31:
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In 1904, she married her lecturer, anatomist Gustav Adolf von
Kemnitz, and moved to Munich in 1905, where she had a daughter, Ingeborg von Kemnitz (1906–1970) and the twins Asko (1909–1992) and Hanno (1909–1990). Two years later in 1911, she picked up her interrupted medical studies in Munich until
252:
in central
Germany, the daughter of Prof. Dr. phil. Bernhard SpieĂź, from 1876 until 1906 teacher at the Wiesbaden Gymnasium. She attended a private and a public school for girls. Despite their modest means, the parents were able to give their daughters a practical professional education, which was
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and for a short time had her own office. She developed tuberculosis of the lung in 1915. As she recovered in 1915, she took over as medical director of a "Offiziersgenesungsheim" (place of recuperation/rehabilitation for military officers) in
660:
was a much stronger threat to the couple's völkisch ideals; even though avowedly non-Christian, he was seen as a
Protestant crusader by both the arch-conservatives of the Protestant League and their opponents in organised Catholicism.
323:
and opened her own neurology office. In parallel to her intensifying preoccupation with the philosophy of Kant and
Schopenhauer in 1916 she founded a private spa in 1917. Her husband died in 1917 during an accident in the mountains.
335:, who had been the leader of German military activities during the second half of WWI. His wife became her psychiatric patient but after they divorced, she married Ludendorff on 14 September 1926 in Tutzing.
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1912, followed by the
Medizinalpraktikum (practical year) part-time in the gynecology department of the Universitätsklinik Bonn, followed by approbation in 1913. She also graduated in 1913 with a
648:
with her husband, although this work revealed many of the prejudices still latent in the old general. Whilst
Mathilde Ludendorff despised Christianity, Erich, despite his conversion to
734:
Die politische
Radikalisierung der Geschlechterdifferenz im Kontext von „Konservativer Revolution“ und Nationalsozialismus. Mathilde Ludendorff und der „Völkische Feminismus“
606:, founded by her and her husband in 1925, a conspiratorial organisation which briefly claimed as many as 100,000 followers before losing out to and being prohibited by the
436:
and argued that occult practices had been responsible for the development of mental illness in a number of her patients. She dealt with this topic at length in her work
253:
unusual at the time. From 1893 until 1895 she trained to be a school teacher for girls, and in 1896 began to teach, initially at a boarding school for girls in
587:
579:
617:, feeling that Christian beliefs could never be reconciled to the Aryan ideal that she believed in. She stressed this by portraying Jesus as a Jewish
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Rechtsextremes
Engagement und völkisch-antisemitische Politikvorstellungen um Mathilde Ludendorff (1877–1966) und die Frauengruppen im Tannenbergbund
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409:, (1935) which claimed that culture was more important to any people than civilisation and that it was tied into their will to creation itself.
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In 1919, she married Edmund Georg Kleine, a retired major, and divorced two years later. She made her living with an office in Munich. Through
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was lifted because of procedural errors, though it remains under observation of several constitutional protection agencies. As of 2010 the
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movement and
Germanic cultural identity meant that she co-operated with a number of devotees of occult practices. This was the case in the
405:(1933), which argued that the Volk was an indivisible unit and was shaped by its leaders so that bad leadership could kill off a group;
602:
or 'God
Knowledge', which emphasised notions of racial inheritance, culture, economy and justice. The faith became the religion of the
598:
As part of her dual assault on Christianity and the occult, Ludendorff drew on her interpretation of science to develop her own faith,
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circles, given her work and her influential husband, and would de-emphasise the Indian aspects of his ideas in subsequent writings.
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it would descend into existing occult practices instead, which she felt were no more German in origin than the Christian faith.
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movement and her desire to construct a new, specifically-German religion. As such, she feared that if Germany was won away from
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Mathilde Ludendorff und das Christentum. Eine radikale völkische Position in der Zeit der Weimarer Republik und des NS-Staates.
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420:, although these issues did not form a central part of the wider political platform with which she would become associated.
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She became a strong critic of the religions existing in the Germany of her time and officially left Lutheranism in 1913.
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Wegbereiter des Nationalsozialismus. Personen, Organisationen und Netzwerke der extremen Rechten zwischen 1918 und 1933
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and that it was being used to enslave the Germans and dull their reasoning. The title of her main work on the subject,
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and author on several subjects such as philosophy, politics, and religion. She was a leading figure in the
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of the Germans. She criticized the lack of depth and tendency towards jargon in his seminal 1932 work
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Administrative Court banned it in 1961 for being unconstitutional. In 1955 she also founded a
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On a personal level, Ludendorff's hatred of the occult also stemmed from her support for the
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religion off-limits given her aversion to Christianity. Hauer feared Ludendorff´s power in
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with a thesis examining the hereditary nature of mental differences between genders.
