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20: 133:. The ceremony took place at the age of nine days for baby boys and eight days for baby girls. In the ceremony, the procession traced a magical boundary around the child to be purified. At the end of the ceremony, if the child was male, he was presented with a small charm, usually of gold, called a 177:
ceremonies were also used to bless crops, farm animals, new colonies, and armies before going into battle or passing into review. In the latter case, troops were often ordered to the coastline, where half of the sacrifice would be thrown into the sea and the other half burnt on an altar.
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illustrate that the ceremony consisted of a procession of priests and sacrificial victims around the town's citadel, stopping at the three gates to the citadel, where the sacrifices took place. The gates were considered as the weak points which required strengthening.
215:. It was performed by a dog being cut in half, and the army assembling between the location of the two halves, which were flung in opposite directions. According to 173:
ceremonies were also used to purify cities, objects or buildings, and on some occasions to purify an area where a crime had been committed.
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killed, he approached priests of the old religion, and finding that they were unwilling to offer him
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was to rid newborn children of any harmful spirits that may have been acquired at birth prior to the
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around the area intended to be purified. Following this, the animals would be sacrificed to the god
439:"The Religious Life on a Roman Farm as Reflected in the De Agricultura of Marcus Porcius Cato" 220: 8: 216: 617: 613: 609: 605: 601: 593: 466: 569: 541: 520: 496: 482: 458: 423: 143:
would be worn until the boy became a man and exchanged the child's purple-lined toga
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Beck, Hans; Duplá, Antonio; Jehne, Martin; Polo, Francisco Pina (2011-09-08).
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for these deeds, went over to the Christian religion after theirs offered him
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of the child, the name being added to official Roman registers, and
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Consuls and Res Publica: Holding High Office in the Roman Republic
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Zosimus, New History. London: Green and Chaplin (1814). Book 2.
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Romans sacrificing a pig, a sheep, and a bull during a
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and kept in a leather bag around the boy's neck. This
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or magistrate who led a procession with at least one
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Cic. de Divin. i.45; Barth, ad Stat. Theb. iv. p1073
304: 292: 415: 322: 280: 624: 370: 368: 219:, the pagan historian of late antiquity, after 516:Tragedy as Philosophy in the Reformation World 537:Law, Society, and Authority in Late Antiquity 365: 556:A Dictionary of Greek and Roman Antiquities 16:Ancient Greek and Roman purification ritual 347:Baudy, Gerhard (Constance) (2006-10-01), 533: 334: 167:in order to discern the child’s future. 18: 436: 298: 625: 561: 310: 83:). The name is the source of English " 346: 165:the observation of a flight of birds 512: 286: 45:purification ritual. It included a 13: 14: 659: 587: 534:Mathisen, Ralph W. (2001-08-02). 182:performed for the Roman town of 408: 395: 386: 422:. Cambridge University Press. 377: 340: 271: 49:and in some circumstances the 1: 479:Anthropology and the Classics 259: 159:ceremony culminated with the 565:Cicero On Divination. Book 1 562:Wardle, David (2006-12-01). 437:Burriss, Eli Edward (1927). 264: 190: 7: 598:(published in 1814), book 1 519:. Oxford University Press. 242: 195:One notable occasion was a 10: 664: 505:Heitland, William Emerton 90: 513:Leo, Russ (2019-01-24). 