1761:), wherein the practitioners focus on prayer, fasting, seclusion, and entry into visionary states. Although the focus on visionary states can lead to infer that the practice of yoga could be attributed to the influence of the Kubrawiyah, and although mutual influences have taken place between Sufism and Indian yoga practice, there is no evidence of a direct influence of Kubrawiyya on Hatha Yoga which is contemporary (tenth to eleventh century CE). Experience of visions and colours which are systematically studied by Kubra, have close counterparts in yoga treatises (Hatha yoga pradipika, Gheranda Samhita, etc.). Kubra said "the mystical traveller will similarly sense the generation of lights from the whole of his body and the veil will possibly be withdrawn from the entire selfhood, so that with all of the body you will see the All!" The physical action of yoga will help one to see the All (God) through dreams, visions, and experiences. In a modern attempt to explain the connection of the divine through yoga, they attribute another quote of Kubra saying "The light that is derived from God's lights and witnessed by the heart serves to make God known to the heart: He makes Himself known by means of Himself." These two groups show similar spiritual experiences such as total isolation which invokes a connection with the divine seen in accounts by both parties. Even though, there are numerous similarities between the mystical experiences achieved through yoga and those achieved by various Sufi practices, it is not a fact that connection between these two groups can be attributed to the spread of the Kubrawiyah's ideologies in the 15th century, but rather that mutual influences have taken place via Kashmir and other northern parts of India, and via Bengal where the two - Sufism and hinduist yoga - are proven to have been in contact, and still are influencing each other today (cf. the
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the 13th century. The
Kubrawiya found great development outside of Central Asia, but its influence and presence only lasted till the 15th/16th century, when it was overshadowed by the Naqshbandiya (another, more attractive Sufi group) during the Ottoman Empire, though a nominal following continued on. Before this occurred, the order split after the leadership of Isḥāḳ al-Khuttalānī (d. 1423) into the Nurbakshiyya and the Dhahabiyya. The former were eventually persecuted under the
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The
Kubrawiya was Kubra's Sufi order, focusing on explaining the visionary experience. The influence of the Kubrawiya can be seen on the Islamic world as a whole because of its relationship to the strong influence of Shi'ism in Iran. The Kubrawiya was not largely popular until after Kubra's death in
1640:
had developed the
Islamic faith based on dreams and visions, so the Qu'ran was seen as a visionary text. The Kubrawiya order were avid practitioners of seeking the meaning of visions through ritual performances and meditation. Kubra, being the manufacturer of saints, led him to analyze popular dream
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Overall, Kubra is remembered as a pioneer of the Sufi tradition and explanation of spiritual visionary experiences. Kubra's work spread throughout the Middle East and
Central Asia where it flourished for many years, until it gradually was taken over by other similar more popular ideologies and Sufi
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The
Kubrawiya's influence in Central Asia established many political, social, and economic activities there, but the Naqshbandiyah developed these ideas to their fullest potential. The Kubrawiya's main teaching was a "well-developed mystical psychology based on the analysis of the visionary
1635:
His works discuss the analysis of dreams and visions, such as the "significance of dreams and visions, the degrees of luminous epiphany that are manifested to the mystic, the different classes of concept and image that engage his attention, and the nature and interrelations of man's 'subtle
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from him, which shows his favorable reputation with the Sufi Master, as not only a student, but as a friend. Hamuwayi wrote over thirty important manuscripts and other works concerning the work of Kubra, and the influence of the
Kubrawiyah.
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that he was unable to complete due to his death in 618/1221. Kubra died during the Mongol invasion and massacre after refusing to leave his city, where he fought in hand-to-hand combat against the
Mongols.
1960:
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Kubra's main body of works concerns the analysis of the visionary experience. He wrote numerous important works discussing the visionary experience, including a Sufi commentary on the
1697:
1744:. Kubra informed Hamuwayi to leave the city in which they resided with the impending Mongol invasion on the horizon. However, Hamuwayi stayed with Kubra and received his
925:
Zia al-Din-'Ammar
Bitlisi was Kubra's teacher, who tried to present Sufi thought in a new way to provide contemplation and influence for the reader. After receiving his
1668:
experience." They focused on explaining the spiritual visionary experiences that Sufis underwent in everyday life. Their largest concern was the total focus on the
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918:. After years of study, he abandoned his exploration of the religious sciences and devoted himself entirely to the Sufi way of life.