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In the course of her studies of psychiatry she developed a strong opposition to the
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During the winter semester of 1901/1902, she began to study medicine at the
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was controlling Jews in their supposed attempts to destroy Germany through
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769:(in German), vol. 15, Berlin: Duncker & Humblot, pp. 290–292
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Sehnsucht nach Schicksal und Tiefe. Der Geist der Konservativen Revolution
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which could be traced back to 1951 and had as many as 12,000 members. The
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which would underpin much of her later work. This was the case in her
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A Science for the Soul: Occultism and the Genesis of the German Modern
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In spite of her personal hatred of occultism, her involvement in the
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397:), dealt with similar themes and was also split up into three books:
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Ludendorff was largely sidelined after her husband's 1937 death, as
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382:(1925), which explains the soul as a will and a consciousness; and
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35:
Dr. med. Mathilde Ludendorff, 1933 (portrait by Ada von Pagenhardt)
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rhetoric, in which the soul of God permeated the land as a whole.
590:, a strong believer in astrology, which she so roundly condemned.
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944:(3 volumes), Verlag Hohe Warte, 1954, repr. 1977, OCLC 164640064.
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had long since broken from the general. She continued to express
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228:(Society for the Knowledge of God), a small and rather obscure
1078:"Rechtsextremismus-Bund fĂĽr Gotterkenntnis (Ludendorff) e.V."
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578:, of which she was a member and whose other members included
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The Holy Reich: Nazi Conceptions of Christianity, 1919–1945
375:
257:. She saved enough money to attend evening classes at the
220:) and conspiratorial ideas. Her third husband was General
837:. Bund fĂĽr Gotterkenntnis Ludendorff e.V. Archived from
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From 1913 to 1914 she volunteered with the psychiatrist
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from its beginnings and the emergence of the universe;
835:"The God-cognition by Mathilde Ludendorff (1877–1966)"
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Mathilde Ludendorff. Das nationalistische Menschenbild
681:
process, although her judgement was lessened in 1951.
386:(1927), which suggests ways of remodelling the soul.
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ideas after the war and was found guilty during the
208:; 4 October 1877 – 24 June 1966) was a German
940:Mathilde Ludendorff (translated by W. Grossinger),
403:
The Soul of the Nation and the Molders of its Power
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806:Schriftenreihe des Instituts fĂĽr Stadtgeschichte
621:who had not died on the cross in her 1931 book,
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646:The Secret Power of the Jesuits and Its Decline
521:had in fact been adopted by the writers of the
424:Opposition to organized religion and the occult
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1107:Newspaper clippings about Mathilde Ludendorff
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224:. Together with Ludendorff, she founded the
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736:In: Eickhoff, Volker; Korotin, Ilse (Hg.):
399:The Soul of the Child and the Parent's Duty
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613:Ludendorff had no truck with the ideas of
470:. She and her husband argued that General
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700:in 1966, five years after the judgement.
478:because he had come under the control of
438:Insanity Induced Through Occult Teachings
358:and in doing so attempted a synthesis of
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917:World Fascism: A Historical Encyclopedia
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1080:Bundeszentrale fĂĽr politische Bildung (
782:Deutsche Hochschulschriften, Kiel 1998
755:ein-FACH-verlag, Aachen 1998, S. 87–104
202:Mathilde Friederike Karoline Ludendorff
183: 1926; died 1937)
131: 1904; died 1917)
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761:"Ludendorff, Mathilde, geborene SpieĂź"
696:to propagate her beliefs. She died in
236:, which was banned from 1961 to 1977.
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459:, indicated her position succinctly.
395:The Action of the Soul and its Effect
278:, where she attended the lectures of
1215:20th-century German women physicians
899:Mathilde Ludendorff Schriftstellerin
652:, retained a strong sense of German
559:, Roman Catholicism, capitalism and
447:, arguing that it had always been a
443:She launched a number of attacks on
354:) examined the desire in humans for
1150:Anti-Christian sentiment in Germany
753:Moderne Zeiten: Das 20. Jahrhundert
352:Triumph of the Will for Immortality
13:
1082:Federal Agency for Civic Education
505:ideas, but who had emphasised the
348:Triumph des Unsterblichkeitwillens
288:Vorlesungen ĂĽber Deszendenztheorie
261:from 1900 until 1901, to gain her
14:
1226:
1100:
942:The Origin and Nature of the Soul
808:. Bd. 19). Klartext, Essen 2015,
513:and argued that the teachings of
368:The Origin and Nature of the Soul
63:Grand Duchy of Hesse and by Rhine
259:Gymnasium for Girls in Karlsruhe
155:
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1210:20th-century German physicians
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472:Helmuth von Moltke the Younger
391:Der Seele Wirken und Gestalten
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820:
800:, Massimiliano Livi (Hrsg.):
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401:(1930), a study in pedagogy;
740:Picus, Wien 1997, S. 105–127
711:survived in a reduced form.
