480:), it follows that for this participation to be achieved one must incorporate within oneself the content or essential characteristic of the primal essence. For Scheler, such a primal essence is most characterized according to love, thus the way to achieve the most direct and intimate participation is precisely to share in the movement of love. It is important to mention, however, that this primal essence is not an objectifiable entity whose possible correlate is knowledge; thus, even if philosophy is always concerned with knowing, as Scheler would concur, nevertheless, reason itself is not the proper participative faculty by which the greatest level of knowing is achieved. Only when reason and logic have behind them the movement of love and the proper moral preconditions can one achieve philosophical knowledge. (2) Love is likewise important insofar as its essence is the condition for the possibility of the givenness of value-objects and especially the givenness of an object in terms of its highest possible value. Love is the movement which "brings about the continuous emergence of ever-higher value in the object--just as if it was streaming out from the object of its own accord, without any sort of exertion...on the part of the lover. ...true love opens our spiritual eyes to ever-higher values in the object loved." Hatred, on the other hand, is the closing off of oneself or closing one's eyes to the world of values. It is in the latter context that value-inversions or devaluations become prevalent, and are sometimes solidified as proper in societies. Furthermore, by calling love a movement, Scheler hopes to dispel the interpretation that love and hate are only reactions to felt values rather than the very ground for the possibility of value-givenness (or value-concealment). Scheler writes, "Love and hate are acts in which the value-realm accessible to the feelings of a being...is either
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449:"is given only in the seeing and experiencing act itself." The essences are never given to an 'outside' observer without direct contact with a specific domain of experience. Phenomenology is an engagement of phenomena, while simultaneously a waiting for its self-givenness; it is not a methodical procedure of observation as if its object is stationary. Thus, the particular attitude (
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that phenomenology is a method of strict phenomenological reduction, but rather "an attitude of spiritual seeing...something which otherwise remains hidden...." Calling phenomenology a method fails to take seriously the phenomenological domain of original experience: the givenness of phenomenological
405:
Scheler had developed the habit of smoking between sixty and eighty cigarettes a day which contributed to a series of heart attacks throughout 1928, forcing him to cancel any travel plans. On May 19, 1928, he died in a
Frankfurt hospital due to complications from a severe heart attack.
1382:, Scheler writes, "It is true that enjoyment can and should be subordinated to higher values, such as vital values, spiritual values of culture, 'sacredness.' But subordinating it to utility is an absurdity, for this is a subordination of the end to the means. Cf. Scheler,
453:, lit. "disposition of the spirit" or "spiritual posture") of the philosopher is crucial for the disclosure, or seeing, of phenomenological facts. This attitude is fundamentally a moral one, where the strength of philosophical inquiry rests upon the basis of
362:. Scheler's son by his first wife, Wolf Scheler, became troublesome after the divorce, often stealing from his father, and in 1923, after Wolf had tried to force him to pay for a prostitute, Scheler sent him to his former student
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Six volumes of his posthumous works (Nachlass), so far not translated from German, make up volumes 10-15 of the 15 volume
Collected Works (Gesammelte Werke) edited by Maria Scheler and Manfred S. Frings as listed in
1370:, trans. M. Frings and R. Funk (Evanston: Northwestern University Press, 1973), 104-110. Concerning the status of values of utility, Manfred Frings lists utility as higher in value than sensible values. (Cf. Frings,
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of all the inherited prejudices from the three main traditions that have formulated an idea of man: religion, philosophy and science. Scheler argues that it is not enough just to reject such traditions, as did
336:(Contribution to establishing the relationships between logical and ethical principles). In 1898 he made a trip to Heidelberg and met Max Weber, who also had a significant impact on his thought. He earned his
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religion by saying that "God is dead"; these traditions have impregnated all parts of our culture, and therefore still determine a great deal of the way of thinking even of those that don't believe in the
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affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to
Scheler and praised him as "the strongest philosophical force in modern Germany, nay, in contemporary Europe and in
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Scheler planned to publish his major work in anthropology in 1929, but the completion of such a project was curtailed by his premature death in 1928. Some fragments of such work have been published in
442:," and prior to assuming a set of criteria or symbols, as is the case in the natural and human sciences as well as other (modern) philosophies which tailor their methods to those of the sciences.
