356: 4125: 3498:Death and Bereavement Across Cultures, 2nd ed 3150:The examples and perspective in this section 2951:Imperial Tombs of the Ming and Qing Dynasties 2945:Imperial Tombs of the Ming and Qing Dynasties 2211:gravesite with just a stone to mark the grave 1055: 6179: 5892: 4742: 4224:Ανώνυμος Πιστός και Απολογητής του Χριστού. 4088:"Are Bodies Buried in a Specific Direction?" 3406: 1717:the death occurred in the middle of winter. 1268:(Νεκύσια), meaning the day of the dead, and 6368:Death to Dust: What Happens to Dead Bodies? 6173: 6103: 5215:"Linda Smith: God, the biggest joke of all" 5163:Haroon Siddique and agencies (2009-09-30). 5048:knowlouisiana.org Encyclopedia of Louisiana 4794: 4322: 3681: 3679: 3677: 3675: 3673: 2997:that have almost entirely disappeared. The 2462:. Unsourced material may be challenged and 2020:In some traditional rural areas, the wake ( 1658:. Unsourced material may be challenged and 1324:. Unsourced material may be challenged and 564:Antima Samskaram, Antya-kriya, Anvarohanyya 292:). Differing beliefs about cleanliness and 6469: 6455: 6384:Stiff: The Curious Lives Of Human Cadavers 6301:Stiff: The Curious Lives Of Human Cadavers 5353: 5071: 5069: 4509: 3480: 3168:, or create a new section, as appropriate. 2111: 1724:are often accorded at the burial service. 1473: 6491: 6335: 6170:(London: T. W. Laurie, ltd., 1926) p. 66. 6065: 6055: 5962: 5576:A Celebration of Death Among the Filipino 5544: 5542: 5258: 5256: 5041: 4685:"National Cremation Statistics 1960–2017" 4561: 4126:International, Sikh Dharma (2021-12-03). 4035: 4033: 3949:Iranicaonline.org – Encyclopaedia Iranica 3812: 3810: 3703: 3701: 3699: 3667:Cologne Sanskrit Digital Lexicon, Germany 3402: 3400: 3398: 3184:Learn how and when to remove this message 2482:Learn how and when to remove this message 1907:. A room for viewing is usually called a 1678:Learn how and when to remove this message 1344:Learn how and when to remove this message 443:where the body is exposed to be eaten by 369:skeletons with a characteristic layer of 5945:Zhu Shuai, Shua; Jammes, Jérémy (2020). 5440:"Handbook for Masonic Memorial Services" 5262: 5158: 5156: 4938:"Happy funerals: A celebration of life?" 4658: 4656: 4468:, p.34. Simon & Schuster, New York. 4080: 3725: 3723: 3721: 3670: 3132: 2954: 2891: 2871: 2784: 2737: 2729: 2660: 2645: 2540: 2505: 2493: 2359: 2202: 2115: 1930: 1846: 1814: 1737: 1689: 1598: 1582: 1530: 1484: 1355: 1221: 1139: 845: 831: 648: 601:The Sun receive thine eye, the Wind thy 541: 484: 420:Vultures feeding on a human corpse in a 415: 330: 72:Funerary practices in different cultures 6365: 6160: 5893:Filek-Gibson, Dana (18 December 2015). 5706: 5362: 5066: 5044:"Jazz Funerals and Second Line Parades" 4959: 4957: 4931: 4929: 4927: 4795:Seremetakis, Constantina Nadia (1997). 4769: 2993:From about 1600 to 1914 Europe had two 2355: 1779: 1756: 663:The belief that bodies are infested by 296:are reflected in funerary practices. A 288:) or its preservation (for example, by 7831: 6409:Wilson, Jane Wynne (30 October 2014). 6408: 6003: 5867: 5865: 5840: 5838: 5784: 5782: 5555: 5539: 5474: 5253: 5092: 5090: 4963: 4853: 4030: 3945:"Herodotus iii. Defining the Persians" 3807: 3696: 3495: 3437: 3395: 2900:The first emperor of the Qin dynasty, 2124: 1427:, held on May 9, 11, and 13, in which 1130: 294:the relationship between body and soul 6819:List of ways people dishonor the dead 6450: 6381: 6298: 6207:Sue Blundell; Susan Blundell (1995). 5588: 5187: 5153: 5004: 4935: 4653: 4422:"Jewish Funeral and Mourning Customs" 4296:Evy Johanne Haland (2 October 2014). 4128:"Sikh Death Ceremonies and Protocols" 4007: 4005: 4003: 3910:Falk, Harry (1989), "Soma I and II", 3718: 3102:Permanent storage in an above-ground 2569: 2104:Society of Great Britain, led to the 929:The mourning period is 40 days long. 668:as meritorious." For these reasons, " 383: 6215:. Harvard University Press. p. 5977: 5568: 5563:Grief in the Filipino Family Context 4954: 4924: 4856:"Druid doc with a bee in his bonnet" 4611: 3955:from the original on 29 January 2019 3909: 3564: 3552:Tibet Travel and Tours - Tibet Vista 3332: 3330: 3328: 3319:participating institution membership 3136: 3069: 2460:adding citations to reliable sources 2427: 2364:Traditional "crossed-ladders" for a 2053:Russian traditions and superstitions 1890: 1836: 1656:adding citations to reliable sources 1623: 1435:) were feared to be active, and the 1322:adding citations to reliable sources 1289: 1181:The ancient Greek funeral since the 5862: 5835: 5779: 5634: 5527: 5192:. Bristolpost.co.uk. Archived from 5111: 5087: 5042:Sakakeeny, Matt (3 February 2011). 4510:Administration, National Cemetery. 4329:. Martino Fine Books. p. 168. 3336: 2800:Ancient Egyptian funerary practices 2780: 2604:and give considerable attention to 2164:, U.S., alongside the emergence of 1125: 998:Burial of the dead body in a grave. 13: 6824:List of ways people honor the dead 6339:Cremation or Burial? A Jewish View 6329: 6138: 6088: 4000: 2888:Mausoleum of the First Qin Emperor 2882:Mausoleum of the First Qin Emperor 894:Bathing the dead body with water, 867:in Arabic) follow fairly specific 818:collections, and the two Saddars. 705:, who observed the custom amongst 501:Varghese Payyappilly Palakkappilly 431:is the preferred choice, although 31:Several other terms redirect here. 16:Ceremony for a person who has died 14: 7860: 6855:Gompertz–Makeham law of mortality 6428: 5550:Death and Loss in the Philippines 5411: 5098:"Humanist Funerals and Memorials" 4562:Laylander, Don (September 2011). 