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Onbashira

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Kazuya Hirata, 33, died after falling from a height of 10 metres (33 ft) as a tree trunk was being raised on the grounds of the Suwa Grand Shrine. Two other men were injured in the same accident, which organizers say occurred when a guide-wire supporting the 17-metre (56 ft) tree gave way. In 2016, one man died falling from a tree as it was being raised at the shrine.
1038: 2077:, teams of people drag the logs down the mountain towards the shrine. The course of the logs goes over rough terrain, and at certain points the logs must be skidded or dropped down steep slopes. Young men prove their bravery by riding the logs, which can weigh as much as 12 tons, down the hill in a ceremony known as 1810:) as men attempt to ride it, originated from the Meiji period onwards. Unlike the Upper Shrine, which had a specially-designated area from which to obtain the wooden logs, the Lower Shrine originally used tree trunks obtained from different nearby mountains; it was not until 1895 that the forest of Higashimata 2152:
has a reputation for being the most dangerous festival in Japan, and it has led to the injury and death of participants. There were fatal incidents in 1980, 1986, 1992, 2010, and 2016. In 1992, two men drowned while a log was being pulled across a river. In 2010, two men, Noritoshi Masuzawa, 45, and
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as they are slid down the mountain, dragged to the shrine, and raised, and the festival has the reputation of being the most dangerous in Japan due to the number of people regularly injured or killed while riding the logs. This festival, which lasts several months, consists of two main segments,
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laws, so that in 1943, all male students over the age of 20 became subject to the draft, whereas they had formerly been exempted. By 1944, men under 20—some as young as 15—were being pressured to serve in the military. Due to the lack of able-bodied adult men, the Onbashira Festival of 1944
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are erected at each building, one at each corner. The logs are raised with ropes by hand, and while they are being raised, a ceremonial group of log bearers ride the logs and sing and perform other feats. This ceremony was performed as part of the opening ceremonies of the
1859:. He is said to have repeated the same feat during the subsequent five festivals, making him a local legend. It apparently took some time for others to imitate Nakamura: a photograph attached to a newspaper article about the festival in 1920 distinctly shows no one on the 1573:, official certifications stamped with the sacred seals of the Upper and Lower Shrines. The rebuilding of the shrines was undertaken by artisans assembled from all across the province, while thousands of people were assigned the task of erecting the 3674: 1601:, a staunch devotee of the Suwa deity, took steps to revive their performance. In 1565, after he had fully conquered the whole of Shinano Province, Shingen issued an order for the reinstitution of the religious rites of both the 3245: 1124:—at least that of the Upper Shrine—have been observed. For instance, the ritual roughly reflects the elements' cycle of generation (wood begets fire, fire begets earth, earth begets metal), in that the Upper Shrine's 1402:
of northeastern Japan. In thanksgiving for the god's miraculous assistance in Tamuramaro's campaign, the imperial court was said to have decreed the establishment of the various religious ceremonies of Suwa Shrine.
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and control over the Upper and Lower Shrines (merged into a single institution in 1871) was turned over from local priestly families to the government, the Onbashira Festival itself underwent massive changes.
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19) was performed mainly by women (who formerly did not take part in the proceedings) and by older men who were not pressed into military service. During the festival, then-mayor of Shimosuwa, Tokichi Takagi
1638:-controlled Shinano and burned the Upper Shrine of Suwa to the ground. The shrine, which was destroyed in the invasion, was subsequently rebuilt on schedule two years later, in 1584 (Tenshō 12, year of the 3415: 1061:'s origins and original purpose are shrouded in mystery. They have been variously interpreted among other things as relics of much larger structures, a kind of barrier or boundary marker (cf. the Korean 3685: 68: 3134: 1130:
are made out of trees from a mountain to the east (associated with the element of wood) and are brought to the shrine, located south (fire) of Lake Suwa (north, water) in order to replace old
1520:, with the inhabitants of the various districts of the province responsible for organizing the event. Such was indeed the case until the shrines experienced a period of decline during the 1071:, or even as symbolic substitutes for rebuilding the entire shrine complex. Some scholars meanwhile consider the practice of erecting sacred pillars to derive ultimately from prehistoric 3754: 1727:
were assigned to different villages every time via mutual agreement. In 1890, it was decided that lottery will be used henceforth to determine which villages will be assigned which
2506: 1411: 3423: 3511:"祭りにおける「イベント」の形成に関する基礎研究: 諏訪大社下社御柱祭「木落し」の事例から (The Basic Study for "Event" In Traditional Festival: A Case Study: "Kiotoshi" of Onbashira-matsuri Festival)" 2101:, held about a month later, the logs are paraded to the four shrine buildings where they will be erected: Honmiya, Maemiya, Harumiya, and Akimiya. Four 2059:
literally means "coming out of the mountains". Sixteen fir trees, usually about 17 to 19 metres (56 to 62 ft) tall, are selected and cut down in a
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trees are felled and then transported down a mountain, where they are then erected at the four corners of each shrine. Festival participants ride the
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who was considered to be the physical incarnation of the god himself. This was later joined by two Buddhist structures (no longer extant since the
3510: 1586:, or even funerals during the year. In addition, observance of the event in the proper time was considered essential: failure to obey these 1582:
Due to the exorbitant amount of money required for the project, locals traditionally avoided or postponed special occasions like marriages,
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The generating relationship between wood and fire and their connection with the Suwa deity is also seen in a medieval document known as the
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has also been linked to the idea of the element of metal overcoming wood, with the sickle being thought to pacify or 'cut' violent winds,
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threatened Suwa Shrine and its religious rites. Indeed, the shrine's ceremonies would have been lost to oblivion had not the warlord
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soon decided to do away with the lottery for the 1902 festival and instead permanently assigned particular villages to a particular
3659:"The Creation of Fabricated Myths in the Medieval Age: An Examination of Shintoshu, Histories (Engi), Noh Plays, and Other Sources" 3658: 1733:
during a given festival. While the villages under the Upper Shrine's jurisdiction (currently districts in the modern-day cities of
2314: 1698:. By the later half of the period, viewing galleries were being built for the huge crowds who gathered to witness the festival. 2071:. The logs are decorated in red and white regalia, the traditional colors of Shinto ceremonies, and ropes are attached. During 285: 3626: 1233:
or treasure halls (see below) at noon—the hour of the Horse—are seen as corresponding with the concept of the Three Unities (
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All four shrines of the Suwa Shrine complex are each surrounded on their four corners by large wooden pillars known as the
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25), the first to be held after the war, marked the first time women were officially allowed to participate in the event.