429:, Scheler indicated that the phenomenological movement was not defined by universally accepted theses but by a "common bearing and attitude toward philosophical problems." Scheler disagrees with
278:, Germany, on 22 August 1874, to a well-respected orthodox Jewish family. He had "a rather typical late nineteenth century upbringing in a Jewish household bent on assimilation and agnosticism."
245:, the founder of phenomenology. Given that school's utopian ambitions of re-founding all of human knowledge, Scheler was nicknamed the "Adam of the philosophical paradise" by
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v. 27, n. 3, p. 336-44 (here p. 340-41); citing A. Krahl and M. Schifferdecker, "Max
Scheler und Kurt Schneider: wissenschaftlicher Einfluss und persönliche Begegnung",
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The criterion of 'evil' consists in the disagreement of a value intended, in the realization, with the value preferred, or in its agreement with the value rejected.
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The criterion of 'good' consists in the agreement of a value intended, in the realization, with the value preferred, or in its disagreement with the value rejected.
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1310:, "The Essence of Philosophy and the Moral Preconditions of Philosophical Knowledge" trans. Bernard Noble (New York: Harper & Brothers, 1960), 75.
1297:, "The Essence of Philosophy and the Moral Preconditions of Philosophical Knowledge" trans. Bernard Noble (New York: Harper & Brothers, 1960), 74.
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When his first marriage, to Amalie von Dewitz, ended in divorce, Scheler married MÀrit FurtwÀngler in 1912, who was the sister of the noted conductor
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Davis, Zachary and
Anthony Steinbock, "Max Scheler", The Stanford Encyclopedia of Philosophy (Spring 2019 Edition), Edward N. Zalta (ed.), URL = <
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Heidegger, The
Metaphysical Foundations of Logic, âIn memoriam Max Scheler,â trans. Michael Heim (Indiana University Press, 1984), pp. 50-52.
326:, and throughout his life, Scheler entertained a strong interest in pragmatism.) It was at Jena that Scheler completed his doctorate and his
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a love-determined movement of the inmost personal self of a finite being toward participation in the essential reality of all possibles
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does not list values of utility as an independent self-value, but as "consecutive values" of sensible values (104). In
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Goodness, however, is not simply "attached" to an act of willing, but originates ultimately within the disposition (
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Formalism in Ethics and Non-Formal Ethics of Values: A New
Attempt toward the Foundation of an Ethical Personalism
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Values and their corresponding disvalues are ranked according to their essential interconnections as follows:
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Evil is the value that is attached to the realization of a negative value in the sphere of willing.
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Good is the value that is attached to the realization of a positive value in the sphere of willing.
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and began his professional life as a teacher. His doctoral thesis, completed in 1897, was entitled
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237:. Considered in his lifetime one of the most prominent German philosophers, Scheler developed the
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Guardian of
Dialogue: Max Scheler's Phenomenology, Sociology of Knowledge, and Philosophy of Love
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Evil is the value that is attached to the realization of a lower value in the sphere of willing.
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Good is the value that is attached to the realization of a higher value in the sphere of willing.
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J. Cutting, M. Mouratidou, T. Fuchs and G. Owen, "Max
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BeitrÀge zur
Feststellung der Beziehungen zwischen den logischen und ethischen Prinzipien
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invited Scheler (about 1913/14) to write on the then developing philosophical method of
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After 1921 he disassociated himself in public from Catholic teaching and even from the
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for two reasons: (1) If philosophy, as Scheler describes it, hearkening back to the
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Structure and Diversity: Studies in the Phenomenological Philosophy of Max Scheler
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The Mind of Max Scheler: The first comprehensive guide based on the complete works
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The mind of Max Scheler: the first comprehensive guide based on the complete works
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Philosophy and Phenomenological Research, Vol. 6, No. 2 (Dec. 1945), pp. 307-321
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Graham McAleer, "Introduction to the Transaction edition", in Max Scheler,
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and Roger L. Funk. Evanston, Illinois: Northwestern University Press. 1973.
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Zur PhĂ€nomenologie und Theorie der SympathiegefĂŒhle und von Liebe und Hass
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Spiritual values (beauty/ugliness, knowledge/ignorance, right/wrong)
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Max Scheler: A concise introduction to the world of a great thinker
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Scheler's Ethical Personalism: Its logic, Development, and Promise
1344:, trans. Peter Heath (New Haven: Yale University Press, 1954), 57.
