32:
113:
466:("to encompass, cover"). Worunos may have personified the firmament, or dwelled in the night sky. In both Greek and Vedic poetry, Ouranos and Varuna are portrayed as "wide-looking", bounding or seizing their victims, and having or being a heavenly "seat". Although many have said the etymology was untenable. In the three-sky cosmological model, the celestial phenomena linking the nightly and daily skies is embodied by a "Binder-god": the Greek
422:. In both accounts, an authority figure forces the evil entity into submission by inserting his hand into the being's orifice (in Fenrir's case the mouth, in Ahriman's the anus) and losing or impairing it. Fenrir and Ahriman fulfill different roles in their own mythological traditions and are unlikely to be remnants of a Proto-Indo-European "evil god"; nonetheless, it is clear that the "binding myth" is of Proto-Indo-European origin.
511:, each having its own deities, social associations and colors (white, dark and red, respectively). Deities of the diurnal sky could not transgress the domain of the nocturnal sky, inhabited by its own sets of gods and by the spirits of the dead. For instance, Zeus cannot extend his power to the nightly sky in the
270:
The concept of Mitra as brahman and Varuna as the king of the
Gandharva is a particularly suggestive formula. The Gandharva normally live in a mysterious world of their own, beyond the darkness into which Indra smote the singular Gandharva for the greater good of the brahman. In Varuna's legend, the
360:
proposed a groundbreaking theory that Mitra should be interpreted as the personification of contracts. This theory was based on linguistic and sociological evidence, and was widely accepted by scholars of the time. However, in the following years, the concept of the contract evolved, and it became
434:
Other "coupled notions" that link Mitra and Varuna in Indian religious thought include Mitra as the day and Varuna as the night, Mitra as the right and Varuna as the left (in accordance with the view of the right as the strong or just side), and Mitra taking that which has been well sacrificed to
386:
In his work "Doctrine du
Sacrifice", French scholar Sylvain Levi noted a passage from the Satapatha Brahmana that contrasts Mitra and Varuna as intelligence and will, decision and act, and waning and waxing moon. Levi argues that the disparity between interpretations of these passages proves that
266:
Mitra represents a sovereign under his reasoning aspect, luminous, ordered, calm, benevolent, and priestly. Varuna, on the other hand, represents a sovereign under his attacking aspect, dark, inspired, violent, terrible, and warlike. Some expressions that assimilate "this world" to Mitra and "the
383:, both ritually and mythically. This aspect of his character has been the subject of much scholarly debate, with some scholars arguing that it reflects the violent and brutal nature of early Indo-Iranian societies, while others see it as a symbolic representation of the cosmic order.
235:, he considered it to have been composed of two distinct elements â Mitra and Varuna â this divine pair represented different aspects of sovereignty, with Mitra embodying reason, order, and benevolence, and Varuna symbolizing violence, darkness, and inspiration.
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The theory of Mitra as a god of contracts was also disputed by scholars who favored a naturalistic interpretation of Indo-Iranian mythology. Nonetheless, Meillet's theory remains relevant and important for the study of Indo-Iranian culture and religion.
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reward, while Varuna takes that which is badly sacrificed to chastise. These expressions define homologous points on the two levels of understanding that can be recognized through figures like Numa and
Romulus in Roman religious thought.
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Anthony, David W.; Brown, Dorcas R. (2019). "Late Bronze Age midwinter dog sacrifices and warrior initiations at
Krasnosamarskoe, Russia". In Olsen, Birgit A.; Olander, Thomas; Kristiansen, Kristian (eds.).
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nature of priesthood, while the other is involved in religious sanction to human society (especially contracts), a theory supported by common features in
Iranian, Roman, Scandinavian and Celtic traditions.
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Gandharva intervene at a tragic moment to restore his failed virility with a magic herb, just as the first
Luperci put an end to the sterility of the women Romulus had abducted.
1333:(1982). "From swords in the earth to the sword in the stone: A possible reflection of an Alano-Sarmatian rite of passage in the Arthurian tradition". In Polomé, Edgar C. (ed.).