4011: 3645:US Conference of Catholic Bishops 3595:US Conference of Catholic Bishops 3325: 2841:Funeral practices of the Dagbamba 2424:Culture of Vietnam § Funeral 2393: 1895: 1619: 1166:(κηδεία) – derives from the verb 1158:Ancient Greek funerals and burial 1135: 992:Keeping watch over the dead body. 749:is himself interred in a tomb at 644: 525:US Conference of Catholic Bishops 7812: 7803: 7802: 6434: 6415:. British Humanist Association. 6292: 6263: 6247: 6233: 6151: 6132: 6097: 6082: 6023: 5997: 5971: 5938: 5918: 5912: 5886: 5811: 5754: 5725: 5700: 5671: 5628: 5608: 5596:Death Practices Philippine Style 5534:Filipinos and Funeral Traditions 5501: 5468: 5005:Joshi, Priya (4 February 2016). 3440:Cambridge Archaeological Journal 3209:Organ donation and body donation 3141: 3080:Common methods of disposal are: 3051: 2793: 2432: 1951:In Finland, religious funerals ( 1943:, Finland, on February 4, 1951. 1628: 1294: 577:essence that is released at the 481:Cremation in the Christian World 178: 162: 140: 121: 97: 78: 7813: 6370:. Tucson, AZ: Galen Press, Ltd. 6139:Centre, UNESCO World Heritage. 6091:The funeral and Chinese culture 5873:"Funeral and Religious Customs" 5605:, sunstar.com, October 30, 2005 5456:from the original on 2013-01-24 5432: 5405: 5381: 5325: 5307: 5279: 5228: 5217:. Independent.co.uk. 2006-03-02 5207: 5181: 5132: 5035: 5017: 4998: 4984: 4899: 4873: 4847: 4829: 4813: 4788: 4763: 4698: 4677: 4629: 4602: 4528: 4503: 4479: 4458: 4449: 4414: 4393: 4368:Parafiniuk-Talesnick, Tatiana. 4361: 4343: 4316: 4289: 4271: 4257: 4239: 4217: 4191: 4162: 4153: 4144: 4119: 4101: 4055: 3988: 3979: 3967: 3937: 3903: 3894: 3885: 3876: 3867: 3853: 3844: 3827: 3790: 3778: 3744: 3658: 3633: 3608: 3583: 3558: 3540: 3526: 3514: 3095:or casket (also referred to as 2983:Mutes and professional mourners 2904:'s mausoleum is located in the 2851: 2804: 2149: 1285: 388: 6183:Encyclopedia of Ancient Greece 5733:"Mongolian practice of burial" 5263:Kelleher, Lynne (5 May 2018). 4729:"Planning a cremation service" 3489: 3483:Funeral Customs the World Over 3474: 3431: 3384: 3373: 3291: 2709: 2404:Chinese veneration of the dead 2345:and a performance by musician 1727:In many religious traditions, 760:Writing on the culture of the 588:in section 10.16, as follows: 435:is also allowed. Buddhists in 1: 6875:Maternal mortality in fiction 5978:Gill, Victoria (5 May 2021). 5475:Nakata, Hiroko (2009-07-28). 4964:Lisson, Meghan (2013-01-29). 4772:"A History of Greek Funerals" 4752:. Which? magazine. 2019-08-09 4731:. Which? magazine. 2019-08-09 4666:. Which? magazine. 2019-08-09 4401:"Torah law forbids embalming" 4205:. A&E Television Networks 3284: 2725: 2691:and a place to keep the jar. 1982:The majority of Italians are 1764: 1496: 1193:(ἐκφορά), the burial and the 1162:The Greek word for funeral – 1144:The lying in state of a body 169:Funeral procession in India ( 86:Opening of the mouth ceremony 6789:Expressions related to death 6742:Medical declaration of death 6366:Iserson, Kenneth V. (1994). 5895:"Vietnamese Funeral Rituals" 5363:Sanders, William P. (2006). 4770:Laemers, Dave (2016-08-24). 4664:"Planning a funeral service" 4323:Erwin Rohde (10 July 2014). 3407:Paul Pettitt (August 2002). 2831:Kane Kwei Carpentry Workshop 2588:beliefs and practices which 2566:that can be set in jewelry. 2408:Ancestor veneration in China 1503:Open casket (disambiguation) 470: 129:Funeral of Pope John Paul II 7: 6809:Preventable causes of death 5389:"Firefighter Funeral Terms" 4936:Kelly, Jon (14 June 2015). 4041:"Jewish Funeral Traditions" 3481:Habenstein, Robert (1963). 3269:Institute of Civil Funerals 3237: 3164:, discuss the issue on the 2959:Ming tomb in Beijing, China 2742:Emperor Khải Định's funeral 2635: 2530: 2263:humanist funeral celebrants 2057: 1945:Helsinki Lutheran Cathedral 1122:up until the 19th century. 1075: 1062: 1050: 983: 971: 881: 863: 637: 631: 625: 579: 569: 563: 555: 508:generally forbidden by the 459: 449: 405: 326: 241:groups. Funerals have both 10: 7865: 6186:. Routledge. p. 135. 6118:10.1016/j.wneu.2011.02.028 6004:Sample, Ian (5 May 2021). 5823:Offroad Vietnam Adventures 5046:. In David Johnson (ed.). 4854:Harris, Tim (2002-09-16). 3641:"Bereavement and Funerals" 3087:of the entire body in the 3073: 3055: 2986: 2948: 2929:massive ancient emperor's 2917:became the emperor of the 2885: 2844: 2797: 2642:Korean traditional funeral 2639: 2573: 2534: 2397: 2376: 2251: 2196: 2153: 2050: 2009: 1970: 1966: 1926: 1840: 1750:buried with the deceased. 1606:'s funeral as depicted by 1578: 1500: 1367: 1174:(κηδεμών, "guardian") and 1155: 936: 915:in all cases for a Muslim. 825: 821: 546:A Hindu cremation rite in 535: 474: 409: 253:of the deceased reach the 34:For their other uses, see 29: 18: 7798: 7524: 7454: 7340: 7294: 7176:Consciousness after death 7156: 7099: 7044: 6986: 6935: 6924: 6917: 6832: 6769: 6663: 6484: 6476: 6336:Kornbluth, Doron (2012). 5188:Count, The (2009-09-30). 4132:Sikh Dharma International 3924:10.1017/s0041977x00023077 3496:Parkes, Colin M. (2015). 3452:10.1017/S0959774300015249 3306:Oxford English Dictionary 3203:Franklin Delano Roosevelt 3076:Disposal of human corpses 2267:Humanist Society Scotland 2046: 2005: 1993: 1873:missing and presumed dead 1823: 1587:Funeral for a child, 1920 1370:Roman funerals and burial 1152:, latter 6th century BCE) 1113: 1056: 1042: 932: 871:. In all cases, however, 713:. In Herodotus' account ( 680:like structures in which 467:to feed to the vultures. 7844:Funeral-related industry 7577:Personification of death 6799:People by cause of death 6374:Long, Thomas G. (2009). 6355:Hoy, William G. (2013). 