393:, appears to the bull in the form of a crow and warns him to flee. Cú Chulainn defends Ulster by fighting a series of single combats at fords against Medb's champions. In between combats, the Morrígan appears to him as a young woman and offers him her love and her aid in the battle, but he rejects her offer. In response, she intervenes in his next combat, first in the form of an eel who trips him, then as a wolf who stampedes cattle across the ford, and finally as a white, red-eared heifer leading the stampede, just as she had warned in their previous encounter. However, Cú Chulainn wounds her in each form and defeats his opponent despite her interference. Later, she appears to him as an old woman bearing the same three wounds that her animal forms had sustained, milking a cow. She gives Cú Chulainn three drinks of milk. He blesses her with each drink, and her wounds are healed. He regrets blessing her for the three drinks of milk, which is apparent in the exchange between the Morrígan and Cú Chulainn: "She gave him milk from the third teat, and her leg was healed. 'You told me once,' she said,'that you would never heal me.' 'Had I known it was you,' said Cú Chulainn, 'I never would have.'" As the armies gather for the final battle, she prophesies the bloodshed to come.
602:". Her role was to not only be a symbol of imminent death, but to also influence the outcome of war. Most often, she did this by appearing as a crow flying overhead, and would either inspire fear or courage in the hearts of the warriors. In some cases, she is written to have appeared in visions to those who are destined to die in battle as washing their bloody armor. In this specific role, she is also given the role of foretelling imminent death with a particular emphasis on the individual. There are also a few rare accounts where she would join in the battle itself as a warrior and show her favouritism in a more direct manner.
514:. In some sources, she is believed to have created the river. After they have sex, the Morrígan promises to summon the magicians of Ireland to cast spells on behalf of the Tuatha Dé, and to destroy Indech, the Fomorian king, taking from him "the blood of his heart and the kidneys of his valour." Later, we are told, she would bring two handfuls of his blood and deposit them in the same river (however, we are also told later in the text that Indech was killed by
40:
525:, asks each what power they bring to the battle. The Morrígan's reply is difficult to interpret, but involves pursuing, destroying and subduing. When she comes to the battlefield, she chants a poem, and immediately the battle breaks and the Fomorians are driven into the sea. After the battle, she chants another poem celebrating the victory and prophesying the end of the world.
95:. She incites warriors to battle and can help bring about victory over their enemies. The Morrígan encourages warriors to do brave deeds, strikes fear into their enemies, and is portrayed washing the bloodstained clothes of those fated to die. She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the
645:, and that these groups may have been in some way dedicated to her. These were "bands of youthful warrior-hunters, living on the borders of civilized society and indulging in lawless activities for a time before inheriting property and taking their places as members of settled, landed communities." If true, her worship may have resembled that of
760:, Morgan is portrayed as a hag whose actions set into motion a bloody trail of events that lead the hero into numerous instances of danger. Morgan is also depicted as a seductress, much like the older legends of the Morrígan, and has numerous lovers whom she might even abduct for this purpose (as in some stories of
356:
parted in enmity. She notes that whatever he had done would have brought him ill luck. To his response that she cannot harm him, she delivers a series of warnings, foretelling a coming battle in which he will be killed. She tells him, "It is at the guarding of thy death that I am; and I shall be."
355:
from his territory. In response to this perceived challenge, and his ignorance of her role as a sovereignty figure, he insults her. But before he can attack her she becomes a black bird on a nearby branch. Cú Chulainn now knows who she is, and tells her that had he known before, they would not have
771:
However, while the creators of the literary character of Morgan may have been somewhat inspired by the much older tales of the goddess, the relationship likely ends there. Scholars such as
Rosalind Clark hold that the names are unrelated, the Welsh "Morgan" (Wales being the original source of the
631:
writes, "The welfare and fertility of a people depend on their security against external aggression," and notes that "warlike action can thus have a protective aspect." It is therefore suggested that the Morrígan is a manifestation of the
636:, chiefly representing the goddess' role as guardian of the territory and its people. She can be interpreted as providing political or military aid, or protection to the king—acting as a goddess of sovereignty, not necessarily of war.
590:, written in 1870, was influential in establishing this interpretation. She is said to derive pleasure from mustered hosts. Her role often involves premonitions of a particular warrior's violent death, suggesting a link with the
627:, the goddess in Ireland is "primarily concerned with the prosperity of the land: its fertility, its animal life, and (when it is conceived as a political unit) its security against external forces." Likewise,
768:, among others). The character is frequently depicted as wielding power over others to achieve her own purposes, allowing those actions to play out over time, to the benefit or detriment of other characters.
540:. In this story, the Morrigan is called the Dagda's envious queen, fierce of mood. She is also called a "shape-shifter" and a cunning raven caller whose pleasure was in mustered hosts.
126:
may also be named as one of the three
Morrigan along with Badb and Macha, although her inclusion is unclear. The three Morrígna are also named as sisters of the three land goddesses
477:, and the Morrígan. A quatrain describes the three as wealthy, "springs of craftiness", and "sources of bitter fighting". The Morrígu's name is also said to be Anand. According to
617:
character. She oversees the land, its stock and its society. Her shape-shifting is an expression of her affinity with the whole living universe." Patricia
Lysaght notes that the
732:
There have been attempts by some modern researchers and authors of fiction to link the Morrígan with the character of Morgan, the latter often being depicted in the legend as a
668:
sites are found in wild areas, and are usually associated with outsiders such as the fianna, as well as with the hunting of deer. There may be a link with the three mythical
1725:. New York: Pantheon Books. pp. 6–7, 91, 101–2, 115 (note 47), 146 (note 62), 193, 182–204, 262, as well as numerous related references throughout Parts Two and Three.
1947:
776:) being derived from root words associated with the sea, while the Irish "Morrígan" has its roots either in a word for "terror" or a word for "greatness".
2751:
3443:
1169:
1915:
1940:
580:
appear in the various combinations. However, the Morrígan can also appear alone, and her name is sometimes used interchangeably with Badb.
831:
Foclóir Gaeḋilge agus Béarla: an Irish–English dictionary, being a thesaurus of the words, phrases and idioms of the modern Irish language
2563:
254:
may derive from Welsh word for "sea", but the names are derived from different cultures and branches of the Celtic linguistic tree.
404:
with his own entrails so he can die upright, and it is only when a crow lands on his shoulder that his enemies believe he is dead.
