795:, he explores the notion of control, stating that humans anthropomorphize inanimate objects around them in order to enter into an interpersonal relationship with them. In this way humans are able to feel as if they have control over situations that they cannot control because rather than treating the object as an object, they treat it as if it is a rational being capable of understanding their feelings and language. Good examples are prayer to gods to alleviate drought or to help a sick person or cursing at a computer that has ceased to function.
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551:'s phenomenology, the hegemonic form of philosophy in Germany at the time. Scheler sought to apply Husserl's phenomenological approach to different topics. From 1920 Scheler laid the foundation for philosophical anthropology as a philosophical discipline, competing with phenomenology and other philosophic disciplines. Husserl and
446:, according to which the human being is studied as a free agent. At the same time, he conceived of his anthropology as an empirical, not a strictly philosophical discipline. Both his philosophical and his anthropological work has been one of the influences in the field during the 19th and 20th century. After Kant,
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of any philosophical investigation, according to Grice, is a synopsis of the relevant logico-linguistic grammar. It is surely unreasonable that each generation should have to amass afresh these grammatical norms of conceptual exclusion, implication, compatibility, and contextual presupposition, as
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based his dissertation thesis on Max
Scheler, limiting himself to the works Scheler wrote before rejecting Catholicism and the Judeo-Christian tradition in 1920. Wojtyla used Scheler as an example that phenomenology could be reconciled with Catholicism. Some authors have argued that Wojtyla
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Ende der 1920er Jahre prominent geworden, weil damals aus verschiedenen
Denkrich- tungen und Motiven die Frage nach dem Menschen in die Mitte der philosophischen Problematik rĂŒckte. Die philosophische Anthropologie wurde so zu einer neuen Disziplin in der Philosophie neben den eingefĂŒhrten
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Philosophical anthropology is a kind of thought arising in times of crisis. The main anthropologists, Max
Scheler and Helmuth Plessner, share the same opinion has appeared as a consequence of the shaking of the Middle Age's order, the roots of which were Greek tradition and Christian
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They are two categorically different things: the body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body. Augustine was not preoccupied, as Plato and
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Recently anthropology has begun to shift towards studies of intersubjectivity and other existential/phenomenological themes. Studies of language have also gained new prominence in philosophy and sociology due to language's close ties with the question of intersubjectivity.
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It was a neo-Kantian philosopher, Ernst
Cassirer, who perhaps more than anyone else contributed to the definition and development of philosophical anthropology in recent decades. Particularly relevant here is Cassirer's conception of man as a symbolizing and mythologizing
230:. Man is a type of animal with a specific characteristic that makes him superior than any other living entity: it is the rational soul. The soul is not something of extraneous to the body, but it is the principle that organizes, structures, gives life and
532:. The former, which draws its energy from methodical reflection on human experience (first person perspective) as from the philosopher's own personal experience, naturally aided the emergence of philosophical explorations of human nature and the
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well as tense and person anomalies and asymmetries. So via the tetralogy I have attempted to provide a compendium of usage of the pertinent categories in philosophical anthropology to assist others in their travels through these landscapes."
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According to N. Blasquez, Augustine's dualism of substances of the body and soul doesn't stop him from seeing the unity of body and soul as a substance itself. Following
Aristotle and other ancient philosophers, he defined man as a
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of the soul-body union. It sufficed for him to admit that they were metaphysically distinct. To be a human is to be a composite of soul and body, and that the soul is superior to the body. The latter statement is grounded in his
62:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
1142:: "Seeing belongs properly to the eyes. But we even use this word 'seeing' for the other senses when we devote them to cognizing... We not only say, 'See how that shines', ... 'but we even say, 'See how that sounds'".
637:, a neo-Kantian philosopher, was the most influential source for the definition and development of the field from the 1940s until the 1960s. Particularly influential has been Cassirer's description of man as a
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Feuerbach interpreted philosophical anthropologism as the summary of the entire previous development of philosophical thought. Feuerbach was thus the father of the comprehensive system of anthropological
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823:(2020), turns to the moral powers and the will, to good and evil, to pleasure and happiness, to what gives meaning to our lives, and the place of death in our lives. This tetralogy constitutes a
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is a major theme. Intersubjectivity is the study of how two individuals, subjects, whose experiences and interpretations of the world are radically different understand and relate to each other.
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In modern thought, according to Buber, Feuerbach was the most important contributor to philosophical anthropology, next to Kant, because he posited Man as the exclusive object of philosophy...
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in as much as it presents a systematic categorical overview of our thought and talk of human nature, ranging from substance, power, and causation to good and evil and the meaning of life. A
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A large focus of philosophical anthropology is also interpersonal relationships, as an attempt to unify disparate ways of understanding the behaviour of humans as both creatures of their
555:(1889â1976), were the two most authoritative philosophers in Germany at the time, and their criticism to philosophical anthropology and Scheler have had a major impact on the discipline.
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784:) as well as interpersonal relationships. His methodology challenges traditional anthropology due to its focus on first-person experience. In his most well known book,
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In no wise are the bodies themselves to be spurned. (...) For these pertain not to ornament or aid which is applied from without, but to the very nature of man.
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318:, the founder of philosophical anthropology as an independent discipline, nor on any of the major philosophers that followed him. Augustine has been cited by
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Nullo modo ipsa spernenda sunt corpora. (...) Haec enim non-ad ornamentum vel adiutorium, quod adhibetur extrinsecus, sed ad ipsam naturam hominis pertinent
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488:, philosophical anthropology has been turned into a philosophical discipline, competing with the other traditional sub-disciplines of philosophy such as
198:, affirming that the material body is its prison from which the soul yearns for to be liberated because it wants to see, know and contemplate the pure
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which focuses on intersubjectivity and interpersonal relationships, he draws upon his ethnographic fieldwork in order to explore existential theory.