1543:) of Shinano would appoint officials who collected the necessary funds from the populace from checkpoints or toll booths ( 1998: 3647: 3598: 3579: 3558: 3479: 3457: 2791: 2764: 2703: 2639: 2609: 606:
clans during the Middle Ages. The Upper Shrine is dedicated to Suwa Daimyōjin himself, while his consort, the goddess
374:, which also functions as a symbolic renewal of the shrine's buildings. During the festival, sixteen specially chosen 1898:. It has since become customary to pray for safety during the proceedings before a monument dedicated to his memory. 3208: 866: 1671:
being imposed on the whole province of Shinano. Since then, these duties became the sole affair of the villages of
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of this bodhisattva—on the sacred mountain. Meanwhile, the Lower Shrine's objects of worship are sacred trees: a
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itself. It is thought that some of the current practices associated with the event may have been influenced by
1283:. The zodiac signs of the Tiger and the Horse are both associated with the 'birth' and 'peak' aspects of fire. 1096:); the three branch signs under the fire element (三合火局) – Tiger (寅), Horse (午) and Dog (戌) – are marked in red. 1654: 742: 3281: 2230: 3734: 2255: 1918:
Preparations for the festival commences with the process of selecting the trees that will be turned into
1695: 1111: 1043: 792:'s case, medieval records for instance indicate that the shrine's most sacred area where a worship hall ( 705: 3329: 2413: 1665:
effectively ended the 'perpetual' obligation of periodically rebuilding the shrines and replacing their
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depicted. It was only from the festivals of 1926 and 1932 that reports of log-riding began to appear.
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Writing Histories in Japan. Texts and Their Transformations from Ancient Times through the Meiji Era
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Inoue, Takami (2003). "The Interaction between Buddhist and Shinto Traditions at Suwa Shrine." In
1872:, as Japan's military situation became more desperate, the government began altering its original 1136:(earth), which are taken down and brought to Hachiryū Shrine in the former village of Chū-kaneko ( 1480:) of structures (every six years) in the Upper and Lower Shrines such as the 'treasure halls' or 595: 2582: 2284: 1395: 1296: 972:'s girth is traditionally determined by measuring the uncut tree's circumference at eye level, 3501: 2022: 1213: 3749: 2754: 2599: 1253:), where four of the five elements are assigned three branch signs each, representing 'birth' 1025: 591: 3311: 3263: 2990: 2781: 2395: 2109: 1710: 587: 2943: 2485: 1169: 8: 3744: 1190:, which associates Suwa Daimyōjin's birth and later 'disappearance' with the year of the 1034:
are also found in many local shrines in historical Suwa district (see pictures on left).
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upon which Suwa Daimyōjin was thought to descend, and the shrine's former high priest or
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Please help update this article to reflect recent events or newly available information.
