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Najm al-Din Kubra

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1761:), wherein the practitioners focus on prayer, fasting, seclusion, and entry into visionary states. Although the focus on visionary states can lead to infer that the practice of yoga could be attributed to the influence of the Kubrawiyah, and although mutual influences have taken place between Sufism and Indian yoga practice, there is no evidence of a direct influence of Kubrawiyya on Hatha Yoga which is contemporary (tenth to eleventh century CE). Experience of visions and colours which are systematically studied by Kubra, have close counterparts in yoga treatises (Hatha yoga pradipika, Gheranda Samhita, etc.). Kubra said "the mystical traveller will similarly sense the generation of lights from the whole of his body and the veil will possibly be withdrawn from the entire selfhood, so that with all of the body you will see the All!" The physical action of yoga will help one to see the All (God) through dreams, visions, and experiences. In a modern attempt to explain the connection of the divine through yoga, they attribute another quote of Kubra saying "The light that is derived from God's lights and witnessed by the heart serves to make God known to the heart: He makes Himself known by means of Himself." These two groups show similar spiritual experiences such as total isolation which invokes a connection with the divine seen in accounts by both parties. Even though, there are numerous similarities between the mystical experiences achieved through yoga and those achieved by various Sufi practices, it is not a fact that connection between these two groups can be attributed to the spread of the Kubrawiyah's ideologies in the 15th century, but rather that mutual influences have taken place via Kashmir and other northern parts of India, and via Bengal where the two - Sufism and hinduist yoga - are proven to have been in contact, and still are influencing each other today (cf. the 229: 880: 31: 1660:
the 13th century. The Kubrawiya found great development outside of Central Asia, but its influence and presence only lasted till the 15th/16th century, when it was overshadowed by the Naqshbandiya (another, more attractive Sufi group) during the Ottoman Empire, though a nominal following continued on. Before this occurred, the order split after the leadership of Isḥāḳ al-Khuttalānī (d. 1423) into the Nurbakshiyya and the Dhahabiyya. The former were eventually persecuted under the
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The Kubrawiya was Kubra's Sufi order, focusing on explaining the visionary experience. The influence of the Kubrawiya can be seen on the Islamic world as a whole because of its relationship to the strong influence of Shi'ism in Iran. The Kubrawiya was not largely popular until after Kubra's death in
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had developed the Islamic faith based on dreams and visions, so the Qu'ran was seen as a visionary text. The Kubrawiya order were avid practitioners of seeking the meaning of visions through ritual performances and meditation. Kubra, being the manufacturer of saints, led him to analyze popular dream
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Overall, Kubra is remembered as a pioneer of the Sufi tradition and explanation of spiritual visionary experiences. Kubra's work spread throughout the Middle East and Central Asia where it flourished for many years, until it gradually was taken over by other similar more popular ideologies and Sufi
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The Kubrawiya's influence in Central Asia established many political, social, and economic activities there, but the Naqshbandiyah developed these ideas to their fullest potential. The Kubrawiya's main teaching was a "well-developed mystical psychology based on the analysis of the visionary
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His works discuss the analysis of dreams and visions, such as the "significance of dreams and visions, the degrees of luminous epiphany that are manifested to the mystic, the different classes of concept and image that engage his attention, and the nature and interrelations of man's 'subtle
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from him, which shows his favorable reputation with the Sufi Master, as not only a student, but as a friend. Hamuwayi wrote over thirty important manuscripts and other works concerning the work of Kubra, and the influence of the Kubrawiyah.
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that he was unable to complete due to his death in 618/1221. Kubra died during the Mongol invasion and massacre after refusing to leave his city, where he fought in hand-to-hand combat against the Mongols.
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Kubra's main body of works concerns the analysis of the visionary experience. He wrote numerous important works discussing the visionary experience, including a Sufi commentary on the
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Zia al-Din-'Ammar Bitlisi was Kubra's teacher, who tried to present Sufi thought in a new way to provide contemplation and influence for the reader. After receiving his
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experience." They focused on explaining the spiritual visionary experiences that Sufis underwent in everyday life. Their largest concern was the total focus on the
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Because his followers were predominantly Sufi writers and gnostics, Kubra was given the title "manufacturer of saints" (in Persian:
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episodes from Muslim hagiographical works, and his disciples would follow in his analysis of these well known and important works.
