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Noocracy

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devise best the solutions that benefit the entire society. In the words of the country's founding father, Lee Kuan Yew, Singapore is a society based on effort and merit, not wealth or privilege depending on birth. This system primarily works due to citizens’ belief that political leaders tend to have a better understanding of country's long-term plans than themselves; therefore, as they see positive policy outcomes, they tend to go along with the system, rather than complain about the meritocratic dimensions. For example, most citizens praise their government in Singapore, stating that it managed to transform Singapore from a third world country to a developed economy, and that it successfully fostered loyalty in its citizens towards the country and gave birth to a unique concept of Singaporean citizenship despite a great level of ethnic diversity. In order to develop further Singapore's technocratic system, some thinkers, like Parag Khanna, have proposed for the country to adapt a model of direct technocracy, demanding citizen input in essential matters through online polls, referendums, etc., and asking for a committee of experts to analyze this data to determine the best course of action.
1930:, Caleb Crain notes that there is little to say that the vulcans that Brennan exalts actually exist. Crain mentions a study that appears in Brennan's book that shows that even those who have proven that they have superb skills in mathematics do not employ those skills if their use threatens their already-held political belief. While Brennan utilized that study to demonstrate how deeply rooted political tribalism is in all people, Crain drew on this study to question the very nature of an epistocratic body that can make policy with a greater regard to knowledge and truth than the ordinary citizen can. The only way to correct for that seems, to many, to be to widen the circle of deliberation (as discussed above) because policy decisions that were made with more input and approval from the people last longer and even garner the agreement of the experts. To further illustrate that experts, too, are flawed, Crain enumerates some of the expert-endorsed political decisions that he has deemed failures in recent years: "invading Iraq, having a single European currency, grinding subprime mortgages into the sausage known as collateralized debt obligations." 1923:
diversity in their approaches to problem-solving (cognition) is more likely to succeed than groups that do not. She further illustrates her point by employing the example of a New Haven task force made up of private citizens of many careers, politicians, and police who needed to reduce crime on a bridge without lighting, and they all used different aspects of their experiences to discover the solution that was to install solar lamps on the bridge. That solution has proven effective, with not a single mugging reported there since the lamp installation as of November 2010. Her argument lies mainly in the refutation of noocratic principles, for they do not utilize the increased problem solving skill of a diverse pool, when the political system because as debate between elites alone, and not a debate between the whole polity.
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such as economics, sociology, international relations, and public policy; however, an ordinary voter is hardly specialized enough in any of those fields to make the optimal decision. To address this issue, Christiano proposes a ruling system based on division of political labor, in which citizens set the agenda for political discussions and determine the aims of the society, whereas legislators are in charge of deciding on the means to achieve these aims. For noocrats, transferring the decision-making mechanism to a body of specifically trained, specialized and experienced body is expected to result in superior and more efficient policy outcomes. Recent economic success of some countries that have a sort of noocratic ruling element provides basis for this particular argument in favor of noocracy.
1900:
epistocracy. In the eighth chapter of his book, Brennan posits a system of graduated voting power that gives people more votes based on established levels of education achieved, with the number of additional votes granted to a hypothetical citizen increasing at each level, from turning sixteen to completing high school, a bachelor's degree, a master's degree, and so forth. Dahl wrote, however, that any democracy that rules over a large group of people must accept and validate "alternative sources of information." Granting the full powers of citizenship based on a system like formal education attainment does not account for the other ways that people can consume information, is the commonly cited argument, and still eschews consideration for the uneducated within a group.
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patterns. Firstly, most of the voters think that the marginal contribution of their vote will not make a difference on election outcomes; therefore, they do not find it useful to inform themselves on political matters. In other terms, due to the required time and effort of acquiring new information, voters rationally prefer to remain ignorant. Moreover, it has been shown that most citizens process political information in deeply biased, partisan, motivated ways rather than in dispassionate, rational ways. This psychological phenomenon causes voters to strongly identify themselves with a certain political group, specifically find evidence to support arguments aligning with their preferred ideological inclinations, and eventually vote with a high level of bias.
