5331:, or illusion closely related to māyā. In this example, the illusion is a self-awareness that is, like the magical illusion, mistaken. For Nagarjuna, the self is not the organizing command center of experience, as we might think. Actually, it is just one element combined with other factors and strung together in a sequence of causally connected moments in time. As such, the self is not substantially real, but neither can it be shown to be unreal. The continuum of moments, which we mistakenly understand to be a solid, unchanging self, still performs actions and undergoes their results. "As a magician creates a magical illusion by the force of magic, and the illusion produces another illusion, in the same way the agent is a magical illusion and the action done is the illusion created by another illusion." What we experience may be an illusion, but we are living inside the illusion and bear the fruits of our actions there. We undergo the experiences of the illusion. What we do affects what we experience, so it matters. In this example, Nagarjuna uses the magician's illusion to show that the self is not as real as it thinks, yet, to the extent it is inside the illusion, real enough to warrant respecting the ways of the world.
5248:“Seeing an illusory object (māyā)”: Although what one apprehends is unreal, nothing more than an illusory sign. If one does not admit this much, then an illusory sign should be non-existent. What is an illusory sign? It is the result of illusion magic. Just as one with higher gnosis can magically create forms, likewise this illusory sign does actually have manifestation and shape. Being produced by illusion magic, it acts as the object of vision. That object which is taken as really existent is in fact ultimately non-existent. Therefore, this Sūtra states that it is non-existent, due to the illusory object there is a sign but not substantiality. Being able to beguile and deceive one, it is known as a “deceiver of the eye.”
5342:"Mind Only" text, discusses the example of the magician who makes a piece of wood appear as an elephant. The audience is looking at a piece of wood but, under the spell of magic, perceives an elephant instead. Instead of believing in the reality of the illusory elephant, we are invited to recognize that multiple factors are involved in creating that perception, including our involvement in dualistic subjectivity, causes and conditions, and the ultimate beyond duality. Recognizing how these factors combine to create what we perceive ordinarily, ultimate reality appears. Perceiving that the elephant is illusory is akin to seeing through the magical illusion, which reveals the
11594:
3935: – the principle, the cause. Maya is born, changes, evolves, dies with time, from circumstances, due to invisible principles of nature, state the Upanishads. Atman-Brahman is eternal, unchanging, invisible principle, unaffected absolute and resplendent consciousness. Maya concept in the Upanishads, states Archibald Gough, is "the indifferent aggregate of all the possibilities of emanatory or derived existences, pre-existing with Brahman", just like the possibility of a future tree pre-exists in the seed of the tree.
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5431:
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4393:. However, competing theistic Dvaita scholars contested Shankara's theory, and stated that Shankara did not offer a theory of the relationship between Brahman and Māyā. A later Advaita scholar Prakasatman addressed this, by explaining, "Maya and Brahman together constitute the entire universe, just like two kinds of interwoven threads create a fabric. Maya is the manifestation of the world, whereas Brahman, which supports Maya, is the cause of the world."
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5136:(asāraka). For what core (sāro) could there be in a magical illusion (māyāya)? So too, monks, whatever kind of cognition there is, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near: a monk inspects it, ponders it, and carefully investigates it, and it would appear to him to be void (rittaka), hollow (tucchaka), coreless (asāraka). For what core (sāro) could there be in cognition?
4008:
4057:. Vishnu appears as an infant floating on a fig leaf in a deluge and then swallows the sage, the sole survivor of the cosmic flood. The sage sees various worlds of the universe, gods etc. and his own hermitage in the infant's belly. Then the infant breathes out the sage, who tries to embrace the infant, but everything disappears and the sage realizes that he was in his hermitage the whole time and was given a flavor of Vishnu's
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3942:, is the oldest explicit occurrence of the idea that Brahman (Supreme Soul) is the hidden reality, nature is magic, Brahman is the magician, human beings are infatuated with the magic and thus they create bondage to illusions and delusions, and for freedom and liberation one must seek true insights and correct knowledge of the principles behind the hidden magic. Gaudapada in his Karika on
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a city of celestial musicians." Understanding that what we experience is less substantial than we believe is intended to serve the purpose of liberation from ignorance, fear, and clinging and the attainment of enlightenment as a Buddha completely dedicated to the welfare of all beings. The Prajñaparamita texts also state that all dharmas (phenomena) are like an illusion, not just the
4247:, for example, questions the Maya doctrine saying "It is not possible to say that the notion of the phenomenal world being real is false, for there is no evidence to contradict it". Samkhya school steadfastly retained its duality concept of Prakrti and Purusha, both real and distinct, with some texts equating Prakrti to be Maya that is "not illusion, but real", with three
4182:), questioned and debated what is Maya, and the need to understand Maya. The Vedanta and Yoga schools explained that complete realization of knowledge requires both the understanding of ignorance, doubts and errors, as well as the understanding of invisible principles, incorporeal and the eternal truths. In matters of Self-knowledge, stated Shankara in his commentary on
325:
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actual relative truth, the beautiful lady appears, but the magician does not get attached. Lastly, at the ultimate level, the Buddha is not affected one way or the other by the illusion. Beyond conceptuality, the Buddha is neither attached nor non-attached. This is the middle way of
Buddhism, which explicitly refutes the extremes of both eternalism and
3912:, states Ben-Ami Scharfstein, describes Maya as "the tendency to imagine something where it does not exist, for example, atman with the body". To the Upanishads, knowledge includes empirical knowledge and spiritual knowledge, complete knowing necessarily includes understanding the hidden principles that work, the realization of the soul of things.
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4257:, in 1885, commented on Kapila's Sánkhya aphorism 5.72 which he translated as, "everything except nature and soul is uneternal". According to Ballantyne, this aphorism states that the mind, ether, etc. in a state of cause (not developed into a product) are called Nature and not Intellect. He adds, that scriptural texts such as
4186:, one is faced with the question, "Who is it that is trying to know, and how does he attain Brahman?" It is absurd, states Shankara, to speak of one becoming himself; because "Thou Art That" already. Realizing and removing ignorance is a necessary step, and this can only come from understanding Maya and then looking beyond it.
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unperceived. Rig Veda does not connote the word Māyā as always good or always bad, it is simply a form of technique, mental power and means. Rig Veda uses the word in two contexts, implying that there are two kinds of Māyā: divine Māyā and undivine Māyā, the former being the foundation of truth, the latter of falsehood.
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sutras. Here, the magician's illusion exemplifies how people misunderstand and misperceive reality, which is in fact empty of any essence and cannot be grasped. The
Mahayana uses similar metaphors for illusion: magic, a dream, a bubble, a rainbow, lightning, the moon reflected in water, a mirage, and
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Illusion, state
Naiyayikas, involves the projection into current cognition of predicated content from memory (a form of rushing to interpret, judge, conclude). This "projection illusion" is misplaced, and stereotypes something to be what it is not. The insights on theory of illusion by Nyaya scholars
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The Vedas cannot show you
Brahman, you are That already. They can only help to take away the veil that hides truth from our eyes. The cessation of ignorance can only come when I know that God and I are one; in other words, identify yourself with Atman, not with human limitations. The idea that we are
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suggests the central meaning of Maya in Vedic literature is, "wisdom and power enabling its possessor, or being able itself, to create, devise, contrive, effect, or do something". Maya stands for anything that has real, material form, human or non-human, but that does not reveal the hidden principles
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Suppose, monks, that a magician (māyākāro) or a magician’s apprentice (māyākārantevāsī) would display a magical illusion (māyaṃ) at a crossroads. A man with good sight would inspect it, ponder, and carefully investigate it, and it would appear to him to be void (rittaka), hollow (tucchaka), coreless
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Māyā is a fact in that it is the appearance of phenomena. Since
Brahman is the sole metaphysical truth, Māyā is true in epistemological and empirical sense; however, Māyā is not the metaphysical and spiritual truth. The spiritual truth is the truth forever, while what is empirical truth is only true
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to be stating "He should know
Illusion to be Nature and him in whom is Illusion to be the great Lord and the world to be pervaded by portions of him'; since Soul and Nature are also made up of parts, they must be uneternal". However, acknowledges Ballantyne, Edward Gough translates the same verse in
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meant "wisdom and extraordinary power" in an earlier older language, but from the Vedic period onwards, the word came to mean "illusion, unreality, deception, fraud, trick, sorcery, witchcraft and magic". However, P. D. Shastri states that the Monier
Williams' list is a "loose definition, misleading
5381:, there is no pre-determined object, or assembly of objects in isolation from experience that may be considered the "true" object, or objects. As a prominent contemporary teacher puts it: "In a real sense, all the visions that we see in our lifetime are like a big dream ". In this context, the term
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Cognition is like a magical illusion (māyā) in the sense that it is insubstantial and cannot be grasped. Cognition is even more transient and fleeting than a magical illusion. For it gives the impression that a person comes and goes, stands and sits, with the same mind, but the mind is different in
4408:
Vivekananda said: "When the Hindu says the world is Maya, at once people get the idea that the world is an illusion. This interpretation has some basis, as coming through the
Buddhistic philosophers, because there was one section of philosophers who did not believe in the external world at all. But
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Maya in Yoga school is the manifested world and implies divine force. Yoga and Maya are two sides of the same coin, states Zimmer, because what is referred to as Maya by living beings who are enveloped by it, is Yoga for the
Brahman (Universal Principle, Supreme Soul) whose yogic perfection creates
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differently, 'Let the sage know that
Prakriti is Maya and that Mahesvara is the Mayin, or arch-illusionist. All this shifting world is filled with portions of him'. In continuation of the Samkhya and Upanishadic view, in the Bhagavata philosophy, Maya has been described as 'that which appears even
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means that the world is not as it seems; the world that one experiences is misleading as far as its true nature is concerned." Lynn Foulston states, "The world is both real and unreal because it exists but is 'not what it appears to be'." According to Wendy Doniger, "to say that the universe is an
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Depending on the stage of the practitioner, the magical illusion is experienced differently. In the ordinary state, we get attached to our own mental phenomena, believing they are real, like the audience at a magic show gets attached to the illusion of a beautiful lady. At the next level, called
5167:
also puts much emphasis on illusion, describing all dharmas as being “characterized as illusory” and “vain, hollow, without core”. Likewise the Mahāvastu, a highly influential Mahāsāṃghikan text on the life of the Buddha, states that the Buddha “has shown that the aggregates are like a lightning
5358:, a further development of the Mahayana, also makes use of the magician's illusion example in yet another way. In the completion stage of Buddhist Tantra, the practitioner takes on the form of a deity in an illusory body (māyādeha), which is like the magician's illusion. It is made of wind, or
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The need to understand Maya is like the metaphorical need for road. Only when the country to be reached is distant, states Shankara, that a road must be pointed out. It is a meaningless contradiction to assert, "I am right now in my village, but I need a road to reach my village." It is the
3769:
The above Maya-bheda hymn discerns, using symbolic language, a contrast between mind influenced by light (sun) and magic (illusion of Asura). The hymn is a call to discern one's enemies, perceive artifice, and distinguish, using one's mind, between that which is perceived and that which is
5144:(Net of Illusion) deals especially with the theme of Maya. This sutra only survives in Tibetan translation and compares the five aggregates with further metaphors for illusion, including: an echo, a reflection in a mirror, a mirage, sense pleasures in a dream and a madman wandering naked.
3819:, chief queen) and how she willingly gave the knowledge of food, plants, agriculture, husbandry, water, prayer, knowledge, strength, inspiration, concealment, charm, virtue, vice to gods, demons, men and living creatures, despite all of them making her life miserable. In hymns of 8.10.22,
3713:. These words have various meanings, with interpretations that are contested, and some are names of deities that do not appear in texts of 1st millennium BCE and later. The use of word Māyā in Rig Veda, in the later era context of "magic, illusion, power", occurs in many hymns. One titled
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When he wishes that which is good for him, he should get rid of the four faults — Krodha, Māna, Māyā and Lobha — which increase evil. Anger and pride when not suppressed, and deceit and greed when arising: all these four black passions water the roots of re-birth.
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Even the illusory nature of apparent phenomena is itself an illusion. Ultimately, the yogi passes beyond a conception of things either existing or not existing, and beyond a conception of either samsara or nirvana. Only then is the yogi abiding in the ultimate reality.
4365:). Each school's perspective on Maya influences its understanding of the nature of reality and the path to liberation. Unlike the Vishishtadvaita and Advaita schools, the Dvaita school does not attribute the difference between God, souls, and the universe, to maya.
5286:
This gnosis shows him all beings as like an illusion, Resembling a great crowd of people, conjured up at the crossroads, By a magician, who then cuts off many thousands of heads; He knows this whole living world as a magical creation, and yet remains without fear.
3924:
illusion (māyā) is not to say that it is unreal; it is to say, instead, that it is not what it seems to be, that it is something constantly being made. Māyā not only deceives people about the things they think they know; more basically, it limits their knowledge."
5299:
Those who teach Dharma, and those who listen when it is being taught; Those who have won the fruition of a Worthy One, a Solitary Buddha, or a World Savior; And the nirvāṇa obtained by the wise and learned— All is born of illusion—so has the Tathāgata declared. -
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4238:
The early works of Samkhya, the rationalist school of Hinduism, do not identify or directly mention the Maya doctrine. The discussion of Maya theory, calling it into question, appears after the theory gains ground in Vedanta school of Hinduism.
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for now. Since Māyā is the perceived material world, it is true in perception context, but is "untrue" in spiritual context of Brahman. Māyā is not false, it only clouds the inner Self and principles that are real. True Reality includes both
4385:(absolute, spiritual reality). Māyā is the empirical reality that entangles consciousness. Māyā has the power to create a bondage to the empirical world, preventing the unveiling of the true, unitary Self – the Cosmic Spirit also known as
4219:
Just as when the dirt is removed, the real substance is made manifest; just as when the darkness of the night is dispelled, the objects that were shrouded by the darkness are clearly seen, when ignorance is dispelled, truth is realized.
4190:
confusion, ignorance and illusions that need to be repealed. It is only when the knower sees nothing else but his Self that he can be fearless and permanent. Vivekananda explains the need to understand Maya as follows (abridged),
3931: – the Ultimate Principle, Consciousness. Maya is perceived reality, one that does not reveal the hidden principles, the true reality. Maya is unconscious, Atman is conscious. Maya is the literal, Brahman is the figurative
5158:
Complexes have no inner might, are empty in themselves; Rather like the stem of the plantain tree, when one reflects on them, Like an illusion (māyopama) which deludes the mind (citta), Like an empty fist with which a child is
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and implicit knowledge that creates it. An illustrative example of this in Rig Veda VII.104.24 and Atharva Veda VIII.4.24 where Indra is invoked against the Maya of sorcerers appearing in the illusory form – like a
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8276:
Nagarjuna's Mulamadhyamakakarika Prajna Nama, J.W. DeJong, Christian Lindtner (eds.) quoted in Nagarjuna's Madhyamaka: A Philosophical Introduction, Jan Westerhoff, Oxford University Press, New York, 2009. p. 163
6401:
Like the story of the rope mistaken for a snake, the mystery has now been explained to me. Like the many bracelets, which I mistakenly thought were gold; now, I do not say what I said then. (Sri Guru Granth Sahib
5119:). Because of excessive attachment to our material gain and the respect we receive, and activated by wanting to deceive others, pretension is pretending to exhibit or claiming to have a good quality that we lack.
253:
or "to think", implying the role of imagination in the creation of the world. In early Vedic usage, the term implies, states Mahony, "the wondrous and mysterious power to turn an idea into a physical reality".
4285:(creative principle of matter/nature) or Purusa, only confusion or lack of comprehension or lack of cognitive effort, according to Nyaya scholars. To them, illusion has a cause, that rules of reason and proper
5308:
According to Ven. Dr. Huifeng, what this means is that Bodhisattvas see through all conceptualizations and conceptions, for they are deceptive and illusory, and sever or cut off all these cognitive creations.
7121:, a mother; (...) a measurer in Nirukta XI, (...) a maker, former, creator, arranger, preparer (Ved.); a knower, one who infers correctly or has true knowledge; (...) the maker (of the child in the womb,
3995:, Sarvasara Upanishad defines as all what is not Atman. Maya has no beginning, but has an end. Maya, declares Sarvasara, is anything that can be studied and subjected to proof and disproof, anything with
4361:
In Dvaita Vedanta, Maya is considered the power or energy of God. While Advaita considers the world to be a manifestation of Maya and thus illusory, Dvaita sees the world as real and a creation of God (
6372:. Maya enables these five vices and makes a person think the physical world is "real," whereas, the goal of Sikhism is to rid the self of them. Consider the following example: In the moonless night, a
4304:
the Maya. Maya is neither illusion nor denial of perceived reality to the Yoga scholars, rather Yoga is a means to perfect the "creative discipline of mind" and "body-mind force" to transform Maya.
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who have also attained the illusory body. The illusory body has the markings and signs of a Buddha. There is an impure and a pure illusory body, depending on the stage of the yogi's practice.
5171:"For that which we cannot see, feel, smell, touch, or understand, we do not believe. For this, we are merely fools walking on the grounds of great potential with no comprehension of what is."
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is derived from the Sanskrit verbal root mā (...) Whitney says the primary meaning of √mā is 'to measure'. L Thomas O'Neil agrees in his helpful exposition of the ways and contexts in which
4335:
Maya is a prominent and commonly referred to concept in Vedanta philosophies. It is a complex concept in Vedanta philosophy, and its interpretation varies among different Vedanta schools.
4275:
The realism-driven Nyaya school of Hinduism denied that either the world (Prakrti) or the soul (Purusa) are an illusion. Naiyayikas developed theories of illusion, typically using the term
3919:
has been translated as 'illusion,' but then it does not concern normal illusion. Here 'illusion' does not mean that the world is not real and simply a figment of the human imagination.
4409:
the Maya of the Vedanta, in its last developed form, is neither Idealism nor Realism, nor is it a theory. It is a simple statement of facts – what we are and what we see around us."
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7696:
3880: – redrawn in this sketch – demonstrates the Hindu concept of Maya, states Jeffrey Brodd. The impression of water-world the sketch gives, in reality is not what it seems.
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connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes".
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when there is no object like silver in a shell and which does not appear in the atman'; with maya described as the power that creates, maintains and destroys the universe.
8312:
The Emptiness of Emptiness: An Introduction to Early Indian Madhyamika. C.W. Huntingdon, Jr. with Geshe Namgyal Wangchen, University of Hawaii Press, Honolulu, 1989,
8371:
4130:; with other attributed names are such as Mal, Tirumal, Perumal and Mayavan. In the Tamil classics, Durga is referred to by the feminine form of the word, viz.,
7008:
Bangala Bhasar Abhidhaan (Dictionary of the Bengali Language) Shishu Sahitya Samsad Pvt Ltd. 32A, APC Road, Kolakata – 700009, Volume 2, p.1757 (ed. 1994)
4405:(spiritual), the Māyā and the Brahman. The goal of spiritual enlightenment, state Advaitins, is to realize Brahman, realize the fearless, resplendent Oneness.
5147:
These texts give the impression that māyā refers to the insubstantial and essence-less nature of things as well as their deceptive, false and vain character.
4279:, and stated that illusion is simply flawed cognition, incomplete cognition or the absence of cognition. There is no deception in the reality of Prakrti or
9423:
7109:
Monier Williams, A Sanskrit-English Dictionary Etymologically and Philologically Arranged, Oxford University Press, page 764 (Article on "मा"), Quote: 4.
7825:
Ballantyne, James Robert (1885), The Sánkhya Aphorisms of Kapila, pp. 373-374 with footnote 6, Trubner's Oriental Series, Reprinted by Routledge (2000),
5559:(greed). The ancient Jain texts recommend that one must subdue these four faults, as they are source of bondage, attachment and non-spiritual passions.
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8813:
3809:
Maya is also referred to as Dirghajihvi, hostile to gods and sacrifices. The hymns in Book 8, Chapter 10 of Atharvaveda describe the primordial woman
4141:
Maya, to Shaiva Siddhanta sub-school of Hinduism, states Hilko Schomerus, is reality and truly existent, and one that exists to "provide Souls with
7249:
Sri Aurobindo (1917, Reprinted 1998), The Secret of the Veda, Volume 15, Sri Aurobindo Ashram Press, page 399, also see pages 225, 76, 89, 97, 512
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7037:
Wilhelm Halbfass (1992), On Being and What There Is: Classical Vaisesika and the History of Indian Ontology, State University of New York Press,
242:
generalization", and not accurate in interpreting ancient Vedic and medieval era Sanskrit texts; instead, he suggests a more accurate meaning of
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4500:
8329:
Highest Yoga Tantra: An Introduction to the Esoteric Buddhism of Tibet, Daniel Cozort, Snow Lion Publications, Ithaca, NY 1986, pgs. 94-95.
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denotes not only visual perceptions, but appearances perceived through all senses, including sounds, smells, tastes and tactile sensations.
4065:
was always a monopoly of the central Solar God; and was also associated with the early solar prototype of Vishnu in the early Aditya phase.
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5199:“one of the most radical discourses on the empty nature of conditioned phenomena.” Bodhi also cites the Pali commentary on this sutra, the
3717:(मायाभेद:, Discerning Illusion) includes hymns 10.177.1 through 10.177.3, as the battle unfolds between the good and the evil, as follows,
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183:
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Ben-Ami Scharfstein (1998), A Comparative History of World Philosophy: From the Upanishads to Kant, State University of New York Press,
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bound is only an illusion . Freedom is inseparable from the nature of the Atman. This is ever pure, ever perfect, ever unchangeable.
373:
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William Mahony (1997), The Artful Universe: An Introduction to the Vedic Religious Imagination, State University of New York Press,
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doctrine and is a Buddhist in his views. But, though he was opposed to Shankara, it was only so far as Shankara had introduced the
7096:, page 30, Quote: "This material power is thereby readily linked to maternal creativity, a link made evident in the Sanskrit noun
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is considered literally unreal, in that objects which make-up perceived reality are known as objects within one's mind, and that,
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7371:, History of Religions, Vol. 1, No. 2 (Winter, 1962), pages 243-273; Gonda's interpretation of Maya in Vedic texts is on page 248
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The Yoga Tradition:Its History, Literature, Philosophy and Practice, Georg Feuerstein, Hohm Press, Prescott, AZ, 1998, pg. 164.
5477:(false belief that is limited to one's own scriptures that one can defend, but refusing to study and analyze other scriptures);
4311:(योगमाया) by the theistic sub-schools of Hinduism. It occurs in various mythologies of the Puranas; for example, Shiva uses his
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In the darkness of māyā, I mistook the rope for the snake, but that is over, and now I dwell in the eternal home of the Lord.
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doctrine, and only so far as he thought the world had sprung forth not as a real modification of Brahman, but only through
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Cambridge University Press Archive, 1955, page 1. "He speaks in very strong terms against the commentator who holds the
5463:, with Maya a source of wrong information while Mithyatva an individual's attitude to knowledge, with relational overlap.
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as illusion and calls it one of three kinds of substances, along with Sat (Be-ness, True) and Asat (not-Be-ness, False).
