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Marimba Ani

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of European culture as dominated by the concepts of separation and control, with separation establishing dichotomies like "man" and "nature", "the European" and "the other", "thought" and "emotion" – separations that in effect end up negating the existence of "the other", who or which becomes
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as an "excellent delineation of the ethics of harmonious coexistence between human beings", but cites the book's "overlooking of structures of social inequality and conflict that one finds in all societies, including indigenous ones," as a weakness.
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subservient to the needs of (European) man. Control is disguised in universalism as in reality "the use of abstract 'universal' formulations in the European experience has been to control people, to impress them, and to intimidate them."
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or vital force is domination, reflected in all European-based structures and the imposition of Western values and civilisation on peoples around the world, destroying cultures and languages in the name of progress.
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as an "elegant work". Stephen Howe accuses Ani of having little interest in actual Africa (beyond romance) and challenges her critique of "Eurocentric" logic since she invests heavily in its usage in the book.
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thinkers have subsequently popularized and expanded on Ani's conceptualization. Citing both the centuries-long history of slavery and more recent examples like the
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have an "enormous capacity for the perpetration of physical violence against other cultures" that had resulted in "antihuman, genocidal" treatment of blacks.
194:, Ani argued that European thought implicitly believes in its own superiority, stating: "European culture is unique in the assertion of political interest". 2001: 1981: 1747: 2056: 2081: 2071: 2086: 2061: 2066: 2016: 1986: 2051: 1677: 224:, a culture's "vital force" or "energy source", which "gives it its emotional tone and motivates the collective behavior of its members". 656: 598: 2031: 1991: 1717: 2076: 2006: 1135: 158:, from an African perspective. Described by the author as an "intentionally aggressive polemic", the book derives its title from a 128:; they divorced in 1966. She has taught as a Professor of African Studies in the Department of Black and Puerto Rican Studies at 2021: 214:, "culturally structured thought" or worldview, "the way in which the thought of members of a culture must be patterned if the 1753: 2041: 1631: 1073: 1031: 997: 960: 889: 855: 784: 750: 709: 668: 657:
New York African Studies Association. Conference; Seth Nii Asumah; Ibipo Johnston-Anumonwo; John Karefah Marah (April 2002).
634: 567: 1712: 2026: 1868: 1682: 1742: 923: 821: 2046: 1088: 479: 1996: 1822: 2036: 1893: 1722: 1651: 415:"Writing as a means of enabling Afrikan Self-determination," in Elizabeth Nuñez and Brenda M. Greene (eds), 403:
Selected Papers from the Proceedings of the Conference on Ethics, Higher Education and Social Responsibility
1971: 1707: 1692: 1128: 150:, examined the influence of European culture on the formation of modern institutional frameworks, through 1837: 1371: 501: 1646: 1702: 1667: 1858: 1607: 1512: 1436: 1276: 1916: 1888: 1883: 1873: 1727: 1687: 1316: 1262: 1121: 2011: 1976: 1697: 1421: 1336: 1185: 1057: 987: 879: 845: 740: 658: 1938: 1602: 624: 557: 113: 101: 1784: 1737: 1467: 1391: 1356: 125: 8: 1827: 1801: 1522: 1165: 80:, a comprehensive critique of European thought and culture, and her coining of the term " 1853: 1832: 1557: 1507: 1482: 1472: 1457: 1411: 1396: 1066:
Dispatches from the Ebony Tower: intellectuals confront the African American experience
1053: 449: 439: 333: 381:"The Nyama of the Blacksmith: The Metaphysical Significance of Metallurgy in Africa," 1790: 1477: 1249: 1190: 1170: 1069: 1027: 993: 956: 919: 885: 851: 817: 780: 746: 705: 664: 630: 563: 388:"The African 'Aesthetic' and National Consciousness," in Kariamu Welsh-Asante (ed.), 287:
of European culture "is structured by ideology and bio-cultural experience", and its
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Let The Circle Be Unbroken: The Implications of African Spirituality in the Diaspora
201:, Ani proposed a tripartite conceptualization of culture, based on the concepts of 1806: 1582: 1517: 1497: 1492: 1311: 1180: 444: 434: 229: 97: 1926: 1617: 1597: 1527: 1361: 1326: 1231: 1095: 1061: 1021: 950: 913: 811: 774: 699: 374:"Let The Circle Be Unbroken: The Implications of African-American Spirituality," 361:"European Mythology: The Ideology of Progress," in M. Asante and A. Vandi (eds), 191: 73: 1346: 1898: 1863: 1612: 1572: 1562: 1431: 1426: 1416: 1406: 1341: 1301: 1210: 1144: 308: 129: 117: 105: 69: 776:
Yurugu: An Afrikan-Centered Critique of European Cultural Thought and Behavior
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Yurugu: An Afrikan-centered Critique of European Cultural Thought and Behavior
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Yurugu: An Afrikan-Centered Critique of European Cultural Thought and Behavior
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legend of an incomplete and destructive being rejected by its creator.