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Philosophical anthropology is distinct from
Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Probleme altchristlicher
Anthropologie. Biblische Anthropologie und philosophische Psychologie bei den Kirchen-vatern des dritten Jahrhunderts
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Philosophical anthropology as a kind of thought, before it was founded as a distinct philosophical discipline in the 1920s, emerged as post-
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Trs. Macquarrie & Robinson. New York: Harpers, 1964. 171. Articulating on how "Being-in-the-world" is described through thinking about
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is another important philosophical anthropologist. His research and fieldwork concentrate on existential themes of "being in the world" (
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Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to
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in philosophy, arose within the later modern period as an outgrowth from developing methods in philosophy, such as phenomenology and
442:(1724â1804) taught the first lectures on anthropology in the European academic world. He specifically developed a conception of
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of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.
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1769:. Philosophical Traditions. G. B. Matthews (ed.). Berkeley-Los Angeles-London: University of California Press. 1999. pp.
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have been influenced by
Scheler, and they are the three major representatives of philosophical anthropology as a movement.
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TURNBULL, Jamie. Kierkegaard and the Limits of
Philosophical Anthropology. A Companion to Kierkegaard, p. 468-479, 2015.
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Content in this edit is translated from the existing German
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as "intentional feelings." Scheler based his philosophical anthropology in a Christian metaphysics of the spirit.
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1555:(1982), "The Phenomenology of Karol Wojtyla. On the Problem of the Phenomenological Foundation of Anthropology",
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Der innere Bezug von Anthropologie und Ontologie. Das Problem der Anthropologie im Denken Martin Heideggers
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The Influence of the Frankfurt school on contemporary theology: critical theory and the future of religion
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Gerhard Medicus (2017). Being Human â Bridging the Gap between the Sciences of Body and Mind, Berlin VWB
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authors with a very clear anthropological vision, although it is not clear if he had any influence on
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is sometimes considered the next most important influence and founder of anthropological philosophy.
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In the 20th century, other important contributors and influences to philosophical anthropology were
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1637:, "Augustinus" 14 (1969), pp. 305â350; 15 (1970), pp. 369â383; 16 (1971), pp. 69â79.
819:(2017), which introduced the drama of the passions and the emotions. The fourth and final volume,
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L'anthropologie chrétienne selon saint Augustin : image, liberté, péché et grùce
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to the body's matter. The Aristotelian soul's conception is described in the threaty
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Philosophische Anthropologie. Menschliche Selbstdeutung in Geschichte und Gegenwart
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has recently completed a tetralogy in philosophical anthropology: "The first was
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sec. 5 (420 AD) he insisted that the body is essential part of the human person:
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Georgia The Problem of Religion in Helmuth Plessner's Philosophical Anthropology
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as one of the early writers to inquire on time-consciousness and the role of
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32,1009; De quantitate animae, 25, 47â49; CSEL 89, 190â194; PL 32, 1062â1063
1101:"Anthropology, the Philosophy of | Internet Encyclopedia of Philosophy"
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and Aristotelic tradition. The origin of this liberation, characteristic of
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Deconstruction and reconstruction: the Central European Pragmatist Forum
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to the source of your translation. A model attribution edit summary is
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Augustinus Magister, CongrĂšs International Augustinien. Communications
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Augustinus Magister, CongrĂšs International Augustinien. Communications
566:) but essentially as a "loving being". He breaks down the traditional
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in order to explain the Most Holy Trinity and the co-existence of the
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This article is about philosophical anthropology. For other uses, see
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Hominisation: The Evolutionary Origin of Man as a Theological Problem
1677:, (2nd ed., reprinted 1985), London: Sheed & Ward, pp. 829,
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would later emancipate philosophical anthropology from Christianity.
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Philosophische Anthropologie. Eine Denkrichtung des 20. Jahrhunderts
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were, with going too much into detail in his efforts to explain the
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The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance
2194:, "Josef Pieper: An Anthology". San Francisco:Ignatius Press, 1989.
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The Acting Person: A Contribution To Phenomenological Anthropology
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Time started to be conceived within a linear and not yet a cyclic
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Modes of thought: a study in the anthropology of law and religion
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Substantia quaedam rationis particeps, regendo corpori accomodata
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they are now experiencing dramatic combat between one another.
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of the human person, and describes the personal being with a
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Since its development in the 1920s, in the milieu of Germany
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During the 19th century, an important contribution came from
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Being and Nothingness: An Essay in Phenomenological Ontology
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Existence and Existent: An Essay on Christian Existentialism
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AntropologĂa Trascendental: la esencia de la persona humana
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La structure métaphysique de l'homme d'aprÚs saint Augustin
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Gizakiaren filosofia ilustratutik antropologia filosofikora
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Tr. James S. Churchill. Bloomington: Indiana UP, 1964, 21.
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to this template: there are already 1,876 articles in the
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2210:, "Faith, Hope, Love". Ignatius Press; New edition, 1997.
2104:, New York-London: Philosophical Library-Longmans 1958.
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Philosophical Anthropology, Man: an Impossible Project?
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and creators of their own values. It analyses also the
516:. Although the majority of philosophers throughout the
226:, the body and the soul, within the socalled theory of
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Philosophical Anthropology. Wittgensteinâs Perspective
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Judith Deutsch Kornblatt, Richard F. Gustafson (1996)
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Sarvepalli Radhakrishnan, Poolla Tirupati Raju (1966)
811:(2007), which provided the stage set. The second was
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The concept of man: a study in comparative philosophy
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1915:
The Knowledge of Man: A Philosophy of the Interhuman
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Man Incarnate Spirit, a Philosophy of Man Compendium
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Der IdentitÀtskern der Philosophischen Anthropologie
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1336:, in Reimer, A. James and Siebert, Rudolf J. (1992)
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Philosophical anthropology as independent discipline
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2378:, Dordrecht-Boston: Reidel Publishing Company 1979.