5737:www.welcome2mongolia.com 5119:"Non-religious funerals" 4580:10.1179/cal.2011.3.2.159 4464:Olmert, Michael (1996). 3565:Long, Thomas G. (2009). 3485:. Milwaukee, WI: Bulfin. 3337:Hoy, William G. (2013). 2876: 2335:, included a reading of 2288:In areas outside of the 2234:Catholic social teaching 2192: 2079: 2066: 1977: 1573:charitable contributions 791:The Byzantine historian 584:example in the hymns of 531: 21:Funeral (disambiguation) 7654:Death-positive movement 7499:Post-mortem photography 6779:Causes of death by rate 6707:Death by natural causes 6211:Women in Ancient Greece 5142:. Thejc.com. 2010-10-12 4199:"Marcus Tullius Cicero" 3620:formationreimagined.org 3500:. New York: Routledge. 3311:Oxford University Press 2261:organises a network of 2112:Other types of funerals 1474:North American funerals 1028: 720:While the discovery of 336:Peasant funeral in the 213:of a corpse, such as a 7689:Fascination with death 7327:Reincarnation research 7322:Out-of-body experience 6784:Notable deaths by year 6625:Immunogenic cell death 6541:Temporal lobe necrosis 6275:Human Tissue Authority 5794:vietnamreporter.com.au 5713:Buddhist Death Rituals 5707:Stephen (2010-05-01). 5637:Asian Folklore Studies 5561:Guballa, Cathy Babao. 5481:The Japan Times Online 5333:"About Civil Funerals" 4881:"Doctor William Price" 4837:"A good Welsh funeral" 4710:www.funeralguide.co.uk 4621:. 2020. Archived from 4568:California Archaeology 4265:"The Odyssey of Homer" 4170:"IMS-FORTH: About IMS" 3804:, see chapter on Death 3773:, see chapter on Death 3029:hatbands, and gloves. 2960: 2897: 2790: 2743: 2735: 2675: 2651: 2546: 2511: 2503: 2498:Funeral procession in 2369: 2333:television personality 2314:that country's culture 2212: 2162:New Orleans, Louisiana 2121: 1948: 1856: 1820: 1746: 1698: 1610: 1588: 1544: 1537:Yossele the Holy Miser 1493: 1365: 1234: 1153: 977:and then (outside the 966:Bathing the dead body. 939:Bereavement in Judaism 854: 843: 660: 616: 551: 504: 424: 350: 7494:Post-mortem chemistry 7307:Near-death experience 7203:Desecration of graves 7139:Postmortem caloricity 7104:Beating heart cadaver 6548:Programmed cell death 6516:Liquefactive necrosis 6180:Nigel Wilson (2013). 5585:, bosp.kcc.hawaii.edu 5292:The Malta Independent 4907:"Cremation Act, 1902" 4429:whichfuneralplans.com 4355:www.perseus.tufts.edu 4283:www.perseus.tufts.edu 4251:www.perseus.tufts.edu 3985:Sahih al-Bukhari 1346 3785:Sukta XVIII – Rigveda 3133:Self-planned funerals 3110:(also referred to as 3038:professional mourning 2989:Professional mourning 2987:Further information: 2958: 2895: 2872:Historical mausoleums 2788: 2741: 2733: 2664: 2649: 2544: 2509: 2497: 2363: 2310:Roman Catholic Church 2206: 2119: 2051:Further information: 1971:Further information: 1934: 1850: 1818: 1741: 1693: 1602: 1586: 1534: 1488: 1359: 1225: 1143: 849: 835: 652: 635:(deity of the dead), 590: 545: 494:Syro-Malabar Catholic 488: 419: 334: 307:comes from the Latin 108:bone picking ceremony 7684:Festival of the Dead 7582:Dying-and-rising god 7537:Chinese burial money 7426:Prohibition of dying 7378:Death-qualified jury 7144:Post-mortem interval 6804:Premature obituaries 6511:Coagulative necrosis 6443:at Wikimedia Commons 6382:Roach, Mary (2004). 6362:New York: Routledge. 6299:Roach, Mary (2004). 6271:"Body Donation FAQs" 5594:Tacio, Henrylito D. 5447:Grandlodgeofiowa.org 3754:ऋग्वेद: सूक्तं १०.१६ 3409:"When Burial Begins" 3162:improve this section 3034:professional mourner 2965:World Heritage Sites 2456:improve this section 2400:Chinese funerary art 2356:Police/fire services 2120:The burial of a bird 2026:ceremonia pogrzebowa 1935:A funeral parade of 1780:Western Yuman region 1757:Indigenous Americans 1695:John Everett Millais 1652:improve this section 1425:Feast of the Lemures 1395:collegia funeraticia 1318:improve this section 7744:Philosophy of death 7609:Death from laughter 6909:Perinatal mortality 6650:Mitotic catastrophe 6630:Ischemic cell death 6573:Intrinsic apoptosis 6521:Gangrenous necrosis 6260:, February 5, 2014. 6243:. 24 February 2016. 6166:Bertram S. Puckle, 6089:Li, Shuang (1993). 6048:2016NatSR...626731M 5964:10.3390/rel11060280 5081:The Catholic Spirit 4750:"Planning a burial" 3760:Sukta XVI – Rigveda 3536:. Funeral Partners. 3534:"Buddhist funerals" 3413:British Archaeology 3309:(Online ed.). 3215:donate their bodies 2135:celebration of life 2125:Celebration of life 2088:The first child of 2072:the wake comes the 1391:curule magistracies 1217:coins to pay Charon 1131:Classical antiquity 1022:resurrects the dead 727:Achaemenid emperors 209:connected with the 62:Celebration of Life 7790:Thanatosensitivity 7694:Hierarchy of death 7634:Death notification 7542:Coins for the dead 7474:Forensic pathology 7358:Capital punishment 7312:Near-death studies 6904:Mortality salience 6536:Fibrinoid necrosis 6506:Avascular necrosis 6106:World Neurosurgery 6036:Scientific Reports 5601:2010-01-25 at the 5581:2011-10-03 at the 5414:"Masonic Funerals" 5321:. 26 January 2018. 4843:. 28 October 2010. 4619:"memorial service" 3367:Funeral Costs Help 3046:Manila's Chinatown 2961: 2898: 2847:Funerals in Dagbaŋ 2791: 2744: 2736: 2676: 2674:served at funerals 2652: 2606:honouring the dead 2570:In the Philippines 2547: 2512: 2504: 2370: 2254:Humanist celebrant 2213: 2122: 2106:Cremation Act 1902 1949: 1947:on the background. 