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and the others took his son-in-law to
Ratnaprabhasuri. The water collected after washing Ratnaprabhasuri's feet was splashed on the prince's face and he was instantly revived. The king felt indebted to Ratnaprabhasuri and gifted him valuables. However, the latter denied stating that he had given up his kingdom at
315:. They urged Ratnaprabhasuri to consecrate this idol in the temple. However, the preceptor knew that the idol was unfinished and needed 7 more days to be completely sculpted by the demi-goddess. However, looking at the excitement and devotion among the people, he allowed digging and taking the idol out.
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was married to his minister Uhada's son. He was bitten by a snake and all forms of treatment did not help revive him. When he was being taken for cremation, Chamunda took the form of a white-clad Jain monk and told the people that he was still alive and then disappeared. When
Uppaldeva heard this, he
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was preparing one using sand and the milk of a cow, so he asked the residents to keep patience. According to scriptural and local legends, one day, the cowherd saw his cow discharging milk at a part in the village. He informed
Minister Uhada and the latter dug the land there. He found an idol of the
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countered this claim by stating accounts of
Jainism in the Brahmin scriptures. Ratnaprabhasuri concluded the debate stating that they have no benefit in people accepting or rejecting Jainism and that it is their moral duty to spread the word of Jainism. Brahmins eventually lost the debate and the
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descent. The OsavÄlas origin legend has multiple aspects, all of which include a fierce, meat-eating goddess who becomes pacified by a Jain ascetic, involving the conversion of a king to
Jainism. In modern times, there are barely any OsavÄlas living in OsiyÄn, but they still regard the
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He delivered an impactful sermon on the various bodies a soul wanders in and how rare a birth a human is. He emphasized that in such a rare state, one should perform acts of righteousness and embrace non-violence. He then preached about the
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with his 500 disciples. Upon reaching, he and his disciples started a month-long penance on a small hill just outside the town. When it was time to break the fast, his disciples entered the town to beg for alms. They could not find food
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158:, and consumed food unfit for Jain monks. In such situation, it was getting difficult for monks to survive and Ratnaprabhasuri ordered all his disciples to begin moving to another city.
234:. He condemned the consumption of alcohol and meat sternly and on giving up animal sacrifice. He also insisted upon embracing non-violence. Further, he preached about establishing
268:). Ratnaprabhasuri and his 35 disciples agreed to it. The Brahmins began by stating the lack of devotion in Jains and questioning Jainism's antiquity. Ratnaprabhasuri's disciple
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entire town converted to
Jainism. Several Jain temples were established several icons were consecrated. Ratnaprabhasuri also wrote several non-canonical scriptures such as
242:, and worshipping them regularly. Everyone regretted their acts of violence the moment his sermon ended. All residents of the town, along with King Uppaldeva accepted
353:. She became a samyaktvi (one of right faith, knowledge, and conduct) demi-goddess. She was renamed to Sacchiya MÄtÄ by Ratnaprabhasuri and was consecrated as the
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was angered by this and forced every householder to sacrifice one goat and every household to sacrifice one buffalo every day during the 9 days of the
189:. He ordered monks who would not be able to perform severe penance to start walking towards another town. 465 monks left and 35 monks stayed with him.
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as the principal deity. The temple was ready. The residents of the town asked
Ratnaprabhasuri about an icon to consecrate. He knew that
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368:. A shrine dedicated to her was also constructed on the small hill where Ratnaprabhasuri had performed penance. Later, the idol of
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to become a monk. He said that he would not accept any such materialistic repayment. The people requested him to deliver a sermon.
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are friendly to one another. Due to this relationship between them and knowing that the monks sent by
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Ratnaprabhasuri and his 500 disciples doing a month-long fast and penance at
Lunaadri hill near Osian
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intending to refer to a specific person led you to this page, you may wish to change that
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The residents of the town insisted upon
Ratnaprabhasuri to name their clan different from
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Art of Osian Temples: Socio-economic and Religious Life in India, 8th-12th Centuries A.D.
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sect. A poetic version of the legend was also written by a later monk belonging to the
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Urban Leadership in Western India: Politics and Communities in Bombay City, 1840-1885
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Indian Antiquary: A Journal of Oriental Research, Vol-19, Issue no.-JanuaryāDecember
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Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India
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Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India
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as their "mother temples". They reside in Rajasthan, Malwa, Gujarat, and Kutch.