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6380:. We know that the rope alone is real, not the snake. However, the failure to perceive the rope gives rise to the false
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JL Jaini (Editor: FW Thomas), Outlines of Jainism, Jain Literature Society, Cambridge University Press Archive, page 94
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6352:: ਮਾਇਆ) is not as the effects are unreal. Sikhism believes that people are trapped in the world because of five vices:
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Harmless souls: karmic bondage and religious change in early Jainism with special reference to Umāsvāti and Kundakunda
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Nagarjuna's Madhyamaka: A Philosophical Introduction, Jan Westerhoff, Oxford University Press, New York, 2009. p. 164
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teachings. In this context, it is defined as pretending to exhibit or claiming to have a good quality that one lacks.
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is considered real and is integral to the creative process of the universe within the framework of Vishishtadvaita.
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Bina Gupta (1995), Perceiving in Advaita Vedānta: Epistemological Analysis and Interpretation, Motilal Banarsidass,
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In Sangam period Tamil literature as well as the later hymns of the Tamil Alvars, Krishna and Narayana are found as
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clothing the quarters of the heaven and the intermediate spaces. He constantly revolves in the midst of the worlds.
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Stephen H Phillips (2012), Epistemology in Classical India: The Knowledge Sources of the Nyaya School, Routledge,
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also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging
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8408:: the Doctrine of the Buddha and the Supreme Vehicle of Tibetan Buddhism. Part 1 - Buddhism: a Dzogchen Outlook
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8641:
7789:
Nakamura, Hajime (1990). A History of Early Vedānta Philosophy, p.335-336. Motilal Banarsidass Publications.
6915:
Donald Braue (2006), Maya in Radhakrishnan's Thought: Six Meanings other than Illusion, Motilal Banarsidass,
6294:
5103:) by being overly attached to wealth and honor. Its function is to provide a basis for a perverse life-style.
4978:
4673:
3999:. In the human search for Self-knowledge, Maya is that which obscures, confuses and distracts an individual.
1883:
177:
7088:
Tracy Pintchman (1994), The Rise of the Goddess in the Hindu Tradition, State University of New York Press,
6905:
Tracy Pintchman (1994), The Rise of the Goddess in the Hindu Tradition, State University of New York Press,
5334:
For the Mahayana Buddhist, the self is māyā like a magic show and so are objects in the world. Vasubandhu's
12812:
10718:
10590:
10561:
10263:
8235:
Katukurunde Nyanananda Thera. The Magic of the Mind (PDF), Buddhist Publication Society, 1974, OCLC 2999880
7475:
Archibald Edward Gough (2001), The Philosophy of the Upanishads and Ancient Indian Metaphysics, Routledge,
5213:
4923:
4698:
4658:
2439:
2379:
359:
7841:
7315:
5140:
One sutra in the Āgama collection known as "Mahāsūtras" of the (Mūla)Sarvāstivādin tradition entitled the
3900:(Soul, Self), and the latter as Māyā. The Upanishads refer to the knowledge of Atman as "true knowledge" (
982:
12827:
10409:
10318:
9788:
9433:
8946:
8841:
8260:
Thinley Norbe Rinpoche in The Dzogchen Primer, Marcia Binder Schmidt ed. Shambala, Boston, 2002, pg. 217
8244:
Thinley Norbe Rinpoche in The Dzogchen Primer, Marcia Binder Schmidt ed. Shambala, Boston, 2002, pg. 215
6860:
6180:
3609:
3500:
2110:
206:
33:
9953:
7695:
Adi Shankara (Translator: S Vireswarananda), Commentary on Brahma-sutras, Advaita Ashrama, pages 30-37,
7125:); a mother (...) mother earth (Rigveda V.42.16); (...) epithet of Lakshmi, (...) epithet of Durga (...)
5095:
What is deceit? It is a display of what is not a real quality and is associated with both passion-lust (
4035:
is sleep which envelopes the world when he awakes to destroy evil. Vishnu, like Indra, is the master of
12854:
12346:
11923:
11379:
11352:
11258:
10738:
10214:
9700:
8823:
8656:
5527:(false belief that all living beings are devoid of consciousness and cannot discern right from wrong),
3628:
3299:
3203:
2150:
1819:
1504:
816:
10148:
5191:'Māyā' is the name of the mother of the Buddha as well as a metaphor for the consciousness aggregate (
3828:
She rose. The Asuras saw her. They called her. Their cry was, "Come, O Māyā, come thou hither" !!
2145:
12874:
11800:
11314:
11148:
10961:
10951:
10823:
9806:
9386:
9147:
9122:
7571:
The Triumph of the Goddess: The Canonical Models and Theological Visions of the Devi-Bhagavata Purana
7453:
Wendy Doniger O'Flaherty (1986), Dreams, Illusion, and Other Realities, University of Chicago Press,
5882:
4798:
4134:; wherein she is endowed with unlimited creative energy and the great powers of Vishnu, and is hence
3605:
3251:
2369:
2105:
393:
378:
11453:
9172:
7675:
Hilko Schomerus (2000), Śaiva Siddhānta: An Indian School of Mystical Thought, Motilal Banarsidass,
4608:
4105:, which is the root of the word Maya(m). He says that the entire creation is a blurred flow between
1046:
12668:
12326:
12250:
11956:
11738:
11713:
11253:
10605:
10419:
10397:
10390:
10293:
9826:
9446:
9262:
9207:
8828:
8634:
6287:
6190:
6123:
5262:
4803:
4753:
4263:
4258:
3909:
3877:
3161:
3154:
3133:
2842:
2732:
2704:
2434:
1324:
1111:
11488:
8345:
7853:
Vyas, Ramnarayan.(1974). The Synthetic Philosophy of the Bhāgavata, p.101. Meharchand Lachhmandas.
1086:
1002:
12504:
12364:
12035:
11575:
11518:
11190:
11170:
10501:
10481:
10238:
9968:
9212:
8502:
Robert Williams (1998), Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras, Motilal Banarsidass,
8485:
Robert Williams (1998), Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras, Motilal Banarsidass,
8465:
Robert Williams (1998), Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras, Motilal Banarsidass,
6128:
6048:
5999:
5964:
5950:
5409:
4963:
3376:
2589:
2494:
2419:
1600:
1522:
415:
383:
142:
12399:
7274:
Desai, Gandabhai Girijashanker (1967). Thinking with the Yajurveda, p.16. Asia Publishing House.
5445:(right belief). Maya is one of three causes of failure to reach right belief. The other two are
1562:
12847:
12800:
12010:
11733:
11200:
11040:
10708:
10678:
10451:
10402:
10243:
10191:
10186:
9948:
9769:
9666:
9418:
9413:
9162:
7634:
6215:
5485:(false belief resulting from pre-conceptions with a lack of discernment and refusal to do so);
5042:
4778:
4763:
4743:
4668:
4663:
4578:
4485:
4349:, and its nature and role within the philosophy differ significantly from the concept of Maya.
3939:
3666:
3575:
3505:
3341:
2970:
2739:
2399:
1300:
977:
11299:
9530:
8197:
Is “Illusion” a Prajñāpāramitā Creation? The Birth and Death of a Buddhist Cognitive Metaphor.
7419:
7283:
Agrawala, Prithvi Kumar (1984). Goddessess in Ancient India, p.121-123. Abhinav Publications,
5392:
give different explanations of the mechanism producing the illusion usually called "reality".
12869:
12822:
12795:
12758:
12015:
11205:
11175:
10756:
10688:
10521:
10436:
10431:
10355:
10350:
10268:
8798:
6707:
6138:
6133:
4983:
4973:
4928:
3857:
3741:
The wise behold with their mind in their heart the Sun, made manifest by the illusion of the
3615:
3593:
3483:
3348:
2921:
2529:
2409:
1812:
1798:
966:
121:
41:
12331:
9821:
6348:
are real but the effects they generate are unreal. māyā is as the events are real yet māyā (
5515:(false belief that all gods, gurus and scriptures are alike, without critical examination),
5489:(state of hesitation or uncertainty between various conflicting, inconsistent beliefs); and
4251:
in different proportions whose changing state of equilibrium defines the perceived reality.
961:
12842:
12837:
12832:
12753:
12230:
11723:
11708:
11360:
11307:
11228:
11195:
11180:
10698:
10595:
10541:
10426:
10365:
10333:
10328:
10313:
10298:
10288:
10253:
10166:
9858:
9781:
9084:
9024:
8773:
8740:
8690:
8603:
6535:
6245:
6220:
6210:
6185:
6093:
5124:
5088:
4993:
4953:
4948:
4913:
4758:
4638:
4546:
4531:
4475:
4447:
4240:
4183:
3601:
3597:
3589:
3478:
3140:
2718:
2688:
2519:
2424:
2320:
2050:
1944:
11068:
9683:
9552:
9478:
9354:
9092:
8102:
Pratima Bowes, "Mysticism in the Upanishads and Shankara's Vedanta" in Karel Werner, ed.,
7557:
The Indian Theogony: A Comparative Study of Indian Mythology from the Vedas to the Puraṇas
7258:
Williams, George M., (2008). Handbook of Hindu Mythology, p.214. Oxford University Press.
6784:
6708:
The Indian Theogony: A Comparative Study of Indian Mythology from the Vedas to the Puraṇas
6540:
6384:
of the snake. Once the darkness is removed, the rope alone remains; the snake disappears.
5208:
each of these activities. Cognition deceives the multitude like a magical illusion (māyā).
8:
12892:
12859:
12738:
12629:
12564:
12414:
12273:
12153:
12025:
11853:
11790:
11743:
11035:
10914:
10748:
10723:
10713:
10673:
10650:
10533:
10506:
10466:
10385:
10375:
10303:
10230:
9661:
9518:
9299:
9277:
9229:
9049:
8849:
8705:
8685:
7982:
6768:
6485:
6255:
6205:
6195:
5637:
5003:
4958:
4896:
4836:
4773:
4718:
4713:
4468:
4457:
4254:
3633:
3526:
3362:
2893:
2755:
2499:
2389:
2374:
2280:
2220:
2185:
2085:
1665:
1577:
1196:
855:
466:
368:
339:
171:
11542:
11402:
9009:
8936:
7769:
S Venkatesananda (1985), The Concise Yoga Vasistha, State University of New York Press,
5523:(false belief that true is false, false is true, everything is relative or acceptable),
3897:
1766:
956:
12959:
12694:
12653:
11945:
11758:
11703:
11098:
11003:
10845:
10808:
10803:
10733:
10683:
10630:
10625:
10496:
10491:
10486:
10476:
10461:
10446:
10441:
10380:
10360:
10323:
10248:
10053:
9754:
9678:
9556:
9498:
9339:
9239:
9167:
9142:
8788:
8718:
8599:
7534:
KN Aiyar (Translator, 1914), Sarvasara Upanishad, in Thirty Minor Upanishads, page 17,
6830:
6658:
6560:
5959:
5926:
5632:
5627:
5511:(uncertainty, doubt whether a course is right or wrong, unsettled belief, skepticism),
5063:
4988:
4968:
4908:
4903:
4791:
4693:
4686:
4613:
4603:
4510:
3943:
3555:
3541:
3260:
2785:
2681:
2509:
2489:
2484:
2479:
2080:
1846:
1717:
1329:
1215:
257:
Franklin Southworth states the word's origin is uncertain, and other possible roots of
11918:
11893:
10897:
5531:(false belief that violence and anger can tarnish or damage thoughts, divine, guru or
5466:
3753:
I beheld the protector, never descending, going by his paths to the east and the west;
12909:
12903:
12783:
12773:
12639:
12574:
11967:
11908:
11763:
11753:
11276:
11238:
10934:
10919:
10882:
10867:
10640:
10556:
10471:
10308:
10273:
10258:
9985:
9975:
9656:
9503:
9488:
9359:
9282:
9202:
9137:
9069:
8956:
8713:
8613:
8542:
8520:
8503:
8486:
8466:
8441:
8424:
8397:
8352:
8330:
8313:
8294:
8278:
8261:
8245:
8133:
8116:
8020:
7946:
7930:
7922:
7905:
7885:
7868:
7826:
7806:
7790:
7770:
7676:
7659:
7616:
7574:
7535:
7513:
7493:
7476:
7454:
7437:
7398:
7381:
7331:
7284:
7259:
7233:
7159:
7135:
7089:
7072:
7055:
7038:
7021:
6954:
6916:
6906:
6837:
6748:
6724:
6665:
6619:
6545:
6476:, or remembering one's true death). The depths of these two concepts and the core of
6423:
6250:
6058:
5707:
5702:
5697:
5543:
5035:
4933:
4918:
4723:
4598:
4541:
4505:
4490:
4421:
4204:
3850:
The contextual meaning of Maya in Atharva Veda is "power of creation", not illusion.
3806:
3659:
3565:
3534:
3490:
3147:
3098:
3033:
2792:
2778:
2524:
2449:
2270:
2230:
2225:
2215:
2055:
1751:
1685:
1280:
1017:
308:
101:
32:
This article is about a concept in Indian religions. For the figure in Buddhism, see
12374:
11424:
10220:
9014:
8914:
6480:
comes from sangat (congregation): by joining the congregation of true saints one is
5493:(innate, default false beliefs that a person has not thought through on one's own).
2130:
1537:
824:
12964:
12644:
12554:
12445:
12045:
12040:
12005:
11980:
11866:
11823:
11510:
11370:
10924:
10877:
10872:
10728:
10693:
10668:
10663:
10414:
10370:
10283:
9958:
9614:
9607:
9391:
9381:
9267:
8931:
8803:
6944:
6488:
of materialism, as described in the following extracts from the Guru Granth Sahib:
6461:
6419:
6225:
6152:
5994:
5799:
5769:
5692:
5591:
5481:(false belief that equal respect must be shown to all gods, teachers, scriptures);
5389:
5164:
4998:
4943:
4873:
4863:
4728:
4316:
4045:
3441:
3403:
3383:
3334:
3283:
3182:
2977:
2963:
2914:
2857:
2404:
2060:
1979:
1730:
1650:
1275:
701:
555:
452:
280:
163:
57:
11828:
10003:
7397:
J Brodd, World Religions: A Voyage of Discovery, 3rd Edition, Saint Mary's Press,
7134:
Mary Boyce (1996), A History of Zoroastrianism: The Early Period, Brill Academic,
6496:
In attachment to māyā, they have forgotten the Father, the Cherisher of the World.
4389:. The theory of māyā was developed by the ninth-century Advaita Hindu philosopher
3965:
Then it is all mere Maya, with which the Brahman (Supreme Soul) deceives himself.
3959:
As when the rope is distinctly perceived, and the erroneous imagination withdrawn,
2819:
12913:
12778:
12731:
12713:
12663:
12597:
12579:
12522:
12472:
12291:
12195:
12068:
12030:
12000:
11838:
11728:
11567:
11560:
11288:
11233:
11185:
11113:
10983:
10781:
10761:
10703:
10615:
10278:
10176:
10023:
9759:
9742:
9727:
9705:
9257:
9127:
8961:
8941:
8607:
8065:
8002:
7969:
7749:
7707:
7368:
7355:
7309:
7198:
7153:
6948:
6571:
6550:
6275:
6113:
5744:
5267:
5258:
5237:
5116:
5112:
5100:
5096:
5023:
4938:
4738:
4648:
4593:
4374:
4106:
3961:
Only the rope remains, without a second, so when distinctly perceived, the Atman.
3896:(the temporary, changing material world, nature). The former manifests itself as
3751:
sages cherish it in the place of sacrifice, brilliant, heavenly, ruling the mind.
3749:
The Sun bears the word in his mind; the Gandharva has spoken it within the wombs;
3647:
3570:
3518:
3327:
3231:
3175:
3112:
2928:
2829:
2725:
2474:
2454:
2325:
2200:
2180:
2100:
1791:
1777:
1675:
1655:
1618:
1210:
1205:
811:
775:
720:
715:
542:
234:
186:, responsible for deceit or concealment about the illusionary nature of things.
141:, "appearance", is "the powerful force that creates the cosmic illusion that the
132:
11493:
10033:
9187:
9177:
7727:
5547:(faulty passion, a trigger for actions) in Jain philosophy. The other three are
4588:
4343:
Vishishtadvaita Vedanta does have a concept that resembles Maya, referred to as
4307:
The concept of Yoga as power to create Maya has been adopted as a compound word
1339:
1091:
792:
12748:
12684:
12527:
11871:
11748:
11718:
11553:
11243:
10946:
10796:
10578:
10158:
10138:
10058:
9747:
9737:
9671:
9508:
8994:
8857:
8578:
6327:
6072:
5764:
5759:
5734:
5682:
5622:
5320:
4883:
4813:
4768:
4626:
3747:
The sages look into the solar orb, the ordainers desire the region of his rays.
3560:
3369:
3217:
2868:
2762:
2711:
2514:
2340:
2260:
2210:
2195:
2160:
2115:
2012:
1784:
1645:
1527:
1476:
1461:
1441:
1405:
1334:
1116:
1071:
1022:
780:
405:
202:
105:
11417:
3938:
The concept of Maya appears in numerous Upanishads. The verses 4.9 to 4.10 of
1162:
942:
873:
388:
12938:
12864:
12768:
12547:
12321:
12059:
11950:
11861:
11795:
11013:
10862:
10171:
10073:
9931:
9732:
9710:
9646:
9317:
9112:
9107:
8999:
8668:
8423:. Edited and introduced by Michael Katz, Snow Lion Publications, Ithaca, NY,
8132:
Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,
8005:, International Journal of Ethics, Vol. 24, No. 4 (Jul., 1914), pages 431-451
7071:
Franklin Southworth (2012), Linguistic Archaeology of South Asia, Routledge,
6338:
6035:
6025:
5844:
5829:
5804:
5779:
5667:
5607:
5151:
4708:
4703:
4643:
4324:
4212:
4111:
3224:
3189:
3126:
3072:
3065:
3026:
3019:
2956:
2949:
2942:
2935:
2907:
2851:
2469:
2414:
2394:
2384:
2364:
2335:
2245:
2035:
2030:
2020:
1969:
1891:
1805:
1638:
1587:
1486:
1421:
1260:
1027:
481:
37:
9471:
9461:
8833:
7358:, Tijdschrift voor Philosophie, 14de Jaarg., Nr. 1 (MAART 1952), pages 3-62;
6616:
A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English
5979:
4848:
4653:
3963:
When he as Pranas (living beings), as all the diverse objects appears to us,
3957:
As snake, as a streak of water, so is the Soul (Atman) erroneously imagined.
2205:
1964:
1172:
1167:
12419:
12384:
12281:
11898:
11103:
11088:
11058:
11008:
10998:
10840:
10635:
10128:
9963:
9841:
9629:
9624:
9451:
9322:
9197:
8658:
8351:
Edited and introduced by Michael Katz, Snow Lion Publications, Ithaca, NY,
7754:
7732:
7656:
Encyclopedia of Indian Iconography: Hinduism — Buddhism — Jainism
7512:
Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass,
7492:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
7424:
7414:
6576:
6439:
6065:
5937:
5932:
5916:
5824:
5739:
5687:
5672:
5076:
term translated as "pretense" or "deceit" that is identified as one of the
4748:
4633:
4551:
4437:
4390:
4200:
4074:
4069:
3873:
3196:
3105:
3012:
3005:
2998:
2984:
2642:
2464:
2300:
2295:
2255:
2165:
2155:
2125:
2095:
2025:
1929:
1851:
1582:
1547:
1471:
1446:
1375:
1225:
1076:
868:
863:
762:
749:
744:
167:, mistakenly identifying with the body-mind complex and its entanglements.
9886:
9871:
9831:
9528:
9192:
8768:
8042:
An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva
7934:
7302:
5917:
5908:
5899:
1400:
12726:
12559:
12487:
12477:
12389:
12379:
12354:
11995:
11990:
11881:
11675:
11659:
11602:
11537:
11473:
11073:
10902:
10043:
10028:
9811:
9619:
9547:
9327:
9157:
9059:
8906:
8778:
6427:
6407:
6030:
5989:
5907:
5869:
5859:
5839:
5834:
5819:
5814:
5784:
5774:
5749:
5343:
5271:
5127:
contain some references to illusion, the most well known of which is the
4818:
4345:
4171:
4170:
The various schools of Hinduism, particularly those based on naturalism (
3893:
3842:
3267:
2991:
2884:
2814:
2627:
2581:
2542:
2444:
2285:
2275:
2140:
2004:
1994:
1863:
1858:
1761:
1660:
1552:
1542:
1512:
1481:
1390:
1157:
971:
894:
886:
688:
457:
190:
11063:
9523:
7962:
7539:
7348:
5519:(false belief derived purely from habits or default, no self-analysis),
5220:
which features the image of a magical illusion as its central metaphor.
12624:
12592:
12537:
12394:
12103:
11940:
11913:
11695:
11468:
11018:
10976:
10852:
10658:
10583:
10197:
10181:
10143:
10123:
10018:
9993:
9901:
9836:
9816:
9562:
9493:
9364:
9247:
9217:
9152:
9102:
8760:
8750:
8723:
8120:
8115:
Esther Abraham Solomon (1969), Avidyā: A Problem of Truth and Reality,
8058:
7995:
7361:
6565:
6473:
6381:
6200:
6175:
6118:
6099:
6079:
6020:
5898:
5864:
5854:
5849:
5809:
5677:
5662:
5657:
5648:
5324:
5233:
5081:
4823:
4583:
4480:
4091:
4050:
3885:
3313:
3274:
3238:
3119:
3058:
2665:
2657:
2568:
2345:
2120:
2070:
1924:
1914:
1680:
1628:
1557:
1466:
1395:
1385:
1380:
1152:
927:
904:
899:
628:
428:
146:
81:
10038:
9034:
8068:, Philosophy East and West, Vol. 48, No. 3 (Jul., 1998), pages 387-405
5430:
128:), and therefore "conceals the true character of spiritual reality".
12743:
12532:
12482:
12455:
12404:
12369:
12359:
12311:
12210:
12178:
12123:
12020:
11975:
11649:
10993:
10966:
10133:
10008:
9720:
9636:
9513:
9403:
9376:
9369:
9332:
9289:
9252:
9019:
8984:
8951:
8926:
8881:
8519:
P Jaini (1998), The Jaina Path of Purification, Motilal Banarsidass.
7213:
Bringing the Gods to Mind:Mantra and Ritual in Early Indian Sacrifice
7184:
Bringing the Gods to Mind:Mantra and Ritual in Early Indian Sacrifice
6889:
6555:
6481:
6457:
6345:
6331:
5892:
5496:
5188:
4868:
4843:
4225:
4083:
3971:
3955:
As a rope, not perceived distinctly in dark, is erroneously imagined,
3851:
3830:
Her cow was Virochana Prahradi. Her milking vessel was a pan of iron.