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Universal Negro Improvement Association and African Communities League
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The Price They Paid: desegregation in an African American community
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Breaking the Code of Good Intentions: everyday forms of whiteness
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in New York City, and is credited with introducing the term
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are neologisms created by Ani, based on the Swahili words
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To Heal a People: Afrikan Scholars Defining a New Reality
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degrees in anthropology from the Graduate Faculty of the
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Pan-African Freedom Movement for East and Central Africa
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Drs. Frances Cress-Welsing And Marimba Ani / The Meeting
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is a common Swahili word meaning "origin" or "essence";
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Wild politics: feminism, globalisation, bio/diversity
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Wild politics: feminism, globalisation, bio/diversity
693: 691: 689: 687: 371:. New York: Nkonimfo Publications, 1988 (orig. 1980). 1748:
Popular and Social League of the Great Sahara Tribes
985: 650: 412:, Columbia, MD.: Kujichagulia Press, 1996 (91-125). 124:field secretary, and married civil-rights activist 684: 660:The Africana human condition and global dimensions 622: 556:Vivian Gunn Morris; Curtis L. Morris (July 2002). 405:, Washington, D.C.: Howard University Press, 1996. 228:The terms Ani uses in this framework are based on 1068:(New York, NY: Columbia University Press, 2000), 365:, Beverly Hills: Sage Publications, 1980 (59-79). 1963: 843: 408:"To Heal a People", in Erriel Kofi Addae (ed.), 981: 979: 877: 742:Afrocentrism: mythical pasts and imagined homes 697: 549: 392:, Westport, Ct.: Greenwood Press, 1993 (63-82) 1129: 1013: 992:. University of Illinois Press. p. 191. 871: 805: 803: 502:"Welcome to the Civil Rights Digital Library" 417:Defining Ourselves; Black Writers in the 90's 976: 948: 944: 942: 738: 295:The book also addresses the use of the term 2002:Activists for African-American civil rights 1982:21st-century African-American women writers 772: 663:. Global Academic Publishing. p. 263. 466: 464: 1136: 1122: 837: 800: 766: 734: 732: 730: 728: 618: 616: 16:Anthropologist and African Studies scholar 1718:Organisation of African Trade Union Unity 939: 905: 2057:21st-century African-American scientists 1678:All-African People's Revolutionary Party 629:. Rowman & Littlefield. p. 28. 461: 2082:21st-century American social scientists 2072:21st-century African-American academics 1437:I. T. A. Wallace-Johnson 725: 704:. Spinifex Press. pp. 17–19, 388. 613: 419:, New York: Peter Lang, 1999 (209–211). 1964: 779:. Africa World Press. pp. xi, 1. 562:. Teachers College Press. p. 10. 525: 523: 350:"The Ideology of European Dominance," 311:, Ani argued that Europeans and white 2087:21st-century African-American writers 1117: 989:African American History Reconsidered 986:Pero Gaglo Dagbovie (15 March 2010). 955:. Juta and Company Ltd. p. 172. 850:. Multilingual Matters. p. 101. 847:English in Africa: after the Cold War 318: 2062:20th-century African-American people 1713:International African Service Bureau 623:Melanie E. L. Bush (July 28, 2004). 398:. Trenton: Africa World Press, 1994. 352:The Western Journal of Black Studies 264:are not viewed as separate from the 2067:20th-century African-American women 2017:American women political scientists 1987:21st-century American women writers 1754:Rassemblement DĂ©mocratique Africain 1076:, page=198. Accessed: July 4, 2011. 1019: 911: 816:. Africa World Press. p. xxv. 809: 520: 354:. Vol. 3, No. 4, Winter, 1979, and 136:to describe the African holocaust. 13: 2052:American women non-fiction writers 1683:All-African Trade Union Federation 1143: 918:. Africa World Press. p. 72. 14: 2098: 1743:Pan Africanist Congress of Azania 1082: 2032:American social sciences writers 1992:African-American anthropologists 1944: 1932: 1922: 1921: 1912: 1911: 1058:Afrocentricity, Race, and Reason 385:. Vol. 12, No. 2, December 1981. 