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is transferred to the other structure, where it will stay for six years; the emptied
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The timing of the Onbashira Festival, which falls during the Zodiac years of the
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Unlike today, there were originally far fewer buildings in the precincts: in the
725: 571: 342: 1902: 1878: 1076: 1006: 2033: 1770: 1742: 1639: 1598: 1594: 1534: 1521: 1376: 1220: 1194: 1191: 602:. In this latter capacity, he enjoyed a particularly fervent cult from various 350: 346: 134: 92: 1755:
via lottery to this very day, the responsible villages for the Lower Shrine's
1429:(東宝殿) beside it are traditionally rebuilt in turns every six years: during an 3728: 3525: 1734: 1380: 1305: 773: 762: 709: 503: 303: 181: 168: 150: 138: 59: 1533:
describes the preparations for the rebuilding thus: at the onset of spring,
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sites in apparently ritualistic contexts as potential parallels to the Suwa
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on the southeastern side of Lake Suwa, respectively, while the spring shrine
453:, was originally two distinct sites made up of four individual shrines: the 2658: 2172: 2005:, while those of the Lower Shrine are taken from the forest of Higashimata 2002: 1873: 1869: 1746: 1738: 1702: 1679: 1631: 1627: 1384: 1344:, lit. "Great Festival (of the) Periodic Building (of the Shrines and the) 777: 675: 583: 499: 142: 130: 33:. The reason given is: Talks about plans for 2022 in future tense in lede. 3116: 3062: 2167: 1672: 1635: 1421: 853: 845: 714: 702: 698: 375: 325: 302:
are four wooden posts or pillars that stand on the four corners of local
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Geography of Religion in Japan: Religious Space, Landscape, and Behavior
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Geography of Religion in Japan: Religious Space, Landscape, and Behavior
1088: 2561:. Toyamago Sight Seeing Information Center (遠山郷観光協会). 23 November 2016. 2177: 2115:
After the two festivals, there is an important event, the "Building of
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Annual report of the Institute of Cultural Sciences, Risshō University
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is then torn down, rebuilt, and remains unoccupied for as long as the
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on the opposite (northern) side of the lake make up the Lower Shrine
1979: 876:(approx. 16.6 meters) high, is designated as the 'first pillar' or 3471:
Buddhas and Kami in Japan: Honji Suijaku as a Combinatory Paradigm
3668:. International Research Center for Japanese Studies. p. 92. 1830:
and the current route which passes through the hill was adopted.
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Diagram of the interactions between the five Chinese elements or
636: 603: 3707:. 銀河グラフィック選書 (Ginga gurafikku sensho). Vol. 3. Ginga Shobō. 3550:
A History of Japanese Literature, Volume 3: The High Middle Ages
2696:龍蛇神: 諏訪大明神の中世的展開 (Ryūjajin: Suwa Daimyōjin no Chūseiteki Tenkai) 1713:
that existed then at the shrines—as in most places in Japan—was
2786:. Translated by Shirley Tan. Asiapac Books Pte Ltd. p. 9. 2060: 1780: 1399: 1300: 679: 627: 3518:
Journal of the Nagoya University Graduate School of Humanities
3416:"Two die in Japan's notorious tree-sliding religious festival" 2779: 987:. The actual thickness of the logs used may vary: the largest 1587: 800: 201: 1350:"), is popularly reckoned to have a 1,200 year history. The 2584:「御柱」~最後の"縄文王国"の謎~ (Onbashira: Saigo no Jōmon ōkoku no nazo) 2068: 1406: 632: 3755:
Prefecturally designated intangible folk cultural property
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was established as the sole source for the Lower Shrine's
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gradually turned into a grand festival, overshadowing the
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are those that stand on the four shrines that make up the
2064: 1398:, appointed by Emperor Kanmu to subjugate the indigenous 1356:(written 1356) claims that the custom of reconstructing ( 3718: 3468:
Rambellli, Fabio; Teuuwen, Mark (ed.) (29 August 2003).
1939:. In the Upper Shrine's case, a preliminary inspection ( 3591:諏訪大社の御柱と年中行事 (Suwa Taisha no Onbashira to Nenchū-gyōji) 2632:諏訪大社の御柱と年中行事 (Suwa Taisha no Onbashira to Nenchū-gyōji) 3352:"Onbashira-sai festival: The log surfers of Lake Suwa" 3209:"How Did the Japanese Draft Citizens in World War II?" 1299:
was said to have been assisted in his war against the
3675:"訓読・諏訪大明神絵詞 (一) (Kundoku: Suwa Daimyōjjn Ekotoba 01)" 2756:
Death in Ancient China: The Tale of One Man's Journey
2604:. Springer Science & Business Media. p. 26. 2281:
Go! Nagano (Nagano Prefecture Official Tourism Guide)
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in 1868 changed the religious landscape of Suwa. As
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stands for twelve years before it is reconstructed.