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information has a direct impact on rational voting. Moreover, supporters of noocracy see a greater danger in the fact that politicians will actually prefer to implement the policy decisions of citizens to win elections and stabilize their power, without paying particular attention to the content and further outcomes of these policies. In democracies, the problem is that voters are prone to make bad policy decisions and therefore that politicians are incentivized to implement these policies due to personal benefits. Therefore, noocrats argue that it makes sense to limit the voting power of citizens in order to prevent bad policy outcomes. Noocracy has a code of conduct to pursue philanthropic initiatives.
1793:: Every citizen retains the right to vote, but an epistocratic branch of government could overrule democratic deliberations. Membership in this deliberative body would be open to any member of society, but qualifying would require passing difficult tests and undergoing criminal background checks. People with conflicts of interest would be disqualified. This council of expert overseers couldn’t create new legislation or regulation but could overrule decisions it deems misguided. The council could block the candidacies of unqualified candidates; this might create gridlock but would force voters to consider candidates carefully. 1764:: Give voting rights only to those who prove themselves sufficiently well informed to earn the right to cast a ballot. Test to determine the right to vote. Everyone would be eligible to take the exam, but only those who show mastery of the basic concepts of political science, economics, and sociology would earn permission to vote. To make the test fair, focus the questions on objective topics. To create an incentive, voters who pass the test could receive a $ 1,000 bonus. A citizen who failed the test but wanted to vote could pay a penalty of $ 2,000, similar to a 1943:
will be naturally composed of citizens with higher economic status, and thus fail to equally represent different demographics of the society. The latter argument is about the policy outcomes; since there will be a demographic overrepresentation and underrepresentation in the noocratic body, the system will produce unjust outcomes, favoring the demographically advantaged group. Brennan defends noocracy against these two criticisms, presenting a rationale for the system.
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chosen might be biased in a way that people had not been able to identify and could not, therefore, rectify. Even the aspects of the modes of selecting voters that are known cause many theorists concern, as both Brennan and Crain note that the majority of poor black women would be excluded from the enfranchised polity and risk seeing their needs represented even less than they currently are.
1735:). Here the opinions of a likely under-informed public and those of experts are well-known to be starkly in conflict, potentially rendering it a textbook case for setting up such a polity. A council of those reasonably deemed more wise than most, would then, among other things, arguably be expected to not abide by such a strict 1879:, while arguing for representatives to effectively enact legislation important to the polity, criticizes conceptions of representation that aim especially to remove the people from the process of making decisions, and thereby nullify their political power. Noocracy, especially as it is conceived in Jason Brennan's 1951:
assumption, de facto practices show that privileged people have more influence on election results. As a result, the representatives will not match the demographics of the society either, for which democracy seems to be unjust in practice. With the right of type of noocracy, the unfairness effect can
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As a rejection of the unfairness argument put forward by democrats, Brennan argues that the voting electorate in modern democracies is also demographically disproportionate; based on empirical studies, it has been demonstrated that voters coming from privileged background, such as white, middle aged,
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For instance, Singapore has a political system that favors meritocracy; the path to government in Singapore is structured in such a way that only those with above-average skills are identified with strict university-entrance exams, recruiting processes, etc., and then rigorously trained to be able to
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Noocracy also receives criticism for its claims to efficiency. Brennan writes that one of the many reasons that common people cannot be trusted to make decisions for the state is because reasoning is commonly motivated, and, therefore, people decide what policies to support based on their connection
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According to noocrats, given the complex nature of political decisions, it is not reasonable to assume that a citizen would have the necessary knowledge to decide on means to achieve their political aims. In general, political actions require a lot of social scientific knowledge from various fields,
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Proponents of democracy attempt to show that noocracy is intrinsically unjust on two dimensions, stating its unfairness and bad results. The former states that since people with different income levels and education backgrounds have unequal access to information, the epistocratic legislative body