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Dumezil proposes an analogy with yin and yang provides a useful framework for understanding the dialectic of Mitra-Varuna. Mitra may be seen as light and Varuna as dark.
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clear that the notions of legal contract and emotional friendship were actually two distinct meanings, both of which were derived from an earlier, more complex concept.
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372:, who saw Varuna as a terrifying god with the power to create and modify forms and to control the laws of nature. Bloomfield compared Varuna to the Greek god
2052:
1679:
Treimer, Karl (1971). "Zur RĂŒckerschliessung der illyrischen Götterwelt und ihre
Bedeutung fĂŒr die sĂŒdslawische Philologie". In Henrik BariÄ (ed.).
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they are products of imagination, but they nevertheless provide an excellent definition of two different ways of regarding and directing the world.
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He proposes many traits of them and their practices such as gandarvas being associated with horse riding and flamens prohibited from it
1848:
1645:. Journal of Indo-European Studies Monograph Series. Vol. 11. Washington D.C., United States: Institute for the Study of Man.
418:'s bowels by reaching his hand up Ahriman's anus and pulling out his brother's corpse, only for his hand to become infected with
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with the flamens. Under this both
Romulus and Remus had elements of Yemo in them and Numa and Romulus had elements of Manu.
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The king as the high priest would have been the central figure in establishing favourable relations with the other world.
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410:, only for Fenrir to bite off TĂœr's hand when he discovers he cannot break his bindings, and the Iranian myth in which
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Jackson, Peter (2002). "Light from
Distant Asterisks. Towards a Description of the Indo-European Religious Heritage".
1201:
Indo-European and the Indo-Europeans: A Reconstruction and
Historical Analysis of a Proto-Language and a Proto-Culture
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Varuna is frenzied and aggressive, a "terrible sovereign" which comes first, and Mitra is a slow, majestic sovereign.
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505:, the Proto-Indo-European sky is composed of three "heavens" (diurnal, nocturnal and liminal) rotating around an
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The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World
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were from each one respectively, and reflective of forms of debt dating back to the Proto-Indo-Europeans
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2017:
1570:(1986). "The Background of Germanic Cosmogonic Myths". In Brogyanyi, Bela; Krömmelbein, Thomas (eds.).
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other world" to Varuna have been the subject of much commentary and can be understood in this context.
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Varuna is seen as a binder and Mitra as an unbinder. It is proposed that the two Roman forms of debt
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Mythe et épopée: L'idéologie des trois fonctions dans les épopées des peuples indo-européens
454:) as the nocturnal sky and benevolent counterpart of DyÄws, with possible cognates in Greek
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Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental
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sees this as a common myth of Mitra, and contrasting with the Eye loss myth of Varuna.
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suggested that the religious function was represented by a duality, one reflecting the
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The Anthropomorphic Stelae of the Ukraine: The Early Iconography of the Indo-Europeans
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1040:. Translated by Palmer, Elizabeth. Coral Gables, Florida: University of Miami Press.
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One of the most influential interpretations of Varuna was proposed by French scholar
1339:. Journal of Indo-European Studies, Institute for the Study of Man. pp. 53â68.
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Tracing the Indo-Europeans: New evidence from archaeology and historical linguistics
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246:. With each one representing the different sides of his concept of sovereignty.
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1804:
1501:
The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World
2083:
2027:
1759:
1264:(1985). "Linguistic Evidence in Comparative Mythology". In Stephen Rudy (ed.).
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Dumezil proposes that there were two dialectical priesthoods of *bhelgh-men- (
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395:
1992:
1407:
1386:
Lincoln, Bruce (August 1976). "The Indo-European Cattle-Raiding Myth".
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Another important aspect of Varuna's character is his association with
776:
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is a proposed deity or dyad of deities suggested to have existed in
1621:
Archaeology & Language. The Puzzle of the Indo-European Origins
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The Roots of Hinduism: The Early Aryans and the Indus Civilization
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in his essay Mitra-Varuna. The reconstruction is linked to his
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York, Michael (1988). "Romulus and Remus, Mars and Quirinus".