1024:. edited and partially translated by Harold J. Bershady. Chicago:
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The non-existence of a negative value is itself a positive value.
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The non-existence of a positive value is itself a negative value.
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Scheler began his university studies as a medical student at the
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Person and Polis: Max Scheler's Personalism and Political Theory
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Process and Permanence in Ethics: Max Scheler's Moral Philosophy
987:. edited and partially translated by Manfred S. Frings. Boston:
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1374:, 29-30.) However, Scheler's list of the rank of values in the
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1740:. translated by Theodore Plantinga and John H. Nota. Chicago:
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457:. Scheler describes the essence of philosophical thinking as "
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The existence of a positive value is itself a positive value.
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https://plato.stanford.edu/archives/spr2019/entries/scheler/
551:) or "basic moral tenor" of the acting person. Accordingly:
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Sensible values (agreeable/disagreeable, comfort/discomfort)
476:, is a participation in a "primal essence of all essences" (
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Neuer Versuch der Grundlegung eines ethischen Personalismus
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http://www.maxscheler.com/scheler4.shtml#4-CollectedWorks
862:. translated by David R. Lachterman. Evanston, Illinois:
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Person und Dasein: Zur Frage der Ontologie des Wertseins
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Der Formalismus in der Ethik und die materiale Wertethik
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Der Formalismus in der Ethik und die materiale Wertethik
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where he abandoned medicine in favor of philosophy and
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Vital values (health/unhealthiness, strength/weakness)
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First period (Jena, Munich, Gottingen and World War I)
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Die Transcendentale Und Die Psychologische Methode,
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Formalism in Ethics and Non-Formal Ethics of Values
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Formalism in Ethics and Non-Formal Ethics of Values
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Formalism in Ethics and Non-Formal Ethics of Values
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On Feeling, Knowing, and Valuing. Selected Writings
1878:Die Transcendentale Und Die Psychologische Methode
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342:Die transzendentale und die psychologische Methode
689:Schriften zur Soziologie und Weltanschauungslehre
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673:Probleme der Religion. Zur religiösen Erneuerung
821:, translated by William W. Holdheim. New York:
1224:Max Scheler's acting persons: new perspectives
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1939:
1446:The Philosophical Anthropology of Max Scheler
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530:And with respect to values of good and evil:
221:; 22 August 1874 â 19 May 1928) was a German
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1261:Zachary Davis and Anthony Steinbock (2018).
631:Der Genius des Kriegs und der Deutsche Krieg
1210:Fortschritte der Neurologie und Psychiatrie
950:. translated by Manfred S. Frings. London:
2803:Converts to Roman Catholicism from Judaism
1946:
1932:
1861:, Vol. 63. March 7, 1901, Book review of:
1616:Max Scheler (1874-1928): centennial essays
1389:
1115:Stratification of emotional life (Scheler)
1061:. translated by Manfred Frings. Evanston:
721:(Fragment, Korrekturbögen). Amsterdam 1975
385:
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1429:Race and racism in continental philosophy
736:, New Haven: Yale University Press, 1954.
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500:Religiously relevant values (holy/unholy)
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415:Love and the "phenomenological attitude"
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1265:. Stanford Encyclopedia of Philosophy.
701:Der Mensch im Zeitalter des Ausgleichs
695:Die Wissensformen und die Gesellschaft
1927:
1886:Newspaper clippings about Max Scheler
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1711:
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378:) essentially equivalent to today's "
350:) at the University of Jena in 1901.
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1782:Scheler's Phenomenology of Community
1735:
1174:"Max Scheler Biography - eNotes.com"
1163:, London: Routledge, 2017, p. lxiii.
947:Problems of a Sociology of Knowledge
747:. translated by Oscar Haac. Boston:
1516:Scheler's Critique of Kant's Ethics
985:Person and Self-value: Three Essays
707:Die Stellung des Menschen im Kosmos
589:In this book, Scheler argues for a
370:, using two diagnostic categories (
13:
2833:People from the Kingdom of Bavaria
1851:
1811:State University of New York Press
1221:Schneck, Stephen Frederick (2002)
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438:) "before they have been fixed by
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14:
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1738:Max Scheler: The Man and His Work
2848:German philosophers of education
2768:20th-century German philosophers
2758:19th-century German philosophers
2753:19th-century German male writers
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2698:
2592:Stratification of emotional life
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1770:Max Scheler: De man en zijn werk
1614:Frings, Manfred S., ed. (1974).