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With the contention around the reasoning for those political decisions, political theorist David Estlund posited what he considered to be one of the prime arguments against epistocracy â€“ bias in choosing voters. His fear was that the method by which voters, and voters' quantity of votes, was
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To refute the latter claim, Brennan states that voters do not vote selfishly; in other terms, the advantaged group does not attempt to undermine the interests of the minority group. Therefore, the worry that noocratic bodies that are demographically more skewed towards the advantaged group make
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defined noocracy as "the thinking matter increases its mass in nature and geo- and biosphere grow into noosphere, the future of the humanity can be envisioned as noocracy—that is the power of the collective brain rather than separate individuals representing certain social groups or society as
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sets out certain rules for democracies that govern many people and the rights that the citizens must be granted. His demand that the government not discriminatorily heed the preferences of full members of the polity is abridged by Brennan's "restricted suffrage" and "plural voting" schemes of
1922:
Modern political theorists do not necessarily denounce a biased viewpoint in politics, however, though those biases are not written about as they are commonly considered. Professor Landemore utilizes the existence of cognitive diversity to argue that any group of people that represents great
1817:
mechanism proposed by democracy cannot be used to produce efficient policy outcomes, for which the transfer of power to a smaller, informed and rational group would be more appropriate. The irrationality of voters inherent in democracies can be explained by two major behavioral and cognitive
1826:
Irrational political behaviors of voters prevent them from making calculated choices and opting for the right policy proposals. On the other hand, many political experiments have shown that as voters get more informed, they tend to support better policies, demonstrating that acquisition of
1787:: Before each election, hold a random drawing to grant voting rights. Winners would have to earn the right to vote, perhaps by participating in forums with other voters. The random nature of the lottery would ensure the electorate reflects the demographics of the larger population. 1952:
actually be minimized; for instance, enfranchisement lottery, in which a legislative electorate is selected at random by lottery, and then incentivized to become competent to address political issues, illustrates a fair representation
1909:
to those proposing and supporting the measures, not based on what is most effective. He contrasts real people with the ultra-reasonable vulcan that he mentions throughout the book. That vulcan reflects Plato's
1960:
decisions in favor of the advantaged one fails. According to Brennan, noocracy can serve in a way that improves the welfare of the overall community, rather than certain individuals.
1883:, aims specifically to separate the people from the decision on the basis of the immensely superior knowledge of officials who will presumably make superior decisions to laypeople. 1781:, holds that political participation helps voters feel empowered. It also acknowledges that stupid voters make bad decisions. It favors those who can prove their competence. 1860:
models of law and policy. Noocracy's criticisms come in multiple forms, two of which are those focused on the efficacy of noocracies and the political viability of them.
1875:'s oft-cited book) â€“ range from support of direct democracy instead to proposed alterations to our consideration of representation in democracy. Political theorist 1594:
meaning 'power' or 'authority') is an ideal type of government where decisions are delegated to those deemed wisest. The idea is classically advanced, among others, by
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Landemore, HÊlène (1 May 2013). "Deliberation, cognitive diversity, and democratic inclusiveness: an epistemic argument for the random selection of representatives".
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To some theorists, noocracy is built on a fantasy that will uphold current structures of elite power, while maintaining its inefficacy. Writing for the
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Proponents of noocratic theory cite evidence that suggests voters in modern democracies are largely ignorant, misinformed and irrational. Therefore,
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Jason Brennan's epistocracy, specifically, is at odds with democracy and with certain criteria for democracies that theorists have proposed.
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higher-income men, tend to vote at a higher rate than other demographic groups. Although de jure every group has same right to vote under
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failings, such as potentially upholding a more or less permanent ruling class. Others have highlighted more democratic ideals as better
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Maboudi, Tofigh (2016). "Crowdsourcing the Egyptian Constitution: Social Media, Elites, and the Populace".
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Khanna, Parag (1 July 2017). "Swiss Direct Democracy + Singapore's Smart Rulers = Direct Technocracy".