665:Post-war activity, 1945-1965
493:She criticized the works of
466:, notably in her 1933 essay
407:The God-Story of the Nations
7:
1170:German conspiracy theorists
1111:20th Century Press Archives
870:, London: Routledge, 2006,
868:New religions and the Nazis
714:
594:Politico-religious activity
434:Albert von Schrenck-Notzing
432:. She attacked the work of
370:, a book in three volumes:
244:Mathilde SpieĂź was born in
10:
1231:
1195:German women psychiatrists
1067:Steigmann-Gall, pp. 89–90.
1031:The Occult Roots of Nazism
1006:Cambridge University Press
331:, she got to know General
216:known for her unorthodox (
703:In 1977, the ban for the
694:Schule fĂĽr Gotterkenntnis
633:a fraud and called for a
623:Erlösung von Jesu Christo
476:First Battle of the Marne
374:(1923), which traces the
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272:Albert Ludwigs University
226:Bund fĂĽr Gotteserkenntnis
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73:
40:
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1200:German untitled nobility
1140:People from Hesse-Nassau
1026:Nicholas Goodrick-Clarke
766:Neue Deutsche Biographie
749:Die Welt der Philosophin
240:Early life and education
118:Gustav Adolf von Kemnitz
962:, Johns Hopkins, 2004,
709:Bund fĂĽr Gotterkenntnis
705:Bund fĂĽr Gotterkenntnis
686:Bund fĂĽr Gotterkenntnis
488:Stab-in-the-back legend
1165:German anti-communists
1058:Steigmann-Gall, p. 89.
998:Richard Steigmann-Gall
796:. In: Daniel Schmidt,
759:Rudolf Radler (1987),
629:). She considered the
551:She believed that the
342:Philosophy and science
1145:People from Wiesbaden
658:Roman Catholic Church
615:Positive Christianity
576:Rudolf John Gorsleben
507:Indo-European origins
418:equality of the sexes
1190:German psychiatrists
1175:German modern pagans
588:Otto Sigfried Reuter
511:Der Yoga als Heilweg
468:The Miracle of Marne
154: 1919;
1180:German neurologists
656:, arguing that the
644:She also published
495:Jakob Wilhelm Hauer
412:She also advocated
372:History of Creation
141:Edmund Georg Kleine
23:Mathilde Ludendorff
16:German psychiatrist
1185:Women neurologists
1160:Germanic mysticism
841:on October 7, 2011
584:Karl Maria Wiligut
580:Friedrich Schaefer
462:She also targeted
457:Fraud of Astrology
290:) amongst others.
1205:Ludendorff family
979:Poewe, pp. 83–84.
958:Corinna Treitel,
814:978-3-8375-1303-5
792:Spilker, Annika:
625:(Redemption from
214:Völkisch movement
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773:full text online
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527:New Testaments
501:who supported
484:Rudolf Steiner
451:perversion of
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414:women's rights
389:A later work,
346:Her 1921 work
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1086:. Retrieved
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93:West Germany
79:(1966-06-24)
77:24 June 1966
1135:1966 deaths
1130:1877 births
1036:I.B. Tauris
747:In: dies.:
561:Freemasonry
380:Soul of Man
356:immortality
232:society of
1124:Categories
1034:, London:
901:www.dhm.de
821:References
727:Literature
721:Kurt Aland
637:rooted in
553:Dalai Lama
499:Indologist
360:philosophy
298:degree in
230:esoterical
100:Occupation
51:1877-10-04
1046:, p. 159.
970:, p. 219.
931:, p. 393.
635:pantheism
610:in 1933.
529:, making
453:astronomy
445:astrology
300:neurology
246:Wiesbaden
59:Wiesbaden
1016:, p. 88.
1008:, 2003,
923:, 2006,
921:ABC-CLIO
878:, p. 82.
715:See also
690:Bavarian
619:preacher
568:völkisch
542:völkisch
535:völkisch
503:völkisch
440:(1933).
321:Garmisch
276:Freiburg
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218:esoteric
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515:Krishna
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