1100: 848:tree trunks, though wood from other trees such as 631:, the building that normally enshrines the shrine 3409: 3407: 3380: 3378: 3376: 3374: 3372: 1579:into place, one or two thousand for each pillar. 1390:One legend concerning Suwa Daimyōjin claims that 1303:by the deity of Suwa (Detail from a scene in the 1110:Possible influences by the Chinese theory of the 3726: 3664:. In Baxter, James C.; Fogel, Joshua A. (eds.). 3467: 2972: 2648: 2368: 2366: 1721:Formerly, the task of procuring and raising the 2147: 2134: 2128: 2122: 2116: 2102: 2096: 2087: 2078: 2072: 2054: 2046: 1983: 1973: 1955: 1940: 1925: 1919: 1893: 1860: 1854: 1848: 1825: 1805: 1799: 1793: 1762: 1756: 1750: 1728: 1722: 1696:the rebuilding ceremony practiced at Ise Shrine 1689: 1683: 1666: 1614: 1608: 1602: 1574: 1559: 1544: 1528: 1502: 1501:are kept was decreed to be a 'perpetual duty' ( 1481: 1466: 1460: 1357: 1345: 1330: 1323: 1248: 1228: 1198: 1176: 1163: 1157: 1131: 1125: 1119: 1101: 1080: 1056: 1029: 1019: 1013: 1000: 994: 988: 973: 967: 958: 952: 946: 940: 932: 916: 900: 877: 860: 839: 830: 811: 805: 787: 729: 719: 683: 654: 640: 620: 614: 551: 531: 515: 484: 469: 454: 439: 420: 410: 404: 398: 392: 386: 379: 365: 332: 319: 3404: 3369: 2853: 2851: 2849: 2847: 2634:. Nagano: Kyodo Shuppansha. pp. 155–156. 2522: 2520: 2008: 1990: 1962: 1947: 1932: 1908: 1885: 1840: 1813: 1566: 1551: 1509: 1488: 1473: 1364: 1338: 1276: 1266: 1256: 1235: 1205: 1183: 1156:. The custom of hammering ornamental sickles ( 1146: 1138: 980: 926: 910: 894: 884: 844:. These pillars are all currently made out of 818: 708:(Fugen)—Suwa Daimyōjin being considered to be 690: 668: 648: 613:Like others among Japan's oldest shrines, the 545: 525: 509: 491: 476: 461: 446: 438:What is known today as 'Suwa (Grand) Shrine', 415:portion has been cancelled due to the ongoing 359: 3387:"Man dies in Japan's most dangerous festival" 2900: 2363: 1767:, an arrangement that continues to this day. 1558:) set up in provincial roads in exchange for 586:, was worshipped since antiquity as a god of 318:), Japan. The largest and most famous set of 3413: 3384: 3322: 2824: 2814:. Suwa Local Tourism Association (諏訪地方観光連盟). 2231:"Onbashira 2022 Latest News and Information" 1678:It is from around the Edo and the following 1383:in the late 8th to early 9th century (early 1227:, and the rebuilding of the Upper Shrine's 1092:Diagram of the Three Unities (三合, Japanese: 3639:Nagashino 1575: Slaughter at the Barricades 3349: 3117:"【御柱抽籤式】たかがくじ引き、されどくじ引き。責任重大の抽籤に各地区総代が出陣!!" 2884: 2882: 2880: 2844: 2625: 2623: 2621: 2517: 2198: 2196: 2194: 2192: 993:in recent history in terms of girth is the 682:in the shrine's inner sanctum known as the 3330:"Log-riding festival is as odd as it gets" 2739: 2737: 2271: 2269: 1451:is in the other building. In all, a given 1371:) shrine edifices during the years of the 1286: 3672: 3574:. Springer Science & Business Media. 2501: 2499: 2203:Anthony Blair Guardia (4 December 2015). 1847:became the first known person to ride an 1170:which is associated with the wood element 578:The shrine's deity, known either as Suwa 353:. In Suwa Shrine, this occurs during the 3740:Tourist attractions in Nagano Prefecture 3635: 3616: 3588: 3508: 3450:図説長野県の歴史 (Zusetsu Nagano-ken no Rekishi) 3447: 3306: 3304: 3091: 2877: 2629: 2618: 2347: 2345: 2189: 2032: 2021: 1769: 1590:was thought to incur divine punishment. 1419:or 'treasure hall' (西宝殿) located in the 1410: 1407:Kamakura, Muromachi, and Sengoku periods 1290: 1087: 1050: 1036: 560: 403:traditionally takes place in April, and 3607: 3546: 3215:. World History Group. 14 January 2016. 3025:Tanigawa, ed. (1987). pp. 137, 152–153. 2891: 2780:Beijing Foreign Language Press (2012). 2734: 2333: 2266: 1172:(cf. Suwa Daimyōjin being a wind god). 