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Because his followers were predominantly Sufi writers and gnostics, Kubra was given the title "manufacturer of saints" (in
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episodes from Muslim hagiographical works, and his disciples would follow in his analysis of these well known and important works.
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Mayer, Toby (April–July 2010). "Yogic-Sufi
Homologies: The Case of the "Six Principles" Yoga of Naropa and the Kubrawiyya".
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In addition to his work centering on the Sufi commentary of the Qu'ran, Kubra wrote other important treatises including:
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Green, Nile (November 2003). "The Religious and Cultural Roles of Dreams and Visions in Islam".
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Today, the practices of the Kubrawiyya are similar to certain yoga practices (Tibetan and other
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Elias, Jamal J. (1994). "The Sufi Lords of Bahrahab: Sa'd al-Din and Sadr al-Din Hamuwayi".
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in the later 16th century, whereas the latter survives presently with Shiraz as its centre.
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Algar, Hamid (Winter–Spring 1974). "Some Observations on Religion in Safavid Persia".
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centres.'" The interpretation and understanding of dreams was important because
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through Sheikh Ruknuddin Firdausi through Sheikh Najeeduddin Firdausi of
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DeWeese, Devin (1988). "The Eclipse of the Kubraviya in Central Asia".
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Auszuge aus "Ammar al-Bidlisis Bahgat at-ta'ifa und Sawm al-qalb
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as a means of allowing for the perception of spiritual visions.
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See Algar, Hamid, the Encyclopedia of Islam, 2nd Edition, Brill
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Kubra, Shaykh Abu 'l-Djannab Ahmad b. 'Umar Nadjm al-Din
1692:'s lineage from Najmuddin Kubra is through his disciple
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871:. Kubra was born in 540/1145 and died in 618/1221.
898:, Najmuddin Kubra began his career as a scholar of
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16:13th-century Sufi, founder of the Kubrawiya order
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1555:
1554:Military laws
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1412:Proselytizing
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1320:Denominations
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885:Konye-Urgench
881:
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869:Shams Tabrizi
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693:Notable early
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687:List of sufis
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176:
172:
169:
166:
162:
159:
156:
154:Jurisprudence
152:
149:
146:
142:
139:
138:Konye-Urgench
136:
132:
129:
126:
122:
119:
116:
112:
109:
105:
104:Konye-Urgench
102:
100:Resting place
98:
94:
90:
89:Konye-Urgench
84:
79:
75:
71:
67:
63:
57:
52:
48:
44:
39:
32:
27:
20:
2076:
2072:
2036:
2032:
2026:
2017:
1992:
1988:
1968:. Retrieved
1964:
1954:
1929:
1925:
1919:
1886:
1882:
1876:
1866:
1840:
1833:
1824:
1816:
1812:
1809:Henry Corbin
1804:
1780:Henry Corbin
1756:
1719:
1679:
1666:
1658:
1634:
1620:
1529:Islamophobia
1308:Demographics
1303:Circumcision
1219:
1212:
1205:
1171:
1163:
1147:
1139:
1131:
1120:
1114:
1108:
1101:
946:
938:
933:
931:
920:
893:
889:Turkmenistan
820:
819:
630:Ni'matullāhī
595:Sülaymaniyya
580:Maizbhandari
193:
144:Denomination
108:Turkmenistan
2105:1221 deaths
1765:movement).
1686:Biharsharif
1207:Ahl al-Bayt
1092:Foundations
934:vali tarash
761:Persecution
488:Sufi orders
397:Sufi poetry
2120:Sufi poets
2099:Categories
1970:2013-04-26
1796:References
1651:Kubrawiyya
1397:Philosophy
1134:(exegesis)
1071:Pilgrimage
1061:Almsgiving
756:Sufi music
525:Suhrawardi
515:Naqshbandi
1911:221262332
1690:Firdausia
1517:terrorism
1469:Criticism
1422:Sexuality
1392:Mysticism
1362:Festivals
1342:Education
1337:Economics
1273:Academics
1229:Caliphate
1042:Practices
948:leaders.
875:Biography
845:Ilkhanate
841:Kubrawiya
660:Issawiyya
635:Qalandari
600:Salihiyya
495:Ba 'Alawi
455:Muraqabah
434:Practices
190:Kubrawiya
1903:25188388
1844:. Basel.
