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on the knowledge of danger, for no one is primarily afraid of what a ghost may do to him, but of the mere fact that it is a ghost. It is "uncanny" rather than dangerous, and the special kind of fear it excites may be called Dread. With the
Uncanny one has reached the fringes of the Numinous. Now suppose that you were told simply "There is a mighty spirit in the room," and believed it. Your feelings would then be even less like the mere fear of danger: but the disturbance would be profound. You would feel wonder and a certain shrinkingâa sense of inadequacy to cope with such a visitant and of prostration before itâan emotion which might be expressed in Shakespeare's words "Under it my genius is rebuked." This feeling may be described as awe, and the object which excites it as the
238:"profane," non-religious mood of everyday experience. It has its crude, barbaric antecedents and early manifestations, and again it may be developed into something beautiful and pure and glorious. It may become the hushed, trembling, and speechless humility of the creature in the presence ofâwhom or what? In the presence of that which is a Mystery inexpressible and above all creatures.
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it cannot be defined in terms of other concepts or experiences, and that the reader must therefore be "guided and led on by consideration and discussion of the matter through the ways of his own mind, until he reaches the point at which 'the numinous' in him perforce begins to stir... In other words,
237:
The feeling of it may at times come sweeping like a gentle tide pervading the mind with a tranquil mood of deepest worship. It may pass over into a more set and lasting attitude of the soul, continuing, as it were, thrillingly vibrant and resonant, until at last it dies away and the soul resumes its
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Suppose you were told there was a tiger in the next room: you would know that you were in danger and would probably feel fear. But if you were told "There is a ghost in the next room," and believed it, you would feel, indeed, what is often called fear, but of a different kind. It would not be based
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Here words fail. In truth, there were no flames, no blast, no thermonuclear storm; I'm grasping at metaphor in the hope of forming some stable and shareable concept of what was unfolding in my mind. In the event, there was no coherent thought, just pure and terrible sensation. Only afterward did I
922:; Jungian psychoanalyst and philosopher John R. White both reviews Jung's and Otto's use of the numinous and partly criticizes their understanding of the numinous in âJung, the numinous and the philosophers. On immanence and transcendence in religious experience,â in
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remains virtually critic proof, a trip to Ottoâs mysterium tremendum et fascinans." Cameron himself mentioned this in a 2022 interview with BBC Radio 1 when trying to explain the first movie's success, saying "There was that element that I callâborrowing from
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78:) means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher
319:. In theological language, this fear is due to the in-compatibility between man's egotism and the divine purity, between man's self-aggravated separateness and the infinity of God.
315:
The literature of religious experience abounds in references to the pains and terrors overwhelming those who have come, too suddenly, face to face with some manifestation of the
186:. He explains the numinous as a "non-rational, non-sensory experience or feeling whose primary and immediate object is outside the self." This mental state "presents itself as
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cannot, strictly speaking, be taught, it can only be evoked, awakened in the mind." Chapters 4 to 6 are devoted to attempting to evoke the numinous and its various aspects.
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was influential among certain intellectuals of the subsequent generation. For example, "numinous" as understood by Otto was a frequently quoted concept in the writings of
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285:, arguing it was therapeutic and brought greater self-understanding, and stating that to him religion was about a "careful and scrupulous observation... of the
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has described awe from experiences such as entering a cathedral, saying he gets "a feeling of luminosity out of the numinous," though he does not hold the
680:
Eckardt, Alice L.; Eckardt, A. Roy (July 1980). "The
Holocaust and the Enigma of Uniqueness: A Philosophical Effort at Practical Clarification".
143:, meaning "nod" and thus, in a transferred (figurative, metaphorical) sense, "divine will, divine command, divinity or majesty." Numinous is
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Critical
Explorations in Science Fiction and Fantasy vol. 46, edited by D.E. Palumbo and & C.W. Sullivan III. Jefferson, NC: McFarland.
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Vol. 46, Critical
Explorations in Science Fiction and Fantasy (Palumbo, D.E. & Sullivan III, C.W.), Jefferson, NC, USA: McFarland,
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Jung, Carl J. "Collected Works" vol. 11 (1969), "A Psychological
Approach to the Dogma of the Trinity" (1948), ¶222-225 (p.149).