3798:
3714:
3423:
3355:
3292:
3210:
3042:
2613:
2573:
2504:
2350:
2315:
2265:
2235:
2170:
2090:
1989:
1959:
1939:
1623:
1567:
1532:
1517:
1436:
1431:
1413:
739:
653:
584:
523:
272:
10766:
9602:
9456:
9222:
9004:
8873:
8865:
7945:
Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass,
7904:
Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass,
7805:
Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass,
7735:, SS Sastri (Translator), Harvard University Archives, pages 191-198
7380:
Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass,
7330:
Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass,
7054:
Teun Goudriaan (2008), Maya: Divine And Human, Motilal Banarsidass,
5131:
in Pali (and with a Chinese Agama parallel at SĀ 265) which states:
3888:
describe the universe, and the human experience, as an interplay of
1220:
12788:
12607:
12602:
12492:
12429:
12409:
12240:
12076:
11903:
11876:
11843:
11785:
11685:
11680:
11654:
11579:
11463:
11335:
11283:
11123:
11078:
11023:
10988:
10892:
10551:
10118:
10113:
10063:
9998:
9916:
9881:
9876:
9537:
9408:
9396:
9307:
8966:
8663:
7191:
6530:
6349:
6270:
6170:
6160:
6108:
5794:
5370:
5339:
5314:
5173:
5073:
4878:
4858:
4853:
4733:
4429:
4287:
4281:
4248:
4099:
4007:
3996:
3495:
3051:
2877:
2834:
2801:
2652:
2647:
2620:
2330:
2310:
2240:
2190:
2065:
1954:
1870:
1841:
1836:
1705:
1695:
1592:
1572:
1496:
1491:
1456:
1126:
1106:
1066:
1032:
1012:
992:
878:
754:
489:
447:
442:
316:
11617:
10108:
10098:
10083:
9906:
9776:
9044:
5969:
2558:
12689:
12542:
12460:
12450:
12225:
12215:
12188:
12183:
12173:
12128:
12113:
12108:
11888:
11833:
11818:
11810:
11777:
11644:
11547:
11522:
11498:
11397:
11387:
11028:
10971:
10956:
10103:
10093:
10068:
9943:
9938:
9896:
9866:
9798:
9764:
9651:
9592:
9587:
9441:
9344:
9182:
9132:
8919:
8745:
8199:
Fo Guang University. Journal of Buddhist Philosophy, Vol. 2, 2016
6977:, "measure", which in turn is etymologically linked to the Latin
6477:
6369:
6342:
6323:
6315:
5984:
5599:
5441:, in Jainism, means appearances or deceit that prevents one from
5401:
5397:
5275:
4558:
4386:
4179:
4175:
4116:
4095:
4016:
3928:
3889:
3761:
3428:
3418:
3168:
3089:
3081:
2898:
2824:
2809:
2606:
2305:
2250:
1984:
1934:
1904:
1899:
1771:
1746:
1633:
1265:
1144:
1121:
1096:
1007:
997:
806:
770:
658:
643:
638:
574:
569:
533:
528:
515:
284:
194:
125:
11483:
11339:
9715:
9483:
8226:
Bodhi, Connected Discourses of the Buddha Vol I p. 1087, n. 194.
5579:
3464:
1310:
1305:
1131:
12721:
12699:
12512:
12465:
12424:
12306:
12296:
12235:
12143:
12086:
12081:
11935:
11622:
11458:
11444:
11429:
11329:
11108:
11093:
10929:
10791:
10771:
10546:
10208:
10088:
10078:
10013:
9641:
9597:
9582:
9572:
9542:
9466:
9349:
9117:
8989:
8733:
8728:
7842:
The Philosophy of the Upanishads and Ancient Indian Metaphysics
7362:
Some Notes on the Study of Ancient-Indian Religious Terminology
7318:
Ralph Griffith (Translator), verse 22 (page 423), pages 421-426
6506:
6469:
6465:
6435:
6411:
6165:
6014:
6009:
6004:
5974:
5789:
5754:
5720:
5532:
5355:
5176:
5018:
4573:
4568:
4563:
4526:
4362:
4024:
4011:
Markandeya sees Vishnu as an infant on a fig leaf in the deluge
3782:
3778:
3433:
3247:
2563:
2290:
2175:
2075:
2045:
2040:
1974:
1949:
1738:
1608:
1451:
1426:
1365:
1250:
1245:
1235:
1177:
1101:
1061:
1056:
987:
912:
847:
832:
734:
678:
663:
609:
589:
502:
497:
334:
295:
226:), a word with unclear etymology, probably comes from the root
198:
7436:
H.M. Vroom (1996), No Other Gods, Wm. B. Eerdmans Publishing,
3951:
The Soul is imagined first, then the particularity of objects,
193:, Māyā is an epithet, or a manifestation of the Hindu goddess
12617:
12612:
12316:
12286:
12220:
12200:
12138:
12118:
12091:
11930:
11632:
11532:
11478:
11434:
11412:
11248:
11083:
10941:
10907:
10887:
10857:
10786:
10203:
10048:
9926:
9921:
9891:
9846:
9693:
9688:
9567:
9272:
9097:
9064:
9054:
6415:
6377:
6357:
6334:
6319:
5729:
5617:
5363:
5359:
4808:
3823:
is used by Asuras (demons) who call her as Māyā, as follows,
3774:
3742:
3710:
3450:
3320:
3085:
2597:
2135:
1999:
1909:
1756:
1710:
1690:
1370:
1355:
1295:
1285:
1270:
1255:
1230:
1081:
1051:
937:
837:
668:
633:
604:
599:
594:
579:
507:
288:
100:), literally "illusion" or "magic", has multiple meanings in
66:
6450:
You are squandering this life uselessly in the love of māyā.
6389:
Sakti adher jevarhee bhram chookaa nihchal siv ghari vaasaa.
4295:
were later adopted and applied by Advaita Vedanta scholars.
3869:
12658:
12587:
12569:
12517:
12301:
12245:
12205:
12165:
12148:
12133:
12098:
11527:
11439:
11118:
9911:
9577:
9074:
7921:
HR Zimmer (1978), Maya: der indische Mythos, Insel-Verlag,
6484:. By contrast, most people are believed to suffer from the
6431:
6373:
6361:
6353:
4120:
3728:समुद्रे अन्तः कवयो वि चक्षते मरीचीनां पदमिच्छन्ति वेधसः ॥१॥
1919:
1700:
1670:
1613:
1360:
1347:
1240:
842:
683:
673:
648:
614:
564:
546:
91:
72:
6634:
5362:, and is called illusory because it appears only to other
5111:
Pretension (sgyu) is in the categories of longing desire (
155:
at the individual level appears as the lack of knowledge (
11331:
10776:
9312:
8541:. Delhi: Motilal Banarsidass Publishers. pp. 36–37.
8059:
Playful Illusion: The Making of Worlds in Advaita Vedānta
6365:
6330:
is viewed as the only reality, but within God exist both
3908:, Nescience, lack of awareness, lack of true knowledge).
3732:तां द्योतमानां स्वर्यं मनीषामृतस्य पदे कवयो नि पान्ति ॥२॥
265:
meaning mystify, confuse, intoxicate, delude, as well as
249:
According to William Mahony, the root of the word may be
69:
6398:
Raaj bhuiang prasang jaise hahi ab kashu maram janaaiaa.
5115:) and naivety (which is in essence lack of experience) (
3892:(the eternal, unchanging principles, consciousness) and
3834:
The Asuras depend for life on Māyā for their sustenance.
3789:, in such examples, connotes powerful magic, which both
36:. For the traditional religion of the Maya peoples, see
11392:
7863:
7861:
7859:
7568:
6896:, Disputationes Rheno-Traiectinae (1959), pages 119-188
6683:
6681:
5195:). The Theravada monk Bhikkhu Bodhi considers the Pali
787:
324:
7569:
Cheever Mackenzie Brown (1990). "The two Bhagavatas".
4319:'s chapter 12.10, while Krishna counsels Arjuna about
3904:), and the knowledge of Maya as "not true knowledge" (
3736:स सध्रीचीः स विषूचीर्वसान आ वरीवर्ति भुवनेष्वन्तः ॥३॥
3730:पतंगो वाचं मनसा बिभर्ति तां गन्धर्वोऽवदद्गर्भे अन्तः ।
175:
156:
150:
136:
115:
109:
95:
5168:
flash, as a bubble, or as the white foam on a wave.”
3953:
External and internal, as one knows so one remembers.
3946:
explains the interplay of Atman and Maya as follows,
8339:
7856:
7215:. University of California Press. pp. 137, 187.
6939:
6937:
6678:
6434:
are born, but by understanding the nature of māyā a
11593:
8481:
8479:
63:
60:
8308:
8306:
6829:
6657:
279:, which means "mother", as do Tracy Pintchman and
6934:
6710:, pages 35-37, Cambridge University Press Archive
6502:Ih sarīr mā▫i▫ā kā puṯlā vicẖ ha▫umai ḏustī pā▫ī.
4215:explains the need to understand Maya as follows,
12936:
8476:
7821:
7819:
7721:
7719:
7717:
7715:
7691:
7689:
7210:
7181:
7158:. Discovery Publishing House. pp. 222–223.
6943:
6447:Janam baritha jāṯ rang mā▫i▫ā kai. ||1|| rahā▫o.
5499:Jains classify categories of false belief under
5469:Jains classify categories of false belief under
4082:, who according to critics is referred as Rishi
3734:अपश्यं गोपामनिपद्यमानमा च परा च पथिभिश्चरन्तम् ।
8303:
7996:The Vedanta Philosophy and the Doctrine of Maya
7743:
7741:
7177:
7175:
7016:
7014:
6452:Sri Guru Granth Sahib M.5 Guru Arjan Dev ANG 12
7186:. University of California Press. p. 132.
6739:
6737:
6596:
6579:, similar concept in ancient Egyptian religion
6520:Sri Guru Granth Sahib M1 Guru Nanak Dev ANG 60
6498:Sri Guru Granth Sahib M3 Guru Amar Das ANG 30
6341:objects; these created objects are also real.
6322:is regarded as both transitory and relatively
5569:Ārya Sayyambhava, Daśavaikālika sūtra, 8:36–39
5453:(hankering after fame and worldly pleasures).
4002:
3836:One who knows this, becomes a fit supporter .
3814:
283:, serving as an epithet for goddesses such as
221:
85:
11315:
8642:
7816:
7712:
7686:
7658:, Vol. 2, p. 1178. Sri Satguru Publications.
6923:, page 101, Quote: "Etymologically, the term
6832:The Illustrated Encyclopedia of Hinduism: A-M
6660:The Illustrated Encyclopedia of Hinduism: A-M
6295:
5043:
4119:, who was the first Tamil grammarian and the
3667:
9424:Basic points unifying Theravāda and Mahāyāna
8598:
8421:Dream Yoga and the Practice of Natural Light
8349:Dream Yoga And The Practice Of Natural Light
7738:
7508:
7506:
7360:English excerpted version: J. Gonda (1962),
7172:
7011:
6640:
5078:twenty subsidiary unwholesome mental factors
3979:Sarvasara Upanishad refers to two concepts:
212:
184:twenty subsidiary unwholesome mental factors
8053:
8051:
7972:, Bhagavad Gita 7.25, Wikisource (Sanskrit)
7785:
7783:
6997:, "to measure, to lay out (a place)", (...)
6885:
6883:
6881:
6836:. The Rosen Publishing Group. p. 405.
6734:
6664:. The Rosen Publishing Group. p. 433.
4115:. This concept of Maya is of the school of
4031:became associated with sleep; and Vishnu's
4023:is described as one of the nine shaktis of
11322:
11308:
8649:
8635:
7654:Saligrama Krishna Ramachandra Rao (2003).
7530:
7528:
7526:
7471:
7469:
7467:
6827:
6806:Guenther (1975), Kindle Locations 900–901.
6655:
6509:of māyā. The evil of egotism is within it.
6376:lying on the ground may be mistaken for a
6302:
6288:
5050:
5036:
4165:
3674:
3660:
8568:Singh Brothers, Amritsar, 1992, page 262.
8210:"māyā site:srigranth.org - Google Search"
8039:
7900:
7898:
7562:
7503:
7228:
7226:
7224:
7222:
6763:
6761:
6493:Mā▫i▫ā mohi visāri▫ā jagaṯ piṯā parṯipāl.
4068:The basic grammar of the third and final
8560:
8558:
8048:
7780:
7277:
7252:
6981:, from which our word "matter" derives.
6894:Four studies in the language of the Veda
6878:
6814:
6812:
6743:Lynn Foulston and Stuart Abbott (2009),
6518:O Baba, māyā deceives with its illusion.
5578:
5541:(deceit) is also considered one of four
5429:
5261:, illusion is an important theme of the
4006:
3868:
3797:(demons) use against each other. In the
10611:Banishment of Buddhist monks from Nepal
8566:Guru Granth Sahib: An Analytical Study.
8536:
8191:
8189:
8187:
8185:
8183:
8181:
8179:
8177:
8175:
8173:
8014:
7765:
7763:
7750:The Complete Works of Swami Vivekananda
7523:
7464:
7326:
7324:
6779:
6777:
6568:, similar concept in Western philosophy
6426:māyā refers to the "grand illusion" of
2551:Sources and classification of scripture
14:
12937:
10814:List of Buddhist architecture in China
8402:: CS1 maint: archived copy as title (
7895:
7650:
7648:
7551:
7549:
7547:
7219:
7151:
7100:, meaning both "mother" and "measure".
6758:
6745:Hindu Goddesses: Beliefs and Practices
6687:
6618:. State University of New York Press.
6613:
6598:प्रकृतिपुरुष योरन्यत्सर्वमनित्यम् ॥७२॥
6511:Sri Guru Granth Sahib M3 Guru Amar Das
4160:
3861: – of animals to trick a person.
3785:'s supernatural power is called Maya.
3764:X.177.1-3, Translated by Laurie Patton
11303:
8630:
8579:"DECEPTIVE MAYA (MAAYEE MAYA CHHALL)"
8555:
8044:(MTh thesis). University of Pretoria.
6855:
6853:
6809:
6771:Luzac & Co, London, page 5 and ix
5280:Prajñaparamita-ratnaguna-samcayagatha
5154:also contain references to illusion:
4377:philosophy, there are two realities:
4203:'s commentary on Fourth Vyasa Sutra,
1173:Anupalabdi (non-perception, negation)
1168:Arthāpatti (postulation, presumption)
8609:The Princeton Dictionary of Buddhism
8170:
8017:An introduction to Indian philosophy
7760:
7611:Bryant, Edwin Francis (ed.) (2007).
7321:
6802:
6800:
6798:
6774:
6702:
6700:
6698:
6696:
6651:
6649:
5507:(absolute, one sided false belief),
5388:Different schools and traditions in
294:A similar word is also found in the
246:is "appearance, not mere illusion".
12919:
7645:
7615:, pp.7-8. Oxford University Press.
7544:
6953:. Motilal Banarsidass. p. 29.
6931:is used in the Rigvedic tradition."
6721:The Essentials of Indian Philosophy
5414:Quintessential Instructions of Mind
4315:to transform Markendeya's heart in
3927:Māyā pre-exists and co-exists with
3915:Hendrick Vroom explains, "The term
301:with the meaning of "magic power".
104:depending on the context. In later
24:
10601:Silk Road transmission of Buddhism
7728:Commentary on Taittiriya Upanishad
6850:
4501:Decline in the Indian subcontinent
4496:Silk Road transmission of Buddhism
4338:
4330:
4053:requests Vishnu to experience his
3832:Dvimurdha Artvya milked this Māyā.
269:which means "disappear, be lost".
25:
12976:
6795:
6693:
6646:
6422:refers to money. However, in the
6414:of the snake was associated with
5216:has written an exposition of the
4233:
3864:
3726:या हृदा पश्यन्ति मनसा विपश्चितः ।
12918:
12908:
12899:
12898:
12887:
11592:
11338:
11330:
11282:
11272:
11271:
10829:Thai temple art and architecture
10574:Huichang persecution of Buddhism
8814:Iconography in Laos and Thailand
8680:
8667:
8657:
7420:The Philosophy of the Upanishads
6269:
5606:
5459:is a closely related concept to
5017:
4436:
3805:is an unfathomable plan. In the
3701:Words related to and containing
3641:
323:
56:
12945:Buddhist philosophical concepts
12888:
8681:
8592:
8571:
8530:
8513:
8496:
8459:
8450:
8434:
8413:
8362:
8323:
8287:
8270:
8254:
8238:
8229:
8220:
8202:
8161:
8155:www.ramakrishnavivekananda.info
8143:
8126:
8109:
8096:
8079:A History of Indian Philosophy.
8071:
8033:
8008:
7988:
7975:
7956:
7939:
7915:
7878:
7847:
7835:
7799:
7669:
7627:
7605:
7587:
7555:Bhattacharji, Sukumari (1970).
7486:
7447:
7430:
7408:
7391:
7374:
7341:
7295:
7268:
7243:
7204:
7145:
7128:
7103:
7082:
7065:
7048:
7031:
7002:
6899:
6865:Sanskrit and Tamil Dictionaries
6821:
6706:Bhattacharji, Sukumari (1970),
6590:
5404:are merely an illusory display.
5396:The real sky is (knowing) that
5223:
4270:
203:personification of the Absolute
12813:Relations with other religions
10819:Japanese Buddhist architecture
10621:Sinhalese Buddhist nationalism
9701:Seven Factors of Enlightenment
8892:Places where the Buddha stayed
8612:. Princeton University Press.
7985:Luzac & Co, London, page 3
6713:
5068:Māyā (Sanskrit; Tibetan wyl.:
4298:
3773:Elsewhere in Vedic mythology,
411:Epic-Puranic royal genealogies
275:considers the word related to
13:
1:
10834:Tibetan Buddhist architecture
7573:. SUNY Press. pp. 27–8.
6828:Lochtefeld, James G. (2002).
6656:Lochtefeld, James G. (2002).
6607:
4043:envelopes Vishnu's body. The
3691:
3472:Other society-related topics:
1163:Upamāṇa (comparison, analogy)
12950:Hindu philosophical concepts
10591:Buddhism and the Roman world
10567:Decline of Buddhism in India
10562:History of Buddhism in India
8662: Topics in
6394:(Sri Guru Granth Sahib 332).
5270:, but all beings, including
5214:Katukurunde Nyanananda Thera
5182:
4699:Buddhist Paths to liberation
4291:(epistemology) can uncover.
4061:. The magic creative power,
3696:
3583:Hinduism and other religions
2380:Chandrashekarendra Saraswati
205:. Māyā was also the name of
201:are together revered as the
135:school of Hindu philosophy,
7:
12955:Sikh philosophical concepts
9789:Twenty-two vows of Ambedkar
9529:
8140:, pages 19-40, 53-58, 79-86
7559:, pp. 312-345. CUP Archive.
6524:
6515:Bābā mā▫i▫ā bẖaram bẖulā▫e.
6430:. From this māyā all other
6239:Sikhism and other religions
5918:
5909:
5900:
5252:
5232:, a Vaibhāṣika response to
5107:Alexander Berzin explains:
5099:) and bewilderment-erring (
4412:
4003:The Puranas and Tamil texts
3686:
3328:Kamba Ramayanam/Ramavataram
3300:Naalayira Divya Prabandham
1028:Arishadvargas (six enemies)
972:Antaḥkaraṇa (mental organs)
967:Sūkṣma śarīra (subtle body)
176:
157:
151:
137:
116:
110:
96:
34:Maya (mother of the Buddha)
27:Concept in Indian religions
10:
12981:
10739:The unanswerable questions
8419:In: Chögyal Namkhai Norbu
8359:, pp. 42, 46, 48, 96, 105.
7963:भगवद्गीता/ज्ञानविज्ञानयोगः
6950:The Symbolism of the Stupa
5574:
5425:
5061:
4368:
4094:. He categorically uses a
3974:, Māṇḍukya Kārikā 2.16-19
3709:, occur many times in the
3204:Naalayira Divya Prabandham
1884:Gurus, sants, philosophers
1820:Akshar Purushottam Darshan
1008:Uparati (self-settledness)
230:which means "to measure".
31:
12885:
12712:
12677:
12503:
12438:
12345:
12272:
12265:
12164:
12067:
12058:
11966:
11852:
11809:
11776:
11694:
11668:
11640:
11631:
11610:
11601:
11590:
11509:
11378:
11369:
11348:
11267:
11219:
11134:
11049:
10824:Buddhist temples in Korea
10747:
10649:
10532:
10229:
10157:
9984:
9857:
9797:
9432:
9387:Chinese Esoteric Buddhism
9298:
9290:Three planes of existence
9238:
9083:
8975:
8905:
8897:Buddha in world religions
8759:
8704:
8676:
8106:Routledge, 1995, page 67.
8057:Frederic F. Fost (1998),
7706:17 September 2014 at the
7635:"Devotion to Mal (Mayon)"
7211:Laurie L. Patton (2005).
7182:Laurie L. Patton (2005).
6969:comes from the same root
6747:, Sussex Academic Press,
6597:
5349:
4356:
3815:
2370:Bhaktisiddhanta Sarasvati
1023:Samadhana (concentration)
887:Three paths to liberation
394:Tribal religions in India
379:Historical Vedic religion
374:Indus Valley Civilisation
222:
213:Etymology and terminology
86:
11957:Yoga Sutras of Patanjali
10606:Persecution of Buddhists
9827:Four stages of awakening
9208:Three marks of existence
8794:Physical characteristics
8104:The Yogi and the Mystic.
8040:Whitehead, John (2019).
7367:9 September 2021 at the
7354:9 September 2021 at the
7113:, f. measure; (...) 4.2
6973:, "to measure", as does
6641:Buswell & Lopez 2013
6614:Grimes, John A. (1996).
6583:
5150:Later texts such as the
4381:(empirical reality) and
4264:Shvetashvatara Upanishad
4259:Shvetashvatara Upanishad
4149:(objects of enjoyment),
4019:and Vaishnava theology,
3910:Brihadaranyaka Upanishad
3720:
1199:, sacrifice, and charity
12036:Thiruvilaiyadal Puranam
9969:Ten principal disciples
8852:(aunt, adoptive mother)
8410:. Published on the Web.
8077:Surendranath Dasgupta,
8064:23 October 2021 at the
8015:Bartley, C. J. (2011).
8001:26 October 2021 at the
7757:, Volume 7, pages 63-65
6789:Encyclopedia Britannica
6723:, Motilal Banarsidass,
6464:(selfless service) and
5722:Selected revered saints
4719:Philosophical reasoning
4166:Need to understand Māyā
4049:narrates that the sage
3377:Thiruvilaiyadal Puranam
2590:Timeline of Hindu texts
2495:Siddharameshwar Maharaj
1523:Pumsavana Simantonayana
1178:Śabda (word, testimony)
416:Epic-Puranic chronology
384:Dravidian folk religion
207:Gautama Buddha's mother
12011:Eighteen Greater Texts
10679:Buddhism and democracy
10192:Tibetan Buddhist canon
10187:Chinese Buddhist canon
9419:Pre-sectarian Buddhism
9414:Early Buddhist schools
8564:Surinder Singh Kohli,
8537:Johnson, W.J. (1995).
