970:
256:. "Each section typically begins with the king seeking advice on a historical problem," which is then followed by the minister's advice or submissions, supported by "a wealth of didactic examples from religious and historical literature". Sandalinka also interleaves "condensed and cannibalized" historical context before particular submissions.
558:
Per (Charney 2002), the earliest evidence of linking of the monarchs to
Abhiyaza and the clan of the Buddha was in the 1450s in Arakan (Rakhine). The Arakanese tradition had gotten more elaborate by the early 17th century, and continued to develop well into the 18th century, and reached Central
310:
belongs to a "largely unexplored
Burmese literary genre dealing with statecraft and court organization". The book is "essentially a collection of moral tales," and "a repository of historical examples illustrating political principles worthy of Machiavelli." Still, the overall quality of the
446:
in an apparent attempt legitimize the
Konbaung kings by religious criteria. According to Hudson, "the section covering the time before Bagan could be viewed as a retrospective addition by the compilers of chronicles, designed to fill the period back to the Buddha with authentic dynasties."
559:
Burma. Early
Konbaung kings of Central Burma starting in the 1770s began an effort to delink then pre-Buddhist origin myth of the Burmans with a more universal (Buddhist) myth that the Abhiyaza myth represented. The first official Konbaung chronicle
342:, "ost, if not all, of the material on the Ava period (1365−1555) may be found in greater detail and accuracy in various local chronicles, and more especially in the early 18th century national chronicle by
1495:
383:
is also more accurate than that given in the standard chronicles. However, the author did not synthesize differing dates, which likely came from different sources. For example, the text says
563:(1832) not only adopted the Abhiyaza myth of Arakan but also introduced a Daza Yaza myth, essentially a repeat of the Abhiyaza myth, to specifically link the Konbaung kings to the Buddha.
246:'s patronage. According to the author, the work was a compilation of several historical works and chronicles. It claims to describe the exemplary "advice offered by various ministers to
1510:
1500:
461:
L. E. Bagshawe translated the Min Yaza section into
English. The partial translation, which represented "somewhat under half of the total", was published in 1981 under the name of
1457:
1462:
1404:
1442:
1409:
1374:
1480:
1389:
338:
accounts were "condensed and cannibalized" versions of then existing chronicles, and add little to the scholarly understanding of
Burmese history. According to
359:
does offer differing accounts from time to time, some of which may be more accurate than those offered in the standard chronicles. One notable example is that
1505:
1399:
1394:
508:
1384:
387:
and Pagan were contemporary to each other but the dates given for Sri Ksetra and Pagan are five centuries apart. Another notable mixed narrative is that
1490:
1379:
1452:
203:
from the late 14th to the early 18th century." It is "a repository of historical examples illustrating pragmatic political principles worthy of
1432:
958:
1447:
298:, the last Burmese dynasty. It was one of the first four Burmese texts to be machine-published, which "shows the priority it commanded".
291:. Nonetheless, the book is known mostly for the Min Yaza section, and commonly known as "Po Yaza's Submissions" (ဘိုးရာဇာ လျှောက်ထုံး).
222:, the first king of the world in Buddhist tradition. It was one of the first four Burmese texts to be machine-published by the Burmese
379:
650 CE, given by radiocarbon dating, and in contrast to the 107 CE date given in the standard chronicles. Its accession year for King
1343:
835:
Hudson, Bob (2004). "The
Origins of Bagan: The archaeological landscape of Upper Burma to AD 1300". Sydney: The University of Sydney.
1419:
927:
825:
743:
724:
199:
on
Burmese statecraft and court organization. The text is a compilation of exemplary "advice offered by various ministers to
323:
1421), after which the quality declines. The Min Yaza section is "very likely a good preservation of the 15th century work
1574:
774:"Centralizing Historical Tradition in Precolonial Burma: The Abhiraja/Dhajaraja Myth in Early Kon-baung Historical Texts"
1543:
1075:
1472:
951:
494:
See (Sandalinka 2009) which is marketed under ဘိုးရာဇာ လျှောက်ထုံး, with the official name getting second billing.
1584:
1569:
281:. It also includes submissions from later periods by famous ministers, including the 16th century Chief Minister
762:
282:
549:. Per (Than Tun 1959: 128), Minkhaung I came to power on 25 November 1400 according to inscriptional evidence.
1057:
1366:
1105:
982:
537:
See (Sandalinka 2009: 65) for
Minkhaung I's start of reign of 762 ME (1400/01) versus 763 ME (1401/02) by
1579:
1090:
1080:
944:
17:
1311:
1520:
853:
250:
from the late 14th to the early 18th century". The book was probably modeled upon the
Buddhist text
1268:
1147:
1114:
247:
200:
1548:
407:
account that a company of monks took the Buddhist scriptures from Pagan to Thaton; instead, like
1253:
1248:
1190:
1157:
1006:
1210:
1243:
1238:
1180:
1095:
840:
1538:
1533:
1258:
1085:
1017:
757:. Data Paper, Southeast Asia Program. Ithaca: Southeast Asia Program, Cornell University.