804:gate and the god's dwelling place, the 3727: 3702: 3656: 3567: 3345: 3343: 2933:Miyasaka (1992). pp. 156–157, 163–164. 2865:. Ministry of Foreign Affairs of Japan 2597: 2496: 2121:". This event, which marks the end of 1913: 1749:) are still allotted their respective 425:is still scheduled to begin on 3 May. 105:, one of the four main shrines of the 3301: 2818: 2442: 2342: 1711:the union between Shinto and Buddhism 1648: 610:, is worshipped in the Lower Shrine. 341:as seven) years, in the years of the 2752: 2693: 2321:. Japan National Tourist Association 639:were the sacred mountain behind the 498:located in the modern-day cities of 15: 3340: 3231:The Pacific War Online Encyclopedia 2307: 1892:, died from an accident during the 13: 1328:Festival, officially known as the 1162:) to the trees selected to become 798:) now stands once featured only a 409:takes place in May. For 2022, the 14: 3766: 3712: 2720:Suwa no Kami to Kodai Yamato Ōken 2439:Tanigawa, ed. (1987). p. 135-136. 2430:Tanigawa, ed. (1987). p. 132-135. 2277:"Suwa Grand Shrine (Suwa Taisha)" 1982:trees procured from Mount Okoya ( 810:, demarcated by a kind of fence ( 3617:Tanigawa, Ken'ichi, ed. (1987). 2722:). In Tanigawa, ed. pp. 178–180. 2718:Ōwa, Iwao (1987). 諏訪の神と古代ヤマト王権 ( 1969:) being held a year after this. 1837:3), 21-year-old Tomoya Nakamura 1804:are slid down a steep hill (the 1682:periods that the raising of the 828: 761: 741: 91: 20: 3292: 3274: 3256: 3243: 3237: 3219: 3201: 3192: 3183: 3174: 3165: 3156: 3127: 3109: 3100: 3082: 3073: 3055: 3046: 3037: 3028: 3019: 3010: 3001: 2963: 2954: 2936: 2927: 2918: 2909: 2800: 2773: 2746: 2725: 2712: 2698:. Ningensha. pp. 224–226. 2687: 2669: 2591: 2574: 2565: 2547: 2529: 2492:. The Shinano Mainichi Shimbun. 2478: 2469: 2460: 2451: 2433: 2424: 2418:JapanVisitor Japan Travel Guide 2406: 2388: 1439:inside either one of these two 1214:being associated with the south 3703:Yazaki, Takenori, ed. (1986). 3553:. Princeton University Press. 3441: 2354: 2298: 2248: 2223: 2063:ceremony using specially-made 1999:Southern Yatsugatake Mountains 1853:as it was being slid down the 1673:Suwa (a.k.a. Takashima) Domain 1332:Shikinen Zōei Mihashira Taisai 1243: 1152:meaning metal), now a part of 1005:used in the festival of 1950 ( 963:(approx. 12 m), respectively. 635:. Instead, the Upper Shrine's 433: 82:Shikinen Zōei Mihashira Taisai 80: 1: 3198:Ishikawa (2008). pp. 118–120. 3180:Ishikawa (2008). pp. 113–114. 3079:Tanigawa, ed. (1987). p. 153. 3007:Miyasaka (1992). pp. 157–159. 2960:Miyasaka (1992). pp. 156–157. 2888:Tanigawa, ed. (1987). p. 152. 2825:Wataru Miura (2 April 2016). 2457:Tanigawa, ed. (1987). p. 142. 2304:Tanigawa, ed. (1987). p. 129. 2205:"The Onbashira Festival 2016" 2183: 859:The largest of a set of four 428: 3673:Yamashita, Masaharu (2006). 3593:. Nagano: Kyōdo Shuppansha. 3414:Julian Ryall (10 May 2010). 2906:Yamashita (2006). pp. 13–14. 2683:. 遠山郷観光協会. 23 November 2016. 2142: 2045: 1379:started during the reign of 1118:in the ceremony of erecting 856:were also used in the past. 7: 3684:(16): 13–14. Archived from 3612:. Tokyo: Yuzankaku Shuppan. 3589:Miyasaka, Mitsuaki (1992). 3509:Ishikawa, Shunsuke (2008). 3385:Julian Ryall (9 May 2016). 3282:"諏訪大社御柱祭 平成16年 下社山出し編 その 1" 3139:上社御柱情報サイト Kamisya ONBASHIRA 2665:. Suwa Tourism Association. 2630:Miyasaka, Mitsuaki (1992). 2156: 2148: 2135: 2129: 2123: 2117: 2103: 2097: 2088: 2086: 2079: 2073: 2055: 2047: 1984: 1974: 1956: 1941: 1926: 1920: 1909:Description of the festival 1894: 1861: 1855: 1849: 1826: 1806: 1800: 1794: 1763: 1757: 1751: 1729: 1723: 1690: 1684: 1667: 1615: 1609: 1603: 1575: 1560: 1545: 1529: 1503: 1482: 1467: 1465:, the periodic rebuilding ( 1461: 1358: 1346: 1331: 1324: 1249: 1229: 1199: 1177: 1164: 1158: 1132: 1126: 1120: 1102: 1081: 1057: 1030: 1020: 1014: 1001: 995: 989: 974: 968: 959: 957:(approx. 