638:Ancient Roman religion 29: 221:Constantine the Great 22: 491:Goldsworthy, Adrian 443:The Classical Weekly 178:Instructions on the 87:" (a purification). 643:Ritual purification 594:Translation of the 205:Epimenides of Crete 123:. One reason for a 99:was performed by a 507:The Roman Republic 105:sacrificial animal 30: 633:Religious rituals 575:978-0-19-153821-6 547:978-0-19-155378-3 526:978-0-19-257167-0 501:978-0-7538-2158-9 429:978-1-139-49719-0 353:Brill’s New Pauly 227:and his own wife 209:Cylonian massacre 155:of an adult. The 655: 648:Animal sacrifice 579: 551: 530: 474: 433: 402: 399: 393: 390: 384: 381: 375: 372: 363: 362: 361: 360: 344: 338: 332: 326: 323:Beck et al. 2011 320: 314: 308: 302: 296: 290: 284: 278: 275: 663: 662: 658: 657: 656: 654: 653: 652: 623: 622: 590: 585: 576: 548: 527: 455:10.2307/4389030 430: 411: 406: 405: 400: 396: 391: 387: 382: 378: 373: 366: 358: 356: 345: 341: 333: 329: 321: 317: 309: 305: 297: 293: 285: 281: 277:Heitland p. 224 276: 272: 267: 262: 245: 199:held to purify 193: 93: 17: 12: 11: 5: 661: 651: 650: 645: 640: 635: 621: 620: 589: 588:External links 586: 584: 583: 580: 574: 568:. OUP Oxford. 559: 552: 546: 540:. OUP Oxford. 531: 525: 510: 503: 489: 477:Evans, Arthur 475: 434: 428: 412: 410: 407: 404: 403: 401:Zosimus p. 151 394: 385: 376: 364: 339: 337:, p. 171. 327: 325:, p. 118. 315: 313:, p. 354. 303: 291: 289:, p. 229. 279: 269: 268: 266: 263: 261: 258: 257: 256: 251: 244: 241: 192: 189: 149:for the plain 146:toga praetexta 130:dies lustricus 92: 89: 15: 9: 6: 4: 3: 2: 660: 649: 646: 644: 641: 639: 636: 634: 631: 630: 628: 619: 615: 611: 607: 603: 599: 597: 596:Historia Nova 592: 591: 581: 577: 571: 567: 566: 560: 557: 554:Murray, John 553: 549: 543: 539: 538: 532: 528: 522: 518: 517: 511: 508: 504: 502: 498: 494: 490: 488: 487:0-7146-1020-8 484: 480: 476: 472: 468: 464: 460: 456: 452: 448: 444: 440: 435: 431: 425: 421: 420: 414: 413: 398: 389: 380: 374:Murray p. 719 371: 369: 354: 350: 343: 336: 335:Mathisen 2001 331: 324: 319: 312: 307: 301:, p. 28. 300: 295: 288: 283: 274: 270: 255: 252: 250: 249:Lustral basin 247: 246: 240: 238: 234: 230: 226: 222: 218: 214: 210: 206: 202: 198: 188: 185: 181: 176: 172: 168: 166: 162: 158: 154: 153: 148: 147: 142: 138: 137: 132: 131: 126: 122: 118: 114: 110: 106: 102: 98: 88: 86: 82: 81: 80:suovetaurilia 76: 72: 68: 64: 60: 56: 52: 48: 44: 43:ancient Roman 40: 39:ancient Greek 36: 35: 28: 27: 26:suovetaurilia 21: 595: 564: 555: 536: 515: 506: 492: 478: 449:(4): 27–30. 446: 442: 418: 409:Bibliography 397: 388: 383:Evans p. 183 379: 357:, retrieved 352: 342: 330: 318: 306: 299:Burriss 1927 294: 282: 273: 232: 223:had his son 207:, after the 196: 194: 179: 174: 170: 169: 156: 152:toga virilis 150: 144: 140: 134: 128: 124: 96: 94: 78: 74: 66: 58: 33: 32: 31: 24: 349:"Lustratio" 311:Wardle 2006 627:Categories 359:2023-01-08 260:References 254:Lustration 237:absolution 85:lustration 47:procession 463:1940-641X 265:Citations 233:lustratio 197:lustratio 191:Instances 180:lustratio 175:Lustratio 171:Lustratio 157:lustratio 125:lustratio 97:Lustratio 69:), and a 51:sacrifice 34:Lustratio 287:Leo 2019 243:See also 495:, 2006 481:, 1967 471:4389030 355:, Brill 225:Crispus 217:Zosimus 213:Macedon 184:Iguvium 119:, or a 91:Purpose 37:was an 618:book 6 614:book 5 610:book 4 606:book 3 602:book 2 572:  558:, 1875 544:  523:  509:, 1909 499:  493:Caesar 485:  469:  461:  426:  229:Fausta 201:Athens 161:naming 101:priest 75:taurus 467:JSTOR 141:bulla 136:bulla 61:), a 53:of a 570:ISBN 542:ISBN 521:ISBN 497:ISBN 483:ISBN 459:ISSN 424:ISBN 121:bull 109:Mars 95:The 71:bull 67:ovis 41:and 451:doi 203:by 117:ram 113:pig 77:) ( 63:ram 59:sus 55:pig 629:: 616:, 612:, 608:, 604:, 600:, 465:. 457:. 447:21 445:. 441:. 367:^ 351:, 239:. 115:, 578:. 550:. 529:. 473:. 453:: 432:. 73:( 65:( 57:(

Index


suovetaurilia
ancient Greek
ancient Roman
procession
sacrifice
pig
ram
bull
suovetaurilia
lustration
priest
sacrificial animal
Mars
pig
ram
bull
dies lustricus
bulla
toga praetexta
toga virilis
naming
the observation of a flight of birds
Iguvium
Athens
Epimenides of Crete
Cylonian massacre
Macedon
Zosimus
Constantine the Great

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