7968:24 August 2014 at the
7892:, pages 29-38, 117-132
7844:Edward Gough, page 224
6818:Kunsang (2004), p. 25.
6216:Jathedar of Akal Takht
5584:
5572:
5435:
5419:
5346:, or ground of being.
5306:
5293:
5250:
5210:
5161:
5138:
5121:
5105:
4486:Pre-sectarian Buddhism
4231:
4209:
4012:
3977:
3940:Svetasvatara Upanishad
3881:
3876:paintings such as the
3848:
3767:
3342:Eighteen Greater Texts
2971:Brahma Vaivarta Purana
2400:Krishnananda Saraswati
1639:Vijayadashami-Dussehra
1153:Pratyakṣa (perception)
1013:Titiksha (forbearance)
40:. For other uses, see
12764:Hindu gurus and sants
12016:Eighteen Lesser Texts
10689:Eight Consciousnesses
8799:Life of Buddha in art
8346:Chögyal Namkhai Norbu
8019:. London: Continuum.
7701:Translated in English
7613:Krishna: A Sourcebook
7314:English Translation:
7192:ऋग्वेद: सूक्तं १०.१७७
7045:, page 42 footnote 40
6456:The teachings of the
6418:, and māyā in modern
5582:
5561:
5433:
5394:
5327:philosophy discusses
5297:
5284:
5246:
5205:
5203:(Spk), which states:
5156:
5133:
5109:
5093:
4754:Aids to Enlightenment
4579:Dependent Origination
4243:'s commentary on the
4217:
4192:
4010:
3948:
3872:
3825:
3777:uses Maya to conquer
3719:
3458:Varna-related topics:
3349:Eighteen Lesser Texts
2922:Devi Bhagavata Purana
1813:Svabhavika Bhedabheda
1799:Achintya Bheda Abheda
1731:Philosophical schools
1033:Ahamkara (attachment)
993:Vairagya (dispassion)
921:Mokṣa-related topics:
42:Maya (disambiguation)
12754:Anti-Hindu sentiment
11166:East Asian religions
10596:Buddhism in the West
10167:Early Buddhist texts
9782:Four Right Exertions
9248:Ten spiritual realms
8741:Noble Eightfold Path
7983:The Doctrine of Maya
7929:, page 62 (German),
7427:, pages 161, 240-254
7152:Pruthi, Raj (2004).
6985:not only relates to
6769:The Doctrine of Maya
6719:M Hiriyanna (2000),
6536:Allegory of the cave
6246:Sikhism and Hinduism
5197:Pheṇapiṇḍūpama Sutta
5129:Pheṇapiṇḍūpama Sutta
5125:Early Buddhist Texts
5089:Abhidharma-samuccaya
5080:within the Mahayana
4724:Devotional practices
4547:Noble Eightfold Path
4184:Taittiriya Upanishad
3590:Hinduism and Jainism
2520:Vethathiri Maharishi
2425:Nisargadatta Maharaj
988:Viveka (discernment)
363:(500/200 BCE–300 CE)
161:) of the real Self,
12860:Hinduism by country
12026:Iraiyanar Akapporul
11986:Tirumurukāṟṟuppaṭai
11289:Religion portal
11036:Temple of the Tooth
10915:Jaya Sri Maha Bodhi
9954:Upāsaka and Upāsikā
9447:Bodhipakkhiyādhammā
9230:Two truths doctrine
9050:Mahapajapati Gotamī
8850:Mahapajapati Gotamī
8151:"Maya and illusion"
7697:Archive in Sanskrit
7308:6 June 2015 at the
7301:Original Sanskrit:
7190:Sanskrit Original:
6486:false consciousness
6438:begins to approach
6276:Religion portal
6256:Sikhism and Jainism
6206:Nanakshahi calendar
5449:(false belief) and
5379:as we conceive them
5024:Buddhism portal
4897:Buddhism by country
4659:Sanskrit literature
4161:Schools of Hinduism
3648:Hinduism portal
3527:Hinduism by country
3363:Iraiyanar Akapporul
3307:Tirumurukāṟṟuppaṭai
2390:Dayananda Saraswati
2375:Bhaktivinoda Thakur
2281:Sripada Srivallabha
2221:Raghunatha Siromani
2186:Narasimha Saraswati
2086:Santadas Kathiababa
1158:Anumāṇa (inference)
172:Buddhist philosophy
102:Indian philosophies
11211:Western philosophy
10809:Dzong architecture
10631:Vipassana movement
10626:Buddhist modernism
10054:Emperor Wen of Sui
9822:Pratyekabuddhayāna
9755:Threefold Training
9557:Vipassana movement
9273:Hungry Ghost realm
9093:Avidyā (Ignorance)
9040:Puṇṇa Mantānīputta
8789:Great Renunciation
8784:Eight Great Events
8666:
7994:S. Radhakrishnan,
7338:, page 1, and 2-17
7303:अथर्ववेद: काण्डं 8
7197:3 May 2015 at the
7155:Vedic Civilization
6989:, "mother" and to
6561:Kleshas (Hinduism)
5960:Sikh Rehat Maryada
5927:Guru Maneyo Granth
5585:
5436:
5336:Trisvabhavanirdesa
5230:Nyānānusāra Śāstra
5212:Likewise, Bhikkhu
5189:Theravada Buddhism
5064:Kleshas (Buddhism)
4511:Buddhist modernism
4013:
3944:Mandukya Upanishad
3882:
3542:Caribbean Shaktism
3261:Kanakadhara Stotra
2510:U. G. Krishnamurti
2490:Satyadhyana Tirtha
2081:Gangesha Upadhyaya
1739:Six Astika schools
983:Ānanda (happiness)
962:Anātman (non-self)
145:is real". In this
12932:
12931:
12708:
12707:
12261:
12260:
12054:
12053:
11968:Sangam literature
11924:Yājñavalkya Smṛti
11772:
11771:
11588:
11587:
11297:
11296:
10935:Om mani padme hum
10641:Women in Buddhism
10557:Buddhist councils
10427:Western countries
10215:Madhyamakālaṃkāra
9976:Shaolin Monastery
9553:Samatha-vipassanā
9163:Pratītyasamutpāda
8967:Metteyya/Maitreya
8885:
8877:
8869:
8861:
8853:
8845:
8837:
8714:Four Noble Truths
8619:978-0-691-15786-3
8299:978-0-19-537521-3
8283:978-0-19-537521-3
8026:978-1-84706-448-6
7813:, pages 4 and 167
7639:www.philtar.ac.uk
7580:978-0-7914-0363-1
7347:J. Gonda (1952),
6960:978-81-208-0781-5
6731:, pp. 25, 160-161
6546:Avidya (Hinduism)
6541:Avidyā (Buddhism)
6505:This body is the
6460:push the idea of
6424:Guru Granth Sahib
6312:
6311:
6251:Sikhism and Islam
6181:Nirgun and Sargun
6059:Guru Granth Sahib
5708:Guru Granth Sahib
5703:Guru Gobind Singh
5698:Guru Tegh Bahadur
5375:perceived reality
5201:Sāratthappakāsinī
5060:
5059:
4542:Four Noble Truths
4205:Swami Vivekananda
4123:of Tholkappiyar.
4098:(Tamil:Pagatham)
3807:Aitareya Brahmana
3684:
3683:
3535:Balinese Hinduism
3034:Markandeya Purana
2271:Satyanatha Tirtha
2226:Raghuttama Tirtha
2216:Raghavendra Swami
2056:Ramdas Kathiababa
1137:Sources of dharma
1003:Dama (temperance)
998:Sama (equanimity)
364:
16:(Redirected from
12972:
12922:
12921:
12912:
12902:
12901:
12891:
12890:
12801:Pilgrimage sites
12555:Ganesh Chaturthi
12270:
12269:
12065:
12064:
12046:Vedarthasamgraha
12041:Vinayagar Agaval
12006:Five Great Epics
11981:Divya Prabandham
11894:Minor Upanishads
11638:
11637:
11608:
11607:
11596:
11595:
11376:
11375:
11342:
11334:
11324:
11317:
11310:
11301:
11300:
11287:
11286:
11275:
11274:
11114:Sacred languages
10962:Maya Devi Temple
10925:Mahabodhi Temple
10729:Secular Buddhism
10694:Engaged Buddhism
9534:
9382:Tibetan Buddhism
9333:Vietnamese Thiền
8932:Mahāsthāmaprāpta
8883:
8875:
8867:
8859:
8851:
8843:
8835:
8684:
8683:
8671:
8661:
8651:
8644:
8637:
8628:
8627:
8623:
8604:Lopez, Donald S.
8587:
8586:
8575:
8569:
8562:
8553:
8552:
8534:
8528:
8517:
8511:
8500:
8494:
8483:
8474:
8463:
8457:
8454:
8448:
8438:
8432:
8417:
8411:
8407:
8401:
8393:
8391:
8389:
8383:
8377:. Archived from
8376:
8368:Elías Capriles.
8366:
8360:
8343:
8337:
8327:
8321:
8310:
8301:
8291:
8285:
8274:
8268:
8258:
8252:
8242:
8236:
8233:
8227:
8224:
8218:
8217:
8206:
8200:
8193:
8168:
8165:
8159:
8158:
8147:
8141:
8130:
8124:
8113:
8107:
8100:
8094:
8075:
8069:
8055:
8046:
8045:
8037:
8031:
8030:
8012:
8006:
7992:
7986:
7979:
7973:
7960:
7954:
7943:
7937:
7919:
7913:
7902:
7893:
7882:
7876:
7865:
7854:
7851:
7845:
7839:
7833:
7823:
7814:
7803:
7797:
7787:
7778:
7767:
7758:
7745:
7736:
7723:
7710:
7693:
7684:
7673:
7667:
7652:
7643:
7642:
7631:
7625:
7609:
7603:
7602:
7595:":: TVU ::"
7591:
7585:
7584:
7566:
7560:
7553:
7542:
7532:
7521:
7510:
7501:
7490:
7484:
7473:
7462:
7451:
7445:
7434:
7428:
7412:
7406:
7395:
7389:
7378:
7372:
7345:
7339:
7328:
7319:
7299:
7293:
7281:
7275:
7272:
7266:
7256:
7250:
7247:
7241:
7230:
7217:
7216:
7208:
7202:
7187:
7179:
7170:
7169:
7149:
7143:
7132:
7126:
7107:
7101:
7086:
7080:
7069:
7063:
7052:
7046:
7035:
7029:
7018:
7009:
7006:
7000:
6999:
6945:Adrian Snodgrass
6941:
6932:
6903:
6897:
6887:
6876:
6875:
6873:
6871:
6857:
6848:
6847:
6835:
6825:
6819:
6816:
6807:
6804:
6793:
6792:
6781:
6772:
6765:
6756:
6741:
6732:
6717:
6711:
6704:
6691:
6685:
6676:
6675:
6663:
6653:
6644:
6638:
6629:
6601:
6600:
6599:
6594:
6304:
6297:
6290:
6274:
6273:
6240:
6155:
6102:
6096:
6051:
5953:
5921:
5912:
5903:
5885:
5800:Bhagat Trilochan
5770:Bhagat Parmanand
5723:
5693:Guru Har Krishan
5651:
5610:
5587:
5586:
5570:
5417:
5390:Tibetan Buddhism
5218:Kàlakàràma Sutta
5165:Salistamba Sutra
5052:
5045:
5038:
5022:
5021:
4749:Sublime abidings
4440:
4417:
4416:
4401:(empirical) and
4323:in hymn 7.25 of
4317:Bhagavata Purana
4255:James Ballantyne
4229:
4207:
4178:) or ritualism (
4174:), rationalism (
4046:Bhagavata Purana
3975:
3846:
3818:
3817:
3765:
3722:पतंगमक्तमसुरस्य
3676:
3669:
3662:
3646:
3645:
3644:
3606:and Christianity
3576:Pilgrimage sites
3506:Reform movements
3384:Vinayagar Agaval
3335:Five Great Epics
3284:Tamil literature
3183:Sushruta Samhita
2978:Bhavishya Purana
2964:Brahmanda Purana
2915:Bhagavata Purana
2843:Other scriptures
2405:Mahavatar Babaji
1980:Satyakama Jabala
1651:Ganesh Chaturthi
1505:Rites of passage
1018:Shraddha (faith)
436:Major traditions
362:
327:
304:
303:
281:Adrian Snodgrass
225:
224:
181:
160:
154:
143:phenomenal world
140:
119:
113:
99:
89:
88:
79:
78:
75:
74:
71:
68:
65:
62:
21:
12980:
12979:
12975:
12974:
12973:
12971:
12970:
12969:
12935:
12934:
12933:
12928:
12895:
12881:
12704:
12673:
12664:Vasant Panchami
12598:Pahela Baishakh
12580:Makar Sankranti
12499:
12434:
12341:
12257:
12160:
12050:
12031:Abhirami Antati
12001:Kamba Ramayanam
11962:
11848:
11805:
11768:
11690:
11664:
11627:
11597:
11584:
11568:Vishishtadvaita
11505:
11365:
11344:
11328:
11298:
11293:
11281:
11263:
11215:
11130:
11045:
10782:Ordination hall
10743:
10645:
10616:Buddhist crisis
10528:
10225:
10177:Mahayana sutras
10153:
10149:Thích Nhất Hạnh
9980:
9853:
9793:
9743:Bodhisattva vow
9428:
9294:
9234:
9193:Taṇhā (Craving)
9128:Five hindrances
9079:
8971:
8901:
8755:
8700:
8672:
8655:
8620:
8600:Buswell, Robert
8595:
8590:
8583:www.gurbani.org
8577:
8576:
8572:
8563:
8556:
8549:
8535:
8531:
8527:, pages 119-122
8518:
8514:
8501:
8497:
8484:
8477:
8464:
8460:
8455:
8451:
8439:
8435:
8418:
8414:
8395:
8394:
8387:
8385:
8384:on 17 July 2011
8381:
8374:
8372:"Archived copy"
8370:
8367:
8363:
8344:
8340:
8328:
8324:
8311:
8304:
8292:
8288:
8275:
8271:
8259:
8255:
8243:
8239:
8234:
8230:
8225:
8221:
8208:
8207:
8203:
8194:
8171:
8166:
8162:
8149:
8148:
8144:
8131:
8127:
8123:, pages 269-270
8114:
8110:
8101:
8097:
8076:
8072:
8066:Wayback Machine
8056:
8049:
8038:
8034:
8027:
8013:
8009:
8003:Wayback Machine
7993:
7989:
7980:
7976:
7970:Wayback Machine
7961:
7957:
7944:
7940:
7920:
7916:
7903:
7896:
7883:
7879:
7866:
7857:
7852:
7848:
7840:
7836:
7824:
7817:
7804:
7800:
7788:
7781:
7768:
7761:
7747:S Vivekananda,
7746:
7739:
7724:
7713:
7708:Wayback Machine
7694:
7687:
7674:
7670:
7653:
7646:
7633:
7632:
7628:
7610:
7606:
7599:www.tamilvu.org
7593:
7592:
7588:
7581:
7567:
7563:
7554:
7545:
7533:
7524:
7511:
7504:
7500:, pages 316-317
7491:
7487:
7474:
7465:
7452:
7448:
7435:
7431:
7413:
7409:
7396:
7392:
7379:
7375:
7369:Wayback Machine
7359:
7356:Wayback Machine
7346:
7342:
7329:
7322:
7313:
7310:Wayback Machine
7300:
7296:
7282:
7278:
7273:
7269:
7257:
7253:
7248:
7244:
7231:
7220:
7209:
7205:
7199:Wayback Machine
7189:
7180:
7173:
7166:
7150:
7146:
7133:
7129:
7108:
7104:
7087:
7083:
7070:
7066:
7053:
7049:
7036:
7032:
7019:
7012:
7007:
7003:
6961:
6942:
6935:
6914:
6904:
6900:
6888:
6879:
6869:
6867:
6859:
6858:
6851:
6844:
6826:
6822:
6817:
6810:
6805:
6796:
6783:
6782:
6775:
6767:P. D. Shastri,
6766:
6759:
6742:
6735:
6718:
6714:
6705:
6694:
6686:
6679:
6672:
6654:
6647:
6639:
6635:
6626:
6610:
6605:
6604:
6595:
6591:
6586:
6572:Problem of evil
6551:Hindu cosmology
6527:
6519:
6517:
6510:
6504:
6497:
6495:
6451:
6449:
6400:
6393:
6391:
6308:
6268:
6261:
6260:
6241:
6238:
6231:
6230:
6156:
6151:
6144:
6143:
6114:Harmandir Sahib
6104:
6100:
6094:
6086:
6085:
6053:
6049:
6041:
6040:
5955:
5951:
5943:
5942:
5887:
5883:
5875:
5874:
5745:Bhagat Ramanand
5725:
5721:
5713:
5712:
5653:
5649:
5577:
5571:
5568:
5428:
5418:
5410:Mipham Rinpoche
5408:
5352:
5268:five aggregates
5259:Mahayana sutras
5255:
5238:Abhidharmakosha
5226:
5185:
5172:
5066:
5056:
5016:
5009:
5008:
4899:
4889:
4888:
4839:
4829:
4828:
4794:
4784:
4783:
4689:
4679:
4678:
4649:Mahayana Sutras
4629:
4619:
4618:
4559:Five Aggregates
4537:
4536:
4516:
4515:
4506:Later Buddhists
4471:
4415:
4375:Advaita Vedanta
4371:
4359:
4341:
4339:Vishishtadvaita
4333:
4331:Vedanta schools
4301:
4273:
4241:Vācaspati Miśra
4236:
4230:
4228:, Yoga Vasiṣṭha
4224:
4208:
4199:
4168:
4163:
4107:State of matter
4088:Sthiranadumagni
4005:
3976:
3970:
3967:
3964:
3962:
3960:
3958:
3956:
3954:
3952:
3867:
3847:
3841:
3838:
3835:
3833:
3831:
3829:
3766:
3760:
3757:
3754:
3752:
3750:
3748:
3746:
3738:
3735:
3733:
3731:
3729:
3727:
3699:
3694:
3689:
3680:
3642:
3640:
3621:
3620:
3614:
3584:
3550:
3529:
3521:
3511:
3510:
3473:
3406:
3398:
3390:
3389:
3286:
3254:
3176:Charaka Samhita
3155:Vaiśeṣika Sūtra
3113:Shilpa Shastras
3092:
3045:
2929:Naradiya Purana
2901:
2896:
2871:
2845:
2804:
2668:
2600:
2584:
2553:
2545:
2535:
2534:
2480:Shirdi Sai Baba
2475:Sathya Sai Baba
2455:Ramana Maharshi
2359:
2326:Vadiraja Tirtha
2321:Vācaspati Miśra
2201:Srinivasacharya
2181:Narahari Tirtha
2161:Matsyendranatha
2146:Kumārila Bhaṭṭa
2111:Jagannatha Dasa
2101:Haridasa Thakur
2015:
1894:
1886:
1876:
1875:
1831:
1792:Vishishtadvaita
1741:
1733:
1723:
1722:
1676:Makar Sankranti
1656:Vasant Panchami
1619:Maha Shivaratri
1603:
1507:
1416:
1350:
1319:
1200:
1191:
1183:
1182:
1147:
1041:
978:Prajña (wisdom)
974:
951:
915:
889:
858:
827:
825:Meaning of life
812:God in Hinduism
801:
765:
763:Supreme reality
740:Subtle elements
729:
710:
704:
694:
693:
549:
518:
492:
484:
474:
473:
470:
437:
431:
421:
420:
365:
360:Hindu synthesis
356:
351:
235:Monier Williams
215:
133:Advaita Vedanta
59:
55:
45:
28:
23:
22:
18:Maya (illusion)
15:
12:
11:
5:
12978:
12968:
12967:
12962:
12957:
12952:
12947:
12930:
12929:
12927:
12926:
12916:
12906:
12886:
12883:
12882:
12880:
12879:
12878:
12877:
12872:
12862:
12857:
12852:
12851:
12850:
12845:
12840:
12835:
12830:
12825:
12820:
12810:
12809:
12808:
12798:
12793:
12792:
12791:
12781:
12776:
12771:
12766:
12761:
12756:
12751:
12746:
12741:
12736:
12735:
12734:
12729:
12718:
12716:
12710:
12709:
12706:
12705:
12703:
12702:
12697:
12692:
12687:
12681:
12679:
12675:
12674:
12672:
12671:
12666:
12661:
12656:
12650:
12649:
12648:
12647:
12642:
12637:
12632:
12622:
12621:
12620:
12615:
12610:
12605:
12600:
12595:
12590:
12582:
12577:
12572:
12567:
12562:
12557:
12552:
12551:
12550:
12545:
12540:
12530:
12528:Raksha Bandhan
12525:
12520:
12515:
12509:
12507:
12501:
12500:
12498:
12497:
12496:
12495:
12490:
12485:
12480:
12470:
12469:
12468:
12463:
12458:
12453:
12442:
12440:
12436:
12435:
12433:
12432:
12427:
12422:
12417:
12412:
12407:
12402:
12397:
12392:
12387:
12382:
12377:
12372:
12367:
12362:
12357:
12351:
12349:
12343:
12342:
12340:
12339:
12334:
12329:
12324:
12319:
12314:
12309:
12304:
12299:
12294:
12289:
12284:
12278:
12276:
12267:
12263:
12262:
12259:
12258:
12256:
12255:
12248:
12243:
12238:
12233:
12228:
12223:
12218:
12213:
12208:
12203:
12198:
12193:
12192:
12191:
12186:
12181:
12170:
12168:
12162:
12161:
12159:
12158:
12151:
12146:
12141:
12136:
12131:
12126:
12121:
12116:
12111:
12106:
12101:
12096:
12095:
12094:
12089:
12084:
12073:
12071:
12062:
12056:
12055:
12052:
12051:
12049:
12048:
12043:
12038:
12033:
12028:
12023:
12018:
12013:
12008:
12003:
11998:
11993:
11988:
11983:
11978:
11972:
11970:
11964:
11963:
11961:
11960:
11953:
11948:
11943:
11938:
11933:
11928:
11927:
11926:
11921:
11916:
11906:
11901:
11896:
11891:
11886:
11885:
11884:
11879:
11869:
11864:
11858:
11856:
11850:
11849:
11847:
11846:
11841:
11836:
11831:
11826:
11821:
11815:
11813:
11807:
11806:
11804:
11803:
11798:
11793:
11788:
11782:
11780:
11774:
11773:
11770:
11769:
11767:
11766:
11761:
11756:
11751:
11746:
11741:
11739:Shvetashvatara
11736:
11731:
11726:
11721:
11716:
11714:Brihadaranyaka
11711:
11706:
11700:
11698:
11692:
11691:
11689:
11688:
11683:
11678:
11672:
11670:
11666:
11665:
11663:
11662:
11657:
11652:
11647:
11641:
11635:
11629:
11628:
11626:
11625:
11620:
11614:
11612:
11611:Classification
11605:
11599:
11598:
11591:
11589:
11586:
11585:
11583:
11582:
11573:
11572:
11571:
11564:
11557:
11545:
11540:
11535:
11530:
11525:
11515:
11513:
11507:
11506:
11504:
11503:
11502:
11501:
11496:
11491:
11486:
11481:
11476:
11471:
11466:
11461:
11450:
11449:
11448:
11447:
11442:
11437:
11432:
11421:
11420:
11415:
11410:
11405:
11400:
11395:
11390:
11384:
11382:
11373:
11367:
11366:
11364:
11363:
11358:
11355:
11349:
11346:
11345:
11327:
11326:
11319:
11312:
11304:
11295:
11294:
11292:
11291:
11279:
11268:
11265:
11264:
11262:
11261:
11256:
11251:
11246:
11241:
11236:
11231:
11225:
11223:
11217:
11216:
11214:
11213:
11208:
11203:
11198:
11193:
11188:
11183:
11178:
11173:
11168:
11163:
11162:
11161:
11156:
11146:
11140:
11138:
11132:
11131:
11129:
11128:
11127:
11126:
11121:
11111:
11106:
11101:
11096:
11091:
11086:
11081:
11076:
11071:
11066:
11061:
11055:
11053:
11047:
11046:
11044:
11043:
11038:
11033:
11032:
11031:
11026:
11021:
11016:
11011:
11001:
10996:
10991:
10986:
10981:
10980:
10979:
10974:
10969:
10964:
10959:
10949:
10944:
10939:
10938:
10937:
10927:
10922:
10917:
10912:
10911:
10910:
10905:
10900:
10895:
10890:
10880:
10875:
10870:
10865:
10860:
10855:
10850:
10849:
10848:
10846:Greco-Buddhist
10838:
10837:
10836:
10831:
10826:
10821:
10816:
10811:
10806:
10801:
10800:
10799:
10797:Burmese pagoda
10789:
10784:
10779:
10774:
10769:
10764:
10753:
10751:
10745:
10744:
10742:
10741:
10736:
10731:
10726:
10721:
10716:
10711:
10706:
10701:
10696:
10691:
10686:
10681:
10676:
10671:
10666:
10661:
10655:
10653:
10647:
10646:
10644:
10643:
10638:
10633:
10628:
10623:
10618:
10613:
10608:
10603:
10598:
10593:
10588:
10587:
10586:
10579:Greco-Buddhism
10576:
10571:
10570:
10569:
10559:
10554:
10549:
10544:
10538:
10536:
10530:
10529:
10527:
10526:
10525:
10524:
10519:
10514:
10512:United Kingdom
10509:
10504:
10499:
10494:
10489:
10484:
10479:
10474:
10469:
10464:
10459:
10457:Czech Republic
10454:
10449:
10444:
10439:
10434:
10424:
10423:
10422:
10417:
10407:
10406:
10405:
10395:
10394:
10393:
10388:
10378:
10373:
10368:
10363:
10358:
10353:
10348:
10347:
10346:
10336:
10331:
10321:
10316:
10311:
10306:
10301:
10296:
10291:
10286:
10281:
10276:
10271:
10266:
10261:
10256:
10251:
10246:
10241:
10235:
10233:
10227:
10226:
10224:
10223:
10221:Abhidharmadīpa
10218:
10211:
10206:
10201:
10194:
10189:
10184:
10179:
10174:
10169:
10163:
10161:
10155:
10154:
10152:
10151:
10146:
10141:
10139:B. R. Ambedkar
10136:
10131:
10126:
10121:
10116:
10111:
10106:
10101:
10096:
10091:
10086:
10081:
10076:
10071:
10066:
10061:
10059:Songtsen Gampo
10056:
10051:
10046:
10041:
10036:
10031:
10026:
10021:
10016:
10011:
10006:
10001:
9996:
9990:
9988:
9982:
9981:
9979:
9978:
9973:
9972:
9971:
9961:
9956:
9951:
9946:
9941:
9936:
9935:
9934:
9924:
9919:
9914:
9909:
9904:
9899:
9894:
9889:
9884:
9879:
9874:
9869:
9863:
9861:
9855:
9854:
9852:
9851:
9850:
9849:
9844:
9839:
9834:
9824:
9819:
9814:
9809:
9803:
9801:
9795:
9794:
9792:
9791:
9786:
9785:
9784:
9774:
9773:
9772:
9767:
9762:
9752:
9751:
9750:
9745:
9740:
9738:Eight precepts
9735:
9725:
9724:
9723:
9718:
9713:
9708:
9698:
9697:
9696:
9686:
9681:
9676:
9675:
9674:
9669:
9664:
9654:
9649:
9644:
9639:
9634:
9633:
9632:
9627:
9617:
9612:
9611:
9610:
9605:
9600:
9595:
9590:
9585:
9580:
9575:
9570:
9565:
9560:
9550:
9545:
9540:
9535:
9526:
9516:
9511:
9509:Five Strengths
9506:
9501:
9496:
9491:
9486:
9481:
9476:
9475:
9474:
9469:
9464:
9459:
9449:
9444:
9438:
9436:
9430:
9429:
9427:
9426:
9421:
9416:
9411:
9406:
9401:
9400:
9399:
9394:
9389:
9384:
9374:
9373:
9372:
9367:
9362:
9357:
9352:
9347:
9342:
9337:
9336:
9335:
9330:
9325:
9320:
9304:
9302:
9296:
9295:
9293:
9292:
9287:
9286:
9285:
9280:
9275:
9270:
9265:
9260:
9250:
9244:
9242:
9236:
9235:
9233:
9232:
9227:
9226:
9225:
9220:
9215:
9205:
9200:
9195:
9190:
9185:
9180:
9175:
9170:
9165:
9160:
9155:
9150:
9148:Mental factors
9145:
9140:
9135:
9130:
9125:
9120:
9115:
9110:
9105:
9100:
9095:
9089:
9087:
9081:
9080:
9078:
9077:
9072:
9067:
9062:
9057:
9052:
9047:
9042:
9037:
9032:
9027:
9022:
9017:
9012:
9007:
9002:
9000:Mahamoggallāna
8997:
8992:
8987:
8981:
8979:
8973:
8972:
8970:
8969:
8964:
8959:
8954:
8949:
8944:
8939:
8934:
8929:
8924:
8923:
8922:
8915:Avalokiteśvara
8911:
8909:
8903:
8902:
8900:
8899:
8894:
8889:
8888:
8887:
8879:
8871:
8863:
8855:
8847:
8839:
8826:
8821:
8816:
8811:
8806:
8801:
8796:
8791:
8786:
8781:
8776:
8771:
8765:
8763:
8757:
8756:
8754:
8753:
8748:
8743:
8738:
8737:
8736:
8731:
8726:
8716:
8710:
8708:
8702:
8701:
8699:
8698:
8693:
8688:
8677:
8674:
8673:
8654:
8653:
8646:
8639:
8631:
8625:
8624:
8618:
8594:
8591:
8589:
8588:
8570:
8554:
8547:
8529:
8512:
8508:978-8120807754
8495:
8491:978-8120807754
8475:
8471:978-8120807754
8458:
8449:
8433:
8412:
8361:
8338:
8322:
8302:
8286:
8269:
8253:
8237:
8228:
8219:
8214:www.google.com
8201:
8169:
8160:
8142:
8138:978-8120820272
8125:
8108:
8095:
8070:
8047:
8032:
8025:
8007:
7987:
7974:
7955:
7951:978-8120823891
7938:
7927:978-3458058816
7914:
7910:978-8120823891
7894:
7890:978-8120812963
7877:
7873:978-1138008816
7855:
7846:
7834:
7815:
7811:978-8120823891
7798:
7779:
7775:978-0873959544
7759:
7737:
7725:Adi Shankara,
7711:
7685:
7681:978-8120815698
7668:
7644:
7626:
7604:
7586:
7579:
7561:
7543:
7522:
7518:978-8120814691
7502:
7498:978-8120814684
7485:
7481:978-0415245227
7463:
7459:978-0226618555
7446:
7442:978-0802840974
7429:
7407:
7403:978-0884899976
7390:
7386:978-8120823891
7373:
7340:
7336:978-8120823891
7320:
7294:
7276:
7267:
7251:
7242:
7238:978-0791436844
7218:
7203:
7171:
7164:
7144:
7140:978-9004104747
7127:
7102:
7094:978-0791421123
7081:
7077:978-0415655446
7064:
7060:978-8120823891
7047:
7043:978-0791411780
7030:
7026:978-0791435809
7010:
7001:
6993:, but also to
6959:
6933:
6921:978-8120822979
6911:978-0791421123
6898:
6877:
6849:
6842:
6820:
6808:
6794:
6773:
6757:
6753:978-1902210438
6733:
6729:978-8120813304
6712:
6692:
6690:, p. 189.
6677:
6670:
6645:
6643:, p. 535.
6632:
6631:
6630:
6624:
6609:
6606:
6603:
6602:
6588:
6587:
6585:
6582:
6581:
6580:
6574:
6569:
6563:
6558:
6553:
6548:
6543:
6538:
6533:
6526:
6523:
6522:
6521:
6512:
6499:
6454:
6453:
6404:
6403:
6395:
6310:
6309:
6307:
6306:
6299:
6292:
6284:
6281:
6280:
6279:
6278:
6263:
6262:
6259:
6258:
6253:
6248:
6242:
6237:
6236:
6233:
6232:
6229:
6228:
6223:
6218:
6213:
6208:
6203:
6198:
6193:
6188:
6183:
6178:
6173:
6168:
6163:
6157:
6153:General topics
6150:
6149:
6146:
6145:
6142:
6141:
6136:
6131:
6126:
6124:Keshgarh Sahib
6121:
6116:
6111:
6105:
6092:
6091:
6088:
6087:
6084:
6083:
6076:
6073:Sarbloh Granth
6069:
6062:
6054:
6047:
6046:
6043:
6042:
6039:
6038:
6033:
6028:
6023:
6018:
6012:
6007:
6002:
5997:
5992:
5987:
5982:
5977:
5972:
5967:
5962:
5956:
5949:
5948:
5945:
5944:
5941:
5940:
5935:
5930:
5923:
5914:
5905:
5896:
5888:
5881:
5880:
5877:
5876:
5873:
5872:
5867:
5862:
5857:
5852:
5847:
5842:
5837:
5832:
5827:
5822:
5817:
5812:
5807:
5802:
5797:
5792:
5787:
5782:
5777:
5772:
5767:
5765:Bhagat Bhikhan
5762:
5760:Bhagat Sadhana
5757:
5752:
5747:
5742:
5737:
5735:Bhagat Ravidas
5732:
5726:
5719:
5718:
5715:
5714:
5711:
5710:
5705:
5700:
5695:
5690:
5685:
5683:Guru Hargobind
5680:
5675:
5670:
5665:
5660:
5654:
5647:
5646:
5643:
5642:
5641:
5640:
5635:
5630:
5625:
5620:
5612:
5611:
5603:
5602:
5596:
5595:
5576:
5573:
5566:
5427:
5424:
5406:
5373:tradition the
5351:
5348:
5282:(Rgs) states:
5263:Prajñāpāramitā
5254:
5251:
5244:and explains:
5242:Māyājāla sutra
5225:
5222:
5184:
5181:
5058:
5057:
5055:
5054:
5047:
5040:
5032:
5029:
5028:
5027:
5026:
5011:
5010:
5007:
5006:
5001:
4996:
4991:
4986:
4981:
4976:
4971:
4966:
4961:
4956:
4951:
4946:
4941:
4936:
4931:
4926:
4921:
4916:
4911:
4906:
4900:
4895:
4894:
4891:
4890:
4887:
4886:
4881:
4876:
4871:
4866:
4861:
4856:
4851:
4846:
4840:
4835:
4834:
4831:
4830:
4827:
4826:
4821:
4816:
4814:Pratyekabuddha
4811:
4806:
4801:
4795:
4790:
4789:
4786:
4785:
4782:
4781:
4776:
4771:
4769:Buddhist chant
4766:
4761:
4756:
4751:
4746:
4741:
4736:
4731:
4726:
4721:
4716:
4711:
4706:
4701:
4696:
4690:
4685:
4684:
4681:
4680:
4677:
4676:
4671:
4666:
4661:
4656:
4651:
4646:
4641:
4636:
4630:
4627:Buddhist texts
4625:
4624:
4621:
4620:
4617:
4616:
4611:
4606:
4601:
4596:
4591:
4586:
4581:
4576:
4571:
4566:
4561:
4556:
4555:
4554:
4544:
4538:
4535:
4534:
4529:
4523:
4522:
4521:
4518:
4517:
4514:
4513:
4508:
4503:
4498:
4493:
4488:
4483:
4478:
4472:
4467:
4466:
4463:
4462:
4461:
4460:
4455:
4450:
4442:
4441:
4433:
4432:
4426:
4425:
4414:
4411:
4370:
4367:
4358:
4355:
4340:
4337:
4332:
4329:
4300:
4297:
4272:
4269:
4235:
4234:Samkhya school
4232:
4222:
4197:
4167:
4164:
4162:
4159:
4004:
4001:
3968:
3949:
3866:
3865:The Upanishads
3863:
3839:
3826:
3758:
3739:
3698:
3695:
3693:
3690:
3688:
3685:
3682:
3681:
3679:
3678:
3671:
3664:
3656:
3653:
3652:
3651:
3650:
3637:
3636:
3631:
3623:
3622:
3619:
3618:
3612:
3586:
3585:
3582:
3579:
3578:
3573:
3568:
3563:
3558:
3552:
3551:
3548:
3545:
3544:
3538:
3537:
3531:
3530:
3525:
3522:
3517:
3516:
3513:
3512:
3509:
3508:
3503:
3498:
3493:
3488:
3487:
3486:
3479:Discrimination
3475:
3474:
3471:
3468:
3467:
3461:
3460:
3454:
3453:
3447:
3446:
3437:
3436:
3431:
3426:
3421:
3415:
3414:
3408:
3407:
3402:
3399:
3396:
3395:
3392:
3391:
3388:
3387:
3380:
3373:
3370:Abirami Antati
3366:
3359:
3352:
3345:
3338:
3331:
3324:
3317:
3310:
3303:
3296:
3288:
3287:
3282:
3279:
3278:
3271:
3264:
3256:
3255:
3246:
3243:
3242:
3235:
3228:
3221:
3218:Ramcharitmanas
3214:
3207:
3200:
3193:
3186:
3179:
3172:
3169:Pramana Sutras
3165:
3158:
3151:
3144:
3141:Mimamsa Sutras
3137:
3134:Samkhya Sutras
3130:
3123:
3116:
3109:
3102:
3099:Dharma Shastra
3094:
3093:
3080:
3077:
3076:
3069:
3062:
3055:
3047:
3046:
3041:
3038:
3037:
3030:
3023:
3016:
3009:
3002:
2995:
2988:
2981:
2974:
2967:
2960:
2953:
2946:
2939:
2932:
2925:
2918:
2911:
2903:
2902:
2897:
2892:
2889:
2888:
2881:
2873:
2872:
2867:
2864:
2863:
2855:
2847:
2846:
2841:
2838:
2837:
2832:
2827:
2822:
2817:
2812:
2806:
2805:
2800:
2797:
2796:
2789:
2782:
2774:
2773:
2767:
2766:
2759:
2751:
2750:
2744:
2743:
2736:
2733:Shvetashvatara
2729:
2722:
2715:
2708:
2705:Brihadaranyaka
2700:
2699:
2693:
2692:
2685:
2677:
2676:
2670:
2669:
2664:
2661:
2660:
2655:
2650:
2645:
2639:
2638:
2632:
2631:
2624:
2617:
2610:
2602:
2601:
2596:
2593:
2592:
2586:
2585:
2580:
2577:
2576:
2571:
2566:
2561:
2555:
2554:
2549:
2546:
2541:
2540:
2537:
2536:
2533:
2532:
2527:
2522:
2517:
2515:Upasni Maharaj
2512:
2507:
2502:
2497:
2492:
2487:
2482:
2477:
2472:
2467:
2462:
2457:
2452:
2447:
2442:
2437:
2432:
2427:
2422:
2417:
2412:
2407:
2402:
2397:
2392:
2387:
2382:
2377:
2372:
2367:
2361:
2360:
2357:
2354:
2353:
2348:
2343:
2341:Vedanta Desika
2338:
2333:
2328:
2323:
2318:
2313:
2308:
2303:
2298:
2293:
2288:
2283:
2278:
2273:
2268:
2263:
2261:Samarth Ramdas
2258:
2253:
2248:
2243:
2238:
2233:
2228:
2223:
2218:
2213:
2211:Purandara Dasa
2208:
2203:
2198:
2196:Nimbarkacharya
2193:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2128:
2123:
2118:
2116:Jayanta Bhatta
2113:
2108:
2103:
2098:
2093:
2088:
2083:
2078:
2073:
2068:
2063:
2058:
2053:
2048:
2043:
2038:
2033:
2028:
2023:
2017:
2016:
2011:
2008:
2007:
2002:
1997:
1992:
1987:
1982:
1977:
1972:
1967:
1962:
1957:
1952:
1947:
1942:
1937:
1932:
1927:
1922:
1917:
1912:
1907:
1902:
1896:
1895:
1890:
1887:
1882:
1881:
1878:
1877:
1874:
1873:
1868:
1867:
1866:
1856:
1855:
1854:
1849:
1844:
1833:
1832:
1829:
1826:
1825:
1824:
1823:
1816:
1809:
1802:
1795:
1788:
1781:
1769:
1764:
1759:
1754:
1749:
1743:
1742:
1737:
1734:
1729:
1728:
1725:
1724:
1721:
1720:
1715:
1714:
1713:
1708:
1703:
1693:
1688:
1683:
1678:
1673:
1668:
1663:
1658:
1653:
1648:
1646:Raksha Bandhan
1643:
1642:
1641:
1636:
1631:
1621:
1616:
1611:
1605:
1604:
1599:
1596:
1595:
1590:
1585:
1580:
1575:
1570:
1565:
1560:
1555:
1550:
1545:
1540:
1535:
1530:
1528:Simantonnayana
1525:
1520:
1515:
1509:
1508:
1503:
1500:
1499:
1494:
1489:
1484:
1479:
1477:Carnatic music
1474:
1469:
1464:
1462:Bhagavata Mela
1459:
1454:
1449:
1444:
1439:
1434:
1429:
1424:
1418:
1417:
1412:
1409:
1408:
1406:Kundalini yoga
1403:
1398:
1393:
1388:
1383:
1378:
1373:
1368:
1363:
1358:
1352:
1351:
1346:
1343:
1342:
1337:
1332:
1327:
1321:
1320:
1317:
1314:
1313:
1308:
1303:
1298:
1293:
1288:
1283:
1278:
1273:
1268:
1263:
1258:
1253:
1248:
1243:
1238:
1233:
1228:
1223:
1218:
1213:
1208:
1202:
1201:
1195:
1192:
1189:
1188:
1185:
1184:
1181:
1180:
1175:
1170:
1165:
1160:
1155:
1149:
1148:
1143:
1140:
1139:
1134:
1129:
1124:
1119:
1114:
1109:
1104:
1099:
1094:
1089:
1084:
1079:
1074:
1069:
1064:
1059:
1054:
1049:
1043:
1042:
1039:
1036:
1035:
1030:
1025:
1020:
1015:
1010:
1005:
1000:
995:
990:
985:
980:
975:
969:
964:
959:
953:
952:
949:
946:
945:
940:
935:
930:
924:
923:
917:
916:
911:
908:
907:
902:
897:
891:
890:
885:
882:
881:
876:
871:
866:
860:
859:
856:Stages of life
854:
851:
850:
845:
840:
835:
829:
828:
823:
820:
819:
817:God and gender
814:
809:
803:
802:
799:
796:
795:
790:
785:
784:
783:
778:
767:
766:
761:
758:
757:
752:
750:Gross elements
747:
742:
737:
731:
730:
727:
724:
723:
718:
712:
711:
708:
705:
700:
699:
696:
695:
692:
691:
686:
681:
676:
671:
666:
661:
656:
651:
646:
641:
636:
631:
625:
624:
618:
617:
612:
607:
602:
597:
592:
587:
582:
577:
572:
567:
561:
560:
551:
550:
540:
537:
536:
531:
526:
520:
519:
514:
511:
510:
505:
500:
494:
493:
488:
485:
480:
479:
476:
475:
472:
471:
464:
461:
460:
455:
450:
445:
439:
438:
435:
432:
427:
426:
423:
422:
419:
418:
413:
408:
406:Itihasa-Purana
397:
396:
391:
386:
381:
376:
371:
366:
352:
349:
348:
345:
344:
343:
342:
337:
329:
328:
320:
319:
313:
312:
214:
211:
26:
9:
6:
4:
3:
2:
12977:
12966:
12963:
12961:
12958:
12956:
12953:
12951:
12948:
12946:
12943:
12942:
12940:
12925:
12917:
12915:
12911:
12907:
12905:
12897:
12896:
12894:
12884:
12876:
12873:
12871:
12868:
12867:
12866:
12865:Hindu temples
12863:
12861:
12858:
12856:
12853:
12849:
12846:
12844:
12841:
12839:
12836:
12834:
12831:
12829:
12826:
12824:
12821:
12819:
12816:
12815:
12814:
12811:
12807:
12804:
12803:
12802:
12799:
12797:
12794:
12790:
12787:
12786:
12785:
12782:
12780:
12777:
12775:
12772:
12770:
12769:Hindu studies
12767:
12765:
12762:
12760:
12757:
12755:
12752:
12750:
12747:
12745:
12742:
12740:
12739:Denominations
12737:
12733:
12730:
12728:
12725:
12724:
12723:
12720:
12719:
12717:
12715:
12711:
12701:
12698:
12696:
12693:
12691:
12688:
12686:
12683:
12682:
12680:
12676:
12670:
12667:
12665:
12662:
12660:
12657:
12655:
12652:
12651:
12646:
12643:
12641:
12638:
12636:
12633:
12631:
12628:
12627:
12626:
12623:
12619:
12616:
12614:
12611:
12609:
12606:
12604:
12601:
12599:
12596:
12594:
12591:
12589:
12586:
12585:
12583:
12581:
12578:
12576:
12573:
12571:
12568:
12566:
12563:
12561:
12558:
12556:
12553:
12549:
12548:Vijayadashami
12546:
12544:
12541:
12539:
12536:
12535:
12534:
12531:
12529:
12526:
12524:
12521:
12519:
12516:
12514:
12511:
12510:
12508:
12506:
12502:
12494:
12491:
12489:
12486:
12484:
12481:
12479:
12476:
12475:
12474:
12471:
12467:
12464:
12462:
12459:
12457:
12454:
12452:
12449:
12448:
12447:
12444:
12443:
12441:
12437:
12431:
12428:
12426:
12423:
12421:
12418:
12416:
12413:
12411:
12408:
12406:
12403:
12401:
12398:
12396:
12393:
12391:
12388:
12386:
12383:
12381:
12378:
12376:
12373:
12371:
12368:
12366:
12365:Simantonayana
12363:
12361:
12358:
12356:
12353:
12352:
12350:
12348:
12344:
12338:
12335:
12333:
12330:
12328:
12325:
12323:
12320:
12318:
12315:
12313:
12310:
12308:
12305:
12303:
12300:
12298:
12295:
12293:
12290:
12288:
12285:
12283:
12280:
12279:
12277:
12275:
12271:
12268:
12264:
12254:
12253:
12249:
12247:
12244:
12242:
12239:
12237:
12234:
12232:
12229:
12227:
12224:
12222:
12219:
12217:
12214:
12212:
12209:
12207:
12204:
12202:
12199:
12197:
12194:
12190:
12187:
12185:
12182:
12180:
12177:
12176:
12175:
12172:
12171:
12169:
12167:
12163:
12157:
12156:
12152:
12150:
12147:
12145:
12142:
12140:
12137:
12135:
12132:
12130:
12127:
12125:
12122:
12120:
12117:
12115:
12112:
12110:
12107:
12105:
12102:
12100:
12097:
12093:
12090:
12088:
12085:
12083:
12080:
12079:
12078:
12075:
12074:
12072:
12070:
12066:
12063:
12061:
12057:
12047:
12044:
12042:
12039:
12037:
12034:
12032:
12029:
12027:
12024:
12022:
12019:
12017:
12014:
12012:
12009:
12007:
12004:
12002:
11999:
11997:
11994:
11992:
11989:
11987:
11984:
11982:
11979:
11977:
11974:
11973:
11971:
11969:
11965:
11959:
11958:
11954:
11952:
11951:Yoga Vasistha
11949:
11947:
11944:
11942:
11939:
11937:
11934:
11932:
11929:
11925:
11922:
11920:
11917:
11915:
11912:
11911:
11910:
11907:
11905:
11902:
11900:
11897:
11895:
11892:
11890:
11887:
11883:
11880:
11878:
11875:
11874:
11873:
11870:
11868:
11865:
11863:
11862:Bhagavad Gita
11860:
11859:
11857:
11855:
11851:
11845:
11842:
11840:
11837:
11835:
11832:
11830:
11827:
11825:
11822:
11820:
11817:
11816:
11814:
11812:
11808:
11802:
11801:Sthapatyaveda
11799:
11797:
11794:
11792:
11789:
11787:
11784:
11783:
11781:
11779:
11775:
11765:
11762:
11760:
11757:
11755:
11752:
11750:
11747:
11745:
11742:
11740:
11737:
11735:
11732:
11730:
11727:
11725:
11722:
11720:
11717:
11715:
11712:
11710:
11707:
11705:
11702:
11701:
11699:
11697:
11693:
11687:
11684:
11682:
11679:
11677:
11674:
11673:
11671:
11667:
11661:
11658:
11656:
11653:
11651:
11648:
11646:
11643:
11642:
11639:
11636:
11634:
11630:
11624:
11621:
11619:
11616:
11615:
11613:
11609:
11606:
11604:
11600:
11581:
11577:
11574:
11570:
11569:
11565:
11563:
11562:
11558:
11556:
11555:
11551:
11550:
11549:
11546:
11544:
11541:
11539:
11536:
11534:
11531:
11529:
11526:
11524:
11520:
11517:
11516:
11514:
11512:
11508:
11500:
11497:
11495:
11492:
11490:
11487:
11485:
11482:
11480:
11477:
11475:
11472:
11470:
11467:
11465:
11462:
11460:
11457:
11456:
11455:
11452:
11451:
11446:
11443:
11441:
11438:
11436:
11433:
11431:
11428:
11427:
11426:
11423:
11422:
11419:
11416:
11414:
11411:
11409:
11406:
11404:
11401:
11399:
11396:
11394:
11391:
11389:
11386:
11385:
11383:
11381:
11377:
11374:
11372:
11368:
11362:
11359:
11356:
11354:
11351:
11350:
11347:
11341:
11337:
11333:
11325:
11320:
11318:
11313:
11311:
11306:
11305:
11302:
11290:
11285:
11280:
11278:
11270:
11269:
11266:
11260:
11257:
11255:
11252:
11250:
11247:
11245:
11242:
11240:
11237:
11235:
11232:
11230:
11227:
11226:
11224:
11222:
11218:
11212:
11209:
11207:
11204:
11202:
11199:
11197:
11194:
11192:
11189:
11187:
11184:
11182:
11179:
11177:
11174:
11172:
11169:
11167:
11164:
11160:
11157:
11155:
11152:
11151:
11150:
11147:
11145:
11142:
11141:
11139:
11137:
11133:
11125:
11122:
11120:
11117:
11116:
11115:
11112:
11110:
11107:
11105:
11102:
11100:
11097:
11095:
11092:
11090:
11087:
11085:
11082:
11080:
11077:
11075:
11072:
11070:
11067:
11065:
11062:
11060:
11057:
11056:
11054:
11052:
11051:Miscellaneous
11048:
11042:
11041:Vegetarianism
11039:
11037:
11034:
11030:
11027:
11025:
11022:
11020:
11017:
11015:
11012:
11010:
11007:
11006:
11005:
11002:
11000:
10997:
10995:
10992:
10990:
10987:
10985:
10982:
10978:
10975:
10973:
10970:
10968:
10965:
10963:
10960:
10958:
10955:
10954:
10953:
10950:
10948:
10945:
10943:
10940:
10936:
10933:
10932:
10931:
10928:
10926:
10923:
10921:
10918:
10916:
10913:
10909:
10906:
10904:
10901:
10899:
10896:
10894:
10891:
10889:
10886:
10885:
10884:
10881:
10879:
10876:
10874:
10871:
10869:
10866:
10864:
10863:Buddha in art
10861:
10859:
10856:
10854:
10851:
10847:
10844:
10843:
10842:
10839:
10835:
10832:
10830:
10827:
10825:
10822:
10820:
10817:
10815:
10812:
10810:
10807:
10805:
10802:
10798:
10795:
10794:
10793:
10790:
10788:
10785:
10783:
10780:
10778:
10775:
10773:
10770:
10768:
10765:
10763:
10760:
10759:
10758:
10755:
10754:
10752:
10750:
10746:
10740:
10737:
10735:
10732:
10730:
10727:
10725:
10722:
10720:
10717:
10715:
10712:
10710:
10707:
10705:
10702:
10700:
10697:
10695:
10692:
10690:
10687:
10685:
10682:
10680:
10677:
10675:
10672:
10670:
10667:
10665:
10662:
10660:
10657:
10656:
10654:
10652:
10648:
10642:
10639:
10637:
10634:
10632:
10629:
10627:
10624:
10622:
10619:
10617:
10614:
10612:
10609:
10607:
10604:
10602:
10599:
10597:
10594:
10592:
10589:
10585:
10582:
10581:
10580:
10577:
10575:
10572:
10568:
10565:
10564:
10563:
10560:
10558:
10555:
10553:
10550:
10548:
10545:
10543:
10540:
10539:
10537:
10535:
10531:
10523:
10520:
10518:
10517:United States
10515:
10513:
10510:
10508:
10505:
10503:
10500:
10498:
10495:
10493:
10490:
10488:
10485:
10483:
10480:
10478:
10475:
10473:
10470:
10468:
10465:
10463:
10460:
10458:
10455:
10453:
10450:
10448:
10445:
10443:
10440:
10438:
10435:
10433:
10430:
10429:
10428:
10425:
10421:
10418:
10416:
10413:
10412:
10411:
10408:
10404:
10401:
10400:
10399:
10396:
10392:
10389:
10387:
10384:
10383:
10382:
10379:
10377:
10374:
10372:
10369:
10367:
10364:
10362:
10359:
10357:
10354:
10352:
10349:
10344:
10340:
10337:
10335:
10332:
10330:
10327:
10326:
10325:
10322:
10320:
10317:
10315:
10312:
10310:
10307:
10305:
10302:
10300:
10297:
10295:
10292:
10290:
10287:
10285:
10282:
10280:
10277:
10275:
10272:
10270:
10267:
10265:
10262:
10260:
10257:
10255:
10252:
10250:
10247:
10245:
10242:
10240:
10237:
10236:
10234:
10232:
10228:
10222:
10219:
10217:
10216:
10212:
10210:
10207:
10205:
10202:
10200:
10199:
10195:
10193:
10190:
10188:
10185:
10183:
10180:
10178:
10175:
10173:
10170:
10168:
10165:
10164:
10162:
10160:
10156:
10150:
10147:
10145:
10142:
10140:
10137:
10135:
10132:
10130:
10127:
10125:
10122:
10120:
10117:
10115:
10112:
10110:
10107:
10105:
10102:
10100:
10097:
10095:
10092:
10090:
10087:
10085:
10082:
10080:
10077:
10075:
10074:Padmasambhava
10072:
10070:
10067:
10065:
10062:
10060:
10057:
10055:
10052:
10050:
10047:
10045:
10042:
10040:
10037:
10035:
10032:
10030:
10027:
10025:
10022:
10020:
10017:
10015:
10012:
10010:
10007:
10005:
10002:
10000:
9997:
9995:
9992:
9991:
9989:
9987:
9986:Major figures
9983:
9977:
9974:
9970:
9967:
9966:
9965:
9962:
9960:
9957:
9955:
9952:
9950:
9947:
9945:
9942:
9940:
9937:
9933:
9932:Western tulku
9930:
9929:
9928:
9925:
9923:
9920:
9918:
9915:
9913:
9910:
9908:
9905:
9903:
9900:
9898:
9895:
9893:
9890:
9888:
9885:
9883:
9880:
9878:
9875:
9873:
9870:
9868:
9865:
9864:
9862:
9860:
9856:
9848:
9845:
9843:
9840:
9838:
9835:
9833:
9830:
9829:
9828:
9825:
9823:
9820:
9818:
9815:
9813:
9810:
9808:
9805:
9804:
9802:
9800:
9796:
9790:
9787:
9783:
9780:
9779:
9778:
9775:
9771:
9768:
9766:
9763:
9761:
9758:
9757:
9756:
9753:
9749:
9746:
9744:
9741:
9739:
9736:
9734:
9733:Five precepts
9731:
9730:
9729:
9726:
9722:
9719:
9717:
9714:
9712:
9711:Dhamma vicaya
9709:
9707:
9704:
9703:
9702:
9699:
9695:
9692:
9691:
9690:
9687:
9685:
9682:
9680:
9677:
9673:
9670:
9668:
9665:
9663:
9660:
9659:
9658:
9655:
9653:
9650:
9648:
9645:
9643:
9640:
9638:
9635:
9631:
9628:
9626:
9623:
9622:
9621:
9618:
9616:
9613:
9609:
9606:
9604:
9601:
9599:
9596:
9594:
9591:
9589:
9586:
9584:
9581:
9579:
9576:
9574:
9571:
9569:
9566:
9564:
9561:
9558:
9554:
9551:
9549:
9546:
9544:
9541:
9539:
9536:
9533:
9532:
9527:
9525:
9522:
9521:
9520:
9517:
9515:
9512:
9510:
9507:
9505:
9502:
9500:
9497:
9495:
9492:
9490:
9487:
9485:
9482:
9480:
9479:Buddhābhiṣeka
9477:
9473:
9470:
9468:
9465:
9463:
9460:
9458:
9455:
9454:
9453:
9450:
9448:
9445:
9443:
9440:
9439:
9437:
9435:
9431:
9425:
9422:
9420:
9417:
9415:
9412:
9410:
9407:
9405:
9402:
9398:
9395:
9393:
9390:
9388:
9385:
9383:
9380:
9379:
9378:
9375:
9371:
9368:
9366:
9363:
9361:
9358:
9356:
9353:
9351:
9348:
9346:
9343:
9341:
9338:
9334:
9331:
9329:
9326:
9324:
9321:
9319:
9316:
9315:
9314:
9311:
9310:
9309:
9306:
9305:
9303:
9301:
9297:
9291:
9288:
9284:
9281:
9279:
9276:
9274:
9271:
9269:
9266:
9264:
9261:
9259:
9256:
9255:
9254:
9251:
9249:
9246:
9245:
9243:
9241:
9237:
9231:
9228:
9224:
9221:
9219:
9216:
9214:
9211:
9210:
9209:
9206:
9204:
9201:
9199:
9196:
9194:
9191:
9189:
9186:
9184:
9181:
9179:
9176:
9174:
9171:
9169:
9166:
9164:
9161:
9159:
9156:
9154:
9151:
9149:
9146:
9144:
9141:
9139:
9136:
9134:
9131:
9129:
9126:
9124:
9123:Enlightenment
9121:
9119:
9116:
9114:
9113:Dhamma theory
9111:
9109:
9108:Buddha-nature
9106:
9104:
9101:
9099:
9096:
9094:
9091:
9090:
9088:
9086:
9082:
9076:
9073:
9071:
9068:
9066:
9063:
9061:
9058:
9056:
9053:
9051:
9048:
9046:
9043:
9041:
9038:
9036:
9033:
9031:
9028:
9026:
9023:
9021:
9018:
9016:
9013:
9011:
9008:
9006:
9003:
9001:
8998:
8996:
8993:
8991:
8988:
8986:
8983:
8982:
8980:
8978:
8974:
8968:
8965:
8963:
8960:
8958:
8955:
8953:
8950:
8948:
8947:Samantabhadra
8945:
8943:
8940:
8938:
8935:
8933:
8930:
8928:
8925:
8921:
8918:
8917:
8916:
8913:
8912:
8910:
8908:
8904:
8898:
8895:
8893:
8890:
8886:
8880:
8878:
8872:
8870:
8864:
8862:
8856:
8854:
8848:
8846:
8840:
8838:
8832:
8831:
8830:
8827:
8825:
8822:
8820:
8817:
8815:
8812:
8810:
8807:
8805:
8802:
8800:
8797:
8795:
8792:
8790:
8787:
8785:
8782:
8780:
8777:
8775:
8772:
8770:
8767:
8766:
8764:
8762:
8758:
8752:
8749:
8747:
8744:
8742:
8739:
8735:
8732:
8730:
8727:
8725:
8722:
8721:
8720:
8717:
8715:
8712:
8711:
8709:
8707:
8703:
8697:
8694:
8692:
8689:
8687:
8679:
8678:
8675:
8670:
8665:
8660:
8652:
8647:
8645:
8640:
8638:
8633:
8632:
8629:
8621:
8615:
8611:
8610:
8605:
8601:
8597:
8596:
8584:
8580:
8574:
8567:
8561:
8559:
8550:
8548:81-208-1309-X
8544:
8540:
8533:
8526:
8522:
8516:
8509:
8505:
8499:
8493:, pages 47-49
8492:
8488:
8482:
8480:
8472:
8468:
8462:
8453:
8447:
8446:1-890772-18-6
8443:
8437:
8430:
8429:1-55939-007-7
8426:
8422:
8416:
8409:
8405:
8399:
8380:
8373:
8365:
8358:
8357:1-55939-007-7
8354:
8350:
8347:
8342:
8336:
8335:0-937938-32-7
8332:
8326:
8319:
8318:0-8248-1165-8
8315:
8309:
8307:
8300:
8296:
8290:
8284:
8280:
8273:
8267:
8266:1-57062-829-7
8263:
8257:
8251:
8250:1-57062-829-7
8247:
8241:
8232:
8223:
8215:
8211:
8205:
8198:
8195:Shi Huifeng.
8192:
8190:
8188:
8186:
8184:
8182:
8180:
8178:
8176:
8174:
8167:Berzin (2006)
8164:
8156:
8152:
8146:
8139:
8135:
8129:
8122:
8118:
8112:
8105:
8099:
8092:
8088:
8084:
8080:
8074:
8067:
8063:
8060:
8054:
8052:
8043:
8036:
8028:
8022:
8018:
8011:
8004:
8000:
7997:
7991:
7984:
7978:
7971:
7967:
7964:
7959:
7953:, pages 65-66
7952:
7948:
7942:
7936:
7932:
7928:
7924:
7918:
7911:
7907:
7901:
7899:
7891:
7887:
7881:
7874:
7870:
7864:
7862:
7860:
7850:
7843:
7838:
7832:
7828:
7822:
7820:
7812:
7808:
7802:
7796:
7795:9788120806511
7792:
7786:
7784:
7776:
7772:
7766:
7764:
7756:
7752:
7751:
7744:
7742:
7734:
7730:
7729:
7722:
7720:
7718:
7716:
7709:
7705:
7702:
7698:
7692:
7690:
7682:
7678:
7672:
7665:
7661:
7657:
7651:
7649:
7640:
7636:
7630:
7624:
7622:
7618:
7614:
7608:
7600:
7596:
7590:
7582:
7576:
7572:
7565:
7558:
7552:
7550:
7548:
7541:
7537:
7531:
7529:
7527:
7519:
7515:
7509:
7507:
7499:
7495:
7489:
7483:, pages 47-48
7482:
7478:
7472:
7470:
7468:
7460:
7456:
7450:
7443:
7439:
7433:
7426:
7423:, p. 161, at
7422:
7421:
7416:
7411:
7404:
7400:
7394:
7387:
7383:
7377:
7370:
7366:
7363:
7357:
7353:
7350:
7344:
7337:
7333:
7327:
7325:
7317:
7311:
7307:
7304:
7298:
7292:
7290:
7286:
7280:
7271:
7265:
7264:9780195332612
7261:
7255:
7246:
7239:
7235:
7229:
7227:
7225:
7223:
7214:
7207:
7200:
7196:
7193:
7185:
7178:
7176:
7167:
7165:9788171418756
7161:
7157:
7156:
7148:
7141:
7137:
7131:
7124:
7120:
7116:
7112:
7106:
7099:
7095:
7091:
7085:
7078:
7074:
7068:
7061:
7057:
7051:
7044:
7040:
7034:
7028:, pages 32-33
7027:
7023:
7017:
7015:
7005:
6998:
6996:
6992:
6988:
6984:
6980:
6976:
6972:
6968:
6962:
6956:
6952:
6951:
6946:
6940:
6938:
6930:
6926:
6922:
6918:
6912:
6908:
6902:
6895:
6891:
6886:
6884:
6882:
6866:
6862:
6856:
6854:
6845:
6843:9780823931798
6839:
6834:
6833:
6824:
6815:
6813:
6803:
6801:
6799:
6790:
6786:
6780:
6778:
6770:
6764:
6762:
6754:
6750:
6746:
6740:
6738:
6730:
6726:
6722:
6716:
6709:
6703:
6701:
6699:
6697:
6689:
6684:
6682:
6673:
6671:9780823931798
6667:
6662:
6661:
6652:
6650:
6642:
6637:
6633:
6627:
6621:
6617:
6612:
6611:
6593:
6589:
6578:
6575:
6573:
6570:
6567:
6564:
6562:
6559:
6557:
6554:
6552:
6549:
6547:
6544:
6542:
6539:
6537:
6534:
6532:
6529:
6528:
6516:
6513:
6508:
6503:
6500:
6494:
6491:
6490:
6489:
6487:
6483:
6479:
6475:
6471:
6467:
6463:
6459:
6448:
6445:
6444:
6443:
6441:
6437:
6433:
6429:
6425:
6421:
6417:
6413:
6409:
6399:
6396:
6390:
6387:
6386:
6385:
6383:
6379:
6375:
6371:
6367:
6363:
6359:
6355:
6351:
6347:
6344:
6340:
6336:
6333:
6329:
6325:
6321:
6317:
6305:
6300:
6298:
6293:
6291:
6286:
6285:
6283:
6282:
6277:
6272:
6267:
6266:
6265:
6264:
6257:
6254:
6252:
6249:
6247:
6244:
6243:
6235:
6234:
6227:
6224:
6222:
6219:
6217:
6214:
6212:
6209:
6207:
6204:
6202:
6199:
6197:
6194:
6192:
6189:
6187:
6184:
6182:
6179:
6177:
6174:
6172:
6169:
6167:
6164:
6162:
6159:
6158:
6154:
6148:
6147:
6140:
6137:
6135:
6132:
6130:
6129:Damdama Sahib
6127:
6125:
6122:
6120:
6117:
6115:
6112:
6110:
6107:
6106:
6103:
6097:
6090:
6089:
6082:
6081:
6077:
6075:
6074:
6070:
6068:
6067:
6063:
6061:
6060:
6056:
6055:
6052:
6045:
6044:
6037:
6036:Antam Sanskar
6034:
6032:
6029:
6027:
6026:Amrit Sanskar
6024:
6022:
6019:
6016:
6013:
6011:
6008:
6006:
6003:
6001:
5998:
5996:
5993:
5991:
5988:
5986:
5983:
5981:
5978:
5976:
5973:
5971:
5968:
5966:
5963:
5961:
5958:
5957:
5954:
5947:
5946:
5939:
5936:
5934:
5931:
5929:
5928:
5924:
5922:
5920:
5915:
5913:
5911:
5906:
5904:
5902:
5897:
5895:
5894:
5890:
5889:
5886:
5879:
5878:
5871:
5868:
5866:
5863:
5861:
5858:
5856:
5853:
5851:
5848:
5846:
5845:Bhatt Mathura
5843:
5841:
5838:
5836:
5833:
5831:
5830:Bhatt Harbans
5828:
5826:
5823:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5805:Bhatt Kalshar
5803:
5801:
5798:
5796:
5795:Bhagat Jaidev
5793:
5791:
5790:Bhagat Surdas
5788:
5786:
5783:
5781:
5780:Bhagat Dhanna
5778:
5776:
5773:
5771:
5768:
5766:
5763:
5761:
5758:
5756:
5755:Bhagat Namdev
5753:
5751:
5748:
5746:
5743:
5741:
5738:
5736:
5733:
5731:
5728:
5727:
5724:
5717:
5716:
5709:
5706:
5704:
5701:
5699:
5696:
5694:
5691:
5689:
5686:
5684:
5681:
5679:
5676:
5674:
5671:
5669:
5668:Guru Amar Das
5666:
5664:
5661:
5659:
5656:
5655:
5652:
5645:
5644:
5639:
5636:
5634:
5631:
5629:
5626:
5624:
5621:
5619:
5616:
5615:
5614:
5613:
5609:
5605:
5604:
5601:
5598:
5597:
5593:
5589:
5588:
5581:
5565:
5560:
5558:
5554:
5550:
5546:
5545:
5540:
5536:
5534:
5530:
5526:
5522:
5518:
5514:
5510:
5506:
5502:
5498:
5494:
5492:
5488:
5484:
5480:
5479:Anabhigrahika
5476:
5472:
5468:
5464:
5462:
5458:
5454:
5452:
5448:
5444:
5440:
5432:
5423:
5415:
5411:
5405:
5403:
5399:
5393:
5391:
5386:
5384:
5380:
5376:
5372:
5367:
5365:
5361:
5357:
5347:
5345:
5341:
5338:, a Mahayana
5337:
5332:
5330:
5326:
5322:
5318:
5316:
5310:
5305:
5303:
5296:
5292:
5290:
5283:
5281:
5277:
5273:
5269:
5264:
5260:
5249:
5245:
5243:
5239:
5235:
5231:
5221:
5219:
5215:
5209:
5204:
5202:
5198:
5194:
5190:
5180:
5178:
5175:
5169:
5166:
5160:
5155:
5153:
5152:Lalitavistara
5148:
5145:
5143:
5137:
5132:
5130:
5126:
5120:
5118:
5114:
5108:
5104:
5102:
5098:
5092:
5090:
5085:
5083:
5079:
5075:
5071:
5065:
5053:
5048:
5046:
5041:
5039:
5034:
5033:
5031:
5030:
5025:
5020:
5015:
5014:
5013:
5012:
5005:
5002:
5000:
4997:
4995:
4992:
4990:
4987:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4942:
4940:
4937:
4935:
4932:
4930:
4927:
4925:
4922:
4920:
4917:
4915:
4912:
4910:
4907:
4905:
4902:
4901:
4898:
4893:
4892:
4885:
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4865:
4862:
4860:
4857:
4855:
4852:
4850:
4847:
4845:
4842:
4841:
4838:
4833:
4832:
4825:
4822:
4820:
4817:
4815:
4812:
4810:
4807:
4805:
4802:
4800:
4797:
4796:
4793:
4788:
4787:
4780:
4779:Vegetarianism
4777:
4775:
4772:
4770:
4767:
4765:
4762:
4760:
4757:
4755:
4752:
4750:
4747:
4745:
4742:
4740:
4737:
4735:
4734:Recollections
4732:
4730:
4727:
4725:
4722:
4720:
4717:
4715:
4712:
4710:
4707:
4705:
4704:Five precepts
4702:
4700:
4697:
4695:
4692:
4691:
4688:
4683:
4682:
4675:
4672:
4670:
4669:Chinese canon
4667:
4665:
4664:Tibetan canon
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4631:
4628:
4623:
4622:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4553:
4550:
4549:
4548:
4545:
4543:
4540:
4539:
4533:
4530:
4528:
4525:
4524:
4520:
4519:
4512:
4509:
4507:
4504:
4502:
4499:
4497:
4494:
4492:
4489:
4487:
4484:
4482:
4479:
4477:
4474:
4473:
4470:
4465:
4464:
4459:
4456:
4454:
4451:
4449:
4446:
4445:
4444:
4443:
4439:
4435:
4434:
4431:
4428:
4427:
4423:
4419:
4418:
4410:
4406:
4404:
4400:
4394:
4392:
4388:
4384:
4380:
4376:
4366:
4364:
4354:
4352:
4348:
4347:
4336:
4328:
4326:
4325:Bhagavad Gita
4322:
4318:
4314:
4310:
4305:
4296:
4292:
4290:
4289:
4284:
4283:
4278:
4268:
4265:
4260:
4256:
4252:
4250:
4246:
4245:Samkhyakarika
4242:
4227:
4221:
4216:
4214:
4213:Yoga Vasistha
4206:
4202:
4196:
4191:
4187:
4185:
4181:
4177:
4173:
4158:
4156:
4153:(a body) and
4152:
4148:
4144:
4139:
4137:
4133:
4129:
4124:
4122:
4118:
4114:
4113:
4112:Pancha Bhutas
4108:
4104:
4101:
4097:
4093:
4090:and uncle of
4089:
4085:
4081:
4077:
4076:
4071:
4066:
4064:
4060:
4056:
4052:
4048:
4047:
4042:
4038:
4034:
4030:
4026:
4022:
4018:
4009:
4000:
3998:
3994:
3990:
3987:. It defines
3986:
3982:
3973:
3966:
3947:
3945:
3941:
3936:
3934:
3930:
3925:
3922:
3918:
3913:
3911:
3907:
3903:
3899:
3895:
3891:
3887:
3879:
3875:
3871:
3862:
3860:
3859:
3853:
3844:
3837:
3824:
3822:
3812:
3808:
3804:
3800:
3796:
3792:
3788:
3784:
3780:
3776:
3771:
3763:
3756:
3744:
3737:
3725:
3718:
3716:
3712:
3708:
3704:
3677:
3672:
3670:
3665:
3663:
3658:
3657:
3655:
3654:
3649:
3639:
3638:
3635:
3632:
3630:
3627:
3626:
3625:
3624:
3617:
3613:
3611:
3607:
3603:
3599:
3595:
3591:
3588:
3587:
3581:
3580:
3577:
3574:
3572:
3569:
3567:
3564:
3562:
3559:
3557:
3554:
3553:
3549:Hindu culture
3547:
3546:
3543:
3540:
3539:
3536:
3533:
3532:
3528:
3524:
3523:
3520:
3515:
3514:
3507:
3504:
3502:
3501:Organisations
3499:
3497:
3494:
3492:
3489:
3485:
3482:
3481:
3480:
3477:
3476:
3470:
3469:
3466:
3463:
3462:
3459:
3456:
3455:
3452:
3449:
3448:
3445:
3443:
3439:
3438:
3435:
3432:
3430:
3427:
3425:
3422:
3420:
3417:
3416:
3413:
3410:
3409:
3405:
3401:
3400:
3394:
3393:
3386:
3385:
3381:
3379:
3378:
3374:
3372:
3371:
3367:
3365:
3364:
3360:
3358:
3357:
3353:
3351:
3350:
3346:
3344:
3343:
3339:
3337:
3336:
3332:
3330:
3329:
3325:
3323:
3322:
3318:
3316:
3315:
3311:
3309:
3308:
3304:
3302:
3301:
3297:
3295:
3294:
3290:
3289:
3285:
3281:
3280:
3277:
3276:
3272:
3270:
3269:
3265:
3263:
3262:
3258:
3257:
3253:
3249:
3245:
3244:
3241:
3240:
3236:
3234:
3233:
3229:
3227:
3226:
3225:Yoga Vasistha
3222:
3220:
3219:
3215:
3213:
3212:
3208:
3206:
3205:
3201:
3199:
3198:
3194:
3192:
3191:
3190:Natya Shastra
3187:
3185:
3184:
3180:
3178:
3177:
3173:
3171:
3170:
3166:
3164:
3163:
3159:
3157:
3156:
3152:
3150:
3149:
3145:
3143:
3142:
3138:
3136:
3135:
3131:
3129:
3128:
3127:Brahma Sutras
3124:
3122:
3121:
3117:
3115:
3114:
3110:
3108:
3107:
3103:
3101:
3100:
3096:
3095:
3091:
3087:
3083:
3079:
3078:
3075:
3074:
3073:Sthapatyaveda
3070:
3068:
3067:
3066:Gandharvaveda
3063:
3061:
3060:
3056:
3054:
3053:
3049:
3048:
3044:
3040:
3039:
3036:
3035:
3031:
3029:
3028:
3027:Varaha Purana
3024:
3022:
3021:
3020:Skanda Purana
3017:
3015:
3014:
3010:
3008:
3007:
3003:
3001:
3000:
2996:
2994:
2993:
2989:
2987:
2986:
2982:
2980:
2979:
2975:
2973:
2972:
2968:
2966:
2965:
2961:
2959:
2958:
2957:Brahma Purana
2954:
2952:
2951:
2950:Garuda Purana
2947:
2945:
2944:
2943:Matsya Purana
2940:
2938:
2937:
2936:Vāmana Purana
2933:
2931:
2930:
2926:
2924:
2923:
2919:
2917:
2916:
2912:
2910:
2909:
2908:Vishnu Purana
2905:
2904:
2900:
2895:
2891:
2890:
2887:
2886:
2882:
2880:
2879:
2875:
2874:
2870:
2866:
2865:
2862:
2860:
2856:
2854:
2853:
2852:Bhagavad Gita
2849:
2848:
2844:
2840:
2839:
2836:
2833:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2807:
2803:
2799:
2798:
2795:
2794:
2790:
2788:
2787:
2783:
2781:
2780:
2776:
2775:
2772:
2769:
2768:
2765:
2764:
2760:
2758:
2757:
2753:
2752:
2749:
2746:
2745:
2742:
2741:
2737:
2735:
2734:
2730:
2728:
2727:
2723:
2721:
2720:
2716:
2714:
2713:
2709:
2707:
2706:
2702:
2701:
2698:
2695:
2694:
2691:
2690:
2686:
2684:
2683:
2679:
2678:
2675:
2672:
2671:
2667:
2663:
2662:
2659:
2656:
2654:
2651:
2649:
2646:
2644:
2641:
2640:
2637:
2634:
2633:
2630:
2629:
2625:
2623:
2622:
2618:
2616:
2615:
2611:
2609:
2608:
2604:
2603:
2599:
2595:
2594:
2591:
2588:
2587:
2583:
2579:
2578:
2575:
2572:
2570:
2567:
2565:
2562:
2560:
2557:
2556:
2552:
2548:
2547:
2544:
2539:
2538:
2531:
2528:
2526:
2523:
2521:
2518:
2516:
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2496:
2493:
2491:
2488:
2486:
2483:
2481:
2478:
2476:
2473:
2471:
2468:
2466:
2463:
2461:
2458:
2456:
2453:
2451:
2448:
2446:
2443:
2441:
2438:
2436:
2435:Radhakrishnan
2433:
2431:
2428:
2426:
2423:
2421:
2418:
2416:
2415:Narayana Guru
2413:
2411:
2408:
2406:
2403:
2401:
2398:
2396:
2395:Jaggi Vasudev
2393:
2391:
2388:
2386:
2385:Chinmayananda
2383:
2381:
2378:
2376:
2373:
2371:
2368:
2366:
2363:
2362:
2356:
2355:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2246:Ramprasad Sen
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2127:
2124:
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2034:
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2031:Akka Mahadevi
2029:
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2021:Abhinavagupta
2019:
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1830:Other schools
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247:
245:
240:
236:
233:According to
231:
229:
219:
210:
208:
204:
200:
196:
192:
187:
185:
180:
179:
173:
168:
166:
165:
164:Atman-Brahman
159:
153:
148:
144:
139:
134:
129:
127:
123:
118:
112:
107:
103:
98:
93:
83:
77:
53:
52:
47:
43:
39:
38:Maya religion
35:
30:
19:
12875:Architecture
12478:Brahmacharya
12420:Samavartanam
12385:Annaprashana
12251:
12154:
11955:
11909:Dharmaśāstra
11899:Arthashastra
11734:Maitrayaniya
11566:
11559:
11552:
11474:Brahmacharya
11407:
11229:Bodhisattvas
11149:Christianity
11144:Baháʼí Faith
11009:Dharmachakra
10999:Prayer wheel
10989:Prayer beads
10757:Architecture
10636:969 Movement
10420:Saudi Arabia
10398:Central Asia
10391:South Africa
10213:
10196:
10129:Panchen Lama
10034:Buddhapālita
9630:Satipatthana
9625:Mindful Yoga
9538:Recollection
9452:Brahmavihara
9323:Japanese Zen
9318:Chinese Chan
9278:Animal realm
9085:Key concepts
8907:Bodhisattvas
8719:Three Jewels
8608:
8593:Bibliography
8582:
8573:
8565:
8538:
8532:
8515:
8498:
8461:
8452:
8436:
8420:
8415:
8386:. Retrieved
8379:the original
8369:
8364:
8348:
8341:
8325:
8289:
8272:
8256:
8240:
8231:
8222:
8213:
8204:
8196:
8163:
8154:
8145:
8128:
8111:
8103:
8098:
8090:
8086:
8082:
8078:
8073:
8041:
8035:
8016:
8010:
7990:
7981:PD Shastri,
7977:
7958:
7941:
7917:
7880:
7849:
7837:
7801:
7755:Google Books
7748:
7733:Google Books
7726:
7671:
7655:
7638:
7629:
7612:
7607:
7598:
7589:
7570:
7564:
7556:
7488:
7449:
7432:
7425:Google Books
7418:
7415:Paul Deussen
7410:
7393:
7376:
7343:
7316:Atharva Veda
7297:
7279:
7270:
7254:
7245:
7212:
7206:
7183:
7154:
7147:
7142:, page 38-40
7130:
7122:
7118:
7114:
7110:
7105:
7097:
7084:
7067:
7050:
7033:
7004:
6994:
6990:
6986:
6982:
6978:
6974:
6970:
6966:
6964:
6949:
6928:
6924:
6913:, pages 3-4;
6901:
6893:
6868:. Retrieved
6864:
6831:
6823:
6788:
6755:, pp. 14-16.
6744:
6720:
6715:
6659:
6636:
6615:
6592:
6577:Veil of Isis
6514:
6501:
6492:
6455:
6446:
6440:spirituality
6405:
6397:
6388:
6339:nonconscious
6313:
6078:
6071:
6066:Dasam Granth
6064:
6057:
5965:Prohibitions
5938:Five Virtues
5933:Five Thieves
5925:
5919:Charhdi Kalā
5891:
5825:Bhatt Gayand
5740:Bhagat Farid
5730:Bhagat Kabir
5688:Guru Har Rai
5673:Guru Ram Das
5562:
5556:
5555:(pride) and
5552:
5548:
5542:
5538:
5537:
5528:
5524:
5520:
5516:
5512:
5508:
5504:
5503:into seven:
5500:
5495:
5490:
5486:
5483:Abhiniviseka
5482:
5478:
5474:
5470:
5465:
5460:
5456:
5455:
5450:
5446:
5442:
5438:
5437:
5420:
5413:
5395:
5387:
5382:
5378:
5374:
5368:
5353:
5335:
5333:
5328:
5319:
5311:
5307:
5301:
5298:
5294:
5288:
5285:
5279:
5272:Bodhisattvas
5256:
5247:
5241:
5240:, cites the
5229:
5227:
5224:Sarvastivada
5217:
5211:
5206:
5200:
5196:
5192:
5186:
5170:
5162:
5157:
5149:
5146:
5141:
5139:
5134:
5128:
5122:
5110:
5106:
5094:
5086:
5069:
5067:
4729:Merit making
4694:Three Jewels
4634:Buddhavacana
4564:Impermanence
4552:Dharma wheel
4407:
4403:Paramarthika
4402:
4398:
4395:
4391:Adi Shankara
4383:Paramarthika
4382:
4378:
4372:
4360:
4350:
4344:
4342:
4334:
4320:
4312:
4308:
4306:
4302:
4293:
4286:
4280:
4276:
4274:
4271:Nyaya school
4253:
4244:
4237:
4218:
4210:
4201:Adi Shankara
4193:
4188:
4169:
4154:
4150:
4146:
4142:
4140:
4135:
4131:
4127:
4125:
4110:
4102:
4087:
4080:Tholkappiyar
4079:
4078:composed by
4075:Tholkappiyam
4073:
4070:Tamil Sangam
4067:
4062:
4058:
4054:
4044:
4040:
4036:
4032:
4028:
4020:
4014:
3992:
3988:
3984:
3980:
3978:
3950:
3937:
3932:
3926:
3920:
3916:
3914:
3905:
3901:
3883:
3874:M. C. Escher
3858:fata morgana
3856:
3849:
3843:Atharva veda
3827:
3820:
3810:
3802:
3794:
3790:
3786:
3772:
3768:
3740:
3723:
3721:
3706:
3702:
3700:
3608: /
3604: /
3600: /
3596: /
3594:and Buddhism
3592: /
3556:Architecture
3519:Other topics
3457:
3440:
3412:Four varnas:
3411:
3382:
3375:
3368:
3361:
3354:
3347:
3340:
3333:
3326:
3319:
3312:
3305:
3298:
3291:
3273:
3266:
3259:
3237:
3230:
3223:
3216:
3209:
3202:
3197:Panchatantra
3195:
3188:
3181:
3174:
3167:
3160:
3153:
3148:Nyāya Sūtras
3146:
3139:
3132:
3125:
3118:
3111:
3106:Artha Śastra
3104:
3097:
3071:
3064:
3057:
3050:
3032:
3025:
3018:
3013:Kūrma Purana
3011:
3006:Linga Purana
3004:
2999:Shiva Purana
2997:
2990:
2985:Padma Purana
2983:
2976:
2969:
2962:
2955:
2948:
2941:
2934:
2927:
2920:
2913:
2906:
2883:
2876:
2861:s (Hinduism)
2858:
2850:
2791:
2784:
2777:
2771:Atharvaveda:
2770:
2761:
2754:
2747:
2738:
2731:
2724:
2717:
2710:
2703:
2696:
2687:
2680:
2673:
2635:
2626:
2619:
2612:
2605:
2485:Shraddhanand
2460:Ravi Shankar
2440:R. D. Ranade
2301:Śyāma Śastri
2296:Swaminarayan
2256:Rupa Goswami
2166:Morya Gosavi
2126:Jiva Goswami
2026:Adi Shankara
1852:Pratyabhijña
1818:
1811:
1804:
1797:
1790:
1783:
1776:
1583:Samavartanam
1563:Vidyāraṃbhaṃ
1548:Annaprashana
1472:Dandiya Raas
1447:Mohiniyattam
1340:Nididhyāsana
1145:Epistemology
1077:Brahmacharya
957:Ātman (self)
932:
920:
864:Brahmacharya
793:Saccidānanda
745:Panchikarana
621:
554:
545: /
541:Other major
465:
399:
398:
353:
298:
293:
276:
271:
266:
262:
258:
256:
250:
248:
243:
238:
232:
227:
217:
216:
188:
169:
162:
130:
50:
49:
48:
46:
29:
12924:WikiProject
12796:Persecution
12784:Nationalism
12774:Iconography
12654:Ratha Yatra
12565:Janmashtami
12560:Rama Navami
12488:Vanaprastha
12439:Varnashrama
12415:Ritushuddhi
12400:Vidyarambha
12390:Chudakarana
12380:Nishkramana
12355:Garbhadhana
11996:Thirukkural
11991:Thiruppugal
11919:Nāradasmṛti
11882:Mahabharata
11660:Atharvaveda
11538:Vaisheshika
11425:Puruṣārthas
11074:Dharma talk
10903:Asalha Puja
10699:Eschatology
10502:Switzerland
10482:New Zealand
10410:Middle East
10319:Philippines
10239:Afghanistan
10044:Bodhidharma
10029:Buddhaghosa
9949:Householder
9859:Monasticism
9812:Bodhisattva
9667:Prostration
9620:Mindfulness
9548:Anapanasati
9531:Kammaṭṭhāna
9328:Korean Seon
9268:Asura realm
9263:Human realm
9203:Ten Fetters
9158:Parinirvana
9060:Uppalavanna
9025:Mahākaccana
9010:Mahākassapa
8942:Kṣitigarbha
8937:Ākāśagarbha
8834:Suddhodāna
8779:Four sights
8706:Foundations
8525:81-20815785
7875:, Chapter 3
7312:Wikisource;
7062:, pages 1-2
6688:Grimes 1996
6428:materialism
6408:mythologies
6139:Hazur Sahib
6134:Patna Sahib
6031:Anand Karaj
5990:The Five Ks
5910:Vand Chakkō
5870:Balvand Rai
5860:Baba Sundar
5840:Bhatt Kirat
5835:Bhatt Jalap
5820:Bhatt Bhika
5815:Bhatt Bhalh
5785:Bhagat Pipa
5775:Bhagat Sain
5750:Bhagat Beni
5529:Mudha-drsti
5475:Abhigrahika
5473:into five:
5344:dharmadhatu
4964:New Zealand
4819:Bodhisattva
4804:Four Stages
4759:Monasticism
4739:Mindfulness
4709:Perfections
4639:Early Texts
4399:Vyavaharika
4379:Vyavaharika
4299:Yoga school
4157:(organs)".
4145:(a world),
4136:Vishnu-Maya
4086:'s brother
3845:VIII.10.22
3793:(gods) and
3602:and Judaism
3598:and Sikhism
3566:Iconography
3491:Nationalism
3484:Persecution
3268:Shiva Stuti
3162:Yoga Sutras
2992:Agni Purana
2894:Other texts
2885:Mahabharata
2628:Atharvaveda
2525:Vivekananda
2450:Rama Tirtha
2445:Ramakrishna
2420:Nigamananda
2410:Mahesh Yogi
2286:Sripadaraja
2276:Siddheshwar
2171:Mukundarāja
2151:Madhusūdana
2141:Kanaka Dasa
2061:Chakradhara
2005:Yajnavalkya
1995:Vishvamitra
1864:Pancharatra
1762:Vaisheshika
1718:Ratha Yatra
1666:Janmashtami
1661:Rama Navami
1578:Ritushuddhi
1553:Chudakarana
1543:Nishkramana
1513:Garbhadhana
1482:Pandav Lila
1391:Bhakti yoga
1276:Prāyaścitta
1047:Niti śastra
895:Bhakti yoga
874:Vānaprastha
689:Vishvakarma
622:Post-Vedic:
458:Vaishnavism
400:Traditional
220:(Sanskrit:
197:, who with
191:Vaishnavism
12939:Categories
12625:Kumbh Mela
12593:Gudi Padwa
12538:Durga Puja
12523:Shivaratri
12395:Karnavedha
12375:Namakarana
12337:Tirthatana
12104:Dattatreya
11941:Subhashita
11914:Manusmriti
11791:Dhanurveda
11724:Taittiriya
11709:Kaushitaki
11696:Upanishads
11469:Aparigraha
11371:Philosophy
11191:Psychology
11171:Gnosticism
11159:Comparison
11154:Influences
11136:Comparison
11019:Bhavacakra
10977:Kushinagar
10952:Pilgrimage
10898:Māgha Pūjā
10853:Bodhi Tree
10669:Buddhology
10659:Abhidharma
10651:Philosophy
10584:Menander I
10452:Costa Rica
10403:Uzbekistan
10244:Bangladesh
10198:Dhammapada
10182:Pali Canon
10144:Ajahn Chah
10124:Dalai Lama
10024:Kumārajīva
10019:Vasubandhu
9994:The Buddha
9902:Zen master
9837:Sakadagami
9817:Buddhahood
9748:Pratimokṣa
9563:Shikantaza
9519:Meditation
9494:Deity yoga
9365:Madhyamaka
9258:Deva realm
9153:Mindstream
9103:Bodhicitta
9015:Aṅgulimāla
8882:Devadatta
8858:Yaśodharā
8761:The Buddha
8751:Middle Way
8431:, pp. 117.
8320:, p.61-62.