13.6 m), and four 953: 947: 941: 933: 917: 901: 878: 861: 840: 831: 812: 806: 788: 730: 720: 684: 655: 641: 621: 619:and the two shrines of the 615: 552: 532: 516: 485: 470: 455: 440: 421: 411: 405: 399: 393: 387: 380: 366: 333: 320: 10: 3771: 3636:Turnbull, Stephen (2012). 3547:Konishi, Jin'ichi (2014). 3350:Hiroko Yoda (5 May 2010). 3106:Inoue (2003). pp. 362–371. 2783:Chinese Auspicious Culture 2587:(Documentary). Japan: NHK. 2571:Muraoka (1969). pp. 87–89. 2486:"教えて!御柱祭(2)[Q]御柱は何本でどんな木?" 2448:Inoue (2003). pp. 349–350. 1868:During the final years of 1792:The Lower Shrine's iconic 1788:visible in the background. 1675:, where the shrines were. 1425:. Both it and the eastern 1317: 701:', and a sanctuary to the 483:comprise the Upper Shrine 3642:. Bloomsbury Publishing. 2991:"御柱の歴史~諏訪市博物館「御柱とともに」より~" 2759:. Brill. pp. 86–87. 2743:Hara (2012). pp. 221-222. 2009: 1991: 1963: 1948: 1933: 1886: 1841: 1814: 1567: 1552: 1510: 1489: 1474: 1365: 1339: 1277: 1267: 1257: 1236: 1216:, the direction of fire. 1206: 1184: 1147: 1139: 981: 927: 911: 895: 885: 819: 691: 669: 649: 594:, as well as a patron of 546: 526: 510: 492: 477: 462: 447: 360: 281: 245: 237: 229: 218: 207: 197: 160: 122: 114: 90: 77: 29:This article needs to be 3568:Matsui, Keisuke (2013). 3452:. Kawade Shobō Shinsha. 3448:Furukawa, Sadao (1988). 3298:Miyasaka (1992). p. 164. 3189:Ishikawa (2008). p. 120. 3171:Ishikawa (2008). p. 113. 3162:Ishikawa (2008). p. 117. 3088:Ishikawa (2008). p. 112. 3052:Furukawa (1988). p. 148. 3043:Turnbull (2012). p. 156. 2969:Miyasaka (1992). p. 154. 2753:Cook, Constance (2006). 2598:Matsui, Keisuke (2013). 2526:Miyasaka (1992). p. 180. 2466:Miyasaka (1992). p. 159. 2376:. Encyclopedia of Shinto 1584:coming-of-age ceremonies 1028:throughout the country. 1018:at Suwa Shrine, smaller 337:are replaced every six ( 3657:Wakita, Haruko (2007). 3608:Muraoka, Geppo (1969). 2897:Konishi (2014). p. 526. 1626:10), the eldest son of 1287:History of the festival 1114:and the concept of the 64:Infobox recurring event 56: 3610:諏訪の祭神 (Suwa no Saijin) 2924:Muraoka (1969). p. 87. 2694:Hara, Naomasa (2012). 2507:"御柱のサイズ比較!太い順に全部並べてみた" 2211:. Nagano Tourism Board 2127:, is not as famous as 2042: 2030: 1901:The festival of 1950 ( 1789: 1462:Suwa Daimyōjin Ekotoba 1456: 1396:Sakanoue no Tamuramaro 1353:Suwa Daimyōjin Ekotoba 1314: 1297:Sakanoue no Tamuramaro 1106:and Chinese philosophy 1097: 1047: 575: 569:'s hall of worship or 339:traditionally reckoned 182:36.07528°N 138.09139°E 69:considered for merging 3097:Yazaki (1986). p. 45. 3034:Yazaki (1986). p. 26. 3016:Matsui (2013). p. 24. 2915:Wakita (2007). p. 92. 2731:Hara (2012). pp. 219. 2475:Yazaki (1986). p. 96. 2360:Yazaki (1986). p. 25. 2351:Yazaki (1986). p. 24. 2339:Yazaki (1986). p. 22. 2315:"Shrines and Temples" 2235:onbashirafestival.com 2036: 2025: 1773: 1745:, and the village of 1701:The establishment of 1593:The upheavals of the 1414: 1294: 1091: 1051:Origins and symbolism 1040: 1012:Aside from the large 945:(approx. 15 m), four 564: 3520:(in Japanese): 112. 2859:"Onbashira Festival" 2581:NHK (26 June 2016). 2414:"Suwa Taisha Shrine" 2256:"Suwa-taisha (諏訪大社)" 2110:1998 Winter Olympics 1653:The introduction of 1024:are also erected in 751:in Ukishima Shrine, 3123:. 15 February 2016. 2001:—in the village of 1972:The Upper Shrine's 1914:Selecting the trees 1634:, led an army into 1619:being one of them. 1518:province of Shinano 1495:where the shrines' 923:, and fourth pillar 187:36.07528; 138.09139 178: /  3735:Festivals in Japan 3705:諏訪大社 (Suwa Taisha) 3500:has generic name ( 3264:"下社山出し~棚木場→萩倉の大曲前" 3246:"諏訪大社の歴史と御柱の大事な意味" 2948:諏訪大社と諏訪神社(附・神社参拝記) 2541:諏訪大社と諏訪神社(附・神社参拝記) 2319:Suwa-taisha shrine 2083:("tree falling"). 