783:
399:
376:, who was also known for his tyrannical and unbridled nature.
1573:
Germanic Dialects: Linguistic and Philological Investigations
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Ouranos-Varuna â Essai de mythologie comparĂ©e indo-europĂ©enne
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Death, War, and Sacrifice: Studies in Ideology and Practice
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484:, associated with the rising and setting of the sun in the
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notes similarities between the Norse myth in which the god
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is believed by Dumezil to descend from this original dyad.
216:
176:
144:
850:
494:, whose feast marked the period immediately preceding the
562:
172:
813:
1600:. Baltimore, Maryland: Johns Hopkins University Press.
1357:(November 1975). "The Indo-European Myth of Creation".
1104:
Etymological Dictionary of the Slavic Inherited Lexicon
838:
803:
801:
1696:
How to Kill a Dragon: Aspects of Indo-European Poetics
1062:. Cambridge, Massachusetts: Harvard University Press.
1013:
Comparative Indo-European Linguistics: An Introduction
450:(also the eponymous god in the reconstructed dialogue
874:
798:
521:
or transitional sky embodies the gate or frontier (
470:, a transitional deity between Ouranos and Zeus in
1448:
1429:. Chicago, Illinois: University of Chicago Press.
898:
23:a Hindu divinity possibly descended from this one.
1834:
1191:
1131:(1996 ed.). Johns Hopkins University Press.
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1638:
1682:Arhiv za Arbanasku starinu, jezik i etnologiju
1820:
1498:Mallory, James P.; Adams, Douglas Q. (2006).
1723:. Oxford, England: Oxford University Press.
1639:Telegrin, D. Ya.; Mallory, James P. (1994).
1504:. Oxford, England: Oxford University Press.
1497:
1469:
1312:Creation Myths of the World: An Encyclopedia
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892:
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406:'s mouth while the other gods bind him with
238:The dyad was first reconstructed as such by
1685:. Vol. I. R. Trofenik. pp. 27â33.
1827:
1813:
1660:Tirta, Mark (2004). Petrit Bezhani (ed.).
1030:
745:"The 'Aryan' Gods of the Mitanni Treaties"
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709:
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281:The dyad was mentioned in a treaty by the
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76:Learn how and when to remove this message
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749:Journal of the American Oriental Society
39:This article includes a list of general
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1525:Etymological Dictionary of Proto-Celtic
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1214:La religion cosmique des Indo-Européens
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1765:The Origins of the World's Mythologies
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1744:. Berlin, Germany: Walter de Gruyter.
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501:In the cosmological model proposed by
330:was associated with the Gandarvas and
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1664:(in Albanian). Tirana: Mësonjëtorja.
1659:
1480:Encyclopedia of Indo-European Culture
97:Benevolent and Aggressive Sovereignty
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1713:
25:
1699:. London: Oxford University Press.
1287:"History of Armenia: Chapter XXXIV"
732:. Abhinav Publications. p. 44.
13:
1175:Indo-European Language and Culture
1037:Indo-European Language and Society
532:
414:rescues his brother's corpse from
390:
45:it lacks sufficient corresponding
14:
2105:
1267:Roman Jakobson: Selected Writings
835:(Paris: G.-P. Maisonneuve, 1934).
529:) binding the two other heavens.
287:Indo-Aryan superstrate in Mitanni
231:and mythology. First proposed by
1785:Journal of Indo-European Studies
992:Etymological Dictionary of Greek
429:
30:
1455:. London: Thames & Hudson.
1451:In Search of the Indo-Europeans
971:. University of Chicago Press.
914:
402:inserts his hand into the wolf
285:supporting the hypothesis of a
16:Proto-Indo-European divine dyad
1199:(1995). Winter, Werner (ed.).
928:. Princeton University Press.
