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337:. In the Muslim households of Asia and Africa, it is recited to solicit divine blessings on special occasions such as the birth of a child, moving into a new house, and the opening of a new business. It is also recited at death, under the belief that one should rejoice in God's blessing (i.e. the birth of Muhammad) rather than lament a loss (of a loved one). It also serves to remind the believer that no loss is greater than the loss of Muhammad.
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Scholars, such as the author's descendant, Ja’far ibn Ismā’īl al-Barzanjī (d. 1317 AH / 1899 CE) have composed commentaries on the work. Other prominent commentators include
Muhammad ‘Ulaysh (d. 1299 AH/1881 CE), the Highest Juridical Authority (Muftī) of the
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326:, which is a celebration of Muhammad. This is done through a poetic description of his conception and birth, the miraculous exploits and significant events in his life, and his disposition.
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Please remove or replace such wording and instead of making proclamations about a subject's importance, use facts and attribution to demonstrate that importance.
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Calligraphy of the title adorning the cover of a recently released Arabic-English edition of Mawlid al-Barzanji in the UK.
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The work has a central place during the annual commemoration of the birth of
Muhammad which was on the 12th day of the
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406:عَطِّرِ ٱللّٰهُمَّ قَبْرَہُ ٱلْكَرِيمْ ، بِعَرْفٍ شَذِيٍّ مِنْ صَلاَةٍ وَتَسْلِيْم
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O Allāh, perfume his noble grave / with the fragrant scent of blessings and peace
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414:‘Aṭṭir Allāhumma qabrahu l-karīm / bi-‘arfin shadhiyyin min ṣalātin wa-taslīm
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O Allāh, honor, bestow peace, and shower blessings upon him and his family
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scholar, Muḥammad Nawawī al-Bantānī (d. 1316 AH/1898 CE), a Shāfi’ī
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The Birth of the
Prophet Muḥammad: Devotional Piety in Sunni Islam
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The contents of the Mawlid al-Barzanjī in
English are as follows:
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al-Kawkab al-anwār ‘alā ‘iqd al-jawhar fī mawlid al-nabī al-azhar;
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408:ٱللّٰهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَيْهِ وَعَلَى آلِهِ
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The work is the source of the popular refrain chanted in
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Allāhumma ṣalli wa-sallim wa-bārik alaihi wa-‘alā ālihi
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192:but its sources remain unclear because it lacks
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475:The Prophet Presenting Himself to the Tribes;
131:promotes the subject in a subjective manner
53:Learn how and when to remove these messages
382:al-Qawl al-munjī ‘alā mawlid al-Barzanjī;
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388:Madārij al-ṣu‘ūd ilā iktisā’ al-burūd.
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451:ʿAbd al-Muṭṭalib and Abū Ṭālib;
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304:around the world. In
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