1081:
1933:
1702:
552:, but this triple nature is ambiguous and inconsistent. These triple appearances are partially due to the Celtic significance of
536:, which is said to be her "fit abode." When Odras falls asleep, the Morrígan turns her into a pool of water that feeds into the
2744:
623:
depicts the Morrígan as "a protectress of her people's interests" and associates her with both war and fertility. According to
400:
washing his bloody armour in a ford, an omen of his death. Later in the story, mortally wounded, Cú Chulainn ties himself to a
1837:
1638:
1038:
1013:
856:
1856:
3353:
396:
In one version of Cú Chulainn's death-tale, as Cú Chulainn rides to meet his enemies, he encounters the Morrígan as a
2737:
1786:
1730:
1613:
465:, the last three Tuatha Dé Danann kings of Ireland. Associated with the land and kingship, they probably represent a
3493:
1247:
756:
231:
333:
The Morrígan's earliest narrative appearances, in which she is depicted as an individual, are in stories of the
89:, especially with foretelling doom, death, or victory in battle. In this role she often appears as a crow, the
1284:
Isaiah 34:14 "And wild beasts shall meet with hyenas, the satyr shall cry to his fellow; yea, there shall the
884:
Sessle, Erica J. (1994). "Exploring the
Limitations of the Sovereignty Goddess through the Role of Rhiannon".
3233:
598:: "In certain areas of Ireland this supernatural being is, in addition to the name banshee, also called the
510:. When he meets her, she is washing herself, standing with one foot on either side of the river Unius, near
3503:
1669:
Herbert, Máire (1996). "Transmutations of an Irish
Goddess". In Green, Miranda; Billington, Sandra (eds.).
110:
of individuals, all sisters, called "the three Morrígna". In mythology membership of the triad is given as
3473:
203:
is often translated as "Phantom Queen". This is the derivation generally favoured in current scholarship.
3483:
528:
In another story, she lures away the bull of a woman named Odras. Odras then follows the Morrígan to the
750:
as a goddess-like figure in no blood relation to Arthur, whom she takes to her
Otherworld style land of
3409:
3468:
3463:
963:
Lysaght, Patricia (1996). "Traditions of the
Banshee". In Green, Miranda; Billington, Sandra (eds.).
239:
31:
1336:
3458:
3453:
3448:
1746:
238:
popular at the time. There have also been attempts by modern writers to link the Morrígan with the
3381:
1176:
613:
is not a primary aspect of the role of the goddess." Herbert suggests that "her activities have a
583:
The Morrígan is mainly associated with war and fate, and is often interpreted as a "war goddess".
361:
3332:
2663:
2356:
565:
418:
163:
17:
549:
3488:
2888:
2396:
1968:
1001:
833:(New edition, revised and greatly enlarged ed.). Dublin: Irish Texts Society. p. 761.
3082:
2995:
2848:
2132:
3478:
3388:
3021:
2878:
317:(also 9th century), and a gloss in the later manuscript H.3.18, both explain the plural word
223:
192:
3026:
2924:
3402:
3374:
2677:
2008:
741:
3072:
2406:
1925:
8:
3339:
2813:
2778:
2213:
2004:
1874:
1527:
1288:
alight, and find for herself a resting place." (Revised
Standard Version, emphasis added)
633:
119:
96:
3367:
3264:
3193:
2929:
2573:
2462:
2180:
1979:
1495:
1457:
1252:
427:
3280:
2919:
2898:
2853:
2698:
2616:
2276:
1960:
1586:
1536:
1473:
1324:
1108:
901:
826:
681:
624:
413:
268:
2955:
2439:
2209:
1878:
1567:
1512:
1392:
3107:
2783:
2691:
2670:
2631:
2594:
2454:
2434:
2271:
2052:
1919:
1862:
1852:
1833:
1782:
1726:
1634:
1609:
1314:
1234:
1193:
1034:
1009:
893:
852:
773:
619:
568:. Sometimes the trinity consists of Badb, Macha and Anand, collectively known as the
490:
351:"), Cú Chulainn encounters the Morrígan, but does not recognise her, as she drives a
247:
75:
2965:
2729:
2487:
1063:: "Badb and Macha and Anand... were the three daughters of Ernmas the she-farmer." "
3423:
3290:
3000:
2863:
2719:
2646:
2621:
2502:
2424:
2401:
2342:
657:
605:
The Morrígan is also associated with the land and animals, particularly livestock.
595:
478:
122:. It is believed that these were all names for the same goddess. In modern sources
3117:
711:
606:
3300:
3102:
3087:
3062:
2760:
2684:
2604:
1956:
1438:
1228:
715:
343:
235:
184:
179:
63:
485:, Ériu, Banba, and Fódla worshipped Badb, Macha, and the Morrígan respectively.
453:. Their names are synonyms for "Ireland", and they were respectively married to
142:
and a shape-shifting goddess, while Badb and Nemain are said to be the wives of
3498:
3395:
2818:
2542:
1796:
1572:
1563:
983:
765:
689:
628:
614:
584:
401:
288:
100:
71:
3057:
2828:
2793:
2492:
1350:
673:
338:
271:
in Latin manuscripts and glossaries (collections of glosses). The 8th century
191:
translates as "queen". This etymological sequence can be reconstructed in the
3437:
3346:
3224:
2416:
2022:
1154:
1059:
897:
727:
693:
665:
537:
382:
313:
243:
177:(which survives in the modern English word "nightmare") and the Scandinavian
3097:
2162:
2032:
2027:
1866:
454:
3315:
3228:
2764:
2636:
2626:
1779:
The Great Queens: Irish
Goddesses from the Morrígan to Cathleen Ní Houlihan
746:
703:
685:
466:
334:
207:
107:
2858:
2472:
2373:
1031:
Myths and symbols in pagan Europe: early
Scandinavian and Celtic religions
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3016:
2960:
2950:
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2705:
2641:
2482:
2317:
1532:
1372:
754:
following his mortal wound in a battle. In some Arthurian texts, such as
737:
698:
653:
533:
171:
3259:
3122:
3052:
2833:
2497:
2082:
2072:
905:
807:
797:
3360:
3305:
3163:
2114:
2091:
1268:
1266:
1264:
791:
529:
511:
2903:
2467:
1900:
Ross, Anne. "The Divine Hag of the Pagan Celts". In Newall, V. (ed.).
1818:
3254:
3249:
2980:
2970:
2838:
2823:
2568:
2558:
2477:
2327:
2307:
2248:
2237:
2170:
2166:
2077:
2042:
1994:
1849:
Myth, Legend and Romance: An Encyclopedia of the Irish Folk Tradition
785:
718:
who, in addition to a tutelary function, also have solar attributes.
507:
462:
458:
139:
3178:
3148:
2990:
2527:
1261:
158:
There is some disagreement over the meaning of the Morrígan's name.
3310:
3112:
2808:
2599:
2537:
2388:
2337:
2266:
2233:
2142:
2086:
802:
761:
374:
3158:
2127:
1989:
1677:
1080:
Mac Cana, Prionsias (1970). "The Goddesses of the Insular Celts".
556:. Sometimes she appears as one of three sisters, the daughters of
450:
135:
78:, and it has been translated as "great queen" or "phantom queen".