649:Die Ursachen des Deutschenhasses
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188:stratification of emotional life
2863:German philosophers of religion
2798:German people of Jewish descent
2793:German male non-fiction writers
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445:Rather, that which is given in
380:antisocial personality disorder
340:in 1899 with a thesis entitled
314:in 1896 where he studied under
252:After Scheler's death in 1928,
2843:German philosophers of culture
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679:Wesen und Formen der Sympathie
16:German philosopher (1874â1928)
1:
2763:20th-century German essayists
2748:19th-century German essayists
1915:Works by or about Max Scheler
1282:Selected Philosophical Essays
1120:
1063:Northwestern University Press
1059:The Human Place in the Cosmos
864:Northwestern University Press
858:Selected Philosophical Essays
769:Philosophische Weltanschauung
713:Philosophische Weltanschauung
434:facts (essences or values as
290:; he then transferred to the
1880:, by Dr. Max F. Scheler 1900
1736:Nota, John H., S.J. (1983).
1582:. Pittsburgh, Pennsylvania:
1251:McAleer, op. cit., p. lxiii.
937:. (Original German edition:
269:
7:
2873:German philosophy academics
2858:German philosophers of mind
2184:Theological intellectualism
1890:20th Century Press Archives
1594:Frings, Manfred S. (1969).
1578:Frings, Manfred S. (1965).
1188:"MAX SCHELERS VALUE ETHICS"
1093:
1026:University of Chicago Press
767:144 pages. (German title:
410:Philosophical contributions
394:God, committing himself to
10:
2894:
2868:Philosophical anthropology
2562:Principle of double effect
1868:, Dr. Max F. Scheler, 1900
1768:. (Original Dutch title:
1632:Marquette University Press
1481:
1236:Frings, Manfred S. (1997)
952:Routledge & Kegan Paul
743:Philosophical Perspectives
584:philosophical anthropology
400:philosophical anthropology
235:philosophical anthropology
163:philosophical anthropology
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1961:
1778:Ranly, Ernest W. (1966).
1584:Duquesne University Press
1494:Bucknell University Press
681:, 1923 (newly edited as:
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144:
134:
114:
104:
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90:
68:
39:
30:
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1874:The Monist, Vol 12, 1902
1835:Fordham University Press
1650:Frings, Manfred (2003).
1630:. Milwaukee, Wisconsin:
1626:Frings, Manfred (1997).
1512:Blosser, Philip (1995).
1488:Barber, Michael (1993).
1212:v. 66, p. 94-100 (1998).
610:
464:The movement and act of
324:philosophical pragmatism
274:Max Scheler was born in
2189:Theological voluntarism
1742:Franciscan Herald Press
1550:Deeken, Alfons (1974).
1372:The Mind of Max Scheler
392:Judeo-Christian-Islamic
386:Second period (Cologne)
322:, a noted proponent of
259:contemporary philosophy
99:20th-century philosophy
2808:German Roman Catholics
2778:German epistemologists
2705:Catholicism portal
1829:Spader, Peter (2002).
1712:Kelly, Eugene (1997).
1674:Kelly, Eugene (1977).
1342:The Nature of Sympathy
1161:The Nature of Sympathy
1105:Ressentiment (Scheler)
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667:Vom Ewigen im Menschen
620:
225:known for his work in
175:philosophy of religion
171:sociology of knowledge
2788:German male essayists
2773:Catholic philosophers
2717:Philosophy portal
2532:Infused righteousness
1618:. The Hague: Nijhoff.