1937:Marshal Mannerheim 1857: 1821: 1810:Prehistoric Period 1747: 1714:funeral procession 1699: 1697:– The Vale of Rest 1611: 1608:Franz Xaver Stöber 1589: 1556:Jewish bereavement 1545: 1541:Jewish bereavement 1494: 1366: 1235: 1154: 855: 844: 809:Shāyest nē Shāyest 661: 656:Tower of Silence, 552: 519:ground such as in 505: 425: 412:Funeral (Buddhism) 400:Spiritual Assembly 384:Religious funerals 351: 338:Mam Turk mountains 7826: 7825: 7562:Death anniversary 7557:Death and culture 7401:Dying declaration 7383:Death certificate 7290: 7289: 7152: 7151: 7004:Neuropreservation 6794:Natural disasters 6765: 6764: 6439:Media related to 6057:10.1038/srep26731 5574:Pagampao, Karen. 5295:. 26 January 2017 5100:. Humanism.org.uk 4887:on 18 August 2018 4806:978-0-226-74876-4 4067:ReformJudaism.org 4012:Price, Dawnthea. 3317:(Subscription or 3194: 3193: 3186: 3091:, often within a 3070:Final disposition 3022:Martin Chuzzlewit 2608:. Except amongst 2492: 2491: 2484: 2386:Masonic funeral. 2306:Republic of Malta 1973:Icelandic funeral 1891:European funerals 1837:Memorial services 1688: 1687: 1680: 1535:The tombstone of 1354: 1353: 1346: 1259:memorial services 1237:The Roman orator 1185:era included the 1048: 672:" were developed— 670:Towers of Silence 503:on 6 October 1929 455:Tibetan Buddhists 211:final disposition 112:Japanese Buddhist 7856: 7816: 7815: 7806: 7805: 7786: 7771:Assisted suicide 7669:Death trajectory 7484:Mortuary science 7479:Funeral director 7470: 7436:Suspicious death 7208:Eternal oblivion 6994:Cryopreservation 6933: 6932: 6922: 6921: 6860:Infant mortality 6850:Excess mortality 6752:Terminal illness 6737:Lazarus syndrome 6722:End-of-life care 6673:Accidental death 6526:Caseous necrosis 6489: 6488: 6471: 6464: 6457: 6448: 6447: 6438: 6424: 6405: 6371: 6346:Akyel, Dominic. 6343: 6342:. Mosaica Press. 6323: 6322: 6296: 6290: 6289: 6287: 6286: 6277:. Archived from 6267: 6261: 6251: 6245: 6244: 6237: 6231: 6230: 6214: 6204: 6198: 6197: 6177: 6171: 6164: 6158: 6155: 6149: 6148: 6136: 6130: 6129: 6112:(3–4): 352–353. 6101: 6095: 6094: 6086: 6080: 6079: 6069: 6059: 6027: 6021: 6020: 6018: 6016: 6001: 5995: 5994: 5992: 5990: 5975: 5969: 5968: 5966: 5942: 5936: 5935: 5933: 5931: 5916: 5910: 5909: 5907: 5905: 5890: 5884: 5883: 5881: 5880: 5869: 5860: 5859: 5857: 5856: 5842: 5833: 5832: 5830: 5829: 5815: 5809: 5808: 5806: 5805: 5796:. Archived from 5786: 5777: 5776: 5774: 5773: 5758: 5752: 5751: 5749: 5748: 5739:. Archived from 5729: 5723: 5722: 5720: 5719: 5704: 5698: 5697: 5695: 5694: 5685:. Archived from 5675: 5669: 5668: 5632: 5626: 5625: 5623: 5622: 5612: 5606: 5592: 5586: 5572: 5566: 5559: 5553: 5546: 5537: 5531: 5525: 5524: 5522: 5520: 5505: 5499: 5498: 5496: 5495: 5472: 5466: 5465: 5463: 5461: 5455: 5444: 5436: 5430: 5429: 5427: 5425: 5409: 5403: 5402: 5400: 5399: 5385: 5379: 5378: 5360: 5351: 5350: 5345: 5344: 5329: 5323: 5322: 5311: 5305: 5304: 5302: 5300: 5283: 5277: 5276: 5274: 5272: 5260: 5251: 5250: 5248: 5247: 5232: 5226: 5225: 5223: 5222: 5211: 5205: 5204: 5202: 5201: 5185: 5179: 5178: 5176: 5175: 5160: 5151: 5150: 5148: 5147: 5136: 5130: 5129: 5127: 5126: 5115: 5109: 5108: 5106: 5105: 5094: 5085: 5084: 5073: 5064: 5063: 5061: 5059: 5054:on 28 April 2017 5039: 5033: 5032: 5021: 5015: 5014: 5002: 4996: 4995: 4988: 4982: 4981: 4979: 4978: 4961: 4952: 4951: 4949: 4948: 4933: 4922: 4921: 4919: 4918: 4909:. Archived from 4903: 4897: 4896: 4894: 4892: 4877: 4871: 4870: 4868: 4867: 4851: 4845: 4844: 4833: 4827: 4817: 4811: 4810: 4792: 4786: 4785: 4783: 4782: 4767: 4761: 4760: 4758: 4757: 4746: 4740: 4739: 4737: 4736: 4725: 4714: 4713: 4702: 4696: 4695: 4693: 4692: 4681: 4675: 4674: 4672: 4671: 4660: 4651: 4650: 4648: 4647: 4633: 4627: 4626: 4615: 4609: 4606: 4600: 4599: 4559: 4550: 4549: 4547: 4546: 4532: 4526: 4525: 4523: 4522: 4507: 4501: 4500: 4498: 4497: 4483: 4477: 4462: 4456: 4453: 4447: 4446: 4444: 4443: 4437: 4431:. Archived from 4426: 4418: 4412: 4411: 4409: 4408: 4397: 4391: 4390: 4388: 4387: 4378:. Archived from 4365: 4359: 4358: 4347: 4341: 4340: 4320: 4314: 4313: 4293: 4287: 4286: 4275: 4269: 4268: 4261: 4255: 4254: 4243: 4237: 4236: 4234: 4233: 4228:. Apologitis.com 4226:"Apologitis.com" 4221: 4215: 4214: 4212: 4210: 4195: 4189: 4188: 4186: 4185: 4176:. Archived from 4174:www.ims.forth.gr 4166: 4160: 4157: 4151: 4148: 4142: 4141: 4139: 4138: 4123: 4117: 4116: 4113:Funeral Partners 4105: 4099: 4098: 4096: 4094: 4084: 4078: 4077: 4075: 4074: 4059: 4053: 4052: 4050: 4048: 4037: 4028: 4027: 4025: 4024: 4009: 3998: 3992: 3986: 3983: 3977: 3974:Sahih al-Bukhari 3971: 3965: 3964: 3962: 3960: 3941: 3935: 3934: 3907: 3901: 3898: 3892: 3889: 3883: 3880: 3874: 3871: 3865: 3857: 3851: 3848: 3842: 3831: 3825: 3814: 3805: 3794: 3788: 3782: 3776: 3748: 3742: 3727: 3716: 3705: 3694: 3683: 3668: 3662: 3656: 3655: 3653: 3651: 3637: 3631: 3630: 3628: 3626: 3612: 3606: 3605: 3603: 3601: 3587: 3581: 3580: 3562: 3556: 3555: 3544: 3538: 3537: 3530: 3524: 3518: 3512: 3511: 3493: 3487: 3486: 3478: 3472: 3471: 3435: 3429: 3428: 3426: 3424: 3415:. Archived from 3404: 3393: 3388: 3382: 3377: 3371: 3370: 3359: 3353: 3352: 3334: 3323: 3322: 3314: 3302: 3295: 3274:List of funerals 3189: 3182: 3178: 3175: 3169: 3145: 3144: 3137: 2924:Ancient Chinese 2906:Lintong District 2858:Middle Stone Age 2781:African funerals 2610:Filipino Muslims 2537:Japanese funeral 2487: 2480: 2476: 2473: 2467: 2436: 2428: 2416:shi (personator) 2171:funeral director 2131:life celebration 2012:Catholic funeral 1988:Catholic funeral 1961:siunaustilaisuus 1885:William McKinley 1861:memorial service 1853:William McKinley 1808:era to the Late 1683: 1676: 1672: 1669: 1663: 1632: 1624: 1512:(also called a " 1406:cena novendialis 1349: 1342: 1338: 1335: 1329: 1298: 1290: 1189:(πρόθεσις), the 1126:Western funerals 1080: 1065: 1059: 1058: 1053: 1047:romanized: 1046: 1044: 988: 976: 886: 866: 753:(in present-day 640: 634: 628: 614: 582: 572: 566: 560: 477:Christian