524:
Some scholars such as Aung-Thwin (Aung-Thwin 2005) and (Hudson 2004) list and analyze the
8:
1528:
1175:
1165:
1070:
287:
266:
1589:
1301:
1200:
1127:
1065:
974:
881:
801:
427:
384:
312:
196:
70:
311:
compilation is uneven. The most detailed and valuable part of this text, according to
1485:
1043:
923:
885:
821:
805:
793:
758:
739:
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238:, "Treatise of Precious Jewelled Precedents", was completed on 24 September 1781 by
1286:
873:
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372:
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223:
179:
167:
94:
60:
1319:
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545:
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435:
239:
32:
1296:
1291:
1228:
1185:
1012:
789:
400:
334:
is noted for the amount of historical background information. However, much of
969:
877:
1563:
1329:
1324:
1281:
1233:
1195:
1122:
936:
797:
252:
922:(reissue, illustrated ed.). Cambridge, UK: Cambridge University Press.
818:
Burma: Literature, Historiography, Scholarship, Language, Life, and Buddhism
242:, a senior Buddhist monk and the recipient of a high royal title under King
1427:
1356:
1351:
1276:
1218:
1142:
1132:
1038:
1033:
997:
864:(1983). "Review of L. E. Bagshawe "The Maniyadanabon of Shin Sandalinka"".
773:
539:
423:
348:
261:
219:
210:
It was also the first Burmese historical text to link Burmese kings to the
1170:
439:
380:
364:
278:
274:
204:
482:
270:
447:
Nonetheless, the claim would later be officially adopted in the 1832
396:
243:
141:
80:
897:(in Burmese) (2009, 4th printing ed.). Yangon: Seit-Ku Cho Cho.
327:, parts of which can still be found in the palm-leaf copy of 1825".
902:
866:
Journal of the Royal Asiatic Society of Great Britain & Ireland
431:
415:
states that the monks brought the scriptures from Thaton to Pagan.
137:
259:
About half of the compilation came from the 15th-century treatise
84:
813:
719:(illustrated ed.). Honolulu: University of Hawai'i Press.
443:
422:
also marks the earliest appearance in the Burmese histories of
343:
215:
211:
368:
315:
and Bagshawe, is the section on Min Yaza's submissions from (
265:, which recounts famous submissions by the Chief Minister
442:
allows all Burmese kings to descend from the clan of the
905:(December 1959). "History of Burma: A.D. 1300–1400".
717:
The Mists of Rāmañña: The Legend that was Lower Burma
453:, the first official chronicle of Konbaung dynasty.
820:. Singapore: Institute of Southeast Asian Studies.
1561:
503:(Aung-Thwin 2005: 361): The 1825 manuscript of
966:
952:
511:. Per Aung-Thwin, only Part VI is related to
434:as the founder of the first Burmese state of
678:
294:The treatise was held in high regard by the
959:
945:
892:
733:
714:
860:
738:. Honolulu: University of Hawai'i Press.
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632:
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593:
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285:, the author-translator of the chronicle
901:
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771:
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426:, the first human king of the world in
1562:
834:
812:
639:
621:
612:
576:
1496:Hanthawaddy Hsinbyumyashin Hpyat-hton
940:
917:
600:
481:(Aung-Thwin 2017: 62): 7th waxing of
178:
755:The Maniyadanabon of Shin Sandalinka
687:
651:
463:The Maniyadanabon of Shin Sandalinka
515:while the other five parts are not.
330:Though not officially a chronicle,
13:
14:
1601:
1544:Shwezigon Pagoda Bell Inscription
1511:Manu Wunnana Shwe Myin Dhammathat
1076:Hanthawaddy Hsinbyushin Ayedawbon
907:Journal of Burma Research Society
872:. Cambridge University: 336–337.
968:
772:Charney, Michael Walter (2002).
736:Myanmar in the Fifteenth Century
1501:Manu Thara Shwe Myin Dhammathat
734:Aung-Thwin, Michael A. (2017).
715:Aung-Thwin, Michael A. (2005).
708:
552:
531:
518:
456:
497:
488:
475:
1:
570:
376:
367:founded the royal capital of
320:
316:
1549:Kuthodaw Pagoda Inscriptions
1458:Myanmar Min Okchokpon Sa-dan
684:Hmannan Vol. 1 2003: 185–188
180:[mənḭjədənàbòʊɴtɕáɴ]
7:
1463:Shwenanthon Wawhara Abhidan
1091:Nyaungyan Mintaya Ayedawbon
1081:Alaung Mintayagyi Ayedawbon
920:A Global History of History
528:alongside other chronicles.
485:1143 ME = 24 September 1781
301:
229:
10:
1606:
1575:18th-century history books
790:10.5367/000000002101297053
418:Perhaps most importantly,
15:
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1018:Hmannan Yazawin, Part III
990:
981:
893:Sandalinka, Shin (1781).