1522:Ohio University Press
1329:On the Eternal in Man
1321:On the Eternal in Man
1308:On the Eternal in Man
1295:On the Eternal in Man
1206:History of Psychiatry
780:On the Eternal in Man
655:Vom Umsturz der Werte
618:
580:Mensch und Geschichte
492:Material value-ethics
422:Geisteswissenschaften
210:Max Ferdinand Scheler
167:consciousness studies
44:Max Ferdinand Scheler
2853:Philosophers of love
2665:Doctor of the Church
2547:Ontological argument
1906:Works by Max Scheler
1866:Method in Philosophy
726:English translations
691:, 3 BĂ€nde, 1923/1924
419:When the editors of
292:University of Berlin
288:University of Munich
247:José Ortega y Gasset
239:philosophical method
125:Munich phenomenology
2878:Writers from Munich
2818:Jewish philosophers
2813:German sociologists
2492:Divine illumination
2148:Augustinian realism
2016:Theological virtues
1955:Catholic philosophy
1799:Schneck, Stephen F.
1463:Between man and man
1426:Cook, Sybol (2003)
1327:, the 'wise one'."
360:Wilhelm FurtwÀngler
198:ethical personalism
129:Ethical personalism
2660:Islamic philosophy
2614:Trademark argument
2507:Formal distinction
2457:Augustinian values
2130:Analytical Thomism
2110:Christian humanism
1100:Axiological ethics
683:Zur PhÀnomenologie
621:
474:Platonic tradition
312:University of Jena
310:. He moved to the
109:Western philosophy
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2724:
2640:Catholic theology
2587:Seven deadly sins
2557:Peripatetic axiom
2467:Cartesian dualism
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2201:
2168:Scotistic realism
2125:Neo-scholasticism
1910:Project Gutenberg
1684:Twayne Publishers
1668:. 2nd ed., 2001.
1644:. 2nd ed., 2001.
1087:978-0-8101-2529-2
911:Manfred S. Frings
468:is important for
298:, studying under
207:
206:
139:Hendrik G. Stoker
135:Doctoral students
80:Frankfurt am Main
2885:
2838:Phenomenologists
2783:German ethicists
2715:
2714:
2713:
2703:
2702:
2527:Homo unius libri
2472:Cogito, ergo sum
2462:Cardinal virtues
2163:Moderate realism
2055:
2054:
2045:
2044:
2039:
2038:
2033:
2032:
1971:Cardinal virtues
1948:
1941:
1934:
1925:
1924:
1919:Internet Archive
1876:Book review of:
1838:
1814:
1808:
1791:
1788:Martinus Nijhoff
1785:
1759:
1753:
1745:
1721:
1697:
1681:
1659:
1635:
1619:
1607:
1604:Martinus Nijhoff
1601:
1587:
1563:
1557:
1535:
1520:. Athens, Ohio:
1519:
1497:
1476:
1473:
1467:
1456:
1450:
1438:
1432:
1424:
1418:
1411:
1405:
1398:
1387:
1364:
1358:
1351:
1345:
1338:
1332:
1317:
1311:
1304:
1298:
1291:
1285:
1278:
1267:
1266:
1258:
1252:
1249:
1243:
1234:
1228:
1219:
1213:
1202:
1196:
1195:
1194:on 23 July 2012.
1190:. Archived from
1184:
1178:
1177:
1170:
1164:
1157:
1151:
1148:
1142:
1135:
1080:
1074:
1066:
1043:
1037:
1029:
1006:
1000:
992:
969:
963:
955:
928:
922:
914:
909:. Translated by
891:
885:
877:
861:
840:
834:
826:
807:
801:
793:
784:. translated by
783:
766:
760:
752:
746:
643:Krieg und Aufbau
254:Martin Heidegger
220:
218:[ËÊeËlÉ]
215:
151:History of ideas
75:
53:
51:
35:
21:
20:
2893:
2892:
2888:
2887:
2886:
2884:
2883:
2882:
2728:
2727:
2726:
2721:
2711:
2709:
2697:
2689:
2650:Aristotelianism
2628:
2477:Dehellenization
2425:
2198:
2194:Foundationalism
2172:
2134:
2091:
2046:
2042:
2040:
2036:
2034:
2030:
2025:
2011:Social teaching
1957:
1952:
1902:
1854:
1852:Further reading
1747:
1746:
1694:
1532:
1484:
1479:
1474:
1470:
1457:
1453:
1439:
1435:
1425:
1421:
1412:
1408:
1399:
1390:
1365:
1361:
1352:
1348:
1339:
1335:
1318:
1314:
1305:
1301:
1292:
1288:
1279:
1270:
1259:
1255:
1250:
1246:
1235:
1231:
1220:
1216:
1203:
1199:
1186:
1185:
1181:
1172:
1171:
1167:
1158:
1154:
1149:
1145:
1136:
1127:
1123:
1096:
1068:
1067:
1057:
1031:
1030:
1020:
994:
993:
983:
957:
956:
944:
916:
915:
905:
879:
878:
874:
854:
828:
827:
813:
795:
794:
776:
754:
753:
739:
728:
613:
600:Judeo-Christian
576:Man and History
568:
564:Man and History
494:
417:
412:
388:
356:
300:Wilhelm Dilthey
284:
272:
267:
265:Life and career
213:
183:
147:
127:
123:
86:
77:
73:
64:
55:
49:
47:
46:
45:
26:
17:
12:
11:
5:
2891:
2881:
2880:
2875:
2870:
2865:
2860:
2855:
2850:
2845:
2840:
2835:
2830:
2825:
2823:Metaphysicians
2820:
2815:
2810:
2805:
2800:
2795:
2790:
2785:
2780:
2775:
2770:
2765:
2760:
2755:
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2707:
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2609:
2604:
2594:
2589:
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2579:
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2569:
2564:
2559:
2554:
2552:Pascal's wager
2549:
2544:
2539:
2534:
2529:
2524:
2519:
2514:
2512:Guardian angel
2509:
2504:
2499:
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2171:
2170:
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2144:
2142:
2136:
2135:
2133:
2132:
2127:
2122:
2117:
2112:
2107:
2101:
2099:
2093:
2092:
2090:
2089:
2084:
2079:
2074:
2069:
2067:Augustinianism
2063:
2061:
2052:
2048:
2047:
2028:
2026:
2024:
2023:
2018:
2013:
2008:
2003:
1998:
1993:
1988:
1983:
1978:
1976:Divine command
1973:
1967:
1965:
1959:
1958:
1951:
1950:
1943:
1936:
1928:
1922:
1921:
1912:
1901:
1900:External links
1898:
1897:
1896:
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1870:
1853:
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1825:
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1794:
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819:Lewis A. Coser
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364:Kurt Schneider
355:
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283:
280:
271:
268:
266:
263:
243:Edmund Husserl
205:
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186:Value-ethics,
184:
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148:
146:Main interests
145:
142:
141:
136:
132:
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118:
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76:(aged 53)
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54:22 August 1874
43:
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2685:Phenomenology
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2605:
2603:
2600:
2599:
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2590:
2588:
2585:
2583:
2582:Rota Fortunae
2580:
2578:
2575:
2573:
2570:
2568:
2565:
2563:
2560:
2558:
2555:
2553:
2550:
2548:
2545:
2543:
2542:Occam's razor
2540:
2538:
2535:
2533:
2530:
2528:
2525:
2523:
2522:Head of a pin
2520:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2495:
2493:
2490:
2488:
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2478:
2475:
2473:
2470:
2468:
2465:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2437:Actus Essendi
2435:
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2432:
2428:
2422:
2419:
2417:
2414:
2412:
2409:
2407:
2404:
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2332:
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2297:
2294:
2292:
2289:
2287:
2284:
2282:
2279:
2277:
2274:
2272:
2271:Chateaubriand
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2213:
2211:
2209:
2205:
2195:
2192:
2190:
2187:
2185:
2182:
2181:
2179:
2175:
2169:
2166:
2164:
2161:
2159:
2158:Conceptualism
2156:
2154:
2151:
2149:
2146:
2145:
2143:
2141:
2137:
2131:
2128:
2126:
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2102:
2100:
2098:
2094:
2088:
2085:
2083:
2080:
2078:
2075:
2073:
2072:Scholasticism
2070:
2068:
2065:
2064:
2062:
2060:
2056:
2053:
2049:
2022:
2021:Virtue ethics
2019:
2017:
2014:
2012:
2009:
2007:
2006:Seven virtues
2004:
2002:
1999:
1997:
1994:
1992:
1989:
1987:
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1982:
1979:
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1846:
1845:0-8232-2178-4
1842:
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1832:
1827:
1826:
1822:
1821:0-88706-340-3
1818:
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1807:
1806:
1800:
1796:
1795:
1789:
1786:. The Hague:
1784:
1783:
1776:
1775:
1771:
1767:
1766:0-8199-0852-5
1763:
1757:
1751:
1743:
1739:
1734:
1733:
1729:
1728:0-7923-4492-8
1725:
1719:
1715:
1710:
1709:
1705:
1704:0-8057-7707-5
1701:
1695:
1693:9780805777079
1689:
1685:
1680:
1679:
1672:
1671:
1667:
1666:1-4020-1333-7
1663:
1657:
1653:
1648:
1647:
1643:
1642:0-87462-613-7
1639:
1633:
1629:
1624:
1623:
1617:
1612:
1611:
1605:
1600:
1599:
1592:
1591:
1585:
1581:
1576:
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1571:
1570:0-8091-1800-9
1567:
1561:
1560:Paulist Press
1556:
1555:
1548:
1547:
1543:
1542:0-8214-1108-X
1539:
1533:
1531:9780821411087
1527:
1523:
1518:
1517:
1510:
1509:
1505:
1504:0-8387-5228-4