3173:
3127:
2985:
2975:
2843:
2803:
2798:
2788:
2578:
2411:
2368:
2332:
2229:
2137:
2062:
646:
591:
499:
390:
284:
167:
147:
3047:
2868:
2119:
2017:
1419:
707:
442:
127:
3295:
3208:
3143:
3092:
3067:
3042:
2893:
2883:
2532:
2429:
2420:
2312:
2291:
2286:
2281:
2217:
2198:
2109:
2099:
2057:
2012:
1999:
751:
641:
577:
573:
557:
431:
386:
299:
123:
2147:
1755:
639:
It has also been suggested that she was closely linked to the
553:
3198:
3188:
3153:
2507:
2444:
2378:
2256:
2185:
2175:
2123:
2095:
2037:
1916:
War Goddess: the Morrígan and her Germano-Celtic Counterparts
1820:
War Goddess: The Morrígan and her Germano-Celtic Counterparts
925:
923:
921:
919:
917:
915:
733:
503:
474:
446:
435:
378:
293:
276:
131:
115:
1360:
1090:
3183:
3168:
3077:
2945:
2609:
2322:
2261:
2223:
2204:
2194:
2157:
2104:
2067:
2047:
1955:
1548:
1064:
561:
522:
515:
470:
370:
143:
111:
91:
86:
39:
1551:
Lebor Gabála Érenn: Book of the Taking of Ireland Part 1-5
912:
2152:
1123:
1121:
1119:
849:
The Celtic Myths: A Guide to the Ancient Gods and Legends
669:
469:
of sovereignty. Next come Ernmas' other three daughters:
397:
352:
82:
337:, where she has an ambiguous relationship with the hero
594:
of later folklore. This connection is further noted by
521:
As battle is about to be joined, the Tuatha Dé leader,
1116:
680:("two breasts of the Mórrígan"), a pair of hills near
218:, seemingly intended to mean "Great Queen" (Old Irish
2759:
1511:
Gray, Elizabeth A. (ed. & trans.) (1982). "167".
1413:
The Táin: A New Translation of the Táin Bó Cúlailnge
940:
938:
1816:
1683:
1272:
1250:(1891). "Notes to "The Second Battle of Moytura"".
1033:. Syracuse: Syracuse University Press. p. 97.
865:
706:. Other goddesses known to have similar hills are
672:who cook the meal of dogflesh that brings the hero
416:. In 12th-century pseudohistorical compilation the
138:. The Morrígan is described as the envious wife of
1514:Cath Maige Tuired: The Second Battle of Mag Tuired
1291:
1133:
990:. University of California Press. pp. 98–101.
1817:Gulermovich Epstein, Angelique (September 1998).
1224:An Etymological Dictionary of the Gaelic Language
1204:
935:
441:The first three daughters of Ernmas are given as
222:, "great"; this would derive from a hypothetical
3435:
1823:(Thesis). Los Angeles: University of California.
1748:Morgan le Fay in Sir Gawain and the Green Knight
1851:(1st ed.). New York: Prentice Hall Press.
1308:
1306:
1150:
1148:
30:"Morrigan" redirects here. For other uses, see
1489:
1487:
851:. New York: Thames & Hudson. p. 125.
846:
2745:
1941:
1873:
1781:. Irish Literary Studies. Vol. Book 34.
1425:
1390:
1378:
1366:
283:. In a 9th-century manuscript containing the
99:, chiefly representing the goddess's role as
1893:Pagan Celtic Britain: Studies in Iconography
1494:Unknown. "The Second Battle of Mag Tuired".
1303:
1145:
1054:
1052:
1050:
886:Proceedings of the Harvard Celtic Colloquium
1723:Ecstasies: Deciphering the Witches' Sabbath
1608:. Roberts Rinehart Publishers. p. 15.
1484:
1391:O'Rahilly, Cecile (ed & trans) (1967).
234:believed this latter spelling was due to a
2752:
2738:
1948:
1934:
1075:
1073:
978:
976:
974:
412:The Morrígan also appears in texts of the
267:The earliest sources for the Morrígan are
1918:thesis by Angelique Gulermovich Epstein (
1827:
1653:
1628:
1542:
1096:
1047:
1000:
958:
956:
954:
946:Celtic Culture: A Historical Encyclopedia
307:as "a monster in female form, that is, a
262:
1846:
1812:(Compact ed.). Royal Irish Academy.
1720:
1456:Keating, Geoffrey. "Book 2 Section 11".
1079:
1028:
982:
929:
871:
740:. Morgan first appears in literature in
38:
1668:
1603:
1070:
971:
962:
825:
81:The Morrígan is mainly associated with
14:
3436:
1606:The Banshee: The Irish Death Messenger
1587:"Part 49 of The Metrical Dindshenchas"
1504:
1410:
1246:
1170:"Proto-Celtic – English wordlist"
1008:. Dover Publications. pp. 31–32.
951:
883:
214:with a lengthening diacritic over the
166:root connoting terror, monstrousness,
2733:
1929:
1776:
1761:
1210:
967:. Psychology Press. pp. 157–163.
877:
664:("cooking pit of the Mórrígan"). The
407:
118:, and the Morrigan, who may be named
106:The Morrígan is often described as a
1890:
1795:
1708:Zeitschrift für Celtische Philologie
1549:Macalister, R.A.S. (trans.) (1941).
1510:
842:
840:
736:or otherwise supernatural sister of
1832:. Oxford: Oxford University Press.
1807:
1493:
1455:
1353:", translated by A. H. Leahy, from
1312:
1297:
1139:
1127:
1067:and Morrigu, whose name was Anand."
721:
548:The Morrígan is often considered a
24:
1875:O'Rahilly, Cecile (ed & trans)
1568:"The Ancient Irish Goddess of War"
1478:Corpus of Electronic Texts Edition
543:
321:("spectres") with the plural form
210:period, the name is often spelled
25:
3515:
1909:
1155:Jones Celtic Encyclopedia Entry:
837:
488:The Morrígan also appears in the
424:The Book of the Taking of Ireland
103:of the territory and its people.
1899:
1810:Dictionary of the Irish Language
1695:
1673:. Psychology Press. p. 145.
847:Aldhouse-Green, Miranda (2015).
588:The Ancient Irish Goddess of War
297:is used to translate the Hebrew
1739:
1714:
1710:. Vol. 49–50. p. 950.
1689:
1662:
1647:
1622:
1597:
1579:
1557:
1521:
1466:
1449:
1431:
1404:
1384:
1343:
1278:
1240:
1216:
1186:
1162:
1102:
1022:
757:Sir Gawain and the Green Knight
328:
3444:Characters in Táin Bó Cúailnge
1830:Dictionary of Celtic Mythology
1633:. New York: Barnes and Noble.