7831:0415245141
7777:, page 144
7683:, page 118
7664:8170307635
7621:0198034008
7520:, page 618
7461:, page 119
7289:0391029606
7240:, page 376
7201:Wikisource
6625:0791430677
6608:References
6566:Phenomenon
6474:meditation
6458:Sikh Gurus
6382:perception
6366:attachment
6191:Literature
6176:Panj Pyare
6119:Akal Takht
6080:Five Banis
6021:Naam Karan
5980:Amrit Velā
5901:Kirat Karō
5884:Philosophy
5865:Satta Doom
5855:Bhatt Salh
5850:Bhatt Nalh
5810:Bhatt Balh
5678:Guru Arjan
5663:Guru Angad
5658:Guru Nanak
5650:Sikh gurus
5525:Naisargika
5491:Anabhogika
5467:Svetambara
5325:Madhyamaka
5295:And also:
5234:Vasubandhu
5179:quotation
5082:Abhidharma
5062:See also:
4837:Traditions
4774:Pilgrimage
4714:Meditation
4674:Post-canon
4654:Pāli Canon
4584:Middle Way
4481:The Buddha
4092:Parshurama
4051:Markandeya
3886:Upanishads
3715:Māyā-bheda
3705:, such as
3692:Literature
3442:Varna-less
3314:Tiruppukal
3275:Vayu Stuti
3239:Panchadasi
3232:Swara yoga
3120:Kama Sutra
3059:Dhanurveda
2719:Taittiriya
2697:Yajurveda:
2689:Kaushitaki
2666:Upanishads
2658:Upanishads
2582:Scriptures
2430:Prabhupada
2346:Vidyaranya
2231:Ram Charan
2206:Prabhākara
2121:Jayatīrtha
2071:Dadu Dayal
2066:Chāngadeva
1925:Bharadwaja
1915:Ashtavakra
1681:Kumbh Mela
1629:Durga Puja
1558:Karnavedha
1538:Nāmakaraṇa
1467:Yakshagana
1396:Karma yoga
1386:Jnana yoga
1381:Hatha yoga
1318:Meditation
1291:Tirthadana
1072:Aparigraha
928:Paramātman
913:Liberation
905:Karma yoga
900:Jnana yoga
629:Dattatreya
429:Traditions
354:Historical
182:is one of
147:nondualist
82:Devanagari
12960:Illusions
12848:Theosophy
12779:Mythology
12759:Criticism
12727:Etymology
12685:Svādhyāya
12584:New Year
12533:Navaratri
12505:Festivals
12483:Grihastha
12456:Kshatriya
12430:Antyeshti
12405:Upanayana
12370:Jatakarma
12360:Pumsavana
12347:Sanskaras
12312:Naivedhya
12266:Practices
12211:Mahavidya
12179:Saraswati
12166:Goddesses
12124:Kartikeya
12021:Athichudi
11976:Tirumurai
11829:Vyākaraṇa
11796:Natyaveda
11744:Chandogya
11669:Divisions
11650:Yajurveda
11259:Festivals
11239:Buddhists
11201:Theosophy
11004:Symbolism
10994:Hama yumi
10967:Bodh Gaya
10734:Socialism
10709:Evolution
10684:Economics
10522:Venezuela
10437:Australia
10432:Argentina
10356:Sri Lanka
10351:Singapore
10269:Indonesia
10231:Countries
10172:Tripiṭaka
10134:Ajahn Mun
10009:Nagarjuna
10004:Aśvaghoṣa
9887:Anagārika
9882:Śrāmaṇerī
9877:Śrāmaṇera
9872:Bhikkhunī
9832:Sotāpanna
9721:Passaddhi
9662:Offerings
9637:Nekkhamma
9514:Iddhipada
9434:Practices
9404:Theravada
9377:Vajrayana
9370:Yogachara
9340:Pure Land
9253:Six Paths
9240:Cosmology
9020:Anuruddha
8995:Sāriputta
8985:Kaundinya
8977:Disciples
8952:Vajrapāṇi
8804:Footprint
8769:Tathāgata
8510:, page 33
8473:, page 50
7935:760396118
7912:, page 66
7444:, page 57
7405:, page 55
7079:, page 92
6965:The word
6890:Jan Gonda
6870:24 August
6556:Indrajala
6346:phenomena
6332:conscious
6211:Criticism
6050:Scripture
5952:Practices
5893:Naam Japo
5551:(anger),
5513:Vainayika
5509:Samsayika
5501:Mithyatva
5497:Digambara
5487:Samsayika
5471:Mithyatva
5461:Mithyatva
5447:Mithyatva
5443:Samyaktva
5354:Buddhist
5321:Nāgārjuna
5274:and even
5183:Theravada
5091:states:
4984:Sri Lanka
4974:Singapore
4929:Indonesia
4869:Vajrayāna
4844:Theravāda
4799:Awakening
4687:Practices
4644:Tripiṭaka
4614:Cosmology
4589:Emptiness
4569:Suffering
4226:Vashistha
4211:The text
4172:Vaiśeṣika
4084:Jamadagni
3972:Gaudapada
3878:Waterfall
3799:Yajurveda
3697:The Vedas
3616:Criticism
3610:and Islam
3571:Mythology
3424:Kshatriya
3356:Athichudi
3293:Tirumurai
3211:Tirumurai
2820:Vyākaraṇa
2756:Chandogya
2748:Samaveda:
2636:Divisions
2614:Yajurveda
2574:Ātmatuṣṭi
2530:Yogananda
2505:Trailanga
2500:Sivananda
2365:Aurobindo
2351:Vyasaraja
2316:Tyagaraja
2266:Sankardev
2236:Ramananda
2131:Jñāneśvar
2106:Harivansh
2091:Gaudapada
2051:Chaitanya
1990:Vashistha
1960:Patanjali
1940:Jamadagni
1859:Vaishnava
1847:Pashupata
1624:Navaratri
1601:Festivals
1568:Upanayana
1533:Jatakarma
1518:Pumsavana
1437:Kuchipudi
1432:Kathakali
1401:Rāja yoga
1335:Samādhāna
1216:Prarthana
1190:Practices
1117:Svādhyāya
721:Mythology
716:Cosmology
709:Worldview
654:Kartikeya
585:Prajapati
524:Saraswati
273:Jan Gonda
12904:Category
12855:Glossary
12823:Buddhism
12789:Hindutva
12749:Calendar
12630:Haridwar
12608:Vaisakhi
12603:Puthandu
12493:Sannyasa
12410:Keshanta
12241:Shashthi
12077:Trimurti
11904:Nitisara
11877:Ramayana
11872:Itihasas
11844:Jyotisha
11786:Ayurveda
11778:Upavedas
11759:Mandukya
11704:Aitareya
11686:Aranyaka
11681:Brahmana
11655:Samaveda
11580:Charvaka
11380:Concepts
11361:Timeline
11353:Glossary
11336:Hinduism
11277:Category
11206:Violence
11176:Hinduism
11124:Sanskrit
11079:Hinayana
11064:Amitābha
11024:Swastika
10893:Uposatha
10883:Holidays
10868:Calendar
10714:Humanism
10552:Kanishka
10542:Timeline
10366:Thailand
10334:Kalmykia
10329:Buryatia
10314:Pakistan
10299:Mongolia
10294:Maldives
10289:Malaysia
10254:Cambodia
10119:Shamarpa
10114:Nichiren
10064:Xuanzang
9999:Nagasena
9917:Rinpoche
9647:Pāramitā
9489:Devotion
9409:Navayana
9397:Dzogchen
9360:Nichiren
9308:Mahayana
9300:Branches
9178:Saṅkhāra
8927:Mañjuśrī
8884:(cousin)
8876:(cousin)
8844:(mother)
8836:(father)
8824:Miracles
8774:Birthday
8691:Glossary
8664:Buddhism
8606:(2013).
8398:cite web
8062:Archived
7999:Archived
7966:Archived
7704:Archived
7388:, page 4
7365:Archived
7352:Archived
7306:Archived
7195:Archived
7123:jā-mātṛi
6947:(1992).
6531:Acosmism
6525:See also
6406:In some
6350:Gurmukhi
6171:Waheguru
6161:Ik Onkar
6109:Gurdwara
6017:(Turban)
5638:Glossary
5592:a series
5590:Part of
5567:—
5521:Viparita
5505:Ekantika
5416:, p. 117
5407:—
5371:Dzogchen
5340:Yogacara
5315:nihilism
5253:Mahayana
5174:Buddhist
5142:Māyājāla
5074:Buddhist
4994:Thailand
4954:Mongolia
4949:Malaysia
4914:Cambodia
4879:Navayana
4859:Hinayana
4854:Mahāyāna
4764:Lay life
4594:Morality
4574:Not-self
4532:Concepts
4491:Councils
4476:Timeline
4448:Glossary
4430:Buddhism
4422:a series
4420:Part of
4413:Buddhism
4351:Prakriti
4346:Prakriti
4321:yogamāyā
4313:yogamāyā
4309:Yogamaya
4288:Pramanas
4282:Pradhana
4223:—
4198:—
4103:Mayakkam
4100:Tadbhava
3969:—
3840:—
3762:Rig veda
3759:—
3687:Hinduism
3629:Glossary
3561:Calendar
3496:Hindutva
3419:Brahmana
3090:samhitas
3082:Shastras
3052:Ayurveda
3043:Upavedas
2878:Ramayana
2869:Itihasas
2835:Jyotisha
2802:Vedangas
2786:Mandukya
2682:Aitareya
2674:Rigveda:
2653:Aranyaka
2648:Brahmana
2621:Samaveda
2336:Valluvar
2331:Vallabha
2311:Tulsidas
2241:Ramanuja
2191:Nayanars
2176:Namadeva
2013:Medieval
1955:Kashyapa
1871:Charvaka
1842:Kapalika
1706:Puthandu
1696:Vaisakhi
1593:Antyesti
1573:Keshanta
1497:Adimurai
1492:Silambam
1457:Sattriya
1442:Manipuri
1127:Mitahara
1107:Santosha
1067:Achourya
879:Sannyasa
869:Gṛhastha
728:Ontology
702:Concepts
490:Trimurti
453:Smartism
448:Shaktism
443:Shaivism
317:Hinduism
309:a series
307:Part of
261:include
149:school,
122:Absolute
12965:Danavas
12893:Outline
12843:Sikhism
12838:Judaism
12833:Jainism
12714:Related
12690:Namaste
12543:Ramlila
12473:Ashrama
12461:Vaishya
12451:Brahmin
12274:Worship
12226:Rukmini
12216:Matrika
12189:Parvati
12184:Lakshmi
12174:Tridevi
12129:Krishna
12114:Hanuman
12109:Ganesha
12060:Deities
11946:Tantras
11936:Stotras
11889:Puranas
11834:Nirukta
11824:Chandas
11819:Shiksha
11811:Vedanga
11764:Prashna
11754:Mundaka
11676:Samhita
11645:Rigveda
11576:Nāstika
11561:Advaita
11548:Vedanta
11543:Mīmāṃsā
11523:Samkhya
11511:Schools
11499:Akrodha
11418:Saṃsāra
11398:Ishvara
11388:Brahman
11254:Temples
11234:Buddhas
11196:Science
11186:Judaism
11181:Jainism
11099:Lineage
11059:Abhijñā
11029:Thangka
10972:Sarnath
10957:Lumbini
10878:Funeral
10873:Cuisine
10749:Culture
10724:Reality
10674:Creator
10664:Atomism
10534:History
10507:Ukraine
10467:Germany
10386:Senegal
10376:Vietnam
10304:Myanmar
10104:Shinran
10094:Karmapa
10069:Shandao
10039:Dignāga
9964:Śrāvaka
9944:Donchee
9939:Kappiya
9897:Sayadaw
9867:Bhikkhu
9842:Anāgāmi
9799:Nirvana
9765:Samadhi
9652:Paritta
9593:Tonglen
9588:Mandala
9543:Smarana
9524:Mantras
9472:Upekkha
9442:Bhavana
9392:Shingon
9345:Tiantai
9198:Tathātā
9188:Śūnyatā
9183:Skandha
9173:Saṃsāra
9168:Rebirth
9143:Kleshas
9133:Indriya
9035:Subhūti
8920:Guanyin
8874:Ānanda
8866:Rāhula
8746:Nirvana
8686:Outline
8388:17 July
7540:6347863
6983:Materia
6979:materia
6478:Sikhism
6420:Punjabi
6343:Natural
6316:Sikhism
5985:Dasvand
5633:History
5628:Outline
5600:Sikhism
5583:Sikhism
5575:Sikhism
5434:Jainism
5426:Jainism
5402:nirvana
5398:samsara
5383:visions
5369:In the
5329:nirmita
5276:Nirvana
5193:viññana
5159:teased.
5072:) is a
5004:Vietnam
4959:Myanmar
4874:Tibetan
4864:Chinese
4792:Nirvāṇa
4609:Saṃsāra
4604:Rebirth
4469:History
4458:Outline
4387:Brahman
4369:Advaita
4180:Mimamsa
4176:Samkhya
4143:Bhuvana
4117:Agastya
4096:Prakrit
4017:Puranas
3933:Upādāna
3929:Brahman
3894:Prakṛti
3890:Purusha
3634:Outline
3429:Vaishya
3397:Society
3248:Stotras
2899:Puranas
2825:Nirukta
2815:Chandas
2810:Shiksha
2793:Prashna
2779:Mundaka
2643:Samhita
2607:Rigveda
2470:Samarth
2306:Tukaram
2251:Ravidas
1985:Valmiki
1935:Jaimini
1905:Angiras
1900:Agastya
1892:Ancient
1778:Advaita
1772:Vedanta
1767:Mīmāṃsā
1747:Samkhya
1634:Ramlila
1376:Sādhanā
1266:Tarpana
1251:Kīrtana
1246:Bhajana
1197:Worship
1122:Shaucha
1097:Akrodha
943:Saṃsāra
807:Ishvara
776:Nirguna
771:Brahman
735:Tattvas
659:Krishna
644:Hanuman
639:Ganesha
575:Chandra
570:Ashvins
534:Parvati
529:Lakshmi
516:Tridevi
482:Deities
389:Śramaṇa
369:History
350:Origins
340:History
296:Avestan
285:Lakshmi
195:Lakshmi
131:In the
126:Brahman
108:texts,
12914:Portal
12818:Baháʼí
12722:Hindus
12700:Tilaka
12669:Others
12645:Ujjain
12640:Prayag
12635:Nashik
12575:Pongal
12513:Diwali
12466:Shudra
12425:Vivaha
12332:Dhyāna
12307:Bhajan
12297:Bhakti
12282:Temple
12236:Shakti
12144:Varuna
12087:Vishnu
12082:Brahma
11931:Sutras
11867:Agamas
11623:Smriti
11554:Dvaita
11519:Āstika
11464:Asteya
11459:Ahimsa
11445:Moksha
11430:Dharma
11343:topics
11249:Sutras
11244:Suttas
11109:Siddhi
11094:Koliya
11069:Brahmā
10984:Poetry
10930:Mantra
10920:Kasaya
10792:Pagoda
10772:Kyaung
10767:Vihāra
10762:Temple
10704:Ethics
10547:Ashoka
10497:Sweden
10492:Poland
10487:Norway
10477:Mexico
10462:France
10447:Canada
10442:Brazil
10381:Africa
10361:Taiwan
10324:Russia
10249:Bhutan
10209:Vinaya
10089:Naropa
10079:Saraha
10014:Asanga
9770:Prajñā
9679:Refuge
9642:Nianfo
9603:Tertön
9598:Tantra
9583:Ganana
9573:Tukdam
9499:Dhyāna
9467:Mudita
9462:Karuṇā
9355:Risshū
9350:Huayan
9283:Naraka
9223:Anattā
9218:Dukkha
9213:Anicca
9118:Dharma
9070:Channa
9005:Ānanda
8990:Assaji
8957:Skanda
8860:(wife)
8829:Family
8809:Relics
8734:Sangha
8729:Dharma
8724:Buddha
8616:
8545:
8523:
8506:
8489:
8469:
8444:
8427:
8355:
8333:
8316:
8297:
8281:
8264:
8248:
8136:
8121:658823
8119:
8023:
7949:
7933:
7925:
7908:
7888:
7871:
7829:
7809:
7793:
7773:
7679:
7662:
7619:
7577:
7538:
7516:
7496:
7479:
7457:
7440:
7401:
7384:
7334:
7287:
7262:
7236:
7162:
7138:
7092:
7075:
7058:
7041:
7024:
6995:metiri
6991:matrix
6957:
6919:
6909:
6861:"mAyA"
6840:
6785:"Maya"
6751:
6727:
6668:
6622:
6507:puppet
6470:prayer
6466:simran
6436:person
6412:symbol
6368:, and
6318:, the
6186:Khanda
6166:Khalsa
6101:Takhts
6095:Places
6015:Dastar
6010:Nitnem
6005:Simran
5995:Langar
5975:Kirtan
5623:Topics
5618:People
5549:Krodha
5544:Kaṣaya
5533:dharma
5517:Grhita
5451:Nidana
5356:Tantra
5350:Tantra
5278:. The
4989:Taiwan
4969:Russia
4909:Brazil
4904:Bhutan
4824:Buddha
4744:Wisdom
4527:Dharma
4363:Vishnu
4357:Dvaita
4277:Mithya
4155:Karana
4039:; and
4025:Vishnu
3989:Mithya
3981:Mithya
3906:Avidya
3816:विराज्
3795:asuras
3783:Varuna
3779:Vritra
3707:Mayava
3434:Shudra
3252:stutis
3088:, and
3086:sutras
2740:Maitri
2465:Ramdas
2358:Modern
2291:Surdas
2156:Madhva
2076:Eknath
2046:Basava
2041:Alvars
1975:Raikva
1965:Pāṇini
1950:Kapila
1945:Kanada
1930:Gotama
1837:Shaiva
1785:Dvaita
1686:Pongal
1609:Diwali
1588:Vivaha
1452:Odissi
1427:Kathak
1366:Yogini
1330:Dhyana
1281:Tirtha
1236:Bhakti
1226:Temple
1221:Śrauta
1102:Arjava
1062:Ahimsa
1057:Niyama
1040:Ethics
848:Moksha
833:Dharma
781:Saguna
679:Shakti
664:Kubera
610:Varuna
590:Pushan
503:Vishnu
498:Brahma
335:Hindus
199:Vishnu
158:avidyā
12828:Islam
12806:India
12695:Bindi
12678:Other
12618:Ugadi
12613:Vishu
12446:Varna
12327:Tapas
12317:Yajna
12287:Murti
12221:Radha
12201:Durga
12196:Bhumi
12139:Surya
12119:Indra
12092:Shiva
11854:Other
11839:Kalpa
11729:Katha
11633:Vedas
11618:Śruti
11603:Texts
11533:Nyaya
11489:Damah
11479:Satya
11435:Artha
11413:Karma
11403:Atman
11357:Index
11221:Lists
11089:Kalpa
11084:Iddhi
10947:Music
10942:Mudra
10908:Vassa
10888:Vesak
10858:Budai
10804:Candi
10787:Stupa
10719:Logic
10472:Italy
10371:Tibet
10309:Nepal
10279:Korea
10274:Japan
10264:India
10259:China
10204:Sutra
10159:Texts
10109:Dōgen
10099:Hōnen
10084:Atiśa
10049:Zhiyi
9959:Achar
9927:Tulku
9922:Geshe
9907:Rōshi
9892:Ajahn
9847:Arhat
9807:Bodhi
9777:Vīrya
9694:Sacca
9689:Satya
9684:Sādhu
9672:Music
9615:Merit
9608:Terma
9568:Zazen
9504:Faith
9457:Mettā
9138:Karma
9098:Bardo
9065:Asita
9055:Khema
9045:Upāli
9030:Nanda
8868:(son)
8842:Māyā
8819:Films
8696:Index
8382:(PDF)
8375:(PDF)
7119:mātṛi
6987:mater
6975:mātra
6584:Notes
6482:saved
6432:evils
6416:money
6402:658).
6378:snake
6362:greed
6358:anger
6335:souls
6320:world
6226:Sects
6201:Names
6196:Music
5970:Ardās
5557:Lobha
5364:yogis
5360:prana
4999:Tibet
4939:Korea
4934:Japan
4924:India
4919:China
4884:Newar
4809:Arhat
4599:Karma
4453:Index
4249:Guṇas
4147:Bhoga
4132:māyol
4128:Māyon
3997:Guṇas
3902:Vidya
3898:Ātman
3852:Gonda
3821:Virāj
3811:Virāj
3791:devas
3775:Indra
3743:Asura
3711:Vedas
3451:Dalit
3404:Varna
3321:Kural
2859:Agama
2830:Kalpa
2726:Katha
2598:Vedas
2569:Ācāra
2564:Smṛti
2559:Śruti
2543:Texts
2136:Kabir
2000:Vyasa
1910:Aruni
1757:Nyaya
1711:Vishu
1691:Ugadi
1371:Asana
1356:Sadhu
1325:Tapas
1296:Matha
1286:Yatra
1271:Vrata
1256:Yajna
1231:Murti
1112:Tapas
1087:Damah
1082:Satya
1052:Yamas
938:Karma
838:Artha
755:Guṇas
669:Radha
634:Durga
605:Ushas
600:Surya
595:Rudra
580:Indra
556:Vedic
547:Devis
543:Devas
508:Shiva
289:Durga
124:, or
106:Vedic
12870:List
12732:List
12659:Teej
12588:Bihu
12570:Onam
12518:Holi
12322:Homa
12302:Japa
12292:Puja
12252:more
12246:Sita
12231:Sati
12206:Kali
12155:more
12149:Vayu
12134:Rama
12099:Agni
12069:Gods
11749:Kena
11719:Isha
11528:Yoga
11494:Dayā
11484:Dāna
11454:Niti
11440:Kama
11408:Maya
11119:Pāḷi
11104:Māra
11014:Flag
10415:Iran
10339:Tuva
10284:Laos
9912:Lama
9760:Śīla
9728:Śīla
9716:Pīti
9706:Sati
9657:Puja
9578:Koan
9484:Dāna
9075:Yasa
8962:Tārā
8614:ISBN
8543:ISBN
8521:ISBN
8504:ISBN
8487:ISBN
8467:ISBN
8442:ISBN
8425:ISBN
8404:link
8390:2011
8353:ISBN
8331:ISBN
8314:ISBN
8295:ISBN
8279:ISBN
8262:ISBN
8246:ISBN
8134:ISBN
8117:OCLC
8091:māyā
8087:māyā
8083:māyā
8021:ISBN
7947:ISBN
7931:OCLC
7923:ISBN
7906:ISBN
7886:ISBN
7869:ISBN
7827:ISBN
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7660:ISBN
7617:ISBN
7575:ISBN
7536:OCLC
7514:ISBN
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7477:ISBN
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7438:ISBN
7399:ISBN
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7349:Maya
7332:ISBN
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7260:ISBN
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7160:ISBN
7136:ISBN
7115:mātā
7090:ISBN
7073:ISBN
7056:ISBN
7039:ISBN
7022:ISBN
6967:māyā
6955:ISBN
6929:māyā
6925:māyā
6917:ISBN
6907:ISBN
6872:2016
6838:ISBN
6749:ISBN
6725:ISBN
6666:ISBN
6620:ISBN
6462:seva
6410:the
6374:rope
6354:lust
6337:and
6324:real
6098:and
6000:Sewa
5553:Māna
5539:Māyā
5457:Maya
5439:Maya
5400:and
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5291:1:19
5228:The
5177:monk
5163:The
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5117:moha
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5101:moha
5097:raga
5087:The
5070:sgyu
4944:Laos
4849:Pāli
4151:Tanu
4121:guru
4063:Māyā
4059:māyā
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3250:and
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1752:Yoga
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1414:Arts
1361:Yogi
1348:Yoga
1311:Sevā
1306:Dāna
1261:Homa
1241:Japa
1211:Ārtī
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1132:Dāna
1092:Dayā
950:Mind
933:Maya
843:Kama
684:Sita
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649:Kali
615:Vayu
565:Agni
467:List
299:māyā
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223:माया
218:Māyā
178:māyā
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