1945:
The Origin of Species by Means of Natural Selection
1369:
1367:
2122:Homo Viator: Introduction to a Metaphysics of Hope
1675:History of Christian Philosophy in the Middle Ages
758:that is in play in human relationships â of which
562:animal" (as has traditionally been the case since
558:Scheler defined the human being not so much as a "
2306:Freedom and Nature: The Voluntary and Involuntary
1947:, Chicago â London: EncyclopĂŠdia Britannica 1952.
1733:Platonisches und Biblisches Denken bei Augustinus
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1592:
1364:
813:The Intellectual Powers: A Study of Human Nature
265:creature of God, including matter. The Platonic
2308:, Evanston: Northwestern University Press 1966.
2094:, New York: Dover Publication 1959 (vol. I-II).
1742:
1708:Philosophische Anthropologie im 21. Jahrhundert
1611:
1501:
1499:
770:Michael D. Jackson's study of intersubjectivity
694:(1904â97), Hans-Eduard Hengstenberg (1904â98),
255:The Christian thought developed the concept of
1874:List of important publications in anthropology
1387:
1385:
918:Philosophical Anthropology Info â names, books
886:List of important publications in anthropology
547:, from 1900 until 1920 had been a follower of
109:{{Translated|de|Philosophische Anthropologie}}
97:accompanying your translation by providing an
46:Click for important translation instructions.
33:expand this article with text translated from
2407:
2228:AntropologĂa Trascendental: la persona humana
1884:Towards a Rational Philosophical Anthropology
1115:Phenomenology of Internal Time-Consciousness.
363:caro tua, coniux tua â your body is your wife
297:Ancient Christian writers: Augustine of Hippo
240:from a theoretical point of view, and in the
2049:An Outline of the Philosophical Anthropology
1635:El concepto del substantia segun san Agustin
1496:
1296:El concepto del substantia segun san Agustin
799:P. M. S. Hacker's Tetraology on Human Nature
168:, is a discipline dealing with questions of
1897:, Chicago: The Great Books foundation 1959.
1524:
1382:
746:Anthropology of interpersonal relationships
293:(essence) in the unique person of Christ.
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2400:
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957:
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643:, which has been reprised in the 1960s by
285:Christianity also developed the notion of
2328:, New York: Haskell House Publisher 1948.
1831:Kant und die Wissenschaften vom Menschen.
1819:, Rome: Urbaniana University Press, 1991.
821:The Moral Powers: A Study of Human Nature
357:Augustine's favourite figure to describe
1557:Philosophy and Phenomenological Research
1359:Kant und die Wissenschaften vom Menschen
261:according to which all what exists is a
144:
2102:Insight: A Study on Human Understanding
2092:An Essay Concerning Human Understanding
1984:Three Essays on the Theory of Sexuality
1551:
1505:
1019:Medzhidova, Nargiz (15 December 2022).
809:Human Nature: The Categorical Framework
663:influenced philosophical anthropology.
414:thought striving for emancipation from
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2298:, Chicago: Henry Regnery Company 1967.
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2895:
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2204:. New York:Herder & Herder, 1969.
1824:Dizionario di antropologia filosofica
1803:Il problema del corpo in San Agostino
1391:
1376:The Encyclopedia Americana, Volume 21
1168:
1166:
1014:
1012:
1010:
817:The Passions: A Study of Human Nature
133:Branch of anthropology and philosophy
2250:, New York: Herder and Herder, 1968.
1935:The Rebel: An Essay on Man in Revolt
936:K. Wojtyla's anthropological works:
222:defined the man as the union of two
15:
2318:, New York: The Citadel Press 1956.
2279:, Frankfurt, New York: Campus 2021.
2269:, New York: Herder and Herder 1965.
2134:, New York: Herder and Herder 1967.
2044:, Vol. 14 (1983), pp. 181â186.
1826:, Diogene Multimedia, Bologna 2022.
1747:. GĂŒtersloh: G. Bertelsmann Verlag.
1597:. Paris: MĂ©diasĂšvres. p. 197.
907:Introduction to Kant's Anthropology
520:can be said to have a distinctive "
13:
2178:, New York: Sheed & Ward 1966.
2142:La Phenomenologie de la Perception
1867:
1163:
1007:
14:
4514:
1657:, Paris, vol. 1, pp. 543â550
1525:Tymieniecka, Anna-Teresa (2002),
1342:, pp.42â66. Quotation from p.49:
944:. San Francisco: Ignatius Press.
629:
4471:
4470:
4457:
2388:, London-Glasgow: Collins, 1981.
2338:, New York: New Directions 1959.
2296:Fallible Man: Philosophy of Will
2163:, Garden City: Image Books 1957.
1996:, New York: Harper&Row 1976.
1917:, New York: Harper&Row 1965.
1667:, New York: Sheed&Ward 1967.
1619:. Donostia: Jakin. p. 132.
870:
856:
842:
539:
405:
271:ended to be a region out of the
20:
2124:, London: Harper&Row, 1962.
1957:, New York: Harper&Row 1965
1937:, New York: Vintage Books 1956.
1697:(Scheler, Plessner, Gehlen) in
1586:
1545:
1518:
1459:
1450:
1429:
1408:
1351:
1317:
1301:
1289:
1280:
1262:
1242:
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1202:
1175:
930:
433:Meditations on First Philosophy
310:was one of the first Christian
2421:
2034:. Hain: Meisenheim a.G., 1974.