1553:. Dublin: Irish Texts Society.
1474:"The Second Battle of Moytura"
1029:Davidson, Hilda Ellis (1988).
994:
819:
688:, suggest to some a role as a
634:earth- and sovereignty-goddess
506:before the battle against the
97:earth- and sovereignty-goddess
13:
1:
3234:Liath Macha and Dub Sainglend
1770:
1656:The Encyclopedia of Mythology
502:, she keeps a tryst with the
146:. She is associated with the
1443:Celtic Literature Collective
1381:, pp. 176–177, 180–182.
829:, ed. (1927). "mór, móir-".
426:"), she is listed among the
187:"mara" ("nightmare"); while
153:
7:
779:
496:The Battle of Magh Tuireadh
430:as one of the daughters of
349:The Cattle Raid of Regamain
10:
3520:
1671:The Concept of the Goddess
1654:Cotterell, Arthur (2010).
1604:Lysaght, Patricia (1986).
1439:"The Death of Cú Chulainn"
1355:Heroic Romances of Ireland
1351:The Cattle Raid of Regamna
1060:Lebor Gabála Érenn §62, 64
965:The Concept of the Goddess
725:
702:("the breasts of Anu") in
649:groups in Germanic areas.
257:
29:
3419:
3324:
3273:
3242:
3217:
3136:
3035:
3009:
2938:
2912:
2771:
2715:
2655:
2587:
2551:
2520:
2453:
2387:
2364:
2355:
2300:
2247:
1978:
1967:
1847:Ó hÓgáin, Daithi (1991).
1828:MacKillop, James (1998).
1764:, pp. 21–23, 208n.5.
1696:West, Maire. "Aspects of
1629:Rolleston, T. W. (1911).
1533:The Metrical Dindshenchas
1396:from the Book of Leinster
696:, who has her own hills,
367:The Cattle Raid of Cooley
32:Morrigan (disambiguation)
1777:Clark, Rosalind (1990).
1721:Ginzburg, Carlo (1991).
1684:Gulermovich Epstein 1998
1631:Celtic Myths and Legends
1539:, translated by E. Gwynn
1273:Gulermovich Epstein 1998
1110:The Metrical Dindsenchas
948:. ABC-CLIO, 2006. p.1622
813:
377:launches an invasion of
303:. A gloss explains this
3494:Time and fate goddesses
3410:Togail Bruidne Dá Derga
1703:Togail Bruidne Da Derga
1411:Carson, Ciaran (2007).
1002:Sjoestedt, Marie-Louise
2692:Aided Chlainne Tuirenn
1459:The History of Ireland
1006:Celtic Gods and Heroes
742:Geoffrey of Monmouth's
662:Fulacht na Mór Ríoghna
263:Glosses and glossaries
44:
43:The Morrígan as a crow
3022:Conganchnes mac Dedad
1576:1, 1870–72, pp. 32–37
1182:on 27 September 2007.
1004:(18 September 2000).
726:Further information:
512:Riverstown, Co. Sligo
385:; the Morrígan, like
273:O'Mulconry's Glossary
193:Proto-Celtic language
42:
3422:part of a series on
3375:Serglige Con Culainn
3137:Supernatural figures
2718:part of a series on
1658:. pp. 102, 152.
678:Dá Chích na Morrígna
279:is one of the three
3504:Mythological queens
3340:Compert Con Culainn
3083:Éogan mac Durthacht
2814:Cethern mac Fintain
2779:Conchobar mac Nessa
1891:Ross, Anne (1967).
1428:, pp. 229–230.
1400:. pp. 193–197.
1130:, pp. 467–468.
1099:, pp. 335–336.
932:, pp. 307–309.
827:Dinneen, Patrick S.
434:, granddaughter of
162:may derive from an
150:of later folklore.
62:, is a figure from
3484:Mythological Cycle
3333:Aided Óenfhir Aífe
3027:Lugaid mac Con Roí
2925:Dubthach Dóeltenga
2920:Cormac Cond Longas
2685:Aided Chlainne Lir
2664:Lebor Gabála Érenn
1961:Mythological Cycle
1222:Alexander McBain,
625:Proinsias Mac Cana
532:, via the cave of
483:History of Ireland
419:Lebor Gabála Érenn
414:Mythological Cycle
408:Mythological Cycle
381:to steal the bull
45:
27:Irish Celtic deity
3431:
3430:
3108:Lugaid Riab nDerg
3073:Dáire mac Fiachna
2784:Amergin mac Eccit
2727:
2726:
2671:Cath Maige Tuired
2516:
2515:
2407:Fiacha Cennfinnán
2351:
2350:
1880:Táin Bó Cuailnge
1839:978-0-19-280120-3
1801:The Ancient Celts
1640:978-0-7607-8335-1
1497:Cath Maige Tuired
1275:, pp. 45–51.
