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551:. The humour of the ritual came from the fact that the lankiest, most awkward young man was chosen to play the role of Malanka, and then all the song praised Malanka's supposed beauty and grace. The eligible woman of the house was scrutinized to see to which of the mummers she gave any gifts of money or food and drink as evidence of who she might like to marry. According to Klymasz, these house-visits were largely lost after the Second World War, and replaced by a modernized ritual.
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In North
America, house visits were largely replaced by Ukrainized versions of a Anglo-North American New Year's Eve ball after the Second World War. They typically occur a week after Christmas Eve (Old Calendar), but not necessarily falling on 13 or 14 January; they are usually held on an ensuing
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Food is given a very important role: on
Malanka, as it is believed that the more variety on the table that day, the more generous next year will be. The dishes should be very satisfying, but, for example, cooking fish is a bad sign, because happiness can "pour" out of the home. Pork dishes are
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In the evenings and until midnight, the carolers stroll by the houses of the village. According to ancient tradition, New Year's caroling by the "malankary", like
Christmas caroling, occurs after sunset, that is, when evil spirits rule. Teenaged girls, alone or in a group, run around to their
501:'s Day), the young men go to "sow grain" in the morning after sunrise. The grain is carried in a glove or bag. First they visit their godparents and other relatives and loved ones, then their neighbors. Entering the house, the sower sows grain and greets everyone with the New Year:
222:). The festivities were historically centred around house-to-house visiting by groups of young men, costumed as characters from a folk tale of pre-Christian origin, as well as special food and drink. The context of the rituals has changed, but some elements continue to the present.
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Young men also go about on
Malanka. This is called "leading Mаlanka". Young men in masks express good wishes, and amuse with funny songs, dances, and skits. One of them is usually dressed in women's clothing and is called Melanka.
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805:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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The first sower to visit on New Year's day brings happiness to the house. According to popular belief, girls do not bring happiness, only boys do, and therefore it is not appropriate for girls to go "sowing".
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These "Malanky" are mostly pure modernized recreation, but with enough distinctions to indicate their cultural background. The event would typically include a supper, raffles and door prizes, and end with a
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is finished, everyone resumes to their previous dancing and continue to party the night away. Malanka is often the last opportunity for partying before the solemn period of
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Eve (or
Theophany Eve) in Western Ukraine. A traditional way of referring to the holidays during the Christmas season in the Eastern Slavic languages is by which recipe of
349:('generous' or 'bountiful' kutia) with the Old New Year's Eve or Malanka, hence "bounteous evening", and a second lenten version ("hungry kutia") for Theophany Eve).
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Descriptions of this holiday from the nineteenth century mention the folk play with a character named "Malanka". They frequently also mention the tradition of
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were typically unmarried and always male, never female; they made a point of visiting houses that had unmarried young women, so the ritual had a function in
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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lands, even more closely related customs are found, with Poles even using many of the same stock characters in their house-visiting traditions.
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The idea of house-to-house visits during the
Christmas season is a pan-European one. Similar customs are observed in Ireland and England as "
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According to custom, after finishing their ritual rounds, the next morning the young men went to a crossroads to burn the "Did" or "
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Content in this edit is translated from the existing
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from house to house to bring good luck. In some regions of
Western Ukraine and in Romania, a live goat is replaced by
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This holiday is also known as
Bounteous Evening in much of Ukraine and Belarus, but this name can also be applied to
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The ritual is derived from a
Christianized folk tale of pagan origins. The story is based on the daughter of the
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Friday or Saturday night. The characters from the mummery are now presented instead as a skit for an audience.
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practiced in Britain, Ireland and Newfoundland, but with several differences. For one thing, Ukrainian Malanka
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284:(or Yarylo, identified with St. George), Rai ('paradise'; St. John), and Lado or Mir ('peace'). His daughter
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definitely prepared, as this animal symbolizes abundance in the house. Traditionally, pork is prepared as
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and a daughter "Spring-May", later referred to as Mylanka because she was loving (
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A procession on a Polish Christmas Card from 1929 showing some of the typical
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is prepared – the "generous" kutia. Unlike the "bahata" kutia on
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644:(January 1985). "'Malanka': Ukrainian Mummery on the Prairies".
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identifies the Ukrainian tradition of Malanka as alike to the
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neighbors to carol. They are rewarded with food and sweets.
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The roots of tradition in Ukraine's folk holiday Malanka
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a machine-translated version of the Ukrainian article.
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Supernatural beings identified with Christian saints
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I sow, I sow, I sow, I greet you with the New Year!
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202:'bounteous evening') is a Ukrainian folk
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509:May your fields bear better this year than last,
840:accompanying your translation by providing an
785:Click for important translation instructions.
772:expand this article with text translated from
507:Good fortune, and good health in the New Year,
379:On the morning of this day the second ritual
515:Be healthy for the New Year and Basil's Day!
482:" – a sheaf of grain that had stood in the
238:such as the gendarmes, the young girl, etc.
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690:"Щедра кутя (13 січня) – Олександр Токар"
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513:Hemp piled to the ceiling in large rolls.
292:, who had two children: a son called the
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613:. Uast.org. 18 July 2013. Archived from
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210:in accordance with the
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961:Canadian folk culture
941:Observances in Russia
936:Belarusian traditions
891:New Year celebrations
863:Knowledge:Translation
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719:Василь Скуратівський.
463:(cured slabs of pork
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419:(pancakes), and make
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738:: Ukrainian New Year
535:Canadian folklorist
531:Among early settlers
443:(blood sausage) and
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926:January observances
749:The Washington Post
670:on 12 November 2010
517:God grant us this!
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906:Russian traditions
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324:: New Year's Eve.
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256:West Slavic
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880:Categories
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450:vershchaky
310:Persephone
69:newspapers
856:talk page
808:Consider
674:9 January
611:"Malanka"
580:kolomyjka
575:kolomyika
549:courtship
541:mummering
499:St. Basil
436:kholodets
318:feast day
298:Ukrainian
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485:pokuttia
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276:as "the
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621:3 April
545:mummers
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416:mlyntsi
204:holiday
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173:Маланка
165:Malanka
126:Malanka
83:scholar
588:Easter
566:zabava
488:since
480:Didukh
441:kishka
422:pyrihs
282:Yarilo
266:Praboh
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278:Devil
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218:(see
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90:JSTOR
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676:2012
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461:salo
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