1508:The philosophy of Martin Buber
1487:Wilkoszewska, Krystyna (2004)
1154:
1145:
1120:
1107:
1093:
998:
986:
901:Anthropologie statt Metaphysik
347:On Care to Be Had for the Dead
107:You may also add the template
1:
4154:
2358:, Indianapolis: Hackett 1998.
1986:, New York: Basic Books 1975.
1895:The Consolation of Philosophy
1851:. Berlin, De Gruyter, 2010.
1649:Couturier Charles SJ, (1954)
1085:: CS1 maint: date and year (
980:
608:acts of the person, which he
138:Anthropology (disambiguation)
4503:Philosophy of social science
3943:Ordinary language philosophy
2434:
2277:Anthropologie dekolonisieren
2153:, Boston: Beacon Press 1966.
2051:. Frankfurt a.M. etc., 1991.
2003:, A Treatise of Human Nature
1805:, Roma: Borla, p. 230,
803:A foremost Wittgensteinian,
7:
3993:Contemporary utilitarianism
3908:Internalism and externalism
2326:Existentialism and Humanism
2186:Happiness and Contemplation
1965:l'Ecriture et la Difference
1927:, New York: Macmillan 1965.
1907:, New York: Scribners 1970.
1310:, II, 11.31; CCL 29, 124 ;
1186:De cura pro mortuis gerenda
835:
384:hierarchical classification
79:will aid in categorization.
10:
4519:
4498:Philosophical anthropology
3257:Svatantrika and Prasangika
2896:
2188:. New York:Pantheon, 1958.
2112:Dependent Rational Animals
1889:Anicius Manlius Severinus
1871:
1755:, USA: Circle Press, 2005.
1665:Philosophical Anthropology
1361:(Paderborn: Mentis, 2009).
1151:Gianni (1965), pp. 148â49.
1138:." Heidegger, quoting the
512:and creators of their own
300:
182:
166:anthropological philosophy
162:Philosophical anthropology
135:
54:Machine translation, like
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2517:
2479:Philosophy of mathematics
2469:Philosophy of information
2444:
2440:
2429:
2346:Medicine in Metamorphosis
2220:. Notre Dame, Ind., 1966.
2082:Anthropologie structurale
1833:Paderborn: Mentis, 2009.
1801:Masutti, Egidio, (1989),
1766:The Augustinian Tradition
1726:Il problema antropologico
1593:Agaësse, Paul SJ (2004).
1531:, Springer, p. 487,
1437:Russian religious thought
1223:, 4, 4â5; CCL 46, 234â35.
400:resurrection of the flesh
35:the corresponding article
2074:. Berlin, 3rd ed., 1969.
2063:Existential Anthropology
1743:Karpp, Heinrich (1950).
1528:Phenomenology world-wide
1397:Das Problem des Menschen
1323:Couturier (1954), p. 543
1160:Hendrics (1954), p. 291.
923:
793:Existential Anthropology
430:in the first two of his
396:animal rationale mortale
202:ideas. According to the
3948:Postanalytic philosophy
3889:Experimental philosophy
2386:Love and Responsibility
2287:Soi-meme comme un autre
2022:The Sickness unto Death
1213:Enarrationes in psalmos
941:Love and Responsibility
345:. In his late treatise
291:human and divine nature
118:For more guidance, see
4081:Social constructionism
3093:Hellenistic philosophy
2509:Theoretical philosophy
2484:Philosophy of religion
2474:Philosophy of language
2012:The Phenomenon of Life
1793:: CS1 maint: others (
1475:
1447:
1426:
1348:
1191:41, 627 ; PL 40, 595:
444:pragmatic anthropology
392:rational mortal animal
355:
303:Christian anthropology
252:from a practical one.
158:
154:or the perfect man by
4464:Philosophy portal
3983:Scientific skepticism
3963:Reformed epistemology
2489:Philosophy of science
2202:Death and Immortality
2138:Maurice Merleau-Ponty
2047:Stanislaw Kowalczyk,
1955:The Phenomenon of Man
1714:Fikentscher, Wolfgang
1506:Schilpp, ed. (1967),
1470:
1443:
1421:
1343:
704:Maurice Merleau-Ponty
658:In 1953, future pope
649:symbolic anthropology
518:history of philosophy
351:
208:, after death, souls
190:identified the human
176:of the human person.
148:
120:Knowledge:Translation
91:copyright attribution
3884:Critical rationalism
3591:Edo neo-Confucianism
3435:Acintya bheda abheda
3414:Renaissance humanism
3125:School of the Sextii
2499:Practical philosophy
2494:Political philosophy
2342:Martti Olavi Siirala
2059:Minima Ethnographica
2042:Analecta Husserliana
1845:JesĂșs Padilla GĂĄlvez
1751:Lucas Lucas, Ramon,
1731:Hendrics, E. (1954)
1253:De quantitate animae
1237:De quantitate animae
1221:De utilitate ieiunii
1219:40, 2077 â 2078 );
825:Summa Anthropologica
791:In his latest book,
786:Minima Ethnographica
424:Cartesian skepticism
3455:Nimbarka Sampradaya
3366:Korean Confucianism
3113:Academic Skepticism
2248:Spirit in the World
2176:Love and the Person
2151:One Dimensional Man
2078:Claude LĂ©vi-Strauss
1951:Teilhard de Chardin
1925:Between Man and Man
1724:Gianni, A., (1965)
1199:, 22.27; PL 44,418.
992:Fikentscher (2004)
958:K. Wojtyla (1979).
938:K. Wojtyla (1993).