736:
730:A Study of Deities of Rig Veda
721:
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1:
1836:Proto-Indo-European mythology
1720:Indo-European Poetry and Myth
1576:. John Benjamins Publishing.
1016:. John Benjamins Publishing.
1010:Beekes, Robert S. P. (2011).
665:
351:
229:Proto-Indo-European religion
7:
1768:. Oxford University Press.
1552:. Oxford University Press.
1285:Kurkjian, Vahan M. (1958).
643:
442:and S. K. Senhave proposed
10:
2110:
2018:Indo European Weapon Cults
1741:Language in Time and Space
965:Arvidsson, Stefan (2006).
922:Anthony, David W. (2007).
18:
1985:
1949:
1842:
1662:Mitologjia ndër shqiptarë
1624:. London: Jonathan Cape.
1336:Homage to Georges Dumézil
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1246:10.1163/15685270252772777
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125:
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102:
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2074:Proto-Indo-European gods
2008:Trifunctional hypothesis
1177:. Blackwell Publishing.
1155:(in French). Gallimard.
893:Mallory & Adams 1997
869:Mallory & Adams 1997
793:Mallory & Adams 1997
660:Apollonian and Dionysian
244:Trifunctional hypothesis
19:Not to be confused with
2003:Indo-European cosmogony
1738:Winter, Werner (2003).
1423:Lincoln, Bruce (1991).
1293:. University of Chicago
60:more precise citations.
1193:Gamkrelidze, Thomas V.
1101:Derksen, Rick (2008).
1086:(in French). Errance.
517:. In this vision, the
151:â has more elements of
2043:War of the foundation
1597:Comparative Mythology
1483:. London: Routledge.
743:Thieme, Paul (1960).
597:Gaius Mucius Scaevola
317:) and *ghe(n)dh-rwo-(
1388:History of Religions
1359:History of Religions
1217:(in French). ArchĂš.
1197:Ivanov, Vjaceslav V.
1171:Fortson, Benjamin W.
987:Beekes, Robert S. P.
859:, p. 1128â1129.
462:, from the PIE root
452:The king and the god
438:In an earlier model
130:Proto-Indo-Europeans
1331:Littleton, C. Scott
822:, pp. 119â120.
542:
340:would be the first
179:â name derived from
795:, p. 452â453.
728:S.S Gupta (2013).
537:
370:Maurice Bloomfield
356:In 1907, linguist
2094:Mythological duos
2061:
2060:
2053:Ends of the Earth
1775:978-0-19-981285-1
1751:978-3-11-017648-3
1730:978-0-19-928075-9
1706:978-0-19-514413-0
1631:978-0-521-35432-5
1607:978-0-8018-3938-2
1583:978-90-272-7946-0
1511:978-0-19-929668-2
1490:978-1-884964-98-5
1475:Adams, Douglas Q.
1471:Mallory, James P.
1462:978-0-500-27616-7
1445:Mallory, James P.
1307:Leeming, David A.
1224:978-2-251-35352-4
1162:978-2-07-026961-7
1138:978-0-8018-5482-8
1078:Delamarre, Xavier
1047:978-0-87024-250-2
1032:Benveniste, Emile
1002:978-90-04-32186-1
957:978-1-78925-273-6
831:Georges Dumézil,
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1467:
1461:
1441:
1436:978-0226482002
1435:
1420:
1400:10.1086/462755
1383:
1371:10.1086/462739
1365:(2): 121â145.
1355:Lincoln, Bruce
1351:
1345:
1327:
1321:
1303:
1282:
1276:
1258:
1229:
1223:
1205:
1189:
1183:
1167:
1161:
1143:
1137:
1119:
1113:
1098:
1092:
1074:
1068:
1060:Greek Religion
1052:
1046:
1028:
1022:
1007:
1001:
983:
977:
962:
956:
940:
935:978-1400831104
934:
918:
916:
913:
910:
909:
897:
895:, p. 131.
885:
873:
871:, p. 290.
861:
849:
837:
824:
812:
810:, p. 119.