878:10.1017/S0035869X00138018
171:
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125:Published in English
123:
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56:
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1420:Administrative treatises
1405:Dhanyawaddy Naing Mawgun
1148:Myauk Nan Kyaung Yazawin
1013:Hmannan Yazawin, Part II
778:South East Asia Research
753:Bagshawe, L. E. (1981).
468:
403:at all. But it reverses
1443:Wawhara Linathta Dipani
1410:Minzet Yazawin Thanbauk
1375:Rakhine Minthami Eigyin
375:(664/665 CE), close to
1585:Burmese Buddhist texts
1570:1781 non-fiction books
1481:Alaungsithu Hpyat-hton
1254:Maha Razawin (Saya Me)
1249:Mizzimadetha Ayedawbon
1191:Mon Yazawin (Shwe Naw)
1007:Glass Palace Chronicle
918:Woolf, Daniel (2011).
848:Cite journal requires
395:does not mention King
1390:Shwe Sa-daing Hsindaw
1244:Dhanyawaddy Ayedawbon
1239:Rakhine Razawin Haung
1096:Hsinbyushin Ayedawbon
1058:Biographic chronicles
195:) is an 18th-century
1539:Kalyani Inscriptions
1534:Sawlumin inscription
1521:Notable inscriptions
1344:Religious chronicles
1259:Rakhine Razawin Thit
1086:Alaungpaya Ayedawbon
862:Lieberman, Victor B.
675:Aung-Thwin 2005: 185
648:Aung-Thwin 2005: 142
636:Aung-Thwin 2005: 141
509:India Office Library
16:For other uses, see
1529:Myazedi Inscription
1506:Manu Kye Dhammathat
1400:Yodaya Naing Mawgun
1395:Minye Deibba Eigyin
1367:Chronicles in verse
1176:Nidana Arambhakatha
1166:Razadarit Ayedawbon
1106:Regional chronicles
1071:Razadarit Ayedawbon
991:Standard chronicles
983:National chronicles
597:Lieberman 1983: 337
296:Konbaung government
288:Razadarit Ayedawbon
236:Mani Yadanabon Kyan
110:(machine published)
39:Original title
25:
1580:Burmese chronicles
1385:Thakin Htwe Eigyin
1302:Mong Yawng Yazawin
1201:Pak Lat Chronicles
1128:Pagan Yazawin Thit
1066:Zatadawbon Yazawin
975:Burmese chronicles
702:Hla Pe 1985: 39–40
693:Sandalinka 2009: 8
428:Buddhist mythology
248:Burmese sovereigns
218:and ultimately to
201:Burmese sovereigns
106:24 September 1781
71:Burmese chronicles
23:
1557:
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1486:Wareru Dhammathat
1338:
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1044:Maha Yazawin Kyaw
929:978-0-521-69908-2
827:978-9971-988-00-5
745:978-0-8248-6783-6
726:978-0-8248-2886-8
618:Charney 2002: 185
349:Maha-ya-zawin-gyi
172:မဏိ ရတနာပုံ ကျမ်း
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1306:
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1224:Rakhine Razawin
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1027:Other nationals
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450:Hmannan Yazawin
399:'s conquest of
304:
240:Shin Sandalinka
232:
192:Mani-yadana-bon
183:; also spelled
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134:Media type
126:
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33:Shin Sandalinka
24:Mani Yadanabon
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868:. New Series.
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784:(2): 185–215.
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409:Maha Yazawin's
371:(Bagan) in 26
308:Mani Yadanabon
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269:to kings from
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163:Mani Yadanabon
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1219:Maha Razawin
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1269:Shan states
1171:Mon Yazawin
1115:Upper Burma
440:origin myth
381:Minkhaung I
365:Thamoddarit
283:Binnya Dala
279:Ava dynasty
275:Minkhaung I
205:Machiavelli
43:မဏိ ရတနာပုံ
1564:Categories
764:0877271151
571:References
507:is in the
483:Thadingyut
385:Sri Ksetra
363:says King
313:Aung-Thwin
271:Swa Saw Ke
176:pronounced
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1181:Gavampati
886:163320689
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411:account,
397:Anawrahta
340:Lieberman
226:in 1871.
142:paperback
91:Publisher
81:Chronicle
18:Yadanabon
903:Than Tun
816:(1985).
432:Abhiyaza
302:Analysis
267:Min Yaza
230:Overview
138:parabaik
57:Language
1158:Ramanya
438:. This
436:Tagaung
168:Burmese
119:Myanmar
85:History
61:Burmese
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212:Shakya
67:Series
29:Author
913:(II).
882:S2CID
802:S2CID
469:Notes
391:like
369:Pagan
319:1368–
244:Singu
148:Pages
108:1871
77:Genre
924:ISBN
911:XLII
854:help
822:ISBN
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543:and
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