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Mayer, Toby (April–July 2010). "Yogic-Sufi Homologies: The Case of the "Six Principles" Yoga of Naropa and the Kubrawiyya".
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In addition to his work centering on the Sufi commentary of the Qu'ran, Kubra wrote other important treatises including:
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Green, Nile (November 2003). "The Religious and Cultural Roles of Dreams and Visions in Islam".
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Today, the practices of the Kubrawiyya are similar to certain yoga practices (Tibetan and other
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Elias, Jamal J. (1994). "The Sufi Lords of Bahrahab: Sa'd al-Din and Sadr al-Din Hamuwayi".
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in the later 16th century, whereas the latter survives presently with Shiraz as its centre.
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Algar, Hamid (Winter–Spring 1974). "Some Observations on Religion in Safavid Persia".
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The Firdausi Kubrawi order was popularized in Bihar and Bengal region of India by
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centres.'" The interpretation and understanding of dreams was important because
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through Sheikh Ruknuddin Firdausi through Sheikh Najeeduddin Firdausi of
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DeWeese, Devin (1988). "The Eclipse of the Kubraviya in Central Asia".
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Auszuge aus "Ammar al-Bidlisis Bahgat at-ta'ifa und Sawm al-qalb
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as a means of allowing for the perception of spiritual visions.
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See Algar, Hamid, the Encyclopedia of Islam, 2nd Edition, Brill
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Kubra, Shaykh Abu 'l-Djannab Ahmad b. 'Umar Nadjm al-Din
1692:'s lineage from Najmuddin Kubra is through his disciple 2066: 2064: 2062: 1982: 1980: 871:. Kubra was born in 540/1145 and died in 618/1221. 898:, Najmuddin Kubra began his career as a scholar of 2059: 1708:, who was Makhdoom Sheikh Sharafuddin Ahmad Yahya 1977: 16:13th-century Sufi, founder of the Kubrawiya order 2096: 1631:Risalat al-kha'if al-ha'im min lawmat al-la'im 1752: 1602: 851:. His method, exemplary of a "golden age" of 801: 257: 1720:Among his twelve students one can mention 1609: 1595: 808: 794: 29: 936:) and his order was named the Kubrawiya. 861:Shahab al-Din Yahya ibn Habash Suhrawardi 878: 1986: 1775:List of Persian scientists and scholars 1644: 2097: 1837: 1682:Makhdoom Sharfuddin Ahmed Yahya Maneri 1625:Fawa'ih al-djamal wa-fawatih al-djalal 2070: 2030: 1958: 1923: 1880: 1863: 1883:Journal of the Royal Asiatic Society 1675: 1790:Seyyed Qutb al-Din Mohammad Neyrizi 828: 13: 2160:People from the Khwarazmian Empire 883:Najm ad-Din al-Kubra Mausoleum in 227: 14: 2171: 831:) was a 13th-century Khwarezmian 2085:10.1111/j.1478-1913.2010.01320.x 1736:and Baha'uddin Walad, father of 1715: 1576: 975: 777: 2024: 2140:Iranian Sufi religious leaders 2015: 