797:
782:
761:10.2307/595878
755:(4): 301â317.
735:
720:
670:
669:
667:
664:
663:
662:
657:
652:
645:
642:
639:
638:
633:
628:
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621:
616:
611:
605:
604:
599:
594:
588:
587:
582:
577:
571:
570:
565:
560:
554:
553:
550:
547:
534:
531:
431:
428:
392:
389:
353:
350:
348:respectively.
344:and the first
332:Numa Pompilius
294:
291:
220:
219:
210:
203:
202:
188:
184:
183:
170:
166:
165:
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122:
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108:
107:
100:
99:
96:
93:
92:
84:
83:
38:
36:
29:
15:
9:
6:
4:
3:
2:
2106:
2095:
2092:
2090:
2087:
2085:
2082:
2080:
2077:
2075:
2072:
2071:
2069:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2034:
2033:Cycle of Mead
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1990:
1988:
1984:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1958:
1955:
1954:
1952:
1948:
1942:
1939:
1937:
1934:
1932:
1929:
1927:
1924:
1922:
1919:
1917:
1914:
1912:
1911:Hâepom NepĆts
1909:
1907:
1904:
1902:
1899:
1897:
1894:
1892:
1889:
1887:
1884:
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1877:
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1872:
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1867:
1866:
1865:
1862:
1860:
1857:
1856:
1854:
1850:
1845:
1841:
1837:
1830:
1825:
1823:
1818:
1816:
1811:
1810:
1807:
1798:
1794:
1790:
1786:
1781:
1777:
1771:
1767:
1766:
1761:
1757:
1753:
1747:
1743:
1742:
1736:
1732:
1726:
1722:
1721:
1716:
1712:
1708:
1702:
1698:
1697:
1692:
1688:
1684:
1683:
1677:
1673:
1671:99927-938-9-9
1667:
1663:
1658:
1654:
1648:
1644:
1643:
1637:
1633:
1627:
1623:
1622:
1617:
1613:
1609:
1603:
1599:
1598:
1593:
1589:
1585:
1579:
1575:
1574:
1569:
1565:
1561:
1559:9780190226923
1555:
1551:
1550:
1545:
1544:Parpola, Asko
1541:
1537:
1535:9789004173361
1531:
1527:
1526:
1521:
1517:
1513:
1507:
1503:
1502:
1496:
1492:
1486:
1482:
1481:
1476:
1472:
1468:
1464:
1458:
1453:
1452:
1446:
1442:
1438:
1432:
1428:
1427:
1421:
1417:
1413:
1409:
1405:
1401:
1397:
1393:
1389:
1384:
1380:
1376:
1372:
1368:
1364:
1360:
1356:
1352:
1348:
1346:9780941694285
1342:
1338:
1337:
1332:
1328:
1324:
1322:9781598841749
1318:
1314:
1313:
1308:
1304:
1292:
1288:
1283:
1279:
1277:9783110855463
1273:
1269:
1268:
1263:
1259:
1255:
1251:
1247:
1243:
1240:(1): 61â102.
1239:
1235:
1230:
1226:
1220:
1216:
1215:
1210:
1206:
1202:
1198:
1194:
1190:
1186:
1184:1-4051-0316-7
1180:
1176:
1172:
1168:
1164:
1158:
1154:
1153:
1148:
1144:
1140:
1134:
1130:
1129:
1124:
1120:
1116:
1114:9789004155046
1110:
1106:
1105:
1099:
1095:
1093:9782877723695
1089:
1085:
1084:
1079:
1075:
1071:
1069:0-674-36281-0
1065:
1061:
1057:
1053:
1049:
1043:
1039:
1038:
1033:
1029:
1025:
1023:9789027211859
1019:
1015:
1014:
1008:
1004:
998:
994:
993:
988:
984:
980:
978:0-226-02860-7
974:
970:
969:
963:
959:
953:
949:
948:
941:
937:
931:
927:
926:
920:
919:
906:
901:
894:
889:
883:, p. 72.