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Landemore, HÊlène (2017). "Deliberative Democracy as Open, Not (Just) Representative Democracy".
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and, in a more realistic sense, the academic elites whom Michael Young satirized in his essay
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Brennan, Jason (1 February 2018). "Does the Demographic Objection to Epistocracy Succeed?".
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In a more concrete sense, one might find pertinent the paradigmatic controversy surrounding
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One of the first attempts to implement such a political system was perhaps
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taxonomy of the roughly equivalent concept he himself instead designates "
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The China Model: Political Meritocracy and the Limits of Democracy
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The Cambridge History of Greek and Roman Political Thought
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Criticisms of noocracy in all its forms â€“ including
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In modern history, similar concepts were introduced by
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Unsourced material may be challenged and removed. 2017: 2583: 2502:Democratic authority: a philosophical framework 1938:Rejection of demographic unjustness of noocracy 1886: 2068:"Summary: Against Democracy by Jason Brennan" 1526: 706: 1707:, who did not use this term, but the term " 2356:: CS1 maint: location missing publisher ( 2149: 2135:: CS1 maint: location missing publisher ( 1903: 1822:Democracy's susceptibility to bad policies 1808: 1803: 1533: 1519: 713: 699: 2375: 2221: 1660:Learn how and when to remove this message 750:List of countries by system of government 109:Learn how and when to remove this message 2541: 2499: 2461: 2264:Polyarchy: participation and opposition 2102: 2050: 1831:Use of expertise for efficient outcomes 2584: 2495: 2493: 2421: 2419: 2417: 2415: 2371: 2369: 2367: 2183: 2065: 1742: 2537: 2535: 2533: 2425: 2323: 2257: 2255: 2217: 2215: 2098: 2096: 2094: 2092: 2090: 2088: 2086: 2084: 2261: 2164: 2015: 1970:The Greek State and Other Fragments. 1642:adding citations to reliable sources 1613: 47:adding citations to reliable sources 18: 2490: 2412: 2364: 13: 2530: 2252: 2212: 2081: 1963: 1590:meaning 'mind" or 'intellect' and 14: 2603: 2066:Norman, Nina (October 27, 2023). 581:Biology and political orientation 2426:Crain, Caleb (31 October 2016). 1871:, and epistocracy (the focus of 1618: 1550: 1502: 682: 23: 2455: 2317: 2292: 1629:needs additional citations for 34:needs additional citations for 2324:Young, Michael Dunlop (1994). 2177: 2158: 2143: 2059: 2044: 2009: 1609: 1211:Intergovernmental organisation 1166:Separation of church and state 576:Theories of political behavior 202:Political history of the world 1: 2055:. Princeton University Press. 2002: 1968:Nietzsche, Friedrich (2017). 