173: 91: 76:scholar best known for her work 2077:21st-century American academics 2007:American civil rights activists 1869:All-African Peoples' Conference 1098:, Women of the African Diaspora 1089:A Look At Professor Marimba Ani 1047: 884:. Spinifex Press. p. 388. 472:"Women of the African Diaspora" 358:, No. 111, 3rd Quarterly, 1979. 344: 190:Examining the causes of global 583: 494: 283:According to Ani's model, the 1: 2022:American political scientists 1894:United States of Latin Africa 1723:Organisation of African Unity 1652:African Leadership University 476:womenoftheafricandiaspora.com 455: 2042:University of Chicago alumni 1708:First Pan-African Conference 7: 952:African Voices in Education 745:. Verso. pp. 247–248. 423: 325:African Voices in Education 10: 2103: 2027:American political writers 1647:African Leadership Academy 363:Contemporary Black Thought 272:and, in turn, affirm it." 181:– Yurugu and the European 96:Marimba Ani completed her 1939:Pan-Africanism portal 1907: 1846: 1815: 1777: 1703:Economic Freedom Fighters 1693:Convention People's Party 1668:African Unification Front 1660: 1639: 1630: 1445: 1284: 1275: 1224: 1158: 1151: 844:Alamin M. Mazrui (2004). 172: 167: 139: 55: 45: 38: 28: 21: 1859:African-American leftism 1608:Henry Sylvester Williams 1372:Ochola Ogaye Mak'Anyengo 878:Susan Hawthorne (2002). 698:Susan Hawthorne (2002). 401:"The African Asili," in 383:Journal of Black Studies 218:is to be fulfilled", and 2047:Women social scientists 1917:Pan-Africanism category 1889:United States of Africa 1884:Union of African States 1874:East African Federation 1823:Ethnic groups of Africa 1728:Pan African Association 1317:Jean-Jacques Dessalines 1263:United States of Africa 1997:Black studies scholars 1698:East African Community 1337:Alieu Ebrima Cham Joof 1186:Anti-Western sentiment 597:. 2003. Archived from 478:. 2011. Archived from 275:Ani characterised the 2037:The New School alumni 1603:Frances Cress Welsing 1026:. pp. 427, 434. 949:Philip Higgs (2000). 739:Stephen Howe (1999). 390:The African Aesthetic 256:("spirit life"). The 114:New School University 102:University of Chicago 34:University of Chicago 1785:Black Star of Africa 1738:Pan-African Congress 1688:Conseil de l'Entente 1468:Edward Wilmot Blyden 1392:Abdias do Nascimento 1357:Toussaint Louverture 1110:, I Mix What I Like 1104:, afrocentricite.com 773:Marimba Ani (1994). 601:on September 2, 2000 378:. No. 117-118, 1981. 179:"Marimba Ani speaks" 1972:20th-century births 1838:Conflicts in Africa 1828:Languages of Africa 1802:Pan-African colours 1523:Yosef Ben-Jochannan 1166:African nationalism 482:on October 15, 2014 120:, she served as an 1854:African philosophy 1833:Religion in Africa 1558:Zephania Mothopeng 1508:Amy Ashwood Garvey 1483:John Henrik Clarke 1473:Stokely Carmichael 1458:Molefi Kete Asante 1412:John Nyathi Pokela 1397:Gamal Abdel Nasser 1094:2014-10-15 at the 1054:Molefi Kete Asante 450:Molefi Kete Asante 440:John Henrik Clarke 376:PrĂ©sence Africaine 356:PrĂ©sence Africaine 334:Molefi Kete Asante 319:Critical reception 248:("civilisation"), 116:. In 1964, during 1959: 1958: 1951:Africa portal 1791:Le Marron Inconnu 1773: 1772: 1626: 1625: 1422:Ahmed SĂ©kou TourĂ© 1271: 1270: 1191:Black nationalism 1171:African socialism 1074:978-0-231-11477-6 1033:978-0-86543-248-2 999:978-0-252-07701-2 962:978-0-7021-5199-6 891:978-1-876756-24-6 857:978-1-85359-689-6 786:978-0-86543-248-2 752:978-1-85984-228-7 711:978-1-876756-24-6 670:978-1-58684-220-8 636:978-0-7425-2864-2 569:978-0-8077-4235-8 323:Philip Higgs, in 188: 187: 146:Ani's 1994 work, 86:African holocaust 59: 58: 40:Scientific career 2094: 1949: 1948: 1947: 1937: 1936: 1925: 1924: 1915: 1914: 1807:Pan-African flag 1637: 1636: 1583:Randall Robinson 1518:Leonard Jeffries 1498:W. E. B. Du Bois 1493:Cheikh Anta Diop 1488:Martin R. 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Index

anthropologist
African Studies
Maafa
African holocaust
BA degree
University of Chicago
MA
Ph.D.
New School University
Freedom Summer
SNCC
Bob Moses
Hunter College
Maafa
colonialism
imperialism
Dogon
"Marimba Ani speaks"
white supremacy
Swahili
Maafa
slavery
African-centered
Tuskegee study
Molefi Kete Asante
Afrocentrism
Cheikh Anta Diop
John Henrik Clarke
Leonard Jeffries
Molefi Kete Asante

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