1952: 1917: 1874: 1831: 1822: 1802: 258: 1: 1813:History of Islamic Philosophy 1795: 914:, who was an initiate of the 874: 7: 2150:13th-century Iranian people 2135:12th-century Iranian people 1768: 1698:Sheikh Badruddin Samarqandi 1150:("Stories of the Prophets") 951: 10: 2176: 2145:People from Daşoguz Region 1753:Pan-religious similarities 1648: 2110:13th-century philosophers 2045:10.1080/00210869408701820 2001:10.1080/00210868808701709 1938:10.1080/00210867408701467 1895:10.1017/s1356186303003110 183: 173: 163: 153: 143: 133: 123: 113: 99: 72: 45: 40: 28: 21: 1684:Hashmi who is buried in 1239:Medieval Islamic science 2155:Founders of Sufi orders 1959:Algar, H (2012-04-24). 1838:Badeen, Edward (1989). 839:and the founder of the 1965:Encyclopaedia of Islam 1694:Saif ed-Din al-Boharsi 1249:Succession to Muhammad 891: 232: 1864:Algar, Hamid (2011). 882: 855:, was related to the 843:, influential in the 231: 2115:Islamic philosophers 1742:Sa'd al-Din Hamuwayi 1734:Ali ibn lala ghznavi 1730:Majd al-Dīn Baghdādī 1645:The Kubrawiyah Order 1288:Association football 894:Born in 540/1145 in 1049:Profession of Faith 1022:Day of Resurrection 1726:Sayfeddin Bakhezri 892: 237:Abdul Qadir Gilani 233: 128:Islamic Golden Age 93:Khwarazmian empire 66:Khwarazmian empire 1676:Firdausiyya Order 1619: 1618: 1549:Deobandi jihadism 821:Najm ad-Din Kubra 818: 817: 260:Al-Insān al-Kāmil 200: 199: 35:Najm al-Din Kubra 23:Najm al-Din Kubra 2167: 2089: 2088: 2079:(2–3): 268–286. 2073:The Muslim World 2068: 2057: 2056: 2028: 2022: 2019: 2013: 2012: 1984: 1975: 1974: 1972: 1971: 1956: 1950: 1949: 1932:(1/2): 287–293. 1921: 1915: 1914: 1878: 1872: 1871: 1861: 1846: 1845: 1835: 1829: 1826: 1820: 1817:En Islam Iranien 1806: 1655:Sufi metaphysics 1611: 1604: 1597: 1583:Islam portal 1581: 1580: 1579: 979: 956: 955: 853:Sufi metaphysics 830: 810: 803: 796: 784:Islam portal 782: 781: 780: 715:Topics in Sufism 387:Sufi metaphysics 263: 262: 222: 216: 215: 202: 201: 174:Main interest(s) 33: 19: 18: 2175: 2174: 2170: 2169: 2168: 2166: 2165: 2164: 2125:Kubrawiya order 2095: 2094: 2093: 2092: 2069: 2060: 2033:Iranian Studies 2029: 2025: 2020: 2016: 1989:Iranian Studies 1985: 1978: 1969: 1967: 1957: 1953: 1926:Iranian Studies 1922: 1918: 1879: 1875: 1870:. Brill Online. 1862: 1849: 1836: 1832: 1827: 1823: 1807: 1803: 1798: 1771: 1755: 1738:Jalaluddin Rumi 1718: 1712:Hashmi's peer. 1678: 1657: 1649:Main articles: 1647: 1628:Usul al-'ashara 1615: 1577: 1575: 1568: 1567: 1544:Salafi jihadism 1502:Other religions 1497:Arabic language 1459: 1449: 1448: 1377:Moral teachings 1268: 1254: 1253: 1244:Spread of Islam 1189: 1179: 1178: 1166:(jurisprudence) 1148:Qisas al-Anbiya 1097: 1096: 1076: 1075: 1044: 1034: 1033: 989: 954: 877: 857:Illuminationism 849:Timurid dynasty 814: 778: 776: 771: 770: 716: 708: 707: 688: 680: 679: 650:Haqqani Anjuman 490: 480: 479: 435: 427: 426: 402:Sufi psychology 392:Sufi philosophy 248: 240: 239:, Baghdad, Iraq 218: 217: 206: 205: 95: 86: 80: 68: 59: 53: 36: 24: 17: 12: 11: 5: 2173: 2163: 2162: 2157: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2112: 2107: 2091: 2090: 2058: 2039:(1/4): 53–75. 2023: 2014: 1995:(1/2): 45–83. 1976: 1951: 1916: 1889:(3): 287–313. 