1843: 591:Critique of political economy 2464:Political Research Quarterly 2428:"The Case Against Democracy" 1008:(socio-political ideologies) 172:Outline of political science 7: 2326:The rise of the meritocracy 2150:Christiano, Thomas (1996). 1975: 1916:The Rise of the Meritocracy 1887:Noocracy as anti-democratic 1852:, have been criticized for 1785:• “Enfranchisement lottery” 1076:(socio-economic ideologies) 746:List of forms of government 10: 2608: 2506:Princeton University Press 2500:Estlund, David M. (2008). 2186:New Perspectives Quarterly 2171:Princeton University Press 2051:Brennan, Jason F. (2016). 2028:Cambridge University Press 1956:thanks to its randomness. 1715:is also notable. In turn, 1692:considered such a city a " 177:Index of politics articles 2556:10.1007/s11158-017-9385-y 2390:10.1007/s11229-012-0062-6 2328:. New Brunswick (U.S.A). 1725:genetically modified food 1197:(geo-cultural ideologies) 2476:10.1177/1065912916658550 2262:Dahl, Robert A. (1971). 2103:Brennan, Jason (2016). 1904:Inefficiency of experts 1809:Irrationality of voters 1804:Rationales for noocracy 1762:• “Restricted suffrage” 1737:precautionary principle 1460:Administrative division 1404:International relations 586:Political organisations 349:International relations 187:Politics by subdivision 1982:Criticism of democracy 1801: 2268:Yale University Press 1791:• “Epistocratic veto” 1759: 1470:Democratic transition 1333:Self-governing colony 930:Military dictatorship 666:Political campaigning 406:Public administration 239:Collective leadership 2238:10.1162/DAED_a_00446 2152:The Rule of the Many 2016:Laks, AndrĂŠ (2000). 1972:Delphi Classics. 1797:• “Simulated oracle” 1696:," i.e. rule of the 1638:improve this article 516:Separation of powers 387:Political psychology 362:Comparative politics 340:political scientists 327:Academic disciplines 207:Political philosophy 43:improve this article 2504:. Princeton, N.J.: 2165:Bell, D.A. (2016). 1949:one person one vote 1815:one person one vote 1743:Possible modalities 1713:Teilhard de Chardin 1509:Politics portal 1394:Supranational union 1303:Dependent territory 1216:National government 689:Politics portal 538:Election commission 509:Government branches 392:Political sociology 244:Confessional system 182:Politics by country 2198:10.1111/npqu.12093 1749:Jason F. Brennan's 1705:Vladimir Vernadsky 372:Political analysis 304:Semi-parliamentary 16:Form of government 2105:Against democracy 2053:Against Democracy 1881:Against Democracy 1848:Noocracies, like 1698:philosopher kings 1670: 1669: 1662: 1543: 1542: 1494: 1493: 1465:Democracy indices 1440: 1439: 1243: 1242: 1052:Semi-presidential 977: 976: 723: 722: 671:Political parties 611:Electoral systems 335:Political science 309:Semi-presidential 221:Political systems 197:Political history 192:Political economy 119: 118: 111: 93: 2599: 2576: 2575: 2539: 2528: 2527: 2497: 2488: 2487: 2459: 2453: 2452: 2450: 2448: 2423: 2410: 2409: 2384:(7): 1209–1231. 