179:, Japan. He coined the term "life studies" for an integrated approach to the issues of life, death, and nature in contemporary society. Since 2006 he has proposed a new philosophical discipline he calls "philosophy of life". He has published numerous academic books and articles, mainly in Japanese, and has regularly contributed commentaries and book reviews to major Japanese newspapers and magazines. His books include
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Morioka asserts that our contemporary civilization is developing in the form of a "painless civilization". He asserts that this civilization's limitless penchant for eliminating pain and suffering makes us completely lose sight of the meaning of life that is indispensable to human beings and deprives
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he describes this as "a sense of security that allows me to strongly believe that even if I had been unintelligent, ugly, or disabled, my existence in the world itself would have been equally welcomed, and whether I succeed or fail, and even if I become a doddering old man, my existence will continue
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The philosophy of life is a new discipline in contemporary philosophy that aims to examine the topics of life, death, and nature from various philosophical angles. It widens the scope of the 19th century's
Lebensphilosophie and encompasses contemporary bioethics, environmental philosophy, philosophy
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This is one of the key concepts in
Morioka's philosophy of life. Birth affirmation means to be able to say yes, from the bottom of our hearts, to the fact that we have been born. Morioka distinguishes "birth affirmation" from similar concepts such as "survival affirmation" and "affirmation of one's
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movement, and new forms of eugenics from the perspective of “life studies.” In this book he introduces concepts such as "the fundamental sense of security" and "the reality of a deeply shaken self", which he discovered through an examination of
Japanese bioethics literature written in the 1970s. He
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Morioka calls his comprehensive approach to the issues of life, death, and nature "life studies". The ultimate goal of life studies is to help people to live their lives without regret. Morioka asserts that the most important aspect of life studies is never to detach ourselves from the problems we
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Morioka uses the phrase "frigid man" to describe a man who suffers from sexual frigidity caused by "male frigidity" and has a (sub-conscious) attraction toward young girls, especially girls wearing school uniforms. Many
Japanese adult males suffer from this condition and love to see the images of
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not as a material process occurring inside the brain but as a human relationship formed between a comatose patient and his/her family members or others who surround him/her. He calls this a "human relationship oriented analysis" approach to bioethics. He claims that brain death is not necessarily
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he distinguished "consciousness communication", communication for the purpose of social interaction itself, from "information communication", communication used as a tool for conveying information. He predicted that consciousness communication would play a central role in the coming information
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in 2013. He played an important role in the revision of the organ transplantation law in Japan in the years 2000–2009. He asserted that organs should not be harvested from small children who have been declared brain dead but his proposal was ultimately rejected by the
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us of the joy of life in exchange for pleasure, pleasantness, and comfort. He further claims that people in advanced countries know that they are drowning in the tide of their painless civilization but do not know how to escape from it.
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Masahiro
Morioka, “The Structure of the Inner Life of a Philosopher: The Multi-Layered Aspects of Speech,” in Tetsuo Yamaori (ed.) Nihonjin no Shisô no Jusôsei: Watashi no Shiza kara Kangaeru. Chikuma Shobo. April 1998, pp.77-100. (In
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is a
Japanese philosopher, who has contributed to the fields of philosophy of life, bioethics, gender studies, media theory, and civilization studies. He is a professor of philosophy and ethics at
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The soundless voice saying "I am here" that appears on the surface of something or someone. Morioka argues that it appears on a corpse, a wooden mask, or even a tree, as a kind of personhood.
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are tackling and never to think of ourselves as exceptions; He encourages us to keep our eyes on our own desires and the evil that he believes is deeply engraved in our hearts.
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in 1977. In the beginning he studied physics and mathematics but he later turned to philosophy and ethics. In graduate school he specialized in bioethics and
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young girls in the mass media and on the
Internet. This is the pathology hidden behind the Japanese male's "Lolita complex". In Morioka's writings, "
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2011 Natural Right to Grow and Die in the Form of
Wholeness: A Philosophical Interpretation of the Ontological Status of Brain-dead Children.
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2022 The
Concept of Painless Civilization and the Philosophy of Biological Evolution: With Reference to Jonas, Freud, and Bataille
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Interview "たのしい不便" 毎日新聞 October 15, 1999. Interview "「無痛文明」から脱出できますか" 産経新聞 February 15, 2000. "痛み失う現代文明" 日本経済新聞 November 22, 1998.
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2023 The Sense of
Someone Appearing There: A Philosophical Investigation into Other Minds, Deceased People, and Animated Persona
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The Sense of Someone Appearing There: A Philosophical Investigation into Other Minds, Deceased People, and Animated Persona
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2001, University of California Press. Reconsidering Brain Death: A Lesson from Japan's Fifteen Years of Experience.
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I'm Sorry for Being Born: Contemporary Japan's Answer to Antinatalism in the works of Aso Haro and Morioka Masahiro
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that occurred in 1995 and the latter discusses subconscious interactions in the age of computer communications (
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to be welcomed". He asserts that this is a precondition of our being able to live our lives without regret.