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see, e.g., pp. 71â92, "'Further Up and
Further In': Apocalypse and the New Narnia in C.S. Lewis's 'The Last Battle';" and
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In a book-length scholarly treatment of the subject in fantasy literature, Chris
Brawley devotes chapters to the concept in "
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White, John. 2019. âJung, the numinous and the philosophers. On immanence and transcendence in religious experience,â in
482:âthe blinding unendurable mystery (whether of God or some other Ultimate or Absolute) before which humans tremble in awe.
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The Idea of the Holy: An
Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational
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1257:: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence
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409:"traffics in Rudolph Ottoâs notion of the numinous, the wholly other that operates beyond reason. As spectacle,
182:âand does entail thisâit contains another distinct element, beyond the ethical sphere, for which he uses the term
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LSD: Doorway to the
Numinous: The Groundbreaking Psychedelic Research into Realms of the Human Unconscious
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LSD: Doorway to the
Numinous: The Groundbreaking Psychedelic Research into Realms of the Human Unconscious
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as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including
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1139:""Matt, get over it!" James Cameron on Avatar: The Way of Water and how Matt Damon blew $ 290 million"
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Das Heilige - Ăber das Irrationale in der Idee des Göttlichen und sein VerhĂ€ltnis zum Rationalen
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1425:, Jon Mills, ed., New York: Routledge, 2019, 186-203. Prepublication copy available at:
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The Numinous and Modernity: An Interpretation of Rudolf Otto's Philosophy of Religion
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Allen, Douglas. 2009. "Phenomenology of Religion § Rudolf Otto." Pp. 182â207 in
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418:âthe numinous." Sagan specifically explored the numinous concept in his 1985 novel
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The word was given its present sense by the German theologian and philosopher
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Instinct and Revelation: Reflections on the Origins of Numinous Perception
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and incomparable whereby the human being finds himself utterly abashed."
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Otto writes that while the concept of "the holy" is often used to convey
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393:'s Cathedral: Avatar Revives the Religious Spectacle" published in the
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Arousing spiritual or religious emotion; mysterious or awe-inspiring
1109:"James Cameron's Cathedral: Avatar Revives the Religious Spectacle"
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1228:(4th (revised) ed.). Rochester, Vermont: Park Street Press.
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Numinous and Religious Experience in the Psychology of Carl Jung
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Annals of the American Academy of Political and Social Science
1286:(2nd ed.), edited by J. Hinnells. Abingdon, Oxon: Routledge.
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1200:(2nd ed.). Oxford University Press. pp. 108, 112.
1083:"The Spiritual, Reductionist Consciousness of Christof Koch"
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Otto's use of the term as referring to a characteristic of
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were also central to the religious studies of ethnologist
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Otto argues that because the numinous is irreducible and
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33:"Mysterium tremendum" redirects here. For the album, see
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Nature and the Numinous in Mythopoeic Fantasy Literature
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Nature and the Numinous in Mythopoeic Fantasy Literature
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A Traditional Quest. Essays in Honour of Louis Jacobs
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949:. Translated from the French by Willard R. Trask.
946:The Sacred and the Profane. The Nature of Religion
777:"Rudolf Otto | German philosopher and theologian"
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1284:The Routledge Companion to the Study of Religion
137:was derived in the 17th century from the Latin
1333:Tolkien and C.S. Lewis: The Gift of Friendship
679:
560:Otto, Rudolf (1996). Alles, Gregory D. (ed.).
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980:"Rudolf Otto and the Concept of the Numinous"
461:describes his experience trying the powerful
259:. Lewis described the numinous experience in
926:, Jon Mills, ed., New York: Routledge, 2019.
912:. International Dictionary of Psychoanalysis
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478:wonder if this is what the mystics call the
386:religious beliefs with which he was raised.
277:Jung applied the concept of the numinous to
1029:The Doors of Perception and Heaven and Hell
881:pp. 5-6, Grand Rapids, MI, USA: Zondervan,
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550:Collins English Dictionary - 7th ed. - 2005
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1158:"New Symphony of Science: Wave of Reason"
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439:as numinous. In 2009, Czech psychiatrist
1259:. New York: Penguin Press. p. 277.