2373: 2362: 2361: 2355: 2347: 2321: 2315: 2314: 2312: 2310: 2304:classics.mit.edu 2296: 2290: 2289: 2259: 2250: 2249: 2219: 2210: 2209: 2181: 2175: 2174: 2162: 2156: 2155: 2147: 2141: 2140: 2134: 2126: 2100: 2079: 2078: 2076: 2074: 2063: 2057: 2056: 2048: 2042: 2041: 2021: 2013: 1911:philosopher king 1877:HĂŠlène Landemore 1779:John Stuart Mill 1766:gas-guzzler tax. 1665: 1658: 1654: 1651: 1645: 1622: 1614: 1585: 1584: 1581: 1580: 1577: 1574: 1571: 1568: 1565: 1562: 1559: 1556: 1535: 1528: 1521: 1507: 1506: 1454: 1453: 1298:Associated state 1256: 1255: 1231:Internationalism 1221:World government 1198: 1077: 1009: 990: 989: 964:Free association 951: 912: 831: 774: 762: 761: 725: 724: 715: 708: 701: 687: 686: 477: 422: 377:Political theory 367:Election science 357: 343: 121: 120: 114: 107: 103: 100: 94: 92: 51: 27: 19: 2607: 2606: 2602: 2601: 2600: 2598: 2597: 2596: 2582: 2581: 2580: 2579: 2540: 2531: 2516: 2498: 2491: 2460: 2456: 2446: 2444: 2424: 2413: 2374: 2365: 2349: 2348: 2336: 2322: 2318: 2308: 2306: 2298: 2297: 2293: 2278: 2260: 2253: 2220: 2213: 2182: 2178: 2163: 2159: 2154:. CO: Westview. 2148: 2144: 2128: 2127: 2115: 2101: 2082: 2072: 2070: 2064: 2060: 2049: 2045: 2038: 2030:. p. 262. 2014: 2010: 2005: 1978: 1966: 1964:Further reading 1940: 1906: 1889: 1846: 1833: 1824: 1811: 1806: 1745: 1717:Mikhail Epstein 1666: 1655: 1649: 1646: 1635: 1623: 1612: 1553: 1549: 1539: 1501: 1496: 1495: 1482:Democratisation 1475:Autocratization 1451: 1443: 1442: 1441: 1398: 1359: 1338:Tributary state 1328:Satellite state 1283: 1253: 1252:Power structure 1245: 1244: 1196: 1195: 1177: 1148: 1134: 1125:Totalitarianism 1075: 1074: 1056: 1007: 1006: 987: 979: 978: 973: 949: 941: 906: 898: 829: 821: 768: 759: 758:Source of power 736:Basic forms of 730:Politics series 719: 681: 676: 675: 606: 605: 596: 595: 553: 552: 543: 542: 511: 510: 501: 500: 496:Public interest 481:Domestic policy 471: 464: 463: 452: 451: 416: 409: 408: 397: 396: 358: 351: 344: 337: 329: 328: 319: 318: 224: 223: 212: 211: 167: 166: 157: 126:Politics series 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 2605: 2595: 2594: 2578: 2577: 2529: 2514: 2489: 2470:(4): 716–731. 2454: 2433:The New Yorker 2411: 2363: 2334: 2316: 2291: 2276: 2251: 2211: 2176: 2157: 2142: 2113: 2080: 2058: 2043: 2036: 2007: 2006: 2004: 2001: 2000: 1999: 1994: 1989: 1984: 1977: 1974: 1965: 1962: 1939: 1936: 1905: 1902: 1888: 1885: 1845: 1842: 1832: 1829: 1823: 1820: 1810: 1807: 1805: 1802: 1744: 1741: 1668: 1667: 1626: 1624: 1617: 1611: 1608: 1541: 1540: 1538: 1537: 1530: 1523: 1515: 1512: 1511: 1498: 1497: 1492: 1491: 1490: 1489: 1487:Hybrid regimes 1484: 1479: 1478: 1477: 1467: 1462: 1452: 1449: 1448: 1445: 1444: 1438: 1437: 1436: 1435: 1430: 1425: 1420: 1418:Regional power 1415: 1407: 1406: 1400: 1399: 1397: 1396: 1391: 1386: 1381: 1376: 1368: 1367: 1361: 1360: 1358: 1357: 1352: 1347: 1340: 1335: 1330: 1325: 1323:Puppet monarch 1320: 1315: 1310: 1305: 1300: 1292: 1291: 1285: 1284: 1282: 1281: 1276: 1271: 1263: 1262: 1254: 1251: 1250: 1247: 1246: 1241: 1240: 1239: 1238: 1233: 1228: 1223: 1218: 1213: 1208: 1200: 1199: 1194: 1193: 1188: 1182: 1179: 1178: 1176: 