752:social environments
526:specific discipline
510:social environments
361:unity is marriage:
330:in the feeling of "
164:, sometimes called
4076:Post-structuralism
3978:Scientific realism
3933:Quinean naturalism
3913:Logical positivism
3869:Analytical Marxism
3088:Peripatetic school
3000:Chinese naturalism
2527:Aesthetic response
2454:Applied philosophy
2258:Hearer of the Word
2172:Maurice NĂ©doncelle
2108:Alasdair MacIntyre
1886:. The Hague, 1977.
1815:Mondin, Battista,
1699:KrĂŒger, Hans-Peter
1661:Donceel, Joseph F.
1401:The Problem of Man
1275:De libero arbitrio
1249:Augustine of Hippo
1233:Augustine of Hippo
1209:Augustine of Hippo
1182:Augustine of Hippo
1067:on 28 January 2023
1029:Metafizika Journal
776:Michael D. Jackson
716:Alasdair MacIntyre
680:Hans-Georg Gadamer
416:Christian religion
332:Being-in-the-world
308:Augustine of Hippo
249:Nicomachean Ethics
159:
99:interlanguage link
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4141:
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3864:Analytic feminism
3836:
3835:
3798:Kierkegaardianism
3760:Transcendentalism
3720:Neo-scholasticism
3566:Classical Realism
3543:
3542:
3315:
3314:
3130:Neopythagoreanism
2887:
2886:
2883:
2882:
2504:Social philosophy
2376:The Acting Person
2018:SĂžren Kierkegaard
1976:. Freiburg, 2008.
1822:Pulina Giuseppe,
1760:Inner-Life Ethics
1493:, Volume 2, p.129
1403:] (in German)
1113:Husserl, Edmund.
850:Philosophy portal
760:intersubjectivity
738:(1926â2013), and
474:SĂžren Kierkegaard
258:creatio ex nihilo
214:mindâbody dualism
156:Leonardo da Vinci
131:
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4041:Frankfurt School
3988:Transactionalism
3938:Normative ethics
3918:Legal positivism
3894:Falsificationism
3879:Consequentialism
3874:Communitarianism
3847:
3846:
3715:New Confucianism
3554:
3553:
3361:Neo-Confucianism
3326:
3325:
3135:Second Sophistic
3120:Middle Platonism
2963:
2962:
2904:
2903:
2893:
2892:
2736:Epiphenomenalism
2603:Consequentialism
2537:Institutionalism
2442:
2441:
2431:
2430:
2416:
2409:
2402:
2393:
2392:
2332:Jean-Paul Sartre
2322:Jean-Paul Sartre
2312:Jean-Paul Sartre
2157:Jacques Maritain
2098:Bernard Lonergan
2068:Michael Landmann
2014:. Chicago, 1966.
1994:To Have or To Be
1798:
1792:
1784:
1748:
1739:, Paris, vol. 1.
1689:Fischer, Joachim
1630:
1608:
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1332:Apostolopoulou,
1330:
1324:
1321:
1315:
1305:
1299:
1293:
1287:
1286:Mann, p. 141â142
1284:
1278:
1270:On the free will
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1060:. Archived from
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1005:
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990:
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973:
955:
934:
880:
878:Mythology portal
875:
874:
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846:
845:
696:Jean-Paul Sartre
620:Helmuth Plessner
614:Helmuth Plessner
553:Martin Heidegger
458:German idealists
448:Ludwig Feuerbach
367:fall of humanity
110:
104:
78:
77:|topic=
75:, and specifying
60:Google Translate
45:
42:(September 2024)
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4122:Russian cosmism
4095:
4091:Western Marxism
4056:New Historicism
4021:Critical theory
4007:
4003:Wittgensteinian
3899:Foundationalism
3832:
3769:
3750:Social contract
3606:Foundationalism
3539:
3521:
3505:Illuminationism
3490:Aristotelianism
3476:
3465:Vishishtadvaita
3418:
3370:
3311:
3278:
3149:
3078:Megarian school
3073:Eretrian school
3014:
2975:Agriculturalism
2952:
2898:
2879:
2826:
2798:
2755:
2707:
2664:
2648:Incompatibilism
2617:
2589:
2541:
2513:
2436:
2425:
2420:
2348:Routledge 2003.
2147:Herbert Marcuse
2132:Problematic Man
2055:Michael Jackson
1970:Joachim Fischer
1961:Jacques Derrida
1876:
1870:
1868:Further reading
1841:, 9783897856080
1786:
1785:
1781:
1763:
1703:Lindemann, Gesa
1671:Gilson, Ătienne
1645:An Essay on Man
1641:Cassirer, Ernst
1627:
1613:Azurmendi, Joxe
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1569:10.2307/2107489
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897:Ernst Tugendhat
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805:P. M. S. Hacker
801:
772:
748:
740:P. M. S. Hacker
728:Jacques Derrida
724:Hans Blumenberg
720:Pierre Bourdieu
700:Joseph Maréchal
640:symbolic animal
632:
542:
534:human condition
482:
472:, as well from
422:, has been the
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3601:Existentialism
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2211:
2205:
2195:
2189:
2179:
2169:
2164:
2154:
2144:
2135:
2128:Gabriel Marcel
2125:
2118:Gabriel Marcel
2115:
2105:
2095:
2085:
2084:. Paris, 1958.
2075:
2065:
2052:
2045:
2035:
2025:
2015:
2005:
1997:
1987:
1977:
1967:
1958:
1948:
1941:Charles Darwin
1938:
1928:
1918:
1908:
1898:
1887:
1872:Main article:
1869:
1866:
1865:
1864:
1842:
1829:Thomas Sturm,
1827:
1820:
1813:
1799:
1779:
1756:
1749:
1740:
1729:
1722:
1711:
1686:
1668:
1658:
1647:
1638:
1631:
1625:
1609:
1603:
1588:
1585:
1583:
1582:
1544:
1537:
1517:
1510:, p. 73,
1495:
1477:
1458:
1449:
1428:
1407:
1381:
1363:
1357:Thomas Sturm,
1350:
1325:
1316:
1300:
1298:, pp. 305â350.