1198:Consciousness: A Very Short Introduction
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733:Continuum International Publishing Group
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372:Buffalo Gals, Won't You Come Out Tonight
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215:, he describes it as a mystery (Latin:
190:, wholly other, a condition absolutely
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289:". The notion of the numinous and the
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82:in his influential 1917 German book
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1451:Concepts in the philosophy of mind
1354:. Berlin, DEU: Walter de Gruyter.
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904:"Numinous (Analytical Psychology)"
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563:Autobiographical and Social Essays
498:Argument from religious experience
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1156:Plait, Phil (November 23, 2010).
978:Sarbacker, Stuart (August 2016).
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810:. Encyclopedia of World Biography
1476:Religious philosophical concepts
762:Mysterium tremendum et fascinans
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1107:Detweiler, Craig (2010-04-01).
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445:Realms of the Human Unconscious
325:The Rime of the Ancient Mariner
169:, which appeared in English as
1113:Journal of Religion & Film
1032:. Harper Collins. p. 55.
804:"Louis Karl Rudolf Otto Facts"
782:EncyclopĂŠdia Britannica Online
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221:) that is at once terrifying (
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165:in his influential 1917 book
147:unrelated to Immanuel Kant's
396:Journal of Religion and Film
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1410:Abingdon, Oxon: Routledge.
1337:Mahwah, NJ: Paulist Press.
892:, accessed 19 October 2015.
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842:Farmington Hills, Michigan
832:Alles, Gregory D. (2005).
700:10.1177/000271628045000114
443:re-released his 1975 book
389:In a 2010 article titled "
88:. He also used the phrase
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955:Houghton Mifflin Harcourt
106:. It has been applied to
21:Numinous (disambiguation)
1365:Miranda, Punita. 2018. "
838:Encyclopedia of Religion
666:Otto, Rudolf (1996). p.
523:Sacredâprofane dichotomy
243:Later use of the concept
26:Not to be confused with
1446:Metaphysical properties
1398:in.ernet.dli.2015.22259
1255:How to Change Your Mind
1052:Brawley, Chris (2014).
1026:Huxley, Aldous (2004).
988:Oxford University Press
637:Oxford University Press
454:How to Change Your Mind
437:psychedelic experiences
329:Samuel Taylor Coleridge
308:The Doors of Perception
124:psychedelic experiences
1471:Psychological concepts
1441:Concepts in aesthetics
1303:Brawley, Chris. 2014.
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1348:Gooch, Todd A. 2000.
1345:. pp. 1, 179â80.
1330:Duriez, Colin. 2003.
941:"Introduction (p. 8)"
877:Lewis, C.S. (2001) .
759:Otto, Rudolf (1996).
629:Otto, Rudolf (1923).
493:Analytical psychology
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350:The Lord of the Rings
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1403:Oubre, Oubre. 2013.
879:The Problem of Pain,
632:The Idea of the Holy
513:Religious experience
433:mystical experiences
347:by C. S. Lewis, and
344:Chronicles of Narnia
249:religious experience
172:The Idea of the Holy
85:The Idea of the Holy
19:For other uses, see
1481:Religious practices
1461:Metaphysics of mind
1423:Jung and Philosophy
1371:DiĂĄlogos Junguianos
1145:. 19 December 2022.
924:Jung and Philosophy
775:Meland, Bernard E.
480:mysterium tremendum
451:. In his 2018 book
317:mysterium tremendum
299:Mysterium tremendum
262:The Problem of Pain
227:) and fascinating (
91:mysterium tremendum
35:Mysterium Tremendum
1174:on January 7, 2023
808:YourDictionary.com
720:P. 169. Cited in:
359:Algernon Blackwood
1294:. Pp. 192f,
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1207:978-0-19-879473-8
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723:Cohn-Sherbok, Dan
692:SAGE Publications
601:External link in
577:978-3-110-14519-9
568:Walter de Gruyter
508:Religious ecstasy
375:, respectively).
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