1175: 1174: 1173: 1168: 1158: 1156:State religion 1150: 1149: 1147: 1146: 1143: 1139: 1136: 1135: 1133: 1132: 1127: 1122: 1117: 1112: 1107: 1102: 1097: 1092: 1087: 1079: 1078: 1073: 1072: 1067: 1061: 1058: 1057: 1055: 1054: 1049: 1044: 1039: 1034: 1029: 1027:Constitutional 1024: 1019: 1011: 1010: 1005: 1004: 999: 993: 988: 986:Power ideology 985: 984: 981: 980: 975: 974: 972: 971: 966: 961: 953: 952: 950:(rule by none) 943: 942: 940: 939: 934: 933: 932: 922: 914: 913: 900: 899: 897: 896: 891: 886: 881: 876: 871: 866: 861: 856: 851: 846: 841: 833: 832: 823: 822: 820: 819: 814: 809: 804: 802:Representative 799: 794: 789: 784: 776: 775: 760: 757: 756: 753: 752: 741: 740: 733: 732: 721: 720: 718: 717: 710: 703: 695: 692: 691: 678: 677: 674: 673: 668: 663: 658: 653: 652: 651: 635: 630: 625: 624: 623: 613: 607: 603: 602: 601: 598: 597: 594: 593: 588: 583: 578: 573: 560: 554: 551:Related topics 550: 549: 548: 545: 544: 541: 540: 535: 530: 525: 519: 518: 512: 508: 507: 506: 503: 502: 499: 498: 493: 488: 486:Foreign policy 483: 478: 465: 459: 458: 457: 454: 453: 450: 449: 448: 447: 433: 428: 423: 410: 404: 403: 402: 399: 398: 395: 394: 389: 384: 382:Policy studies 379: 374: 369: 364: 359: 347: 345: 333: 330: 326: 325: 324: 321: 320: 317: 316: 311: 306: 301: 296: 291: 286: 281: 276: 271: 266: 261: 256: 251: 246: 241: 236: 231: 225: 219: 218: 217: 214: 213: 210: 209: 204: 199: 194: 189: 184: 179: 174: 168: 165:Primary topics 164: 163: 162: 159: 158: 156: 155: 150: 145: 139: 136: 135: 129: 128: 117: 116: 31: 29: 22: 15: 9: 6: 4: 3: 2: 2604: 2593: 2590: 2589: 2587: 2573: 2569: 2565: 2561: 2557: 2553: 2549: 2545: 2538: 2536: 2534: 2525: 2521: 2517: 2515:9781400831548 2511: 2507: 2503: 2496: 2494: 2485: 2481: 2477: 2473: 2469: 2465: 2458: 2443: 2439: 2435: 2434: 2429: 2422: 2420: 2418: 2416: 2407: 2403: 2399: 2395: 2391: 2387: 2383: 2379: 2372: 2370: 2368: 2359: 2353: 2345: 2341: 2337: 2335:9781560007043 2331: 2327: 2320: 2305: 2301: 2295: 2287: 2283: 2279: 2277:9780300015652 2273: 2269: 2266:. New Haven: 2265: 2258: 2256: 2247: 2243: 2239: 2235: 2231: 2227: 2226: 2218: 2216: 2207: 2203: 2199: 2195: 2191: 2187: 2180: 2172: 2168: 2161: 2153: 2146: 2138: 2132: 2124: 2120: 2116: 2114:9780691162607 2110: 2107:. Princeton. 2106: 2099: 2097: 2095: 2093: 2091: 2089: 2087: 2085: 2069: 2062: 2054: 2047: 2039: 2037:0-521-48136-8 2033: 2029: 2025: 2020: 2012: 2008: 1998: 1995: 1993: 1990: 1988: 1985: 1983: 1980: 1979: 1973: 1971: 1961: 1957: 1955: 1950: 1944: 1935: 1931: 1929: 1924: 1920: 1918: 1917: 1912: 1901: 1898: 1894: 1884: 1882: 1878: 1874: 1873:Jason Brennan 1870: 1866: 1861: 1859: 1855: 1851: 1850:technocracies 1841: 1837: 1828: 1819: 1816: 1800: 1798: 1794: 1792: 1788: 1786: 1782: 1780: 1776: 1774: 1773:Plural voting 1768: 1767: 1763: 1758: 1756: 1755: 1750: 1740: 1738: 1734: 1730: 1726: 1721: 1718: 1714: 1710: 1706: 1701: 1699: 1695: 1691: 1690: 1685: 1681: 1679: 1675: 1664: 1661: 1653: 1643: 1639: 1633: 1632: 1627:This section 1625: 1621: 1616: 1615: 1607: 1605: 1601: 1597: 1593: 1589: 1583: 1547: 1536: 1531: 1529: 1524: 