burial 462: 452: 393:Funerals in the 298:memorial service 182: 166: 149:Manikarnika Ghat 144: 125: 101: 82: 66: 32: 7864: 7863: 7859: 7858: 7857: 7855: 7854: 7853: 7829: 7828: 7827: 7822: 7794: 7780: 7724:Museum of Death 7674:Dignified death 7629:Death messenger 7604:Death education 7520: 7464: 7450: 7388:Declared death 7336: 7286: 7243:Online mourning 7148: 7114:Cadaveric spasm 7095: 7040: 6982: 6973:Skeletonization 6913: 6845:Child mortality 6840:Birthday effect 6828: 6761: 6757:Unnatural death 6688:Brainstem death 6659: 6598:Pseudoapoptosis 6480: 6475: 6431: 6394: 6332: 6330:Further reading 6327: 6326: 6311: 6297: 6293: 6284: 6282: 6269: 6268: 6264: 6252: 6248: 6239: 6238: 6234: 6227: 6205: 6201: 6194: 6178: 6174: 6165: 6161: 6156: 6152: 6137: 6133: 6102: 6098: 6087: 6083: 6028: 6024: 6014: 6012: 6002: 5998: 5988: 5986: 5976: 5972: 5943: 5939: 5929: 5927: 5917: 5913: 5903: 5901: 5891: 5887: 5878: 5876: 5871: 5870: 5863: 5854: 5852: 5844: 5843: 5836: 5827: 5825: 5817: 5816: 5812: 5803: 5801: 5788: 5787: 5780: 5771: 5769: 5760: 5759: 5755: 5746: 5744: 5731: 5730: 5726: 5717: 5715: 5705: 5701: 5692: 5690: 5677: 5676: 5672: 5649:10.2307/1178009 5633: 5629: 5620: 5618: 5614: 5613: 5609: 5603:Wayback Machine 5593: 5589: 5583:Wayback Machine 5573: 5569: 5560: 5556: 5547: 5540: 5532: 5528: 5518: 5516: 5507: 5506: 5502: 5493: 5491: 5473: 5469: 5459: 5457: 5453: 5442: 5438: 5437: 5433: 5423: 5421: 5410: 5406: 5397: 5395: 5387: 5386: 5382: 5375: 5361: 5354: 5342: 5340: 5331: 5330: 5326: 5313: 5312: 5308: 5298: 5296: 5285: 5284: 5280: 5270: 5268: 5261: 5254: 5245: 5243: 5234: 5233: 5229: 5220: 5218: 5213: 5212: 5208: 5199: 5197: 5186: 5182: 5173: 5171: 5161: 5154: 5145: 5143: 5138: 5137: 5133: 5124: 5122: 5117: 5116: 5112: 5103: 5101: 5096: 5095: 5088: 5075: 5074: 5067: 5057: 5055: 5040: 5036: 5023: 5022: 5018: 5003: 4999: 4990: 4989: 4985: 4976: 4974: 4962: 4955: 4946: 4944: 4934: 4925: 4916: 4914: 4905: 4904: 4900: 4890: 4888: 4879: 4878: 4874: 4865: 4863: 4852: 4848: 4835: 4834: 4830: 4818: 4814: 4807: 4793: 4789: 4780: 4778: 4768: 4764: 4755: 4753: 4748: 4747: 4743: 4734: 4732: 4727: 4726: 4717: 4704: 4703: 4699: 4690: 4688: 4683: 4682: 4678: 4669: 4667: 4662: 4661: 4654: 4645: 4643: 4641:www.honanfh.com 4635: 4634: 4630: 4617: 4616: 4612: 4607: 4603: 4560: 4553: 4544: 4542: 4534: 4533: 4529: 4520: 4518: 4508: 4504: 4495: 4493: 4485: 4484: 4480: 4463: 4459: 4454: 4450: 4441: 4439: 4435: 4424: 4420: 4419: 4415: 4406: 4404: 4399: 4398: 4394: 4385: 4383: 4366: 4362: 4349: 4348: 4344: 4337: 4321: 4317: 4310: 4294: 4290: 4277: 4276: 4272: 4263: 4262: 4258: 4245: 4244: 4240: 4231: 4229: 4222: 4218: 4208: 4206: 4203:www.history.com 4197: 4196: 4192: 4183: 4181: 4168: 4167: 4163: 4158: 4154: 4149: 4145: 4136: 4134: 4124: 4120: 4109:"Sikh Funerals" 4107: 4106: 4102: 4092: 4090: 4086: 4085: 4081: 4072: 4070: 4061: 4060: 4056: 4046: 4044: 4039: 4038: 4031: 4022: 4020: 4010: 4001: 3993: 3989: 3984: 3980: 3972: 3968: 3958: 3956: 3943: 3942: 3938: 3908: 3904: 3899: 3895: 3890: 3886: 3881: 3877: 3872: 3868: 3858: 3854: 3849: 3845: 3832: 3828: 3815: 3808: 3795: 3791: 3783: 3779: 3749: 3745: 3728: 3719: 3706: 3697: 3684: 3671: 3663: 3659: 3649: 3647: 3639: 3638: 3634: 3624: 3622: 3616:"Funeral Norms" 3614: 3613: 3609: 3599: 3597: 3589: 3588: 3584: 3577: 3563: 3559: 3546: 3545: 3541: 3532: 3531: 3527: 3519: 3515: 3508: 3494: 3490: 3479: 3475: 3436: 3432: 3422: 3420: 3419:on 15 June 2016 3405: 3396: 3389: 3385: 3378: 3374: 3369:. 30 July 2014. 3361: 3360: 3356: 3349: 3335: 3326: 3316: 3296: 3292: 3287: 3279:Wake (ceremony) 3240: 3211: 3190: 3179: 3173: 3170: 3159: 3146: 3142: 3135: 3078: 3072: 3060: 3054: 3015:is working for 2991: 2985: 2953: 2947: 2938:Terracotta Army 2890: 2884: 2879: 2874: 2854: 2849: 2843: 2827:Fantasy coffins 2807: 2802: 2796: 2783: 2728: 2712: 2700:distilled drink 2672:distilled drink 2644: 2638: 2578: 2572: 2539: 2533: 2488: 2477: 2471: 2468: 2453: 2437: 2426: 2396: 2383:Masonic funeral 2379: 2366:fire department 2358: 2339:'s poetic work 2337:Rudyard Kipling 2316:, according to 2302:urbanized areas 2256: 2250: 2201: 2195: 2187:street festival 2179:Christian hymns 2160:Originating in 2158: 2152: 2127: 2114: 2082: 2069: 2060: 2055: 2049: 2014: 2008: 1996: 1980: 1975: 1969: 1929: 1898: 1893: 1845: 1839: 1826: 1782: 1767: 1759: 1684: 1673: 1667: 1664: 1649: 1633: 1622: 1581: 1539:. According to 1506: 1499: 1476: 1372: 1350: 1339: 1333: 1330: 1315: 1299: 1288: 1160: 1138: 1133: 1128: 1116: 1031: 941: 935: 830: 828:Islamic funeral 824: 709:expatriates in 647: 615: 612: 609: 606: 600: 598: 596: 594: 540: 534: 510:Catholic Church 483: 473: 414: 408: 391: 386: 363:Pontnewydd Cave 329: 199: 198: 197: 196: 195: 183: 175: 174: 167: 158: 157: 156: 145: 137: 136: 133:Catholic Church 126: 117: 116: 115: 102: 94: 93: 83: 74: 73: 67: 33: 30: 28: 17: 12: 11: 5: 7862: 7852: 7851: 7846: 7841: 7824: 7823: 7821: 7820: 7810: 7799: 7796: 7795: 7793: 7792: 7787: 7775: 7774: 7773: 7763: 7762: 7761: 7751: 7746: 7741: 7736: 7731: 7726: 7721: 7716: 7711: 7706: 7701: 7696: 7691: 7686: 7681: 7676: 7671: 7666: 7661: 7656: 7651: 7646: 7641: 7636: 7631: 7626: 7621: 7616: 7611: 7606: 7601: 7596: 7591: 7590: 7589: 7584: 7579: 7569: 7564: 7559: 7554: 7549: 7544: 7539: 7534: 7532:Apparent death 7528: 7526: 7522: 7521: 7519: 7518: 7513: 7512: 7511: 7501: 7496: 7491: 7486: 7481: 7476: 7471: 7458: 7456: 7452: 7451: 7449: 7448: 7443: 7438: 7433: 7428: 7423: 7418: 7413: 7408: 7403: 7398: 7393: 7385: 7380: 7375: 7370: 7365: 7363:Cause of death 7360: 7355: 7353:Administration 7350: 7344: 7342: 7338: 7337: 7335: 7334: 7329: 7324: 7319: 7314: 7309: 