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The Universe as Audience: Metaphor and Community Among the Jains of North India
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Alchemies of Violence: Myths of Identity and the Life of Trade in Western India
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Ratnaprabhasuri converts Utpaldeva and residents of Osian into Jains
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realized that violence was not the correct way and attained the
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According to a legend, in 457 BC, Ratnaprabhasuri was at
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appeared before him and urged him to spread the word of
726:"Jaino Ka Itihas Darshan Vyavahar Evam Vaignanik Adhar"
611:"Jainism before Shraman Bhagwan Mahavira? - Jainavenue"
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The Goddesses' Henchmen: Gender in Indian Hero Worship
417:(1584ā1659), jeweller, bullion trader, and moneylender
437:, merchant, banking, and moneylender family in Bengal
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My Father: The Extraordinary Life of an Ordinary Man
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266: debate on religious ideologies and scriptures
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Osian: History, Archaeology, Art & Architecture
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Jainism: History, Society, Philosophy, and Practice
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Ratnaprabhasuri converts Chamunda into Sacciya Mata
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993:. Cambridge University Press. pp. 6, 296.
828:"Rise and Glory History of Halari Visa Oshwals"
443:, stockbroker, businessman, and founder of the
182:met Ratnaprabhasuri and urged him to stay for
141:. He agreed to her and started moving towards
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162:Ratnaprabhasuri's chaturmasya at UpkeÅapattan
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125:and save animals from religious violence in
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345:After a lengthy sermon by Ratnaprabhasuri,
327:Conversion of ChÄmundÄ into 'Sacchiya MÄtÄ'
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101:Ratnaprabhasuri's penance near UpkeÅapattan
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285:Establishment of Osian's 'Mahavira Temple'
150:' as all residents of the town worshipped
1020:. Cambridge University Press. p. 6.
526:. Motilal Banarsidass. pp. 309ā310.
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1054:. Oxford University Press. p. 17.
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937:. Indian Institute of Advanced Study.
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496:. Popular Prakashan. pp. 83ā88.
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394:. They were strict adherents of the
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423:(1680ā1748), jeweller and financier
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376:Establishment of the 'OswÄl clan'
1073:This page lists people with the
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637:Cort, John E. (1 January 1998).
492:Sangave, Vilas Adinath (1980) .
166:Legends say that demi-goddesses
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390:Ratnaprabhasuri named the clan
1034:Jains in India: History Essays
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1048:Dobbin, Christine E. (1972).
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61:, India. They claim to be of
1762:People from Jodhpur district
958:Granthmala, Ratnaprabhakar.
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366:Mahavira Jain temple, Osian
291:Mahavira Jain temple, Osian
220:twelve vows of householders
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1747:Social groups of Rajasthan
1138:Hindu and Jain communities
931:Jain, Ravindra K. (1999).
471:. SAGE. pp. 164ā178.
465:Babb, Lawrence A. (2004).
429:(1863-1912), industrialist
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49:community with origins in
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1179:Agricultural communities
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769:Handa, Devendra (1984).
507:Harlan, Lindsey (2003).
205:Ratnaprabhasuri's sermon
1447:Genealogist communities
1091:by adding the person's
362: protecting deity
224:five vows of Jain monks
1752:Social groups of Sindh
1255:Mercantile communities
805:Abhinav Publications.
673:"Jain Legend Volume 4"
589:. Rupa & Company.
586:A History of Rajasthan
554:Maharaja, Gyansundar.
342:
238:, installing icons of
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1014:Sheth, Sudev (2024).
987:Sheth, Sudev (2024).
904:Singh, K. S. (1998).
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192:Uppaldeva's daughter
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1695:Musician communities
1661:Shaikhs of Rajasthan
799:Kalia, Asha (1982).
583:Hooja, Rima (2006).
421:Khushalchand Jhaveri
133:could not go beyond
1356:Artisan communities
907:India's Communities
671:Maharaj, Hastimal.
613:. 14 September 2020
333:Sachiya Mata Temple
148:free from 42 faults
117:, and demi-goddess
79:Tharparkar district
72:Sachiya Mata Temple
31:(sometimes spelled
1599:Muslim communities
1519:Tribal communities
1478:Priest communities
1267:Khandelwal Vaishya
724:Jain, Chagganlal.
703:. Harper Collins.
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944:978-81-85952-64-2
917:978-0-19-563354-2
812:978-0-391-02558-5
782:978-0-89684-362-2
710:978-93-5422-293-1
650:978-0-7914-3785-8
596:978-81-291-0890-6
435:Jagat Seth family
415:Shantidas Jhaveri
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178:were going away,
16:(Redirected from
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1368:Gadia Lohar
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1731:Categories
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1556:Rath tribe
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1495:Rajpurohit
1347:Maheshwari
1160:Rajpurohit
1093:given name
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889:14 June
863:14 June
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735:14 June
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617:15 June
565:13 June
359:transl.
263:transl.
244:Jainism
123:Jainism
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1681:Sorgar
1651:Qassab
1616:Chadwa
1571:Tirgar
1423:Halwai
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1413:Suthar
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