1873: 1847: 1830: 1821: 1800: 1799: 1797: 1794: 1793: 1792: 1787: 1785:Ruzbihan Baqli 1782: 1777: 1770: 1767: 1754: 1751: 1722:Najmeddin Razi 1717: 1714: 1677: 1674: 1646: 1643: 1633: 1632: 1629: 1626: 1617: 1616: 1614: 1613: 1606: 1599: 1591: 1588: 1587: 1586: 1585: 1570: 1569: 1566: 1565: 1559: 1558: 1557: 1556: 1551: 1546: 1541: 1531: 1526: 1525: 1524: 1519: 1509: 1504: 1499: 1493: 1492: 1491: 1490: 1485: 1480: 1472: 1471: 1466: 1460: 1457:Related topics 1455: 1454: 1451: 1450: 1447: 1446: 1441: 1439:Social welfare 1436: 1431: 1430: 1429: 1419: 1414: 1409: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1333: 1332: 1327: 1317: 1316: 1315: 1305: 1300: 1295: 1290: 1285: 1280: 1275: 1269: 1260: 1259: 1256: 1255: 1252: 1251: 1246: 1241: 1236: 1231: 1225: 1224: 1217: 1210: 1202: 1201: 1196: 1190: 1185: 1184: 1181: 1180: 1177: 1176: 1168: 1159: 1158: 1152: 1144: 1136: 1127: 1126: 1106: 1098: 1095: 1094: 1089: 1083: 1082: 1081: 1078: 1077: 1074: 1073: 1068: 1063: 1057: 1056: 1051: 1045: 1040: 1039: 1036: 1035: 1032: 1031: 1029:Predestination 1025: 1024: 1019: 1013: 1012: 1010:Revealed Books 1007: 1001: 1000: 990: 985: 984: 981: 980: 972: 971: 965: 964: 953: 950: 912:Ruzbihan Baqli 876: 873: 863:as well as to 829:نجم‌الدین کبری 816: 815: 813: 812: 805: 798: 790: 787: 786: 773: 772: 769: 768: 763: 758: 753: 748: 743: 738: 733: 728: 723: 717: 714: 713: 710: 709: 706: 705: 700: 698:Notable modern 695: 689: 686: 685: 682: 681: 678: 677: 672: 667: 662: 657: 652: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 572: 567: 562: 557: 552: 547: 542: 537: 532: 527: 522: 517: 512: 507: 502: 497: 491: 486: 485: 482: 481: 478: 477: 472: 467: 462: 457: 452: 447: 442: 436: 433: 432: 429: 428: 425: 424: 419: 414: 409: 404: 399: 394: 389: 384: 382:Sufi cosmology 379: 374: 369: 364: 359: 354: 349: 344: 339: 334: 329: 324: 319: 314: 309: 304: 299: 294: 289: 284: 279: 274: 269: 264: 255: 249: 246: 245: 242: 241: 234: 224: 223: 198: 197: 187: 181: 180: 175: 171: 170: 165: 161: 160: 158:Shafi'i school 155: 151: 150: 145: 141: 140: 135: 131: 130: 125: 121: 120: 115: 111: 110: 101: 97: 96: 87: 74: 70: 69: 60: 47: 43: 42: 38: 37: 34: 26: 25: 22: 15: 9: 6: 4: 3: 2: 2172: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2130:Oveyssi order 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2102: 2100: 2086: 2082: 2078: 2074: 2067: 2065: 2063: 2054: 2050: 2046: 2042: 2038: 2034: 2027: 2021:Asool-e-ashra 2018: 2010: 2006: 2002: 1998: 1994: 1990: 1983: 1981: 1966: 1962: 1955: 1947: 1943: 1939: 1935: 1931: 1927: 1920: 1912: 1908: 1904: 1900: 1896: 1892: 1888: 1884: 1877: 1869: 1868: 1860: 1858: 1856: 1854: 1852: 1843: 1842: 1834: 1825: 1818: 1814: 1810: 1805: 1801: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1772: 1766: 1764: 1760: 1750: 1747: 1743: 1739: 1735: 1731: 1727: 1723: 1716:His disciples 1713: 1711: 1707: 1703: 1699: 1695: 1691: 1688:. 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Index


CE
540 AH
Khiva
Khwarazmian empire
CE
618 AH
Konye-Urgench
Khwarazmian empire
Konye-Urgench
Turkmenistan
Islam
Islamic Golden Age
Konye-Urgench
Sunni
Shafi'i school
Ash'ari
Sufism
Tariqa
Kubrawiya
a series
Islam
Sufism

Abdul Qadir Gilani
Abdal
Al-Insān al-Kāmil
Baqaa
Dervish
Dhawq

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