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Porwal

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and Tejapāla were the sons of Poravāḍa father and Śrīmāli mother. The Poravādas who chose to eat with the brothers became Dasā, and those who refused became Visā. The Visā and Dasā interdine but do not intermarry. The Visās tend to be Jain while Dasā's tend to be Vaishnav. Formerly interreligious
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The name Poravāḍa is derived from Prāgavaṭa. The caste is divided into 24 gotras. They are also divided into three sections (from highest to lowest status): Visā, Dasā and Pañcā Poravāḍas. According to tradition the Visā and Dasā divisions arose in the 13th century. The brothers
779:. The historian H. L. Jain has suggested that Krisha, the patron of Muni Srichandra, a Digambara monk, belonged to the same Ninanvaya clan as Vimala who built the Vimala Vasahi temple at Abu. 1102:
The Eighteenth-Century Social Order in Surat: A Reply and an Excursus on the Riots of 1788 and 1795, by Lakshmi Subramanian, Modern Asian Studies, 1991, p. 321-365
821:) as an alternative. A section of the Porwals converted to Pushtimarga. Those who have converted to the Pushtimarg are known as Meshri (derived from 768:
The Porwal community became divided into several regional communities including the Pure Poravāḍas, Soraṭhiya Poravāḍas, and Kapola Poravāḍas.
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lost the ensuing debate, and the residents of 45000 households of the kingdom and King Padmasena accepted
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as the wood and non-violence as the sacrifice, one purifies their soul and becomes eligible for
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and that they would not accept his ideology. Swayamprabhasuri emphasized the importance of a
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faith. The name Poravāla was applied on the basis of the names of other Bania communities (
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among several temples and icons he consecrated at various villages and towns surrounding
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It is further stated that he consecrated a temple and an idol of the 16th Tirthankara
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Swayamprabhasuri delivering a sermon in the court of King Padmasena of Padmavati
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Sorathia, Kapol, Jangad Porwal, Oswal, Navnat, Meshri (Pushtimarga followers)
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Muni Srichandra's Kahakosu, Prakrit Text Society, 1969, H.L. Jain editor
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marriages occurred between Jains and Vaishnavs of the same sub-caste.
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were being performed there. He agreed to it and owing to his
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was scheduled to be performed. He entered the king's court.
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Anthropological Survey of India (2004). K. S. Singh (ed.).
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Since this was a while after Swayamprabhsuri's sermons in
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in 961 AD, which was subsequently renovated several times.
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Many Jain temples were built by the Porwals, including:
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within a period of 48 minutes the morning of when the
1051:. Mumbai, India: Popular Prakashan. p. 1738. 926:. He further explained with the analogy that with 922:performed mentally and not physically) to prevent 1248: 747:Jain temple of Dharna Shah, completed in 1441 CE 733:They originated from a region east of ancient 753:(1231 CE) of Vastupal and Tejpal at Mount Abu 667: 1073:"Dharna Shah and Construction of the Temple" 938:. He further explained the meaning of the 674: 660: 978:. Later on, the clan came to be known as 1038: 946: 906:stated that they knew of his sermons at 855:householders and King Jayasen requested 67: 1029: 1249: 697:community that originated in southern 1194: 1145:"Oswals and Other Jains of Rajasthan" 1116: 1112: 1110: 1108: 1034:. Popular Prakashan. pp. 88–89. 1025: 1023: 1021: 27:Regions with significant populations 13: 1221: 1215: 14: 1318: 1162: 1136: 1105: 1018: 1224:"Jain Inscriptions of Rajasthan" 1168: 1142: 1030:Sangave, Vilas Adinath (1980) . 641: 102: 1292:Social groups of Madhya Pradesh 1032:Jain Community: A Social Survey 962:. However, as a to respect the 1188: 1096: 1065: 1: 1011: 1048:People of India: Maharashtra 805:. He proposed Pushti Marga ( 701:, India. They are mainly of 7: 1297:People from Jalore district 999: 871:since similar practices of 483:Uttaradhyayana (Śvetāmbara) 259:Aparigraha (non-possession) 10: 1323: 1282:Social groups of Rajasthan 771:Poravāḍa Jains are mostly 469:Dravyasamgraha (Digambara) 448:Pravachanasara (Digambara) 817:used in the seva of Shri 790:, a Brahmin scholar from 61: 56: 45: 40: 31: 26: 1287:Social groups of Gujarat 861:Acharya Swayamprabhasuri 623:Parasparopagraho Jivanam 476:Kalpa Sūtra (Śvetāmbara) 266:Anuvratas (further vows) 1171:"Jain Vidyalaya Granth" 863:to visit the region of 232:Mahavratas (major vows) 1201:. Rupa & Company. 1198:A History of Rajasthan 1117:Maharaja, Gyansundar. 952: 756:The Adinath temple at 530:Mahavir Janma Kalyanak 441:Samayasāra (Digambara) 254:Brahmacarya (chastity) 80: 950: 841:After his sermons at 782:In the 16th century, 249:Asteya (non-stealing) 239:Ahiṃsā (non-violence) 71: 57:Related ethnic groups 1222:Somani, Ramvallabh. 1195:Hooja, Rima (2006). 1006:Jainism in Rajasthan 847:and creation of the 408:Schools and Branches 73:Ranakpur Jain Temple 689:, correctly called 648:Religion portal 338:The 24 Tirthankaras 23: 953: 455:Agama (Śvetāmbara) 81: 21: 1302:Hindu communities 1277:Bania communities 1208:978-81-291-0890-6 1058:978-81-7991-102-0 976:Prāgvata Brahmins 684: 683: 303:Micchami Dukkadam 298:Bhaktamara Stotra 227:Ethics of Jainism 66: 65: 1314: 1267:Jain communities 1239: 1238: 1236: 1234: 1219: 1213: 1212: 1192: 1186: 1185: 1183: 1181: 1166: 1160: 1159: 1157: 1155: 1140: 1134: 1133: 1131: 1129: 1114: 1103: 1100: 1094: 1091: 1085: 1084: 1082: 1080: 1069: 1063: 1062: 1042: 1036: 1035: 1027: 924:animal sacrifice 890:Ashvamedha Yagya 873:animal sacrifice 829:Creation of the 676: 669: 662: 646: 645: 583:Shravanabelagola 490:Cīvaka Cintāmaṇi 462:Tattvartha Sutra 106: 83: 82: 24: 20: 1322: 1321: 1317: 1316: 1315: 1313: 1312: 1311: 1247: 1246: 1243: 1242: 1232: 1230: 1220: 1216: 1209: 1193: 1189: 1179: 1177: 1169:Jain, Bhupraj. 1167: 1163: 1153: 1151: 1141: 1137: 1127: 1125: 1115: 1106: 1101: 1097: 1092: 1088: 1078: 1076: 1075:. 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Index

Rajasthan
Jainism
Hinduism

Ranakpur Jain Temple
Ghanerao
a series
Jainism

Jains
History
Timeline
Index
Philosophy
Anekantavada
Cosmology
Ahimsa
Karma
Dharma
Mokṣa
Kevala Jnana
Dravya
Tattva
Brahmacarya
Aparigraha
Gunasthana
Saṃsāra
Ethics of Jainism
Ahiṃsā (non-violence)
Satya (truth)

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