882:
877:
870:
865:
858:
853:
846:
841:
834:
828:
821:
816:
809:
804:
802:
794:
789:
787:
778:
774:
770:
766:
762:
758:
754:
750:
746:
739:
731:
724:
718:
715:Mitra-Varuna
712:
710:
708:
706:
704:
702:
700:
698:
696:
694:
692:
690:
688:
686:
684:
682:
680:
678:
676:
671:
661:
658:
656:
653:
651:
650:Manu and Yemo
648:
647:
637:
634:
632:
629:
627:
624:
623:
620:
617:
615:
612:
610:
607:
606:
603:
600:
598:
595:
593:
590:
589:
586:
583:
581:
578:
576:
573:
572:
569:
566:
564:
561:
559:
556:
555:
551:
548:
545:
544:
541:
530:
528:
524:
520:
516:
515:
510:
509:
504:
499:
497:
493:
489:
488:
483:
479:
478:
473:
469:
465:
461:
457:
453:
449:
445:
441:
436:
430:Day and night
427:
425:
421:
417:
413:
409:
405:
401:
397:
388:
384:
382:
377:
375:
371:
366:
362:
359:
349:
347:
343:
339:
338:Manu and Yemo
335:
333:
329:
325:
322:
320:
316:
312:
307:
304:
300:
290:
288:
284:
279:
277:
272:
268:
264:
261:
258:
256:
252:
247:
245:
241:
236:
234:
230:
226:
218:
214:
211:
208:
204:
200:
196:
192:
189:
185:
182:
178:
174:
171:
167:
164:
161:
157:
154:
150:
146:
143:
139:
134:
131:
128:
124:
119:
114:
109:
106:
101:
94:
91:Mithra-Varuna
89:
80:
77:
69:
66:February 2023
59:
55:
49:
48:
42:
37:
28:
27:
22:
1874:Mitra-Varuna
1873:
1869:Divine twins
1864:Trifunctions
1788:
1784:
1764:
1740:
1719:
1695:
1681:
1661:
1641:
1620:
1596:
1592:Puhvel, Jaan
1572:
1548:
1524:
1500:
1479:
1450:
1425:
1394:(1): 42â65.
1391:
1387:
1362:
1358:
1335:
1311:
1295:. Retrieved
1290:
1266:
1237:
1233:
1213:
1209:Haudry, Jean
1200:
1174:
1151:
1127:
1103:
1082:
1059:
1036:
1012:
991:
967:
946:
924:
915:Bibliography
900:
888:
876:
864:
852:
845:Jackson 2002
840:
832:
827:
815:
752:
748:
738:
729:
723:
512:
506:
500:
485:
480:, the Indic
475:
463:
447:
443:
437:
433:
394:
385:
378:
367:
363:
355:
336:
326:
323:
308:
296:
280:
276:Mitra-Varuna
273:
269:
265:
262:
259:
248:
237:
225:Mitra-Varuna
224:
223:
163:Mitra-Varuna
126:Ethnic group
72:
63:
44:
21:Mitra-Varuna
1847: [
905:Haudry 1987
881:Haudry 1987
857:Beekes 2009
820:Puhvel 1987
808:Puhvel 1987
503:Jean Haudry
396:Jaan Puhvel
293:Priesthoods
136:Equivalents
58:introducing
2068:Categories
2023:Sacrifices
1993:Otherworld
1950:Characters
666:References
508:axis mundi
458:and Vedic
209:equivalent
103:Member of
41:references
1977:HânÌ„gÊ·Ê°is
1926:Smith God
1906:H1n̄gʷnis
1879:Perkwunos
1797:0092-2323
1528:. Brill.
1416:162286120
1379:162101898
1107:. Brill.
995:. Brill.
769:0003-0279
352:Contracts
319:gandarvas
1972:áž°Ă©rberos
1936:PriHyĂ©hâ
1762:(2012).
1717:(2007).
1693:(1995).
1618:(1987).
1594:(1987).
1546:(2015).