1522: 1517: 1516: 1514: 1513: 1510: 1505: 1500: 1499: 1488: 1485: 1483: 1480: 1476: 1473: 1472: 1471: 1468: 1466: 1463: 1461: 1458: 1457: 1456: 1455: 1447: 1446: 1434: 1431: 1429: 1426: 1424: 1421: 1419: 1416: 1414: 1411: 1410: 1409: 1408: 1405: 1402: 1401: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1375: 1374:Confederation 1372: 1371: 1370: 1369: 1366: 1363: 1362: 1356: 1353: 1351: 1348: 1346: 1345: 1341: 1339: 1336: 1334: 1331: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1295: 1294: 1293: 1290: 1287: 1286: 1280: 1277: 1275: 1272: 1270: 1269:Unitary state 1267: 1266: 1265: 1264: 1261: 1258: 1257: 1249: 1248: 1237: 1234: 1232: 1229: 1227: 1224: 1222: 1219: 1217: 1214: 1212: 1209: 1207: 1204: 1203: 1202: 1201: 1192: 1189: 1187: 1184: 1183: 1181: 1180: 1172: 1171:State atheism 1169: 1167: 1164: 1163: 1162: 1161:Secular state 1159: 1157: 1154: 1153: 1152: 1151: 1144: 1141: 1140: 1138: 1137: 1131: 1128: 1126: 1123: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1086: 1083: 1082: 1081: 1080: 1071: 1068: 1066: 1065:Authoritarian 1063: 1062: 1060: 1059: 1053: 1050: 1048: 1045: 1043: 1042:Parliamentary 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1014: 1013: 1012: 1003: 1000: 998: 995: 994: 992: 991: 983: 982: 970: 967: 965: 962: 960: 957: 956: 955: 954: 948: 945: 944: 938: 935: 931: 928: 927: 926: 923: 921: 918: 917: 916: 915: 910: 905: 902: 901: 895: 892: 890: 887: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 860: 857: 855: 852: 850: 847: 845: 842: 840: 837: 836: 835: 834: 830:(rule by few) 828: 825: 824: 818: 815: 813: 810: 808: 805: 803: 800: 798: 795: 793: 790: 788: 785: 783: 780: 779: 778: 777: 772: 767: 764: 763: 755: 754: 751: 748: 747: 743: 742: 739: 735: 734: 731: 727: 726: 716: 711: 709: 704: 702: 697: 696: 694: 693: 690: 685: 680: 679: 672: 669: 667: 664: 662: 659: 657: 654: 649: 645: 641: 640: 639: 636: 634: 631: 629: 626: 622: 619: 618: 617: 614: 612: 609: 608: 600: 599: 592: 589: 587: 584: 582: 579: 577: 574: 572: 568: 564: 561: 559: 556: 555: 547: 546: 539: 536: 534: 531: 529: 526: 524: 521: 520: 517: 514: 513: 505: 504: 497: 494: 492: 491:Civil society 489: 487: 484: 482: 479: 475: 470: 469:Public policy 467: 466: 462: 456: 455: 445: 441: 437: 436: 434: 432: 429: 427: 424: 420: 415: 412: 411: 407: 401: 400: 393: 390: 388: 385: 383: 380: 378: 375: 373: 370: 368: 365: 363: 360: 355: 350: 346: 341: 336: 332: 331: 323: 322: 315: 312: 310: 307: 305: 302: 300: 297: 295: 292: 290: 289:Parliamentary 287: 285: 282: 280: 277: 275: 274:Hybrid regime 272: 270: 267: 265: 262: 260: 257: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 230: 227: 226: 222: 216: 215: 208: 205: 203: 200: 198: 195: 193: 190: 188: 185: 183: 180: 178: 175: 173: 170: 169: 161: 160: 154: 151: 149: 146: 144: 141: 140: 138: 137: 134: 131: 130: 127: 123: 122: 113: 110: 102: 91: 88: 84: 81: 77: 74: 70: 67: 63: 60: â€“  59: 55: 54:Find sources: 48: 44: 38: 37: 32:This article 30: 26: 21: 20: 2550:(1): 53–71. 2547: 2543: 2501: 2467: 2463: 2457: 2445:. 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