42:
447:
sought to weaken the appeal of kabbalah (the study of which often lured people to the
Sabbatean movement). Thus, Landau aimed to deprive the Sabbateans of any platform, and cause the Sabbatean movement to wither on its own. Besides the specific debate over the status of Jonathan Eybeschuetz, Jacob Emden expressed strong disagreement with Landau's approach, advocating instead for a far more aggressive anti Sabbatean strategy.
196:. Landau proposed a compromise, in which all amulets allegedly written by Eybeschuetz would be hidden away, and Eybeschuetz would accept to refrain from producing any amulets in the future. Furthermore, all accusations against Eybeschuetz would stop, and no further polemics would be published. Landau's role in the Emden - Eybeschuetz controversy is described as "tactful" and brought him to the attention of the community of
370:, who praised the government for instituting laws limiting the study of kabbalah. In his responsa, when asked about matters that had no source in the Talmud, Landau would often respond, "it is not my way to study any issue which is not discussed in the Talmud". He responded in such a manner to inquiries about the ethical will of Rabbi
365:
Landau was disturbed by the increasing influence of non-Talmudic sources on the Jewish community. He believed that many kabbalistic concepts were being understood in a heretical fashion, and was especially concerned with the prospect of the kabbalistic ideology of the
Sabbatean movement infiltrating
446:
According to Sid Z. Leiman and Maoz Kahana, although Landau was extremely active in combating the
Sabbatean movement, he believed the most effective means of eradicating it would be to aggressively counter overt Sabbateanism, while ignoring those Sabbateans who stayed hidden. Simultaneously, Landau
221:
Landau was highly esteemed not only by the community, but also by others; and he stood high in favor in government circles. Thus, in addition to his rabbinical tasks, he was able to intercede with the government on various occasions when anti-Semitic measures had been introduced. Though not opposed
433:
movement. In one response, he writes "...In this generation of ours have abandoned God’s Torah and the source of living waters–the two
Talmuds, Bavli and Yerushalmi–to dig for themselves broken cisterns. And in the haughtiness of their hearts they exalt themselves; each one says "I am the one who
249:. Landau was the champion of Orthodox Rabbinism, and when, at the end of the eighteenth century, the Austrian emperor planned the establishment of Jewish theological seminaries, Landau was one of the rabbis that objected thereto. He had a controversy on this subject with
434:
sees, to me the gates to heaven have opened, and on my account the world is sustained". These are the destroyers of the generation and of this orphaned generation I say that God's ways are just, and the righteous shall walk in them, and the
374:, which contains various instructions not found in the Talmud, a question about the proper manner of writing certain letters in the Torah scroll according to kabbalistic literature, and other similar questions.
791:
600:
289:
to prevent a clear and present danger in known others. This collection was esteemed by rabbis and scholars, both for its logic and for its independence with regard to the rulings of other
285:(נודע ביהודה, "Known in Judah", a reference to Psalms 76:2 and his father's name), is one of the principal sources of Jewish law of his age. Famous decisions include those limiting
589:
803:
686:
553:
856:
238:
413:
movement in harsh terms. In numerous public sermons, he campaigned against the study of heretical philosophy. He particularly singled out
876:
881:
815:
669:
598:). This portion (along with the remainder) was later published, from manuscript, by Dr. Maoz Kahana and Michael K. Silber in
521:
421:, which advocated abandoning the traditional Jewish educational system, in favor of one with an emphasis on secular studies.
366:
the populace. Landau frequently spoke against teaching
Kabbalah to the masses, and was echoed in this regard by his student,
257:, published (Vienna, 1795) Landau's letter to him and his own rejoinder. Landau published his responsa under the title of
71:
393:
can not be considered reliable, since it only came into the hands of the Jewish people many hundreds of years after
871:
269:(ib. 1827), adding to the former work four homilies of his own, and to the latter a number of halakic discourses.