1522:(2009).
1477:(1997).
1447:(1991).
1309:(2009).
1291:Penelope
1211:(1987).
1173:(2004).
1149:(1986).
1125:(1966).
1080:(2003).
1058:(1985).
1034:(1973).
989:(2009).
644:See also
546:Culture
527:twilight
492:Saturnus
477:Theogony
448:*Werunos
444:*Worunos
408:Gleipnir
346:gandarva
315:brahmins
191:Scaevola
1916:Pehuson
1901:DÊ°Ă©Ç”Ê°Ćm
1896:Mehânot
1886:HâĂ©wsĆs
1844:Deities
1408:1062296
1297:6 April
1254:3270472
636:Ouranos
552:Varuna
540:Dumezil
519:liminal
456:Ouranos
420:leprosy
416:Ahriman
412:Jamshid
328:Romulus
311:flamens
283:Mitanni
149:Ouranos
54:improve
2089:Varuna
1986:Motifs
1941:Welnos
1931:Dehânu
1891:Sehâul
1849:simple
1795:
1772:
1748:
1727:
1703:
1668:
1649:
1628:
1604:
1580:
1556:
1532:
1508:
1487:
1459:
1433:
1414:
1406:
1377:
1343:
1319:
1274:
1252:
1221:
1181:
1159:
1135:
1111:
1090:
1066:
1044:
1020:
999:
975:
954:
932:
777:595878
775:
767:
619:Varuna
549:Mitra
482:Savitáč
472:Hesiod
468:Kronos
464:*woru-
460:Varuna
404:Fenrir
374:Uranus
342:flamen
251:Mutuum
195:Cocles
43:, but
2084:Mitra
1967:Trito
1921:Fates
1859:DyÄus
1851:]
1412:S2CID
1404:JSTOR
1375:S2CID
1250:JSTOR
1234:Numen
773:JSTOR
655:Janus
614:Mitra
580:Nuada
514:Iliad
487:Vedas
255:Nexum
213:Nuada
207:Irish
199:Janus
181:DyÄus
153:DyÄus
118:Janus
1962:Yemo
1957:Manu
1793:ISSN
1770:ISBN
1746:ISBN
1725:ISBN
1701:ISBN
1666:ISBN
1647:ISBN
1626:ISBN
1602:ISBN
1578:ISBN
1554:ISBN
1530:ISBN
1506:ISBN
1485:ISBN
1457:ISBN
1431:ISBN
1341:ISBN
1317:ISBN
1299:2017
1272:ISBN
1219:ISBN
1179:ISBN
1157:ISBN
1133:ISBN
1109:ISBN
1088:ISBN
1064:ISBN
1042:ISBN
1018:ISBN
997:ISBN
973:ISBN
952:ISBN
930:ISBN
765:ISSN
631:Zeus
585:Lugh
568:Odin
525:and
523:dawn
217:Lugh
177:Odin
145:Zeus
1396:doi
1367:doi
1242:doi
757:doi
563:Tyr
474:'s
446:or
400:TĂœr
321:)
173:Tyr
2070::
1789:16
1787:.
1473:;
1410:.
1402:.
1392:16
1390:.
1373:.
1363:15
1361:.
1289:.
1248:.
1238:49
1236:.
1195:;
800:^
785:^
771:.
763:.
753:80
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674:^
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289:.
197:,
175:â -
147:â -
1828:e
1821:t
1814:v
1799:.
1778:.
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1709:.
1674:.
1655:.
1634:.
1610:.
1586:.
1562:.
1538:.
1514:.
1493:.
1465:.
1439:.
1418:.
1398::
1381:.
1369::
1349:.
1325:.
1301:.
1280:.
1256:.
1244::
1227:.
1187:.
1165:.
1141:.
1117:.
1096:.
1072:.
1050:.
1026:.
1005:.
981:.
960:.
938:.
907:.
779:.
759::
313:/
253:-
215:-
201:?
193:-
79:)
73:(
68:)
64:(
50:.
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