2043: 2031: 1790: 1649:Edo period onwards 1457: 1315: 1098: 1048: 1026:its branch shrines 776:in Tenaga Shrine, 637:objects of worship 576: 355:Onbashira Festival 253:.onbashirafestival 78:Onbashira Festival 3628:978-4-560-02509-3 2831:The Asahi Shimbun 1776:Shimosha Harumiya 1715:brought to an end 1707:Meiji Restoration 1459:According to the 774:miniature shrines 522:and autumn shrine 417:COVID-19 pandemic 326:Suwa Grand Shrine 312:Nagano Prefecture 261: 260: 225:late 8th century? 155:Nagano Prefecture 107:Suwa Grand Shrine 103:Shimosha Harumiya 52:Japanese festival 50: 49: 3762: 3708: 3699: 3697: 3696: 3690: 3679: 3669: 3663: 3653: 3632: 3613: 3604: 3585: 3564: 3543: 3541: 3540: 3534: 3528:. Archived from 3515: 3505: 3499: 3495: 3493: 3485: 3463: 3436: 3435: 3433: 3431: 3422:. Archived from 3411: 3402: 3401: 3399: 3397: 3382: 3367: 3366: 3364: 3362: 3347: 3338: 3337: 3336:. 11 April 2004. 3326: 3320: 3319: 3308: 3299: 3296: 3290: 3289: 3278: 3272: 3271: 3260: 3254: 3253: 3241: 3235: 3234: 3223: 3217: 3216: 3205: 3199: 3196: 3190: 3187: 3181: 3178: 3172: 3169: 3163: 3160: 3154: 3153: 3151: 3150: 3141:. 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Hakusuisha. 3614: 3605: 3600:978-4876631780 3599: 3586: 3581:978-4431545507 3580: 3565: 3560:978-1400861828 3559: 3544: 3506: 3481:978-1134431236 3480: 3464: 3459:978-4309611204 3458: 3443: 3440: 3438: 3437: 3403: 3368: 3339: 3321: 3312:"上社の御柱山「御小屋山」" 3300: 3291: 3273: 3255: 3236: 3227:"Conscription" 3218: 3213:HistoryNet.com 3200: 3191: 3182: 3173: 3164: 3155: 3126: 3108: 3099: 3090: 3081: 3072: 3054: 3045: 3036: 3027: 3018: 3009: 3000: 2971: 2962: 2953: 2935: 2926: 2917: 2908: 2899: 2890: 2876: 2843: 2817: 2799: 2793:978-9812296429 2792: 2772: 2766:978-9047410638 2765: 2745: 2733: 2724: 2711: 2705:978-4931388710 2704: 2686: 2668: 2647: 2641:978-4876631780 2640: 2617: 2611:978-4431545507 2610: 2590: 2573: 2564: 2546: 2528: 2516: 2495: 2477: 2468: 2459: 2450: 2441: 2432: 2423: 2405: 2387: 2362: 2353: 2341: 2332: 2306: 2297: 2265: 2247: 2222: 2187: 2185: 2182: 2181: 2180: 2175: 2170: 2165: 2158: 2155: 2144: 2141: 2092: 2085: 2051: 2044: 1997:)—part of the 1978:are made from 1915: 1912: 1910: 1907: 1798:, wherein the 1784:hall with two 1741:, the town of 1650: 1647: 1599:Takeda Shingen 1595:Sengoku period 1522:Sengoku period 1408: 1405: 1392:he appeared to 1322:Suwa Shrine's 1319: 1316: 1288: 1285: 1273:, and 'burial' 1107: 1099: 1052: 1049: 934:yon no hashira 918:san no hashira 907:, third pillar 854:Japanese cedar 835: 827: 767: 760: 759: 758: 747: 740: 739: 738: 737: 736: 625:do not have a 435: 432: 430: 427: 351:Chinese zodiac 259: 258: 247: 243: 242: 239: 235: 234: 231: 227: 226: 220: 216: 215: 209: 205: 204: 199: 195: 194: 162: 158: 157: 124: 120: 119: 116: 112: 111: 96: 88: 87: 51: 48: 47: 28: 26: 19: 9: 6: 4: 3: 2: 3767: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3732: 3730: 3721:(in Japanese) 3720: 3719:Onbashira Web 3717: 3716: 3706: 3701: 3691:on 2019-01-07 3687: 3683: 3676: 3671: 3667: 3660: 3655: 3651: 3645: 3641: 3640: 3634: 3630: 3624: 3620: 3615: 3611: 3606: 3602: 3596: 3592: 3587: 3583: 3577: 3573: 3572: 3566: 3562: 3556: 3552: 3551: 3545: 3535:on 2017-12-13 3531: 3527: 3523: 3519: 3512: 3507: 3503: 3498:|first2= 3491: 3483: 3477: 3474:. Routledge. 