1040:978-0-8156-2441-7
1015:978-0-486-41441-6
988:The Irish Ulysses
858:978-0-500-25209-3
774:Matter of Britain
676:to his doom. The
620:Cath Maige Tuired
609:argues that "war
491:Cath Maige Tuired
314:Cormac's Glossary
248:Matter of Britain
16:(Redirected from
3511:
3474:Tuatha Dé Danann
3469:Triple goddesses
3464:Celtic goddesses
3424:Celtic mythology
3389:Táin Bó Flidhais
3382:Táin Bó Cúailnge
3368:Scéla Conchobair
3354:Mac Da Thó's Pig
3265:Lúin of Celtchar
3194:Manannán mac Lir
2930:Fergus mac Roích
2879:Lóegaire Búadach
2754:
2747:
2740:
2731:
2730:
2720:Celtic mythology
2574:Lúin of Celtchar
2463:Amergin Glúingel
2402:Eochaid mac Eirc
2362:
2361:
2343:Tuan mac Cairill
1976:
1975:
1950:
1943:
1936:
1927:
1926:
1905:
1902:The Witch Figure
1896:
1887:
1870:
1843:
1824:
1813:
1804:
1792:
1765:
1759:
1753:
1752:
1743:
1737:
1736:
1718:
1712:
1711:
1693:
1687:
1681:
1675:
1674:
1666:
1660:
1659:
1651:
1645:
1644:
1626:
1620:
1619:
1601:
1595:
1594:
1583:
1577:
1561:
1555:
1554:
1546:
1540:
1525:
1519:
1518:
1508:
1502:
1501:
1491:
1482:
1481:
1470:
1464:
1463:
1453:
1447:
1446:
1435:
1429:
1423:
1417:
1416:
1408:
1402:
1401:
1388:
1382:
1376:
1370:
1364:
1358:
1347:
1341:
1340:
1334:
1330:
1328:
1320:
1310:
1301:
1295:
1289:
1282:
1276:
1270:
1259:
1258:
1253:Études Celtiques
1244:
1238:
1220:
1214:
1208:
1202:
1201:
1190:
1184:
1183:
1181:
1175:. Archived from
1174:
1166:
1160:
1152:
1143:
1137:
1131:
1125:
1114:
1106:
1100:
1094:
1088:
1087:
1083:Celtic Mythology
1077:
1068:
1056:
1045:
1044:
1026:
1020:
1019:
998:
992:
991:
980:
969:
968:
960:
949:
942:
933:
927:
910:
909:
881:
875:
869:
863:
862:
844:
835:
834:
823:
722:Arthurian legend
692:, comparable to
690:tutelary goddess
658:County Tipperary
596:Patricia Lysaght
585:W. M. Hennessy's
572:. Occasionally,
481:'s 17th-century
479:Geoffrey Keating
428:Tuatha Dé Danann
362:Táin Bó Cúailnge
250:, in whose name
58:, also known as
21:
3519:
3518:
3514:
3513:
3512:
3510:
3509:
3508:
3459:Irish goddesses
3454:Magic goddesses
3449:Death goddesses
3434:
3433:
3432:
3427:
3415:
3403:Tochmarc Étaíne
3320:
3269:
3238:
3213:
3132:
3103:Garb mac Stairn
3088:Erc mac Cairpri
3063:Cairbre Nia Fer
3031:
3005:
2956:Ailill mac Máta
2934:
2908:
2767:
2761:Irish mythology
2758:
2728:
2723:
2711:
2678:Tochmarc Étaíne
2651:
2583:
2547:
2512:
2449:
2397:Aengus mac Umor
2383:
2347:
2296:
2243:
1981:
1970:
1963:
1957:Irish mythology
1954:
1912:
1859:
1840:
1797:Cunliffe, Barry
1789:
1773:
1768:
1760:
1756:
1745:
1744:
1740:
1733:
1719:
1715:
1694:
1690:
1682:
1678:
1667:
1663:
1652:
1648:
1641:
1627:
1623:
1616:
1602:
1598:
1585:
1584:
1580:
1562:
1558:
1547:
1543:
1526:
1522:
1509:
1505:
1492:
1485:
1472:
1471:
1467:
1454:
1450:
1437:
1436:
1432:
1424:
1420:
1409:
1405:
1394:Táin Bó Cualnge
1389:
1385:
1377:
1373:
1365:
1361:
1348:
1344:
1332:
1331:
1322:
1321:
1316:Táin Bó Regamna
1311:
1304:
1296:
1292:
1283:
1279:
1271:
1262:
1248:Stokes, Whitley
1245:
1241:
1221:
1217:
1209:
1205:
1198:EtymologyOnline
1192:
1191:
1187:
1179:
1172:
1168:
1167:
1163:
1153:
1146:
1138:
1134:
1126:
1117:
1113:"Odras" Poem 49
1107:
1103:
1095:
1091:
1078:
1071:
1057:
1048:
1041:
1027:
1023:
1016:
999:
995:
984:Tymoczko, Maria
981:
972:
961:
952:
943:
936:
928:
913:
882:
878:
870:
866:
859:
845:
838:
824:
820:
816:
782:
730:
724:
716:County Limerick
546:
544:Nature and role
410:
344:Táin Bó Regamna
331:
287:version of the
265:
260:
236:false etymology
199:. Accordingly,
185:Old East Slavic
156:
76:spelling reform
64:Irish mythology
35:
28:
23:
22:
15:
12:
11:
5:
3517:
3507:
3506:
3501:
3496:
3491:
3486:
3481:
3476:
3471:
3466:
3461:
3456:
3451:
3446:
3429:
3428:
3420:
3417:
3416:
3414:
3413:
3406:
3399:
3396:Tochmarc Emire
3392:
3385:
3378:
3371:
3364:
3357:
3350:
3343:
3336:
3328:
3326:
3322:
3321:
3319:
3318:
3313:
3308:
3306:Eamhain Mhacha
3303:
3298:
3293:
3288:
3283:
3277:
3275:
3271:
3270:
3268:
3267:
3262:
3257:
3252:
3246:
3244:
3240:
3239:
3237:
3236:
3231:
3221:
3219:
3215:
3214:
3212:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3140:
3138:
3134:
3133:
3131:
3130:
3125:
3120:
3115:
3110:
3105:
3100:
3095:
3090:
3085:
3080:
3075:
3070:
3065:
3060:
3055:
3050:
3045:
3039:
3037:
3033:
3032:
3030:
3029:
3024:
3019:
3013:
3011:
3007:
3006:
3004:
3003:
2998:
2993:
2988:
2983:
2978:
2973:
2968:
2966:Cet mac Mágach
2963:
2958:
2953:
2948:
2942:
2940:
2936:
2935:
2933:
2932:
2927:
2922:
2916:
2914:
2910:
2909:
2907:
2906:
2901:
2896:
2891:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2819:Conall Cernach
2816:
2811:
2806:
2801:
2796:
2791:
2786:
2781:
2775:
2773:
2769:
2768:
2757:
2756:
2749:
2742:
2734:
2725:
2724:
2716:
2713:
2712:
2710:
2709:
2702:
2695:
2688:
2681:
2674:
2667:
2659:
2657:
2653:
2652:
2650:
2649:
2644:
2639:
2634:
2632:Fintan's Grave
2629:
2624:
2619:
2614:
2613:
2612:
2607:
2602:
2591:
2589:
2585:
2584:
2582:
2581:
2576:
2571:
2566:
2564:Four Treasures
2561:
2555:
2553:
2549:
2548:
2546:
2545:
2543:Glas Gaibhnenn
2540:
2535:
2530:
2524:
2522:
2518:
2517:
2514:
2513:
2511:
2510:
2505:
2500:
2495:
2490:
2488:Fénius Farsaid
2485:
2480:
2475:
2470:
2465:
2459:
2457:
2451:
2450:
2448:
2447:
2442:
2437:
2432:
2427:
2414:
2409:
2404:
2399:
2393:
2391:
2385:
2384:
2382:
2381:
2376:
2371:
2365:
2359:
2353:
2352:
2349:
2348:
2346:
2345:
2340:
2335:
2330:
2325:
2320:
2315:
2310:
2304:
2302:
2298:
2297:
2295:
2294:
2289:
2284:
2279:
2274:
2269:
2264:
2259:
2253:
2251:
2245:
2244:
2242:
2241:
2226:
2221:
2207:
2202:
2188:
2183:
2178:
2173:
2160:
2155:
2150:
2145:
2140:
2135:
2130:
2117:
2112:
2107:
2102:
2089:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2035:
2030:
2025:
2020:
2015:
2002:
1997:
1992:
1986:
1984:
1973:
1965:
1964:
1953:
1952:
1945:
1938:
1930:
1924:
1923:
1911:
1910:External links
1908:
1907:
1906:
1897:
1888:
1871:
1858:978-0132759595
1857:
1844:
1838:
1825:
1814:
1805:
1793:
1787:
1772:
1769:
1767:
1766:
1754:
1738:
1731:
1713:
1688:
1686:, p. 148.