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2021 Animated Persona: The Ontological Status of a Deceased Person Who Continues to Appear in This World
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2022 Is It Possible to Say ‘Yes’ to Traumatic Experiences?: A Philosophical Approach to Human Suffering
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Manga Introduction to Philosophy: An Exploration of Time, Existence, the Self, and the Meaning of Life
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The fundamental sense of security is one of the central concepts in Morioka’s philosophy. In the book
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288:, in which he discussed brain death and organ transplantation, feminist bioethics and abortion, the
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Die Ambivalenz des Lebens und die Unmöglichkeit der Religion: MORIOKA MASAHIRO und Seine SEIMEIGAKU
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Animated Persona: The Ontological Status of a Deceased Person Who Continues to Appear in This World
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What Is Antinatalism? And Other Essays: Philosophy of Life in Contemporary Society, Second Edition
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Life Studies Approaches to Bioethics: A New Perspective on Brain Death, Feminism, and Disability
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Confessions of a Frigid Man: A Philosopher's Journey into the Hidden Layers of Men's Sexuality
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Confessions of a Frigid Man: A Philosopher's Journey into the Hidden Layers of Men's Sexuality
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Confessions of a Frigid Man: A Philosopher's Journey into the Hidden Layers of Men's Sexuality
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of biology, biopolitics, the study of the meaning of human life, and other areas of research.
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Confessions of a Frigid Man: A Philosopher's Journey into the Hidden Layers of Men's Sexuality
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2023 Artificial Intelligence and Contemporary Philosophy: Heidegger, Jonas, and Slime Mold
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2015 Is Meaning in Life Comparable?: From the Viewpoint of ‘The Heart of Meaning in Life’.
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won The Telecom Social Science award in 1993). He spent one year as a visiting scholar at
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society, and put forward the concepts of "community of anonymity" and "dream navigator".
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2015 Feminism, Disability, and Brain Death: Alternative Voices from Japanese Bioethics.
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1991 The Concept of Life in Contemporary Japan. (Former title: The Concept of Inochi)
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2001 Reconsidering Brain Death: A Lesson from Japan's Fifteen Years of Experience.
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2021 What Is Birth Affirmation?: The Meaning of Saying “Yes” to Having Been Born
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Interview "科学万能改める時期" 北海道新聞 March 16, 1996. "同世代の「生」語る３０代" 読売新聞 June 29, 1996.
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What Is Birth Affirmation?: The Meaning of Saying "Yes" to Having Been Born
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whole life". He considers "birth negation" as the worst form of human evil.
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1217:"Matters of the Flesh: Japanese Herbivore Men and the Asexuality Umbrella"
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Brain-Dead Person: Human Relationship-Oriented Analysis of Brain Death
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Painless civilization, birth affirmation, frigid man, animated persona
959:, 2015. His texts also appear in high-school textbooks, for example,
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Romanian Economic and Business Review 9(31), 2014. Ioana Fotache,
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2021 What Is Antinatalism?: Definition, History, and Categories.
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A Philosophical Inquiry into Personhood, Dignity, and Brain Death
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Nihilism and the Meaning of Life: A Philosophical Dialogue with
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Reconsidering Meaning in Life: A Philosophical Dialogue with
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Painless Civilization 2: Painless Stream and the Fate of Love
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where he taught philosophy and ethics. In 2001 he published
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Painless Civilization 1: A Philosophical Critique of Desire
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2017 The Trolley Problem and the Dropping of Atomic Bombs.
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Life Studies for Beginners: A Philosophy for Facing Oneself
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Painless Civilization 1: A Philosophical Critique of Desire
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Twice Dead: Organ Transplants and the Reinvention of Death
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Connecting the Living and the Deceased: A Philosophy for
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Painless Civilization: A Philosophical Critique of Desire
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Takahiro Miura "「出口のない道」のその先 : 森岡正博『無痛文明論』によせて" PDF
313:, in 2015. A critical study of antinatalist philosophy,
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Philosophy, Trauma, Sexuality: Book Reviews 1986-2001
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Philosophy, Trauma, Sexuality: Book Reviews 1986–2001
672:(生命学に何ができるか：脳死・フェミニズム・優生思想 Keiso Shobo, in Japanese)
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203:, one of the books that helped popularize the term "
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Eubios Journal of Asian and International Bioethics
863:2013 A Phenomenological Study of “Herbivore Men.”
821:Would It Have Been Better Never to Have Been Born?
315:Would It Have Been Better Never to Have Been Born?
253:, in 1988. There he wrote several books including
247:International Research Center for Japanese Studies
856:2011 Narrative Responsibility and Moral Dilemma.