1288:
1279:
1261:
1241:
1225:
1201:
1197:Contra Faustum
1174:
1172:Massuti, p.98.
1162:
1153:
1144:
1136:concupiscentia
1128:Being and Time
1119:
1106:
1092:
1032:(in Russian).
1006:
997:
984:
982:
979:
976:
975:
968:
950:
928:
927:
925:
922:
921:
920:
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910:
903:
894:
888:
882:
881:
867:
864:History portal
853:
837:
834:
800:
797:
771:
768:
747:
744:
732:Emerich Coreth
645:Gilbert Durand
635:Ernst Cassirer
631:
630:From the 1940s
628:
585:, and spirit.
541:
538:
530:existentialism
486:Weimar culture
481:
478:
426:formulated by
407:
404:
301:Main article:
298:
295:
184:
181:
132:
129:
128:
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123:
116:
105:
83:
80:
68:adding a topic
63:
52:
49:
30:
29:
28:
26:
19:
9:
6:
4:
3:
2:
4515:
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4422:
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4414:
4412:
4409:
4408:
4406:
4404:Miscellaneous
4402:
4396:
4393:
4391:
4388:
4386:
4383:
4381:
4378:
4376:
4373:
4371:
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4264:
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4125:
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4118:
4115:
4113:
4110:
4108:
4105:
4104:
4102:
4100:Miscellaneous
4098:
4092:
4089:
4087:
4086:Structuralism
4084:
4082:
4079:
4077:
4074:
4072:
4071:Postmodernism
4069:
4067:
4064:
4062:
4061:Phenomenology
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
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4034:
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4029:
4027:
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4019:
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4014:
4010:
4004:
4001:
3999:
3998:Vienna Circle
3996:
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3989:
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3936:
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3931:
3929:
3928:Moral realism
3926:
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3921:
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3916:
3914:
3911:
3909:
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3900:
3897:
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3751:
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3738:
3736:
3733:
3731:
3730:Phenomenology
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
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3676:
3673:
3671:
3670:Individualism
3668:
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3654:
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3649:
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3644:
3641:
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3564:
3562:
3559:
3558:
3555:
3552:
3550:
3546:
3536:
3535:Judeo-Islamic
3533:
3532:
3530:
3528:
3524:
3518:
3515:
3513:
3512:
3511:ÊżIlm al-KalÄm
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3487:
3485:
3483:
3479:
3473:
3470:
3466:
3463:
3461:
3460:Shuddhadvaita
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3432:
3431:
3428:
3427:
3425:
3421:
3415:
3412:
3410:
3407:
3405:
3402:
3400:
3397:
3395:
3394:Scholasticism
3392:
3390:
3387:
3385:
3382:
3381:
3379:
3377:
3373:
3367:
3364:
3362:
3359:
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3333:
3331:
3327:
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3318:
3308:
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3303:
3300:
3298:
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3258:
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3141:
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3017:
3011:
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2871:
2868:
2866:
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2846:
2845:Conceptualism
2843:
2841:
2838:
2837:
2835:
2833:
2829:
2823:
2820:
2818:
2815:
2813:
2810:
2809:
2807:
2805:
2801:
2795:
2792:
2790:
2787:
2785:
2782:
2780:
2777:
2775:
2774:Particularism
2772:
2770:
2767:
2766:
2764:
2762:
2758:
2752:
2749:
2747:
2744:
2742:
2741:Functionalism
2739:
2737:
2734:
2732:
2729:
2727:
2726:Eliminativism
2724:
2722:
2719:
2718:
2716:
2714:
2710:
2704:
2701:
2699:
2696:
2694:
2691:
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2676:
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2667:
2661:
2658:
2654:
2651:
2650:
2649:
2646:
2642:
2639:
2638:
2637:
2634:
2632:
2631:Compatibilism
2629:
2628:
2626:
2624:
2620:
2614:
2611:
2609:
2606:
2604:
2601:
2600:
2598:
2596:
2592:
2586:
2583:
2581:
2578:
2576:
2573:
2571:
2570:Particularism
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2552:
2550:
2548:
2544:
2538:
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2516:
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2428:
2424:
2417:
2412:
2410:
2405:
2403:
2398:
2397:
2394:
2387:
2383:
2382:Karol Wojtyla
2380:
2377:
2373:
2372:Karol Wojtyla
2370:
2367:
2363:
2362:Eric Voegelin
2360:
2357:
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2268:
2264:
2261:
2259:
2255:
2252:
2249:
2245:
2242:
2239:
2235:
2234:Leonardo Polo
2232:
2229:
2225:
2224:Leonardo Polo
2222:
2219:
2215:
2212:
2209:
2206:
2203:
2199:
2196:
2193:
2190:
2187:
2183:
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2173:
2170:
2168:
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2162:
2158:
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2046:
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2029:
2026:
2023:
2019:
2016:
2013:
2009:
2006:
2004:
2001:
1998:
1995:
1991:
1988:
1985:
1981:
1980:Sigmund Freud
1978:
1975:
1971:
1968:
1966:
1962:
1959:
1956:
1952:
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1936:
1932:
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1919:
1916:
1912:
1909:
1906:
1902:
1899:
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1892:
1888:
1885:
1881:
1880:Joseph Agassi
1878:
1877:
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1863:
1860:
1858:
1857:9783110321555
1854:
1850:
1846:
1843:
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1828:
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1818:
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1812:
1811:88-263-0701-6
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1683:0-7220-4114-4
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1636:
1633:Blasquez, N,
1632:
1628:
1626:84-922537-4-6
1622:
1618:
1614:
1610:
1606:
1604:2-900388-68-6
1600:
1596:
1591:
1590:
1578:
1574:
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1566:
1563:(3): 326â34,
1562:
1558:
1554:
1553:Köchler, Hans
1548:
1540:
1538:9781402000669
1534:
1530:
1529:
1521:
1514:
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1492:
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1419:
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1411:
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1398:
1394:
1393:Buber, Martin
1388:
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951:0-89870-445-6
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783:
782:
777:
774:The academic
767:
763:
761:
757:
753:
743:
741:
737:
736:Leonardo Polo
734:(1919â2006),
733:
730:(1930â2004),
729:
725:
722:(1930â2002),
721:
717:
714:(1923â2015),
713:
710:(1913â2005),
709:
705:
702:(1878â1944),
701:
697:
693:
689:
685:
684:Eric Voegelin
682:(1900â2002),
681:
678:(1893â1979),
677:
674:(1878â1965),
673:
670:(1878â1960),
669:
668:Paul HĂ€berlin
664:
661:
660:Karol Wojtyla
656:
654:
650:
647:, scholar of
646:
642:
641:
636:
627:
625:
624:Arnold Gehlen
621:
617:
615:
611:
607:
603:
599:
596:
595:psychological
592:
588:
584:
580:
577:structure of
576:
572:
569:
565:
561:
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546:
540:1920s Germany
537:
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531:
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451:
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440:Immanuel Kant
437:
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406:Modern period
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73:main category
70:
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50:
44:
38:
36:
31:You can help
27:
18:
17:
4469:
4455:
4126:
4117:Postcritique
4107:Kyoto School
4066:Posthumanism
4046:Hermeneutics
3901: /
3842:Contemporary
3818:Newtonianism
3781:Cartesianism
3740:Reductionism
3576:Conservatism
3571:Collectivism
3509:
3237:SarvÄstivadÄ
3215:Anekantavada
3140:Neoplatonism
3108:Epicureanism
3041:Pythagoreans
2980:Confucianism
2946:Contemporary
2936:Early modern
2840:Anti-realism
2794:Universalism
2751:Subjectivism
2547:Epistemology
2385:
2375:
2365:
2355:
2345:
2335:
2325:
2315:
2305:
2302:Paul Ricoeur
2295:
2292:Paul Ricoeur
2286:
2283:Paul Ricoeur
2276:
2266:
2257:
2247:
2237:
2227:
2217:
2214:Josef Pieper
2208:Josef Pieper
2201:
2198:Josef Pieper
2192:Josef Pieper
2185:
2182:Josef Pieper
2175:
2160:
2150:
2141:
2131:
2121:
2111:
2101:
2091:
2081:
2071:
2062:
2058:
2048:
2041:
2038:Hans Köchler
2031:
2028:Hans Köchler
2021:
2011:
2002:
1993:
1983:
1973:
1964:
1954:
1944:
1934:
1931:Albert Camus
1924:
1921:Martin Buber
1914:
1911:Martin Buber
1904:
1901:Martin Buber
1894:
1883:
1848:
1830:
1823:
1816:
1802:
1765:
1759:
1758:Mann, W.E.,
1752:
1744:
1736:
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1725:
1718:
1707:
1693:
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1654:
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1594:
1587:Bibliography
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1277:) 2.3.7â6.13
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1109:
1095:
1081:cite journal
1069:. Retrieved
1062:the original
1036:(4): 22â37.
1033:
1027:
1000:
988:
962:. Springer.
959:
939:
932:
917:
913:Martin Buber
905:
900:
891:Antihumanism
829:sine qua non
828:
824:
820:
816:
812:
808:
802:
792:
790:
785:
779:
773:
764:
749:
708:Paul Ricoeur
692:Josef Pieper
672:Martin Buber
665:
657:
638:
633:
618:
557:
543:
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522:anthropology
490:epistemology
483:
455:post-Kantian
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95:edit summary
86:
66:
40:
32:
4112:Objectivism
4051:Neo-Marxism
4013:Continental
3923:Meta-ethics
3903:Coherentism
3808:Hegelianism
3745:Rationalism
3705:Natural law
3685:Materialism
3611:Historicism
3581:Determinism
3472:Navya-NyÄya
3247:SautrÄntika
3242:Pudgalavada
3178:Vaisheshika
3031:Presocratic
2931:Renaissance
2870:Physicalism
2855:Materialism
2761:Normativity
2746:Objectivism
2731:Emergentism
2721:Behaviorism
2670:Metaphysics
2636:Determinism
2575:Rationalism
2263:Karl Rahner
2254:Karl Rahner
2244:Karl Rahner
1990:Erich Fromm
1442:quotation:
1424:philosophy.
1140:Confessions
1126:Heidegger,
1071:15 December
712:René Girard
706:(1908â61),
698:(1905â80),
690:(1903â93),
686:(1901â85),
610:categorises
606:intentional
568:hylomorphic
545:Max Scheler
498:metaphysics
379:metaphysics
316:Max Scheler
237:On the Soul
200:hyperuranic
170:metaphysics
4492:Categories
4411:Amerindian
4318:Australian
4257:Vietnamese
4237:Indonesian
3786:Kantianism
3735:Positivism
3725:Pragmatism
3700:Naturalism
3680:Liberalism
3658:Subjective
3596:Empiricism
3500:Avicennism
3445:Bhedabheda
3329:East Asian
3252:Madhyamaka
3232:Abhidharma
3098:Pyrrhonism
2865:Nominalism
2860:Naturalism
2789:Skepticism
2779:Relativism
2769:Absolutism
2698:Naturalism
2608:Deontology
2580:Skepticism
2565:Naturalism
2555:Empiricism
2519:Aesthetics
2423:Philosophy
2273:Marc Rölli
2088:John Locke
2008:Hans Jonas
2000:David Hume
1905:I and Thou
1839:3897856085
1215:, 143, 6;
1058:1117709579
981:References
893:(opposite)
742:(1939- ).