7304: 7298: 7296: 7292: 7291: 7288: 7287: 7285: 7284: 7279: 7274: 7269: 7268: 7267: 7262: 7252: 7247: 7246: 7245: 7235: 7230: 7225: 7220: 7215: 7210: 7205: 7200: 7195: 7190: 7189: 7188: 7183: 7173: 7168: 7162: 7160: 7154: 7153: 7150: 7149: 7147: 7146: 7141: 7136: 7131: 7126: 7124:Death erection 7121: 7116: 7111: 7106: 7100: 7097: 7096: 7094: 7093: 7088: 7083: 7078: 7073: 7068: 7067: 7066: 7061: 7059:Natural burial 7050: 7048: 7042: 7041: 7039: 7038: 7033: 7028: 7023: 7018: 7013: 7008: 7007: 7006: 7001: 6990: 6988: 6984: 6983: 6981: 6980: 6975: 6970: 6965: 6960: 6955: 6950: 6945: 6939: 6937: 6930: 6919: 6915: 6914: 6912: 6911: 6906: 6901: 6900: 6899: 6892:Mortality rate 6889: 6884: 6877: 6872: 6870:Maternal death 6867: 6862: 6857: 6852: 6847: 6842: 6836: 6834: 6830: 6829: 6827: 6826: 6821: 6816: 6814:Unusual deaths 6811: 6806: 6801: 6796: 6791: 6786: 6781: 6775: 6773: 6767: 6766: 6763: 6762: 6760: 6759: 6754: 6749: 6747:Organ donation 6744: 6739: 6734: 6729: 6724: 6719: 6714: 6709: 6704: 6703: 6702: 6695:Clinical death 6692: 6691: 6690: 6680: 6675: 6670: 6664: 6661: 6660: 6658: 6657: 6652: 6647: 6642: 6637: 6632: 6627: 6622: 6617: 6612: 6607: 6606: 6605: 6600: 6595: 6590: 6585: 6580: 6575: 6570: 6565: 6560: 6555: 6545: 6544: 6543: 6538: 6533: 6528: 6523: 6518: 6513: 6508: 6497: 6495: 6486: 6482: 6481: 6474: 6473: 6466: 6459: 6451: 6445: 6444: 6430: 6429:External links 6427: 6426: 6425: 6406: 6393:978-0141007458 6392: 6379: 6372: 6363: 6353: 6344: 6331: 6328: 6325: 6324: 6310:978-0141007458 6309: 6291: 6262: 6246: 6232: 6226:978-0674954731 6225: 6199: 6193:978-1136788000 6192: 6172: 6159: 6150: 6145:whc.unesco.org 6131: 6096: 6081: 6022: 5996: 5970: 5937: 5911: 5885: 5861: 5834: 5810: 5778: 5753: 5724: 5699: 5670: 5643:(2): 199–214. 5627: 5607: 5587: 5567: 5554: 5548:Clark, Sandi. 5538: 5526: 5500: 5467: 5431: 5420:on 7 June 2014 5412:Colon, Felix. 5404: 5380: 5374:978-0398084783 5373: 5352: 5324: 5319:lovinmalta.com 5306: 5278: 5252: 5227: 5206: 5180: 5152: 5131: 5110: 5086: 5083:. 21 May 2018. 5065: 5034: 5016: 4997: 4983: 4953: 4923: 4898: 4872: 4846: 4828: 4812: 4805: 4787: 4776:Basic Funerals 4762: 4741: 4715: 4697: 4676: 4652: 4628: 4625:on 2020-10-07. 4610: 4601: 4574:(2): 159–176. 4551: 4527: 4516:www.cem.va.gov 4502: 4478: 4457: 4448: 4413: 4392: 4360: 4342: 4336:978-1684223176 4335: 4315: 4309:978-1443861274 4308: 4288: 4270: 4256: 4238: 4216: 4190: 4161: 4152: 4143: 4118: 4100: 4079: 4054: 4029: 4018:Slate Magazine 3999: 3987: 3978: 3966: 3936: 3902: 3893: 3884: 3875: 3866: 3852: 3843: 3839:978-0415522366 3826: 3822:978-0199172542 3806: 3802:978-0140449891 3789: 3777: 3775: 3774: 3771:978-0140449891 3763: 3757: 3743: 3717: 3713:978-1898723608 3695: 3691:978-0813540689 3669: 3657: 3632: 3607: 3582: 3576:978-0664233198 3575: 3557: 3539: 3525: 3513: 3507:978-0415522366 3506: 3488: 3473: 3446:(1): 127–129. 3430: 3394: 3383: 3372: 3354: 3348:978-0415662055 3347: 3324: 3289: 3288: 3286: 3283: 3282: 3281: 3276: 3271: 3266: 3261: 3256: 3251: 3246: 3239: 3236: 3219:medical school 3210: 3207: 3192: 3191: 3156:of the subject 3154:worldwide view 3149: 3147: 3140: 3134: 3131: 3130: 3129: 3128:at a cemetery. 3115: 3100: 3074:Main article: 3071: 3068: 3064:state funerals 3056:Main article: 3053: 3050: 2984: 2981: 2949:Main article: 2946: 2943: 2886:Main article: 2883: 2880: 2878: 2875: 2873: 2870: 2862:Panga ya Saidi 2853: 2850: 2845:Main article: 2842: 2839: 2806: 2803: 2798:Main article: 2795: 2792: 2782: 2779: 2727: 2724: 2711: 2708: 2640:Main article: 2637: 2634: 2574:Main article: 2571: 2568: 2535:Main article: 2532: 2529: 2490: 2489: 2440: 2438: 2431: 2395: 2394:Asian funerals 2392: 2378: 2375: 2357: 2354: 2290:United Kingdom 2249: 2246: 2241:bio-degradable 2222:South Carolina 2209:natural burial 2199:Natural burial 2197:Main article: 2194: 2191: 2154:Main article: 2151: 2148: 2126: 2123: 2113: 2110: 2081: 2078: 2068: 2065: 2059: 2056: 2048: 2045: 2007: 2004: 1995: 1992: 1984:Roman Catholic 1979: 1976: 1968: 1965: 1928: 1925: 1909:chapel of rest 1897: 1896:United Kingdom 1894: 1892: 1889: 1838: 1835: 1825: 1822: 1781: 1778: 1766: 1763: 1758: 1755: 1722:military rites 1686: 1685: 1636: 1634: 1627: 1621: 1620:Burial service 1618: 1580: 1577: 1498: 1495: 1475: 1472: 1437:pater familias 1380:pater familias 1368:Main article: 1352: 1351: 1302: 1300: 1293: 1287: 1284: 1156:Main article: 1137: 1136:Ancient Greece 1134: 1132: 1129: 1127: 1124: 1120:Welsh peasants 1115: 1112: 1030: 1027: 1026: 1025: 1002: 999: 996: 993: 990: 979:Land of Israel 967: 937:Main article: 934: 931: 927: 926: 919: 916: 913:funeral prayer 909: 903: 900:ziziphus lotus 898:and leaves of 826:Main article: 823: 820: 731:Naqsh-e Rustam 646: 645:Zoroastrianism 643: 610: 591: 570:Vahni Sanskara 536:Main article: 533: 530: 472: 469: 410:Main article: 407: 404: 390: 387: 385: 382: 328: 325: 282:disintegration 184: 177: 176: 168: 161: 160: 159: 147:Cremations at 146: 139: 138: 127: 120: 119: 118: 103: 96: 95: 84: 77: 76: 75: 71: 70: 69: 68: 25:Burial Service 15: 9: 6: 4: 3: 2: 7861: 7850: 7847: 7845: 7842: 7840: 7837: 7836: 7834: 7819: 7811: 7809: 7801: 7800: 7797: 7791: 7788: 7784: 7779: 7776: 7772: 7769: 7768: 7767: 7764: 7760: 7757: 7756: 7755: 7752: 7750: 7747: 7745: 7742: 7740: 7737: 7735: 7732: 7730: 7727: 7725: 7722: 7720: 7717: 7715: 7712: 7710: 7707: 7705: 7702: 7700: 7697: 7695: 7692: 7690: 7687: 7685: 7682: 7680: 7677: 7675: 7672: 7670: 7667: 7665: 7662: 7660: 7657: 7655: 7652: 7650: 7647: 7645: 7642: 7640: 7637: 7635: 7632: 7630: 7627: 7625: 7622: 7620: 7617: 7615: 7612: 7610: 7607: 7605: 7602: 7600: 7597: 7595: 7592: 7588: 7585: 7583: 7580: 