851:
861:
371:
17:
846:
821:
486:
188:—that "had disrupted Jewish communal life for many years". Emden had accused Eybeschuetz of being a crypto
726:
173:
708:
585:
714:
594:
542:
185:
866:
886:
792:
Deists, Sabbatians and
Kabbalists in Prague: A Censored Sermon of R. Ezekiel Landau, 1770 (Hebrew)
634:
242:
192:, primarily based on amulets Eybeschuetz had written, which Emden believed contained Sabbatean
166:
181:
414:
578:
841:
836:
8:
601:
Deists, Sabbatians and
Kabbalists in Prague: A Censored Sermon of R. Ezekiel Landau, 1770
158:
720:
574:
93:
278:
665:
517:
227:
97:
540:
25 which "had previously only appeared in a censored form" (Rabbi Dr. Marc
Shapiro,
367:
891:
730:
318:
250:
383:
314:
209:
830:
516:] (in Hebrew). Jerusalem, Israel: Zalman Shazar Center. pp. 35–97.
556:, Is there an obligation to believe that Rebbe Shimon bar Yochai wrote the
664:] (in Hebrew). Jerusalem, Israel: Zalman Shazar Center. p. 108.
214:
177:
231:
291:
189:
547:
140:
67:
622:] (in Hebrew). Israel: Zalman Shazar Center. p. 209 - 113.
410:
297:
222:
to secular knowledge, he objected to "that culture which came from
193:
41:
331:, named in reference to his mother, whose name was Chayah) on the
430:
286:
153:
124:
108:
817:
Shevaḥ ṿe-hodaʼah ʻal hatslaḥot adonenu ha-Ḳesar Yozef ha-sheni
796:
786:
781:
776:
771:
766:
761:
746:
465:
394:
332:
246:
223:
197:
144:
89:
756:
751:
741:
736:
390:
295:
as well as its simultaneous adherence to the writings of the
253:(Phinehas Hananiah Argosi di Silva), who, under the title of
201:
162:
148:
120:
441:
404:
417:
for criticism after the publication of the latter's
119:(8 October 1713 – 29 April 1793) was an influential
27:
18th century
European rabbi & halachic authority
176:. While in Yampol, he attempted to mediate between
805:When A Rabbi Is Accused of Heresy: Ezekiel Landau
828:
131:(נודע ביהודה), by which title he is also known.
757:Noda Bihudah, Mahadura Tinyana, New York, 1960
586:על חיבור הזוה"ק ותוספות מאוחרות שנשתרבבו לתוכו
147:, to a family that traced its lineage back to
474:] (in Hebrew). Altona. p. 41b - 43a.
429:Landau was a staunch opponent of the nascent
401:as to its authenticity, among other reasons.
752:Noda Bihudah, Mahadura Kamma, New York, 1960
241:(1752 – 31 October 1834, Prague), was chief
127:(Jewish law). He is best known for the work
721:Rabbi Ezkiel Landau (5473-5553; 1713-1793)
424:
360:
463:
377:
261:(Prague, 1827). He edited his father's
14:
829:
715:Yechezkel Landau – The Nodah Biyehudah
655:
604:, Kabbalah 21 (2010), p. 355 (Hebrew).
595:Concerning the Zohar and Other Matters
543:Concerning the Zohar and Other Matters
507:
218:, is amongst his best known students.
857:18th-century Polish–Lithuanian rabbis
484:
397:'s death, and thus lacks an unbroken
442:Opposition to the Sabbatean movement
620:The Revolution of the Enlightenment
24:
801:
684:
662:From Noda' BiYehuda to Hatam Sofer
632:
613:
514:From Noda' BiYehuda to Hatam Sofer
405:Clashes with the haskalah movement
200:—where, in 1755, he was appointed
186:"The Emden-Eybeschütz Controversy"
117:Yechezkel ben Yehuda HaLevi Landau
25:
903:
733: (archived 25 September 2004)
702:
688:When A Rabbi Is Accused of Heresy
877:18th-century rabbis from Bohemia
355:
40:
637:Shu"t Noda Biyehuda, Yoreh Deah
172:In 1745 Landau became rabbi of
882:Authors of books on Jewish law
772:Ziun L'nefesh Chaya on Psachim
762:Ziun L'nefesh Chaya on Brachot
727:Archive of www.nodabyehuda.com
678:
649:
626:
607:
563:
530:
501:
478:
457:
304:
13:
1:
822:Leo Baeck Institute, New York
797:Eulogy on Queen Maria Theresa
767:Ziun L'nefesh Chaya on Beitza
450:
165:. In Brody, he was appointed
169:(rabbinical judge) in 1734.