688:Hans Jonas
676:E.R. Dodds
579:lived body
575:tripartite
571:conception
506:aesthetics
263:contingent
224:substances
4290:Pakistani
4252:Taiwanese
4199:Ethiopian
4172:By region
4158:By region
3973:Scientism
3968:Systemics
3828:Spinozism
3755:Socialism
3690:Modernism
3653:Objective
3561:Anarchism
3495:Averroism
3384:Christian
3336:Neotaoism
3307:Zurvanism
3297:Mithraism
3292:Mazdakism
3063:Cyrenaics
2990:Logicians
2623:Free will
2585:Solipsism
2532:Formalism
2366:Anamnesis
1789:cite book
1673:, (1955)
1346:religion.
1308:De ordine
1050:2616-6879
1042:2617-751X
994:pp.74, 89
718:(1929â),
653:imaginary
602:spiritual
564:Aristotle
466:Schelling
428:Descartes
420:modernity
375:Descartes
359:body-soul
339:Aristotle
324:Heidegger
275:' power.
220:Aristotle
194:with the
113:talk page
65:Consider
37:in German
4476:Category
4431:Yugoslav
4421:Romanian
4328:Scottish
4313:American
4242:Japanese
4222:Buddhist
4204:Africana
4194:Egyptian
4036:Feminist
3958:Rawlsian
3953:Quietism
3851:Analytic
3803:Krausism
3710:Nihilism
3675:Kokugaku
3638:Absolute
3633:Idealism
3621:Humanism
3409:Occamism
3376:European
3321:Medieval
3267:Yogacara
3227:Buddhist
3220:SyÄdvÄda
3103:Stoicism
3068:Cynicism
3056:Sophists
3051:Atomists
3046:Eleatics
2985:Legalism
2926:Medieval
2850:Idealism
2804:Ontology
2784:Nihilism
2688:Idealism
2446:Branches
2435:Branches
1891:Boethius
1728:, Roma .
1615:(1997).
1395:(1943),
1239:1.2; 5.9
836:See also
756:ontology
651:and the
598:emotions
593:are not
560:rational
436:(1641).
412:medieval
341:than to
280:becoming
243:Politics
205:Phaedrus
89:provide
4426:Russian
4395:Spanish
4390:Slovene
4380:Maltese
4375:Italian
4355:Finland
4323:British
4305:Western
4295:Turkish
4280:Islamic
4275:Iranian
4227:Chinese
4214:Eastern
4181:African
4128:more...
3813:Marxism
3643:British
3586:Dualism
3482:Islamic
3440:Advaita
3430:Vedanta
3404:Scotism
3399:Thomism
3341:Tiantai
3284:Persian
3272:Tibetan
3262:ĆĆ«nyatÄ
3203:CÄrvÄka
3193:ÄjÄ«vika
3188:MÄ«mÄáčsÄ
3168:Samkhya
3083:Academy
3036:Ionians
3010:Yangism
2967:Chinese
2958:Ancient
2921:Western
2916:Ancient
2875:Realism
2832:Reality
2822:Process
2703:Realism
2683:Dualism
2678:Atomism
2560:Fideism
2240:. 2003.
2230:. 1999.
2114:. 1999.
2024:. 1848.
1771:138â152
1716:(2004)
1705:(2006)
1691:(2006)
1643:(1944)
1577:2107489
1513:animal.
1420:p. 490
1255:13.12:
899:(2007)
549:Husserl
320:Husserl
192:essence
183:History
111:to the
93:in the
39:.
4385:Polish
4365:German
4360:French
4345:Danish
4335:Canada
4285:Jewish
4247:Korean
4232:Indian
3774:People
3695:Monism
3648:German
3616:Holism
3549:Modern
3527:Jewish
3450:Dvaita
3423:Indian
3346:Huayan
3198:Ajñana
3155:Indian
3020:Greco-
3005:Taoism
2995:Mohism
2941:Modern
2908:By era
2897:By era
2812:Action
2693:Monism
2613:Virtue
2595:Ethics
2356:Ethics
2336:Nausea
1861:Review
1855:
1837:
1809:
1777:
1735:, in:
1681:
1653:, in:
1623:
1601:
1575:
1535:
1440:p. 140
1379:p. 768
1132:seeing
1056:
1048:
1040:
966:
948:
781:Dasein
600:, but
591:hatred
514:values
504:, and
494:ethics
462:Fichte
328:seeing
287:person
4416:Aztec
4370:Greek
4350:Dutch
4340:Czech
4189:Bantu
3626:Anti-
3173:Nyaya
3163:Hindu
3023:Roman
2817:Event
2459:Logic
1762:, in:
1573:JSTOR
1399:[
1065:(PDF)
1038:eISSN
1024:(PDF)
924:Notes
502:logic
470:Hegel
460:like
343:Plato
273:Logos
268:khĂŽra
188:Plato
56:DeepL
3517:Sufi
3351:Chan
3210:Jain
3183:Yoga
2713:Mind
2653:Hard
2641:Hard
2061:and
1853:ISBN
1835:ISBN
1807:ISBN
1795:link
1775:ISBN
1701:and
1679:ISBN
1621:ISBN
1599:ISBN
1533:ISBN
1467:p.64
1189:CSEL
1087:link
1073:2022
1054:OCLC
1046:ISSN
964:ISBN
946:ISBN
622:and
589:and
587:Love
583:soul
468:and
322:and
246:and
232:form
196:soul
172:and
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3791:Neo
3356:Zen
1565:doi
1217:CCL
334:".
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