7578: 7575: 7574: 7573: 7570: 7568: 7567:Death anxiety 7565: 7563: 7560: 7558: 7555: 7553: 7552:Darwin Awards 7550: 7548: 7545: 7543: 7540: 7538: 7535: 7533: 7530: 7529: 7527: 7523: 7517: 7514: 7510: 7509:Biostratinomy 7507: 7506: 7505: 7502: 7500: 7497: 7495: 7492: 7490: 7487: 7485: 7482: 7480: 7477: 7475: 7472: 7468: 7463: 7460: 7459: 7457: 7453: 7447: 7444: 7442: 7439: 7437: 7434: 7432: 7429: 7427: 7424: 7422: 7421:Necropolitics 7419: 7417: 7414: 7412: 7409: 7407: 7404: 7402: 7399: 7397: 7394: 7392: 7391: 7386: 7384: 7381: 7379: 7376: 7374: 7371: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7345: 7343: 7339: 7333: 7330: 7328: 7325: 7323: 7320: 7318: 7315: 7313: 7310: 7308: 7305: 7303: 7300: 7299: 7297: 7293: 7283: 7280: 7278: 7275: 7273: 7270: 7266: 7263: 7261: 7258: 7257: 7256: 7255:Reincarnation 7253: 7251: 7248: 7244: 7241: 7240: 7239: 7236: 7234: 7231: 7229: 7226: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7187: 7184: 7182: 7179: 7178: 7177: 7174: 7172: 7169: 7167: 7164: 7163: 7161: 7159: 7158:Other aspects 7155: 7145: 7142: 7140: 7137: 7135: 7132: 7130: 7127: 7125: 7122: 7120: 7117: 7115: 7112: 7110: 7109:Body donation 7107: 7105: 7102: 7101: 7098: 7092: 7089: 7087: 7084: 7082: 7079: 7077: 7076:Dismemberment 7074: 7072: 7069: 7065: 7062: 7060: 7057: 7056: 7055: 7052: 7051: 7049: 7047: 7043: 7037: 7034: 7032: 7029: 7027: 7024: 7022: 7021:Mummification 7019: 7017: 7014: 7012: 7009: 7005: 7002: 7000: 6997: 6996: 6995: 6992: 6991: 6989: 6985: 6979: 6978:Fossilization 6976: 6974: 6971: 6969: 6968:Decomposition 6966: 6964: 6961: 6959: 6956: 6954: 6951: 6949: 6946: 6944: 6943:Pallor mortis 6941: 6940: 6938: 6934: 6931: 6929: 6928: 6923: 6920: 6916: 6910: 6907: 6905: 6902: 6898: 6895: 6894: 6893: 6890: 6888: 6885: 6883: 6882: 6878: 6876: 6873: 6871: 6868: 6866: 6863: 6861: 6858: 6856: 6853: 6851: 6848: 6846: 6843: 6841: 6838: 6837: 6835: 6831: 6825: 6822: 6820: 6817: 6815: 6812: 6810: 6807: 6805: 6802: 6800: 6797: 6795: 6792: 6790: 6787: 6785: 6782: 6780: 6777: 6776: 6774: 6772: 6768: 6758: 6755: 6753: 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6728: 6725: 6723: 6720: 6718: 6715: 6713: 6710: 6708: 6705: 6701: 6698: 6697: 6696: 6693: 6689: 6686: 6685: 6684: 6681: 6679: 6676: 6674: 6671: 6669: 6666: 6665: 6662: 6656: 6653: 6651: 6648: 6646: 6643: 6641: 6638: 6636: 6633: 6631: 6628: 6626: 6623: 6621: 6618: 6616: 6613: 6611: 6608: 6604: 6601: 6599: 6596: 6594: 6591: 6589: 6586: 6584: 6581: 6579: 6576: 6574: 6571: 6569: 6566: 6564: 6561: 6559: 6556: 6554: 6551: 6550: 6549: 6546: 6542: 6539: 6537: 6534: 6532: 6529: 6527: 6524: 6522: 6519: 6517: 6514: 6512: 6509: 6507: 6504: 6503: 6502: 6499: 6498: 6496: 6494: 6490: 6487: 6483: 6479: 6472: 6467: 6465: 6460: 6458: 6453: 6452: 6449: 6442: 6437: 6433: 6432: 6422: 6418: 6414: 6413: 6407: 6403: 6399: 6395: 6389: 6385: 6380: 6377: 6373: 6369: 6364: 6361: 6359: 6354: 6351: 6350: 6345: 6341: 6340: 6334: 6333: 6320: 6316: 6312: 6306: 6302: 6295: 6281:on 2009-04-14 6280: 6276: 6272: 6266: 6259: 6255: 6250: 6242: 6236: 6228: 6222: 6218: 6213: 6212: 6203: 6195: 6189: 6185: 6184: 6176: 6169: 6163: 6154: 6146: 6142: 6135: 6127: 6123: 6119: 6115: 6111: 6107: 6100: 6092: 6085: 6077: 6073: 6068: 6063: 6058: 6053: 6049: 6045: 6041: 6037: 6033: 6026: 6011: 6007: 6000: 5985: 5981: 5974: 5965: 5960: 5956: 5952: 5948: 5941: 5926: 5925:Vietnam Trips 5922: 5915: 5900: 5896: 5889: 5874: 5868: 5866: 5851: 5847: 5841: 5839: 5824: 5820: 5814: 5800:on 2017-04-05 5799: 5795: 5791: 5785: 5783: 5767: 5763: 5757: 5743:on 2017-04-04 5742: 5738: 5734: 5728: 5714: 5710: 5703: 5689:on 2017-05-05 5688: 5684: 5680: 5674: 5666: 5662: 5658: 5654: 5650: 5646: 5642: 5638: 5631: 5617: 5611: 5604: 5600: 5597: 5591: 5584: 5580: 5577: 5571: 5565:, indiana.edu 5564: 5558: 5551: 5545: 5543: 5535: 5530: 5515:on 2014-11-28 5514: 5510: 5504: 5490: 5486: 5482: 5478: 5471: 5452: 5448: 5441: 5435: 5419: 5415: 5408: 5394: 5390: 5384: 5376: 5370: 5366: 5359: 5357: 5349: 5339:on 2018-03-02 5338: 5334: 5328: 5320: 5316: 5310: 5294: 5293: 5288: 5282: 5267:. Dublin Live 5266: 5259: 5257: 5241: 5237: 5231: 5216: 5210: 5196:on 2013-06-19 5195: 5191: 5184: 5170: 5166: 5159: 5157: 5141: 5135: 5120: 5114: 5099: 5093: 5091: 5082: 5078: 5072: 5070: 5053: 5049: 5045: 5038: 5030: 5026: 5020: 5012: 5011:ibtimes.co.uk 5008: 5001: 4993: 4987: 4973: 4972: 4967: 4960: 4958: 4943: 4939: 4932: 4930: 4928: 4913:on 2017-12-18 4912: 4908: 4902: 4886: 4882: 4876: 4861: 4860:theage.com.au 4857: 4850: 4842: 4838: 4832: 4825: 4821: 4816: 4808: 4802: 4798: 4791: 4777: 4773: 4766: 4751: 4745: 4730: 4724: 4722: 4720: 4711: 4707: 4701: 4686: 4680: 4665: 4659: 4657: 4642: 4638: 4632: 4624: 4620: 4614: 4605: 4597: 4593: 4589: 4585: 4581: 4577: 4573: 4569: 4565: 4558: 4556: 4541: 4537: 4531: 4517: 4513: 4506: 4492: 4488: 4482: 4475: 4474:0-684-80164-7 4471: 4467: 4461: 4452: 4438:on 2014-12-22 4434: 4430: 4423: 4417: 4402: 4396: 4382:on 2019-12-06 4381: 4377: 4376: 4371: 4364: 4356: 4352: 4346: 4338: 4332: 4328: 4327: 4319: 4311: 4305: 4301: 4300: 4292: 4284: 4280: 4274: 4266: 4260: 4252: 4248: 4242: 4227: 4220: 4204: 4200: 4194: 4180:on 2013-03-18 4179: 4175: 4171: 4165: 4156: 4147: 4133: 4129: 4122: 4114: 4110: 4104: 4089: 4083: 4068: 4064: 4058: 4042: 4036: 4034: 4019: 4015: 4008: 4006: 4004: 3996: 3991: 3982: 3975: 3970: 3954: 3950: 3946: 3940: 3933: 3929: 3925: 3921: 3917: 3913: 3906: 3897: 3888: 3879: 3870: 3863: 3862: 3856: 3847: 3840: 3836: 3830: 3823: 3819: 3813: 3811: 3803: 3799: 3793: 3786: 3781: 3772: 3768: 3764: 3761: 3758: 3755: 3752: 3751: 3747: 3741:, pp. 497–501 3740: 3739:9780191650383 3736: 3732: 3726: 3724: 3722: 3714: 3710: 3704: 3702: 3700: 3692: 3688: 3682: 3680: 3678: 3676: 3674: 3666: 3661: 3646: 3642: 3636: 3621: 3617: 3611: 3596: 3592: 3586: 3578: 3572: 3568: 3561: 3553: 3549: 3543: 3535: 3529: 3522: 3521:Kitáb-i-Aqdas 3517: 3509: 3503: 3499: 3492: 3484: 3477: 3469: 3465: 3461: 3457: 3453: 3449: 3445: 3441: 3434: 3418: 3414: 3410: 3403: 3401: 3399: 3392: 3387: 3381: 3376: 3368: 3364: 3358: 3350: 3344: 3341:. Routledge. 