3473: 3472: 3465: 3461: 3455: 3451: 3446: 3445: 3426:on 2016-08-10 3425: 3421: 3420:The Telegraph 3417: 3410: 3408: 3392: 3391:The Telegraph 3388: 3381: 3379: 3377: 3375: 3373: 3357: 3353: 3346: 3344: 3335: 3331: 3325: 3317: 3313: 3307: 3305: 3295: 3287: 3283: 3277: 3269: 3265: 3259: 3251: 3247: 3240: 3232: 3228: 3222: 3214: 3210: 3204: 3195: 3186: 3177: 3168: 3159: 3145:on 2016-05-11 3144: 3140: 3136: 3130: 3122: 3118: 3112: 3103: 3094: 3085: 3076: 3068: 3064: 3058: 3049: 3040: 3031: 3022: 3013: 3004: 2996: 2992: 2986: 2984: 2982: 2980: 2978: 2976: 2966: 2957: 2949: 2945: 2939: 2930: 2921: 2912: 2903: 2894: 2885: 2883: 2881: 2864: 2860: 2854: 2852: 2850: 2848: 2832: 2828: 2821: 2813: 2809: 2803: 2795: 2789: 2785: 2784: 2776: 2768: 2762: 2758: 2757: 2749: 2740: 2738: 2728: 2721: 2715: 2707: 2701: 2697: 2690: 2682: 2678: 2672: 2664: 2660: 2654: 2652: 2643: 2637: 2633: 2626: 2624: 2622: 2613: 2607: 2603: 2602: 2594: 2586: 2585: 2577: 2568: 2560: 2556: 2550: 2542: 2538: 2532: 2523: 2521: 2512: 2511:ヨーイサヤレヨーイサ(β) 2508: 2502: 2500: 2491: 2487: 2481: 2472: 2463: 2454: 2445: 2436: 2427: 2419: 2415: 2409: 2401: 2397: 2391: 2375: 2374:"Suwa Shinkō" 2369: 2367: 2357: 2348: 2346: 2336: 2320: 2316: 2310: 2301: 2287:on 2019-04-04 2286: 2282: 2278: 2272: 2270: 2261: 2257: 2251: 2236: 2232: 2226: 2210: 2206: 2199: 2197: 2195: 2193: 2188: 2179: 2176: 2174: 2171: 2169: 2166: 2164: 2161: 2160: 2154: 2150: 2140: 2137: 2131: 2125: 2119: 2113: 2111: 2105: 2099: 2090: 2084: 2081: 2075: 2070: 2066: 2062: 2057: 2049: 2040: 2035: 2028: 2024: 2020: 2018: 2004: 2000: 1986: 1981: 1976: 1970: 1958: 1943: 1928: 1922: 1906: 1904: 1899: 1896: 1880: 1875: 1871: 1866: 1863: 1857: 1856:Kiotoshi-zaka 1851: 1836: 1831: 1828: 1823: 1808: 1807:Kiotoshi-zaka 1802: 1796: 1787: 1783: 1782: 1777: 1772: 1768: 1765: 1759: 1753: 1748: 1744: 1740: 1736: 1731: 1725: 1719: 1716: 1712: 1708: 1704: 1699: 1697: 1692: 1686: 1681: 1676: 1674: 1669: 1664: 1660: 1658: 1646: 1644: 1641: 1637: 1633: 1629: 1625: 1620: 1617: 1611: 1605: 1600: 1596: 1591: 1589: 1585: 1580: 1577: 1562: 1547: 1542: 1541: 1536: 1531: 1525: 1523: 1519: 1505: 1500: 1499: 1484: 1469: 1463: 1454: 1450: 1446: 1442: 1438: 1437: 1432: 1428: 1424: 1423: 1418: 1413: 1404: 1401: 1397: 1393: 1388: 1386: 1382: 1381:Emperor Kanmu 1378: 1374: 1360: 1355: 1354: 1348: 1335: 1333: 1326: 1312: 1311: 1307: 1306:Kiyomizu-dera 1302: 1298: 1293: 1284: 1251: 1246: 1231: 1226: 1222: 1217: 1215: 1201: 1196: 1193: 1179: 1173: 1171: 1166: 1160: 1155: 1134: 1128: 1122: 1117: 1113: 1112:five elements 1104: 1095: 1090: 1086: 1083: 1078: 1074: 1070: 1066: 1065: 1059: 1046: 1045: 1039: 1035: 1032: 1027: 1022: 1016: 1010: 1008: 1003: 997: 991: 976: 970: 964: 961: 955: 949: 943: 935: 919: 903: 902:ni no hashira 880: 875: 874: 870: 863: 857: 855: 851: 847: 842: 833: 826: 814: 808: 803: 802: 797: 796: 790: 779: 775: 771: 764: 754: 750: 744: 735: 732: 727: 722: 717: 716: 711: 707: 706:Samantabhadra 704: 700: 686: 681: 677: 666: 665: 657: 643: 638: 634: 630: 629: 623: 617: 611: 609: 605: 601: 597: 593: 589: 585: 581: 574: 573: 568: 563: 559: 554: 541: 534: 518: 505: 501: 487: 472: 457: 442: 426: 423: 418: 413: 407: 401: 395: 389: 382: 377: 368: 367:Onbashira-sai 356: 352: 348: 344: 340: 335: 329: 327: 322: 317: 313: 309: 305: 299: 295: 291: 287: 279: 274: 273: 268: 267: 256: 248: 244: 240: 236: 232: 228: 224: 221: 217: 213: 210: 206: 203: 200: 196: 191: 163: 159: 156: 152: 148: 144: 140: 136: 132: 128: 125: 121: 118:Every 6 years 117: 113: 108: 104: 100: 94: 89: 83: 76: 70: 66: 65: 61: 55: 44: 32: 27: 18: 17: 3750:Suwa shrines 3704: 3693:. 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Index

template
Infobox recurring event
considered for merging

Suwa Grand Shrine
Lake Suwa
Hara
Fujimi
Chino
Suwa
Shimosuwa
Okaya
Nagano Prefecture
36°04′31″N 138°05′29″E / 36.07528°N 138.09139°E / 36.07528; 138.09139
Japan
www.onbashirafestival.com
Japanese
honorific prefix
shrines
Lake Suwa
Nagano Prefecture
Shinano Province
Suwa Grand Shrine
traditionally reckoned
Monkey
Tiger
Chinese zodiac
fir
COVID-19 pandemic
Suwa

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