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On the left is the theologian Lucio Gera, author of the MSTM Theological
Reflection and main inspirer of their Theology. In the center Gerardo Ferrari, a former Third World seminarian who joined the FAP in 1969 and was assassinated on June 13 of that year.On the right is Carlos Mugica, a Third World
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Along with laics, the MSTM dedicated itself to social welfare projects, as well as supporting workers' claims, at a time when the military dictatorship of OnganĂa had suspended the right to strike as well as other political rights. The MSTM's relationship with
156:(Manifest of the 18 Bishops), which proposed, among other suggestions, the creation of the MSTM. The first encounter took place in May 1968, with the tacit authorization of the bishops Guillermo Bolatti,
253:'s death. Although a few of its members left the clergy, in general to marry, the majority remained priests. A 1988 study estimated that 67% of its members had kept their clerical status.
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rather than
Peronism, led to a rupture in the movement in its 1973 encounter. Although the priests did not cease individual actions, the MSTM ceased to function as a united front.
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Various political conflicts inside the MTSM, with some advocating a more centrist version of
Peronism, others a more horizontal organisation, and yet others supporting
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144:(August 1968) tied poverty in the Third World to exploitation by multinational firms of industrialized countries, supporting
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The same year, the
Movement issued a declaration supporting Socialist revolutionary movements, which led to the
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with a strong political and social participation. Formed mainly by priests active in
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was an important canal for social action between 1967 and 1976, close to
Leftwing
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to present to OnganĂa a petition pleading him to abandon the eradication plan of
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lead many of its members to gravitate towards
Peronism, and even Socialism.
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December 1969, more than 20 priests, members of the MSTM, marched on the
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La
Iglesia de los oprimidos: Sacerdotes para el Tercer Mundo
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which aimed at combining reform ideas which followed the
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220:socialization of the means of production
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82:Movement of Priests for the Third World
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218:One of the MSTM statements advocated
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273:, Editorial Contrapunto, 1987, p.49
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382:Catholicism and far-left politics
377:Christian socialist organizations
234:Internal conflicts and dissolving
88:, MSTM) was a tendency among the
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282:Oscar Anzorena, 1987, p.53
213:Archbishop of Buenos Aires
128:'s military dictatorship.
124:demonstrations against
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94:Second Vatican Council
298:May 17, 2013, at the
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117:CGT de los Argentinos
209:Juan Carlos Aramburu
392:Liberation theology
228:means of production
222:(i.e. abolition of
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126:Juan Carlos OnganĂa
205:Catholic hierarchy
160:, Alberto Devoto,
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104:Third World
366:Categories
257:References
251:Juan PerĂłn
207:, through
84:(Spanish:
43:Lucio Gera
356:Socialism
332:Argentina
247:Dirty War
240:Guevarism
122:Cordobazo
296:Archived
142:MedellĂn
132:Creation
108:Peronism
318:Portals
226:of the
112:Marxism
302:, in
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138:CELAM
136:The
80:The
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20:)
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