1769:See also
1702:Mehrauli
1696:through
1662:Safavids
1638:Muhammad
1563:Glossary
1539:Jihadism
1512:Violence
1507:Islamism
1478:Muhammad
1464:Apostasy
1407:Politics
1357:Feminism
1352:Exorcism
1313:Diaspora
1298:Children
1293:Calendar
1221:Rashidun
1199:Muhammad
1194:Timeline
1155:Mathnawi
1017:Prophets
961:a series
959:Part of
952:His Work
837:Khwarezm
620:Shattari
585:Malamati
535:Khalwati
520:Shadhili
500:Bektashi
470:Whirling
440:Anasheed
367:Qalandar
235:Tomb of
209:a series
207:Part of
114:Religion
41:Personal
2053:4310886
2009:4310594
1961:"Kubra"
1946:4310165
1815:" and "
1759:sadhana
1434:Slavery
1417:Science
1372:Madrasa
1367:Finance
1278:Animals
1266:society
1262:Culture
1234:Imamate
1214:Sahabah
1187:History
1157:(Poems)
1142:(creed)
1066:Fasting
994:Oneness
987:Beliefs
825:Persian
766:Ziyarat
751:History
741:Ma'rifa
703:Singers
665:Jerrahi
655:Inayati
615:Mevlevi
610:Kubrawi
605:Azeemia
590:Mouridi
575:Jelveti
570:Bayrami
560:Darqawi
540:Rahmani
510:Chishti
475:Ziyarat
460:Qawwali
412:Tazkiah
377:Silsila
352:Murshid
337:Ma'rifa
317:Karamat
272:Dervish
194:founder
168:Ash'ari
2051:
2007:
1944:
1909:
1901:
1710:Maneri
1488:Hadith
1402:Poetry
1382:Mosque
1347:Ethics
1172:Sharia
1140:Aqidah
1132:Tafsir
1116:Hadith
1110:Sunnah
1054:Prayer
1005:Angels
927:khirka
923:sheikh
916:Uwaisi
900:hadith
736:Haqiqa
731:Tariqa
726:Sharia
721:Tawhid
675:Zahedi
670:Madari
645:Galibi
640:Akbari
625:Uwaisi
565:Senusi
555:Tijani
550:Desuqi
545:Badawi
530:Rifa`i
505:Qadiri
422:Yaqeen
332:Manzil
327:Lataif
297:Haqiqa
220:Sufism
185:Tariqa
178:Sufism
134:Region
83:618 AH
56:540 AH
2049:JSTOR
2005:JSTOR
1942:JSTOR
1907:S2CID
1899:JSTOR
1746:ijaza
1706:Delhi
1534:Jihad
1483:Quran
1444:Women
1387:Music
1325:Sunni
1174:(law)
1122:Sirah
1103:Quran
1087:Texts
969:Islam
941:Quran
921:Sufi
908:murid
904:kalam
896:Khiva
835:from
450:Haḍra
445:Dhikr
407:Salik
347:Murid
342:Maqam
322:Kashf
307:Irfan
302:Ihsan
282:Fakir
277:Dhawq
267:Baqaa
253:Abdal
247:Ideas
213:Islam
164:Creed
148:Sunni
118:Islam
76:1221
62:Khiva
49:1145
1763:Baul
1670:zikr
1653:and
1427:LGBT
1330:Shia
1264:and
1164:Fiqh
902:and
865:Rumi
847:and
833:Sufi
465:Sama
417:Wali
372:Qutb
357:Nafs
312:Ishq
287:Fana
73:Died
46:Born
2081:doi
2077:100
2041:doi
1997:doi
1934:doi
1891:doi
1811:, "
1522:war
1283:Art
998:God
996:of
910:of
867:'s
859:of
746:Art
362:Nūr
292:Hal
211:on
124:Era
2101::
2075:.
2061:^
2047:.
2037:27
2035:.
2003:.
1993:21
1991:.
1979:^
1963:.
1940:.
1928:.
1905:.
1897:.
1887:13
1885:.
1850:^
1819:".
1732:,
1728:,
1724:,
1704:,
1119:,
963:on
887:,
827::
106:,
91:,
78:CE
64:,
51:CE
2087:.
2083::
2055:.
2043::
2011:.
1999::
1973:.
1948:.
1936::
1930:7
1913:.
1893::
1610:e
1603:t
1596:v
1125:)
1113:(
823:(
809:e
802:t
795:v
196:)
192:(
85:)
81:(
58:)
54:(
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