1501:
1495:
1492:. Lewisburg:
1491:
1486:
1485:
1472:
1465:
1464:
1460:
1455:
1448:
1447:
1442:
1437:
1431:
1430:
1423:
1417:
1410:
1403:
1400:Max Scheler,
1397:
1395:
1393:
1385:
1381:
1377:
1373:
1369:
1366:Max Scheler,
1363:
1356:
1353:Max Scheler,
1350:
1343:
1340:Max Scheler,
1337:
1330:
1326:
1322:
1319:Max Scheler,
1316:
1309:
1306:Max Scheler,
1303:
1296:
1293:Max Scheler,
1290:
1283:
1280:Max Scheler,
1277:
1275:
1273:
1264:
1263:"Max Scheler"
1257:
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1125:
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1084:
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1072:
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1056:
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1050:0-226-73671-7
1047:
1041:
1035:
1027:
1023:
1019:
1018:
1014:
1013:90-247-3380-4
1010:
1004:
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977:
976:0-7100-0302-1
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940:
936:
935:0-8101-0415-6
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898:0-8101-0379-6
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875:
873:9780810103795
869:
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859:
853:
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848:
847:0-8052-0370-2
844:
838:
832:
824:
820:
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811:
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787:
786:Bernard Noble
782:
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605:Christian God
601:
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320:William James
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316:Rudolf Eucken
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282:Student years
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227:phenomenology
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182:Notable ideas
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121:Phenomenology
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85:
81:
71:
67:
63:
62:German Empire
59:
42:
38:
34:
29:
22:
19:
2655:Neoplatonism
2577:Ressentiment
2572:Quinque viae
2537:Memento mori
2497:Double truth
2442:Actus primus
2400:
2208:Philosophers
2115:Cartesianism
1877:
1873:
1865:
1862:
1858:
1833:. New York:
1830:
1804:
1781:
1769:
1737:
1713:
1677:
1651:
1627:
1615:
1602:. Den Haag:
1597:
1579:
1558:. New York:
1553:
1515:
1489:
1471:
1462:
1459:Martin Buber
1454:
1445:
1441:Martin Buber
1436:
1428:
1422:
1409:
1401:
1384:Ressentiment
1383:
1380:Ressentiment
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2743:1928 deaths
2738:1874 births
2675:Rationalism
2670:Renaissance
2602:Augustinian
2487:Disputation
2482:Differentia
2447:Actus purus
2351:Malebranche
2266:Bonaventure
2001:Personalism
1996:Natural law
1991:Probabilism
1839:327 pages.
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1682:. Chicago:
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619:Max Scheler
591:tabula rasa
574:. In 1924,
304:Carl Stumpf
223:philosopher
72:19 May 1928
25:Max Scheler
2732:Categories
2680:Empiricism
2502:Evil demon
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2153:Nominalism
2140:Universals
1981:Just price
1882:in English
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1792:130 pages.
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1121:References
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808:480 pages.
788:. London:
470:philosophy
368:psychopath
261:as such."
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2517:Haecceity
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2361:Montaigne
2341:MacIntyre
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2291:Descartes
2251:Augustine
2105:Salamanca
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1986:Just war
1801:(1987).
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105:Region
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2411:Stein
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2177:Other
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1141:>.
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440:logic
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1841:ISBN
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