1676:
1661:
1646:
1639:
1621:
1614:
1596:
1578:
1573:Revue Celtique
1564:W. M. Hennessy
1556:
1541:
1520:
1503:
1483:
1465:
1448:
1430:
1426:O'Rahilly 1976
1418:
1403:
1383:
1379:O'Rahilly 1976
1371:
1369:, p. 152.
1367:O'Rahilly 1976
1359:
1342:
1302:
1300:, p. 372.
1290:
1277:
1260:
1257:. p. 128.
1239:
1215:
1203:
1185:
1161:
1144:
1142:, p. 507.
1132:
1115:
1101:
1097:MacKillop 1998
1089:
1069:
1046:
1039:
1021:
1014:
993:
970:
950:
944:Koch, John T.
934:
911:
876:
864:
857:
836:
817:
815:
812:
811:
810:
805:
800:
795:
788:
781:
778:
766:Ogier the Dane
723:
720:
699:Dá Chích Anann
629:Maria Tymoczko
550:triple goddess
545:
542:
467:triple goddess
409:
406:
402:standing stone
330:
327:
289:Book of Isaiah
264:
261:
259:
256:
240:Welsh literary
232:Whitley Stokes
155:
152:
66:. The name is
26:
9:
6:
4:
3:
2:
3516:
3505:
3502:
3500:
3497:
3495:
3492:
3490:
3489:War goddesses
3487:
3485:
3482:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3441:
3439:
3426:
3425:
3418:
3412:
3411:
3407:
3405:
3404:
3400:
3398:
3397:
3393:
3391:
3390:
3386:
3384:
3383:
3379:
3377:
3376:
3372:
3370:
3369:
3365:
3363:
3362:
3358:
3356:
3355:
3351:
3349:
3348:
3347:Fled Bricrenn
3344:
3342:
3341:
3337:
3335:
3334:
3330:
3329:
3327:
3323:
3317:
3314:
3312:
3309:
3307:
3304:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3281:Brú na Bóinne
3279:
3278:
3276:
3272:
3266:
3263:
3261:
3258:
3256:
3253:
3251:
3248:
3247:
3245:
3241:
3235:
3232:
3230:
3226:
3225:Donn Cuailnge
3223:
3222:
3220:
3216:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3155:
3152:
3150:
3147:
3145:
3142:
3141:
3139:
3135:
3129:
3126:
3124:
3121:
3119:
3118:Nechtan Scéne
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3099:
3096:
3094:
3091:
3089:
3086:
3084:
3081:
3079:
3076:
3074:
3071:
3069:
3066:
3064:
3061:
3059:
3056:
3054:
3051:
3049:
3046:
3044:
3041:
3040:
3038:
3034:
3028:
3025:
3023:
3020:
3018:
3015:
3014:
3012:
3008:
3002:
2999:
2997:
2994:
2992:
2989:
2987:
2984:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2964:
2962:
2959:
2957:
2954:
2952:
2949:
2947:
2944:
2943:
2941:
2937:
2931:
2928:
2926:
2923:
2921:
2918:
2917:
2915:
2913:Ulster exiles
2911:
2905:
2902:
2900:
2897:
2895:
2892:
2890:
2887:
2885:
2882:
2880:
2877:
2875:
2872:
2870:
2867:
2865:
2862:
2860:
2857:
2855:
2852:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2815:
2812:
2810:
2807:
2805:
2802:
2800:
2797:
2795:
2792:
2790:
2787:
2785:
2782:
2780:
2777:
2776:
2774:
2770:
2766:
2762:
2755:
2750:
2748:
2743:
2741:
2736:
2735:
2732:
2722:
2721:
2714:
2708:
2707:
2703:
2701:
2700:
2696:
2694:
2693:
2689:
2687:
2686:
2682:
2680:
2679:
2675:
2673:
2672:
2668:
2666:
2665:
2661:
2660:
2658:
2654:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2628:
2625:
2623:
2622:Connla's Well
2620:
2618:
2617:Brú na Bóinne
2615:
2611:
2608:
2606:
2603:
2601:
2598:
2597:
2596:
2593:
2592:
2590:
2586:
2580:
2577:
2575:
2572:
2570:
2567:
2565:
2562:
2560:
2557:
2556:
2554:
2550:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2525:
2523:
2519:
2509:
2506:
2504:
2501:
2499:
2496:
2494:
2491:
2489:
2486:
2484:
2481:
2479:
2476:
2474:
2471:
2469:
2466:
2464:
2461:
2460:
2458:
2456:
2452:
2446:
2443:
2441:
2438:
2436:
2433:
2431:
2428:
2426:
2422:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2394:
2392:
2390:
2386:
2380:
2377:
2375:
2372:
2370:
2367:
2366:
2363:
2360:
2358:
2354:
2344:
2341:
2339:
2336:
2334:
2331:
2329:
2326:
2324:
2321:
2319:
2316:
2314:
2311:
2309:
2306:
2305:
2303:
2299:
2293:
2290:
2288:
2285:
2283:
2280:
2278:
2275:
2273:
2270:
2268:
2265:
2263:
2260:
2258:
2255:
2254:
2252:
2250:
2246:
2239:
2235:
2231:
2228:Trí Dé Dána (
2227:
2225:
2222:
2219:
2215:
2211:
2208:
2206:
2203:
2200:
2196:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2168:
2164:
2161:
2159:
2156:
2154:
2151:
2149:
2146:
2144:
2141:
2139:
2136:
2134:
2131:
2129:
2125:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2101:
2097:
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2090:
2088:
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2069:
2066:
2064:
2061:
2059:
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2036:
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2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2010:
2006:
2003:
2001:
1998:
1996:
1993:
1991:
1988:
1987:
1985:
1983:
1977:
1974:
1972:
1966:
1962:
1958:
1951:
1946:
1944:
1939:
1937:
1932:
1931:
1928:
1921:
1917:
1914:
1913:
1903:
1898:
1894:
1889:
1885:
1884:
1881:
1876:
1872:
1868:
1864:
1860:
1854:
1850:
1845:
1841:
1835:
1831:
1826:
1822:
1821:
1815:
1811:
1806:
1802:
1798:
1794:
1790:
1788:0-389-20928-7
1784:
1780:
1775:
1774:
1763:
1758:
1750:
1749:
1742:
1734:
1732:0-394-58163-6
1728:
1724:
1717:
1709:
1705:
1704:
1699:
1692:
1685:
1680:
1672:
1665:
1657:
1650:
1642:
1636:
1632:
1625:
1617:
1615:1-57098-138-8
1611:
1607:
1600:
1592:
1588:
1582:
1575:
1574:
1569:
1565:
1560:
1552:
1545:
1538:
1535:
1534:
1529:
1524:
1516:
1515:
1507:
1499:
1498:
1490:
1488:
1479:
1475:
1469:
1461:
1460:
1452:
1444:
1440:
1434:
1427:
1422:
1415:. p. 96.
