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Iustitia Dei: A History Of The
Christian Doctrine Of Justification - Page 269 Alister E. McGrath - 2005 "The importance of this threefold scheme derives from its adoption by Moses Amyraut as the basis of his distinctive theology.211 Amyraut's 'hypothetical universalism' and his doctrine of the triple
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Hubert
Cunliffe-Jones A History of Christian Doctrine - Page 436 2006 "The appointment of John Cameron, a peripatetic Scottish scholar, to be a professor in the Academy in 1618 introduced a stimulating teacher to the scene,1 and when in 1626 his pupil, Moses Amyraut (Amyraldus), was called to be a
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himself, preceded by lesser dignitaries, condescended to visit
Amyraut privately, to persuade him to kneel; but Amyraut held resolutely to his point and carried it. His "oration" on this occasion, which was immediately published in the French
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Previous deputies had addressed the king on their bent knees, whereas the representatives of the
Catholics had been permitted to stand. Amyraut consented to be orator only if the assembly authorized him to stand. There was intense resistance.
210:, governor of the city. Struck with young Amyraut's ability and culture, they both urged him to change from law to theology. His father advised him to revise his philological and philosophical studies, and read over
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Amyraut had left the choice to the synod. He was appointed to Saumur in 1633, and to the professor's chair along with the pastorate. On the occasion of his inauguration he maintained for thesis
183:, in the valley of the Changeon in the province of Anjou. His father was a lawyer, and, preparing Moses for the same profession, sent him, on the completion of his study of the humanities at
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284:, a collection of theses propounded by candidates in theology prefaced by the inaugural addresses of the three professors. Amyraut soon gave to French Protestantism a new direction.
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at the Lord's Table." It was decided in the affirmative previous to his return; but he approved with astonishing eloquence, and thereafter was ever in the front rank in maintaining
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229:, who ultimately regarded him as his greatest scholar. He had a brilliant course, and was in due time licensed as a minister of the French Protestant Church. The contemporary
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recounts the title-pages of no fewer than thirty-two books of which
Amyraut was the author. These show that he took part in all the great controversies on
468:(1641) gave him early a high place as a metaphysician. Exclusive of his controversial writings, he left behind him a very voluminous series of practical
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405:
408:(1580–1652). The charge was brought up again at the national synod of Charenton in 1644, when he was again acquitted. A third attack at the synod of
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330:, remains a striking landmark in the history of French Protestantism. During his absence on this matter the assembly debated "whether the
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books, which have long remained the "fireside" favourites of the peasantry of French
Protestantism. Amongst these are
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496:. His closing years were weakened by a severe fall he met with in 1657. He died on 18 January 1664 in Saumur.
448:. Very large were the concessions made by Richelieu in his personal interviews with Amyraut; but, as with the
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291:; and from this year onward he was a foremost man in the church. Chosen to represent the provincial synod of
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There were a number of theologians who defended
Calvinistic orthodoxy against Amyraut and Saumur, including
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in 1659 met with no better success. The university of Saumur became the university of French
Protestantism.
464:, they inevitably fell through. On all sides the statesmanship and eloquence of Amyraut were conceded. His
384:, by his breadth and charity he exposed himself to all manner of misconstruction. In 1634 he published his
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249:, advised the church at Saumur to secure Amyraut as his successor, praising him "as above himself." The
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at the same time had fixed its eyes on him as professor of theology. The great churches of Paris and
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De l'elevation de la foy et de l'abaissement de la raison en la creance des mysteres de la religion
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Amyraut had as many as a hundred students in attendance upon his lectures. One of these was
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The Copy of their
Complaints and Grievances for the Infractions and Violations of the
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571:"Report of the Committee to Study Republication: The Orthodox Presbyterian Church"
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426:. Another historic part filled by Amyraut was in the negotiations originated by
392:. God, he taught, predestines all men to happiness on condition of their having
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doctrine that made modifications to
Calvinist theology regarding the nature of
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also contended for him, and to win him sent their deputies to the provincial
696:. Vol. 1 (11th ed.). Cambridge University Press. pp. 901–902.
609:. Vol. 1 (11th ed.). Cambridge University Press. pp. 901–902.
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before finally determining a course. He did so, and decided on theology.
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in America based in part on Amyraut's notions of religious freedom
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This article incorporates text from a publication now in the
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and excitements hindered his advancement. His first church was in
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was drafted to counteract the theology of Saumur and Amyraldism.
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Central-Dogmen (1854 ff.), ii. 225 ff., and in Herzog-Hauck,
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At the university he took the degree of licentiate (BA) of
140:; September 1596 – 8 January 1664), in English texts often
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French Protestant theologian and metaphysician (1596–1664)
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198:. On his way home from the university he passed through
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between all churches holding the main doctrines of the
310:, he was appointed as orator to present to the king
49:. Unsourced material may be challenged and removed.
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737:17th-century Calvinist and Reformed ministers
634:, 1852, pp. 41 ff. 155 ff., Protestant.
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665:Icones Sacrae Gallicanae: Life of Cameron
550:covenant between God and humanity is ..."
109:Learn how and when to remove this message
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368:which then so agitated and harassed all
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334:who desired it, might be admitted into
206:church there, was introduced by him to
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430:(1600–1653), first president of the
376:of his preceptor Cameron; but, like
171:'s atonement and covenant theology.
47:adding citations to reliable sources
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625:Moses Amyraut, sa vie et ses Ă©crits
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372:. Substantially he held fast the
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396:. This gave rise to a charge of
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159:. He was the architect of
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632:TĂĽb. theol. Jahrbb.
630:Alex. Schweizer in
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225:and studied under
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727:1596 births
648:Biog. Univ.
470:evangelical
366:Arminianism
352:Reformation
304: [
243:Jean Daillé
721:Categories
654:John Quick
618:References
580:2022-11-09
526:Amyraldism
231:civil wars
204:Protestant
161:Amyraldism
153:theologian
69:newspapers
757:Huguenots
444:with the
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374:Calvinism
338:with the
336:communion
332:Lutherans
181:Bourgueil
165:Calvinist
646:, s.v.;
520:See also
438:Grenoble
297:Touraine
189:Poitiers
150:Reformed
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185:Orléans
83:scholar
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650:, s.v.
627:(1849)
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175:Life
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