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1229:"Philosophy of Life in Contemporary Society" PDF
1100:: CS1 maint: bot: original URL status unknown (
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816:(脳死概念における人格性と尊厳の哲学的研究, Kinokopress, in Japanese)
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187:, which illuminates some of the darker sides of
823:(生まれてこないほうが良かったのか？, Chikuma Shobo, in Japanese)
749:(最後の恋は草食系男子が持ってくる Magazine House, in Japanese)
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558:Artificial Intelligence, Robots, and Philosophy
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761:The 33rd Stone: A Philosophy for a Wounded Age
658:(自分と向き合う「知」の方法 PHP Publications, in Japanese)
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1083:. Archived from the original on June 14, 2006
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693:(無痛文明論 Transview Publications, in Japanese)
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504:Tokyo Philosophy Project, Open Access Book
487:Tokyo Philosophy Project, Open Access Book
477:Tokyo Philosophy Project, Open Access Book
467:Tokyo Philosophy Project, Open Access Book
450:Tokyo Philosophy Project, Open Access Book
317:sparked much discussion in Japan in 2020.
309:He moved to the School of Human Sciences,
1290:"Can nuclear war be morally justified?".
656:An Intellectual Method of Facing Oneself
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1025:“Life Studies Approaches to Bioethics”
747:Herbivore Men will Bring Your Last Love
735:(草食系男子の恋愛学 Media Factory, in Japanese)
686:(引き裂かれた生命 kinokopress.com, in Japanese)
630:(生命観を問いなおす Chikuma Shobo, in Japanese)
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644:(宗教なき時代を生きるために Hozokan, in Japanese)
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1060:Diet of Japan Report, February 2004.
781:(生者と死者をつなぐ Shunju Sha, in Japanese)
408:
367:Life Studies Approaches to Bioethics
286:Life Studies Approaches to Bioethics
267:sarin gas attack on the Tokyo subway
1392:Academic staff of Waseda University
795:(まんが 哲学入門 Koudan sha, in Japanese)
707:(感じない男 Chikuma Shobo, in Japanese)
642:How to Live in a Post-Religious Age
585:(生命学への招待 Keiso Shobo, in Japanese)
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326:Brain death as a human relationship
255:How to Live in a Post-religious Age
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1402:21st-century Japanese philosophers
1342:20th-century Japanese philosophers
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809:(書評という快楽 Kinokopress, in Japanese)
616:(意識通信 Chikuma Shobo, in Japanese)
599:(脳死の人 Tokyo Shoseki, in Japanese)
583:An Invitation to the Study of Life
509:Books (English, Edited by Morioka)
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239:An Invitation to the Study of Life
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763:(３３個めの石 Shunju Sha, in Japanese)
733:Lessons in Love for Herbivore Men
721:(生命学をひらく Transview, in Japanese)
394:Lessons in Love for Herbivore Men
229:, Japan, in 1958 and entered the
201:Lessons in Love for Herbivore Men
1211:, MAY 10, 2009. Nicolae Raluca,
793:Manga Introduction to Philosophy
560:(Journal of Philosophy of Life)
542:(Journal of Philosophy of Life)
521:(Journal of Philosophy of Life)
299:Manga Introduction to Philosophy
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1152:. 鷲田清一『京都新聞』February 14, 2002.
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1320:Journal of Philosophy of Life
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847: (archived June 14, 2006)
361:Fundamental sense of security
209:Journal of Philosophy of Life
21:Masahiro Morioka (politician)
1316:(Official website, Japanese)
1146:Disability Studies Quarterly
576:Books (Japanese, incomplete)
556:2023 Masahiro Morioka (ed.)
535:2017 Masahiro Morioka (ed.)
514:2015 Masahiro Morioka (ed.)
277:, Connecticut, US, in 1991.
220:
7:
1310:(Official website, English)
1130:Confessions of a Frigid Man
1116:Consciousness Communication
943:You can see their lists on
614:Consciousness Communication
345:Consciousness Communication
339:Consciousness communication
282:Osaka Prefecture University
271:Consciousness Communication
259:Consciousness Communication
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1372:Wesleyan University people
1367:University of Tokyo alumni
383:Frigid man / Herbivore men
173:, born September 25, 1958)
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1347:21st-century philosophers
1206:"Blurring the boundaries"
955:can be found in the book
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1326:Tokyo Philosophy Project
19:For the politician, see
828:Selected English papers
73:21st-century philosophy
137:, civilization studies
99:Continental philosophy
1357:Japanese sociologists
1294:Steve Corbeil, 2021,
374:Painless civilization
295:Painless Civilization
280:In 1997, he moved to
181:Painless Civilization
1362:Mass media theorists
235:environmental ethics
225:Morioka was born in
16:Japanese philosopher
1269:Ulrike WÖHR, 2001,
1027:Publisher's webpage
860:With Takanobu Kinjo
275:Wesleyan University
245:, and moved to the
231:University of Tokyo
107:Analytic philosophy
1397:Philosophy of life
1314:Lifestudies.org/JP
1288:, August 6, 2020.
400:Philosophy of life
123:Philosophy of life
87:Eastern philosophy
46:September 25, 1958
1141:Yasunobu Nozaki,
983:Conference's site
566:978-4-9908668-9-1
548:978-4-9908668-2-2
527:978-4-9908668-0-8
499:979-8-8840-6815-5
462:978-4-9908668-5-3
445:978-1-5424-4717-1
409:Birth affirmation
343:In his 1993 book
311:Waseda University
290:disability rights
243:Brain Dead Person
177:Waseda University
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1087:2011-06-07
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