1414:
1407:
1399:
1398:
1395:
1387:
1380:
1375:
1368:
1363:
1356:
1352:
1346:
1338:
1326:
1319:. p. 33.
1318:
1317:
1309:
1307:
1299:
1294:
1287:
1281:
1274:
1269:
1267:
1265:
1256:
1254:
1249:
1243:
1237:
1236:
1231:
1230:
1225:
1219:
1212:
1207:
1199:
1195:
1194:""nightmare""
1189:
1178:
1171:
1165:
1159:
1158:
1151:
1149:
1141:
1136:
1129:
1124:
1122:
1120:
1112:
1111:
1105:
1098:
1093:
1085:
1084:
1076:
1074:
1066:
1062:
1061:
1055:
1053:
1051:
1042:
1036:
1032:
1025:
1017:
1011:
1007:
1003:
997:
989:
985:
979:
977:
975:
966:
959:
957:
955:
947:
941:
939:
931:
930:Ó hÓgáin 1991
926:
924:
922:
920:
918:
916:
907:
903:
899:
895:
891:
887:
880:
873:
872:Ó hÓgáin 1991
868:
860:
854:
850:
843:
841:
832:
828:
822:
818:
809:
806:
804:
801:
799:
796:
794:
793:
789:
787:
784:
783:
777:
775:
769:
767:
763:
759:
758:
753:
749:
748:
744:12th-century
743:
739:
735:
729:
728:Morgan le Fay
719:
717:
713:
709:
705:
701:
700:
695:
691:
687:
683:
682:Brú na Bóinne
679:
675:
671:
667:
663:
659:
655:
650:
648:
644:
643:
637:
635:
630:
626:
622:
621:
616:
612:
608:
607:Máire Herbert
603:
601:
597:
593:
589:
586:
581:
579:
575:
571:
567:
563:
559:
555:
551:
541:
539:
538:River Shannon
535:
531:
526:
524:
519:
517:
513:
509:
505:
501:
497:
493:
492:
486:
484:
480:
476:
472:
468:
464:
460:
456:
452:
448:
444:
439:
437:
433:
429:
425:
421:
420:
415:
405:
403:
399:
394:
392:
389:of the Greek
388:
384:
383:Donn Cuailnge
380:
376:
372:
368:
364:
363:
357:
354:
350:
346:
345:
340:
336:
326:
324:
320:
316:
315:
310:
306:
302:
301:
296:
295:
290:
286:
282:
278:
274:
270:
255:
253:
249:
245:
244:Morgan le Fay
241:
237:
233:
229:
228:Māra Rīganī-s
225:
221:
217:
213:
209:
204:
202:
198:
197:Moro-rīganī-s
194:
190:
186:
182:
181:
176:
173:
169:
165:
164:Indo-European
161:
151:
149:
145:
141:
137:
133:
129:
125:
121:
117:
113:
109:
104:
102:
98:
94:
93:
88:
84:
79:
77:
73:
69:
65:
61:
57:
53:
49:
41:
37:
33:
19:
3479:Ulster Cycle
3421:
3408:
3401:
3394:
3387:
3380:
3373:
3366:
3359:
3352:
3345:
3338:
3331:
3301:Dún Flidhais
3229:Finnbhennach
3204:The Morrígan
3203:
2765:Ulster Cycle
2717:
2704:
2699:Immram Brain
2697:
2690:
2683:
2676:
2669:
2662:
2627:Emain Ablach
2190:
1969:Supernatural
1901:
1892:
1883:
1879:
1848:
1829:
1819:
1809:
1808:DIL (1990).
1800:
1778:
1757:
1747:
1741:
1722:
1716:
1707:
1701:
1700:in the tale
1697:
1691:
1679:
1670:
1664:
1655:
1649:
1630:
1624:
1605:
1599:
1590:
1581:
1571:
1559:
1550:
1544:
1531:
1523:
1513:
1506:
1496:
1477:
1468:
1458:
1451:
1442:
1433:
1421:
1412:
1406:
1397:
1393:
1386:
1374:
1362:
1357:Vol II, 1906
1354:
1345:
1315:
1293:
1285:
1280:
1251:
1242:
1233:
1227:
1223:
1218:
1206:
1197:
1188:
1177:the original
1164:
1156:
1135:
1109:
1104:
1092:
1082:
1058:
1030:
1024:
1005:
996:
987:
964:
945:
889:
885:
879:
867:
848:
830:
821:
790:
770:
755:
747:Vita Merlini
745:
731:
704:County Kerry
697:
686:County Meath
677:
661:
651:
640:
638:
618:
610:
604:
599:
587:
582:
569:
560:: Morrígan,
547:
527:
520:
495:
489:
487:
482:
440:
423:
417:
411:
395:
366:
360:
358:
348:
342:
335:Ulster Cycle
332:
329:Ulster Cycle
322:
318:
312:
308:
304:
298:
292:
280:
272:
266:
251:
227:
224:Proto-Celtic
219:
215:
211:
208:Middle Irish
205:
200:
196:
188:
178:
174:
159:
157:
105:
90:
80:
72:modern Irish
67:
59:
55:
51:
48:The Morrígan
47:
46:
36:
3058:Conaire Mór
2951:Ailill Finn
2874:Leabharcham
2829:Cú Chulainn
2794:Blaí Briugu
2706:Dindsenchas
2493:Goídel Glas
2318:Crom Cruach
1882:Recension 1
1591:celt.ucc.ie
1333:|work=
738:King Arthur
674:Cú Chulainn
654:burnt mound
652:There is a
339:Cú Chulainn
291:, the word
172:Old English
74:before the
68:Mór-ríoghan
3438:Categories
3361:Mesca Ulad
3311:Magh Meall
3098:Fir Fálgae
2610:Tech Duinn
2605:Tír na nÓg
2595:Otherworld
2249:Fomhoraigh
2163:Mac Gréine
2092:Dian Cecht
2028:Bé Chuille
1771:References
1762:Clark 1990
1211:Clark 1990
792:Bean-nighe
530:Otherworld
455:Mac Gréine
369:"), Queen
275:says that
3274:Locations
3255:Fragarach
3250:Caladbolg
3218:Creatures
2996:Mac Cécht
2981:Findabair
2971:Etarcomol
2859:Findchóem
2839:Deichtine
2824:Cruinniuc
2569:Fragarach
2559:Areadbhar
2521:Creatures
2478:Éber Finn
2473:Éber Donn
2455:Milesians
2374:Partholón
2328:Mug Ruith
2171:Mac Cecht
2167:Mac Cuill
2043:Bodb Derg
1980:Tuatha Dé
1335:ignored (
1325:cite book
1313:Unknown.