3340: 3333: 3331: 3329: 3320: 3312: 3308: 3307: 3301: 3294: 3290: 3280: 3277: 3275: 3272: 3270: 3267: 3265: 3262: 3260: 3257: 3255: 3252: 3250: 3247: 3245: 3242: 3241: 3235: 3233: 3229: 3225: 3224:donate organs 3220: 3216: 3206: 3204: 3198: 3188: 3185: 3177: 3167: 3163: 3157: 3155: 3148: 3139: 3138: 3127: 3123: 3119: 3116: 3113: 3109: 3105: 3101: 3098: 3094: 3090: 3086: 3083: 3082: 3081: 3077: 3067: 3065: 3059: 3058:State funeral 3052:State funeral 3049: 3047: 3043: 3042:Crying Ladies 3039: 3035: 3030: 3026: 3024: 3023: 3018: 3017:Mr Sowerberry 3014: 3011:(1837–1839). 3010: 3009: 3004: 3000: 2996: 2990: 2980: 2976: 2974: 2970: 2966: 2957: 2952: 2942: 2939: 2934: 2932: 2927: 2922: 2920: 2915: 2911: 2907: 2903: 2902:Qin Shi Huang 2894: 2889: 2869: 2865: 2863: 2859: 2848: 2838: 2836: 2832: 2828: 2823: 2819: 2815: 2812: 2801: 2794:Ancient Egypt 2787: 2778: 2774: 2770: 2766: 2763: 2759: 2755: 2753: 2749: 2740: 2732: 2723: 2719: 2715: 2707: 2705: 2701: 2697: 2692: 2690: 2684: 2682: 2673: 2669: 2668: 2663: 2659: 2655: 2648: 2643: 2633: 2631: 2627: 2623: 2622: 2617: 2616: 2611: 2607: 2603: 2598: 2596: 2591: 2587: 2583: 2577: 2567: 2565: 2560: 2555: 2551: 2543: 2538: 2528: 2526: 2521: 2518:Contemporary 2516: 2508: 2501: 2496: 2486: 2483: 2475: 2472:February 2014 2465: 2461: 2457: 2451: 2450: 2446: 2441:This section 2439: 2435: 2430: 2429: 2425: 2421: 2417: 2413: 2409: 2405: 2401: 2391: 2387: 2384: 2374: 2367: 2362: 2353: 2350: 2348: 2344: 2343: 2338: 2334: 2330: 2326: 2321: 2319: 2315: 2311: 2307: 2303: 2299: 2295: 2291: 2286: 2284: 2283:Ronnie Barker 2280: 2276: 2272: 2271:Claire Rayner 2268: 2264: 2260: 2255: 2245: 2242: 2237: 2235: 2229: 2227: 2223: 2219: 2218:North America 2210: 2205: 2200: 2190: 2188: 2184: 2183:second liners 2180: 2176: 2172: 2167: 2163: 2157: 2147: 2145: 2141: 2136: 2132: 2118: 2109: 2107: 2102: 2098: 2095: 2091: 2090:William Price 2086: 2077: 2075: 2064: 2054: 2044: 2042: 2037: 2035: 2032:): the wake ( 2031: 2027: 2023: 2018: 2013: 2003: 2001: 1991: 1989: 1985: 1974: 1964: 1962: 1958: 1954: 1946: 1942: 1938: 1933: 1924: 1922: 1917: 1914: 1910: 1906: 1901: 1888: 1886: 1882: 1876: 1874: 1870: 1869:burial at sea 1867:cremation or 1866: 1862: 1854: 1849: 1844: 1834: 1830: 1817: 1813: 1811: 1807: 1802: 1799: 1795: 1791: 1787: 1777: 1775: 1771: 1762: 1754: 1751: 1744: 1740: 1736: 1732: 1730: 1725: 1723: 1718: 1715: 1710: 1708: 1704: 1696: 1692: 1682: 1679: 1671: 1668:February 2014 1661: 1657: 1653: 1647: 1646: 1642: 1637:This section 1635: 1631: 1626: 1625: 1617: 1614: 1609: 1605: 1601: 1597: 1595: 1585: 1576: 1574: 1569: 1565: 1561: 1559: 1557: 1551: 1542: 1538: 1533: 1529: 1525: 1521: 1519: 1515: 1511: 1504: 1492: 1487: 1483: 1481: 1471: 1469: 1465: 1461: 1455: 1451: 1449: 1447: 1440: 1438: 1434: 1430: 1426: 1422: 1417: 1415: 1411: 1407: 1403: 1398: 1396: 1392: 1388: 1383: 1381: 1377: 1371: 1363: 1358: 1348: 1345: 1337: 1334:February 2014 1327: 1323: 1319: 1313: 1312: 1308: 1303:This section 1301: 1297: 1292: 1291: 1283: 1281: 1278:(Νεμέσια) or 1277: 1273: 1271: 1267: 1263: 1260: 1254: 1252: 1247: 1245: 1240: 1233: 1229: 1226:Funeral with 1224: 1220: 1218: 1213: 1209: 1207: 1202: 1198: 1196: 1192: 1188: 1184: 1179: 1177: 1173: 1169: 1165: 1159: 1151: 1147: 1142: 1123: 1121: 1111: 1108: 1105: 1101: 1098: 1096: 1095:Punjab, India 1090: 1088: 1082: 1079: 1078: 1077:Antam Sanskar 1071: 1067: 1064: 1052: 1040: 1036: 1023: 1019: 1015: 1011: 1007: 1003: 1000: 997: 994: 991: 987: 986: 980: 975: 974: 968: 965: 964: 963: 960: 958: 954: 950: 946: 940: 930: 924: 920: 917: 914: 911:Reciting the 910: 907: 904: 901: 897: 893: 892: 891: 888: 885: 884: 878: 877:religious law 874: 870: 865: 860: 853: 848: 842: 839: 834: 829: 819: 817: 816: 811: 810: 805: 800: 798: 794: 789: 787: 784:, but not in 783: 779: 775: 771: 767: 763: 758: 756: 752: 748: 744: 740: 736: 732: 728: 723: 718: 716: 712: 708: 704: 700: 695: 691: 689: 685: 683: 679: 675: 671: 666: 659: 655: 651: 642: 639: 633: 627: 620: 613:Rigveda 10.16 608: 604: 589: 587: 581: 574: 571: 565: 559: 558: 549: 544: 539: 529: 526: 522: 518: 513: 511: 502: 499: 495: 492: 487: 482: 478: 468: 466: 461: 456: 451: 446: 442: 438: 434: 430: 423: 418: 413: 403: 401: 396: 381: 377: 375: 372: 368: 364: 360: 359:Shanidar Cave 356: 348: 347: 343: 339: 333: 324: 322: 318: 314: 310: 306: 301: 299: 295: 291: 290:mummification 287: 283: 279: 278:decomposition 275: 271: 266: 264: 263:reincarnation 260: 256: 252: 248: 244: 240: 236: 232: 228: 224: 220: 216: 212: 208: 204: 193: 189: 188: 181: 172: 165: 154: 150: 143: 134: 130: 124: 113: 109: 107: 100: 91: 90:Ancient Egypt 87: 81: 64: 63: 59:(album), and 58: 57: 56:Death Rituals 52: 51: 46: 45: 40: 38: 37:Funeral Rites 26: 22: 7664:Death threat 7547:Dark tourism 7489:Necrobiology 7431:Right to die 7389: 7348:Abortion law 7272:Resurrection 7260:Palingenesis 7217: 7157: 7119:Coffin birth 7026:Plastination 6987:Preservation 6963:Putrefaction 6958:Rigor mortis 6953:Algor mortis 6948:Livor mortis 6925: 6881:Memento mori 6879: 6732:Lazarus sign 6712:Death rattle 6655:Suicide gene 6640:Karyorrhexis 6531:Fat necrosis 6411: 6383: 6375: 6367: 6356: 6348: 6338: 6300: 6294: 6283:. 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