134:
7:
592:(highlighted by Shapiro in
438:shall stumble in them ..."
10:
908:
747:Noda Bihudah, Prague, 1776
717:, jewishvirtuallibrary.org
552:, Warsaw 1886 (Shapiro in
341:, a collection of sermons.
389:, Landau argued that the
104:
78:
53:
48:
39:
32:
742:HaNoda Bihudah Umishnato
711:, jewishencyclopedia.com
709:Ezekiel ben Judah Landau
560:?, p. ה , footnote 13 ).
272:
204:. He also established a
872:Exponents of Jewish law
658:מהנודע ביהודה לחתם סופר
510:מהנודע ביהודה לחתם סופר
464:Eybeschuetz, Jonathan.
425:Opposition to Chasiddus
361:Returning to the Talmud
325:Tziyun le-Nefesh Chayah
34:Yechezkel Halevi Landau
852:Polish Orthodox rabbis
820:is a digitized sermon
573:25 first published by
554:Milin Havivin Volume 5
230:'s translation of the
862:Czech Orthodox rabbis
656:Kahana, Maoz (2017).
508:Kahana, Maoz (2017).
409:Landau condemned the
641:mahadura kama, siman
419:Divrei Shalom V'emes
378:Opinion on the Zohar
633:Landau, Yechezkel.
485:Fleckeles, Elazar.
182:Jonathan Eybeschütz
139:Landau was born in
847:People from Opatów
575:Yehoshua Mondshine
671:978-965-227-326-0
549:Derushei HaTzlach
523:978-965-227-326-0
387:Derushei HaTzlach
277:His main work of
228:Moses Mendelssohn
226:", in particular
114:
113:
98:Holy Roman Empire
16:(Redirected from
899:
867:Rabbis of Prague
812:
810:
777:Drushei HaTzlach
696:
695:
693:
682:
676:
675:
653:
647:
646:
630:
624:
623:
614:Feiner, Shmuel.
611:
605:
569:In a portion of
567:
561:
534:
528:
527:
505:
499:
498:
482:
476:
475:
461:
368:Elazar Fleckeles
339:Drushei HaTzlach
327:(abbreviated as
267:Doresh le-Ẓiyyon
85:
63:
61:
44:
30:
29:
21:
907:
906:
902:
901:
900:
898:
897:
896:
887:Rabbinic judges
827:
826:
808:
802:Leiman, Sid Z.
787:Doresh Letziyon
731:Wayback Machine
705:
700:
699:
691:
685:Leiman, Sid Z.
683:
679:
672:
654:
650:
631:
627:
612:
608:
568:
564:
535:
531:
524:
506:
502:
489:Teshuva MeAhava
483:
479:
462:
458:
453:
444:
427:
415:Hartwig Wessely
407:
380:
372:Yehuda haChasid
363:
358:
319:Song of Solomon
307:
275:
251:Baruch Jeiteles
151:, and attended
137:
100:
87:
83:
74:
65:
59:
57:
35:
28:
23:
22:
15:
12:
11:
5:
905:
895:
894:
889:
884:
879:
874:
869:
864:
859:
854:
849:
844:
839:
825:
824:
813:
799:
794:
789:
784:
779:
774:
769:
764:
759:
754:
749:
744:
739:
737:Dagul Mervavah
734:
724:
718:
712:
704:
703:External links
701:
698:
697:
677:
670:
648:
625:
606:
562:
529:
522:
500:
477:
455:
454:
452:
449:
443:
440:
426:
423:
406:
403:
379:
376:
362:
359:
357:
354:
353:
352:
350:Doresh LeTzion
347:
342:
336:
322:
315:Shulkhan Arukh
311:Dagul Mervavah
306:
303:
274:
271:
210:Avraham Danzig
136:
133:
112:
111:
106:
102:
101:
88:
86:(aged 79)
80:
76:
75:
66:
64:8 October 1713
55:
51:
50:
46:
45:
37:
36:
33:
26:
18:Noda Biyehudah
9:
6:
4:
3:
2:
904:
893:
890:
888:
885:
883:
880:
878:
875:
873:
870:
868:
865:
863:
860:
858:
855:
853:
850:
848:
845:
843:
840:
838:
835:
834:
832:
823:
819:
818:
814:
807:
806:
800:
798:
795:
793:
790:
788:
785:
783:
782:Ahavas Tziyon
780:
778:
775:
773:
770:
768:
765:
763:
760:
758:
755:
753:
750:
748:
745:
743:
740:
738:
735:
732:
728:
725:
722:
719:
716:
713:
710:
707:
706:
690:
689:
681:
673:
667:
663:
659:
652:
644:
642:
638:
629:
621:
617:
616:מהפכת הנאורות
610:
603:
602:
597:
596:
591:
587:
583:
581:
576:
572:
566:
559:
555:
551:
550:
545:
544:
539:
533:
525:
519:
515:
511:
504:
496:
494:
490:
481:
473:
469:
468:
460:
456:
448:
439:
437:
432:
422:
420:
416:
412:
402:
400:
396:
392:
388:
385:
375:
373:
369:
356:Notable views
351:
348:
346:
343:
340:
337:
334:
330:
326:
323:
320:
316:
312:
309:
308:
302:
300:
299:
294:
293:
288:
284:
283:Noda Biyhudah
280:
270:
268:
264:
263:Ahabat Ẓiyyon
260:
259:Shibat Ẓiyyon
256:
252:
248:
244:
240:
239:Samuel Landau
235:
233:
229:
225:
219:
217:
216:
211:
207:
203:
199:
195:
191:
187:
183:
179:
175:
170:
168:
164:
160:
156:
155:
150:
146:
142:
132:
130:
129:Noda Biyhudah
126:
122:
118:
110:
107:
103:
99:
95:
91:
82:29 April 1793
81:
77:
73:
69:
56:
52:
47:
43:
38:
31:
19:
816:
804:
723:, chabad.org
687:
680:
661:
657:
651:
640:
639:, vol. two,
636:
628:
619:
615:
609:
599:
593:
582:, Nisan 5766
579:
570:
565:
557:
548:
541:
537:
532:
513:
509:
503:
492:
491:, vol. one,
488:
480:
471:
466:
459:
445:
435:
428:
418:
408:
398:
386:
381:
364:
349:
345:Ahavas Tzion
344:
338:
328:
324:
310:
296:
290:
282:
276:
266:
262:
258:
254:
236:
220:
213:
212:, author of
205:
184:in a debate—
171:
152:
138:
128:
116:
115:
84:(1793-04-29)
842:1793 deaths
837:1713 births
472:Luchos Edus
305:Other works
215:Chayei Adam
178:Jacob Emden
831:Categories
588:(Hebrew),
580:Or Yisrael
467:לוחות עדות
451:References
232:Pentateuch
60:1713-10-08
292:Acharonim
281:, titled
237:His son,
190:Sabbatean
135:Biography
121:authority
436:Chasidim
411:haskalah
298:Rishonim
279:responsa
194:kabbalah
105:Religion
49:Personal
729:at the
431:Hasidic
399:mesorah
382:In his
329:Tzelach
313:on the
287:autopsy
255:Ha-Oreb
208:there;
206:yeshiva
154:yeshiva
125:halakha
109:Judaism
94:Bohemia
892:Poskim
668:
590:p. 202
571:derush
538:derush
520:
395:Rashbi
333:Talmud
247:Prague
243:dayyan
224:Berlin
198:Prague
174:Yampol
159:Ludmir
145:Poland
141:Opatów
90:Prague
72:Poland
68:Opatów
809:(PDF)
692:(PDF)
660:[
618:[
558:Zohar
546:) in
512:[
493:siman
470:[
391:Zohar
384:sefer
321:5:10)
317:(cf.
273:Works
202:rabbi
167:dayan
163:Brody
149:Rashi
666:ISBN
518:ISBN
265:and
180:and
161:and
79:Died
54:Born
643:93"
577:in
536:In
495:26"
245:of
157:at
123:in
833::
584:,
301:.
234:.
143:,
96:,
92:,
70:,
811:.
694:.
674:.
645:.
635:"
526:.
497:.
487:"
335:.
62:)
58:(
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