1286:night hag
1086:. Hamlyn.
898:1545-0155
786:Baba Yaga
666:fulachtaí
660:known as
554:threeness
508:Fomorians
463:Mac Cécht
459:Mac Cuill
341:. In the
305:night hag
246:from the
170:with the
154:Etymology
140:The Dagda
3316:Teamhair
3291:Cuailghe
3286:Cruachan
3260:Gáe Bulg
3123:Scáthach
3113:Mesgegra
3053:Bláthnat
2939:Connacht
2864:Furbaide
2854:Fedlimid
2834:Cúscraid
2809:Celtchar
2647:Uisneach
2637:Teamhair
2600:Mag Mell
2538:Failinis
2528:Aes Síde
2498:Lámfhind
2435:Rudraige
2389:Fir Bolg
2357:Settlers
2338:Tlachtga
2308:Caillech
2267:Cethlenn
2191:Morrígan
2181:Manannán
2143:Fuamnach
2083:Delbáeth
2023:Bánánach
1877:(1976).
1867:22181514
1298:DIL 1990
1226:, 1911:
1157:Morrigan
1140:DIL 1990
1128:DIL 1990
986:(1994).
906:20557270
892:: 9–13.
808:Scáthach
803:Mongfind
798:Clíodhna
780:See also
762:Lancelot
656:site in
615:tutelary
570:Morrígna
534:Cruachan
375:Connacht
323:morrígna
319:gudemain
309:morrígan
281:morrígna
212:Mórrígan
201:Morrígan
183:and the
101:guardian
52:Mórrígan
3243:Weapons
3174:Flidais
3128:Uathach
3010:Munster
2986:Flidais
2976:Ferdiad
2904:Súaltam
2844:Deirdre
2804:Cathbad
2799:Bricriu
2789:Athirne
2642:Toraigh
2579:Uaithne
2468:Breogán
2425:Sengann
2412:Fodbgen
2333:Tailtiu
2230:Goibniu
2214:Nechtan
2138:Flidais
2087:Tuirenn
2063:Cermait
1971:figures
1922:format)
1530:, from
1528:"Odras"
1235:ribhinn
647:Perchta
592:banshee
500:Samhain
498:"). On
359:In the
285:Vulgate
269:glosses
258:Sources
242:figure
206:In the
168:cognate
148:banshee
60:Morrígu
18:Morrigu
3296:Dealga
3209:Nemain
3179:Lí Ban
3149:Bébinn
3144:Aengus
3093:Fedelm
3068:Connla
3043:Achall
3036:Others
3017:Cú Roí
2991:Fráech
2961:Bélchú
2899:Sencha
2894:Naoise
2884:Mugain
2849:Fedelm
2772:Ulster
2763:: the
2588:Places
2533:Enbarr
2483:Érimón
2440:Sláine
2430:Rinnal
2421:Genann
2369:Cesair
2313:Carman
2301:Others
2292:Tethra
2287:Ethniu
2282:Elatha
2277:Conand
2272:Cichol
2238:Luchta
2234:Credne
2218:Elcmar
2199:Nemain
2133:Fiacha
2110:Ernmas
2100:Airmed
2073:Clídna
2058:Brigid
2033:Béḃinn
2013:Danand
2000:Aengus
1982:Danann
1959:: the
1865:
1855:
1836:
1785:
1729:
1698:díberg
1637:
1612:
1037:
1012:
904:
896:
855:
752:Avalon
642:fianna
611:per se
574:Nemain
558:Ernmas
461:, and
449:, and
432:Ernmas
391:Furies
387:Alecto
379:Ulster
353:heifer
300:Lilith
134:, and
124:Nemain
3499:Lamia
3325:Texts
3199:Midir
3189:Macha
3164:Étaín
3159:Dáire
3154:Boann
2656:Texts
2552:Items
2508:Scota
2445:Sreng
2379:Nemed
2257:Balor
2210:Nuada
2186:Midir
2176:Macha
2128:Fódla
2124:Banba
2115:Étaín
2096:Miach
2078:Dagda
2053:Brian
2038:Boann
1990:Abcán
1537:Vol 4
1180:(PDF)
1173:(PDF)
902:JSTOR
814:Notes
734:fairy
712:Grian
600:badhb
566:Macha
504:Dagda
475:Macha
451:Fódla
447:Banba
436:Nuada
294:Lamia
277:Macha
195:as *
189:rígan
175:maere
136:Fódla
132:Banba
116:Macha
3227:and
3169:Fand
3078:Emer
3048:Aífe
3001:Nera
2946:Medb
2889:Neas
2869:Láeg
2417:Gann
2323:Donn
2262:Bres
2224:Ogma
2205:Neit
2195:Badb
2120:Ériu
2105:Ecne
2068:Cian
2048:Bres
2018:Áine
2009:Danu
1863:OCLC
1853:ISBN
1834:ISBN
1783:ISBN
1727:ISBN
1635:ISBN
1610:ISBN
1337:help
1065:Badb
1035:ISBN
1010:ISBN
894:ISSN
853:ISBN
764:and
710:and
708:Áine
670:hags
564:and
562:Badb
516:Ogma
471:Badb
443:Ériu
371:Medb
180:mara
144:Neit
128:Ériu
112:Badb
108:trio
92:badb
87:fate
85:and
56:Danu
3184:Lug
2503:Míl
2158:Lug
2153:Lir
2148:Lén
2005:Anu
1995:Aed
1920:ZIP
1706:".
1255:xii
1229:mór
714:of
694:Anu
684:in
578:Fea
576:or
523:Lug
518:).
398:hag
373:of
311:."
252:mor
230:).
220:mór
160:Mor
120:Ana
83:war
70:in
54:or
50:or
3440::
2236:,
2232:,
2216:,
2197:,
1861:.
1799:.
1589:.
1570:,
1566:,
1486:^
1476:.
1441:.
1329::
1327:}}
1323:{{
1305:^
1263:^
1232:,
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1147:^
1118:^
1072:^
1049:^
973:^
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2419:-
2240:)
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2193:(
2169:-
2165:-
2126:-
2122:-
2098:-
2094:-
2085:-
2011:-
2007:-
1949:e
1942:t
1935:v
1904:.
1895:.
1886:.
1869:.
1842:.
1803:.
1791:.
1751:.
1735:.
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1618:.
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1500:.
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1462:.
1445:.
1349:"
1339:)
1213:.
1200:.
1043:.
1018:.
908:.
874:.
861:.
226:*
216:o
34:.
20:)
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