280:
45:
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494:"If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation."
378:
Zacchaeus, an undeserving figure, is nevertheless graciously accepted by Jesus and drawn into a saving relationship with the Lord, which transforms his previously self-centred and selfish existence into holy living. On receiving Jesus’ summons, Zacchaeus instantly resolves to make reparation for his
420:
Meyer also notes some uncertainty regarding the chronology of events: verse 5 has Jesus planning to stay with
Zacchaeus overnight, whereas verse 28 suggests a more immediate departure for Jerusalem after the telling of the parable.
462:", which appears in the parallel accounts in Matthew and Mark, is not used by Luke. Meyer suggests that Luke's version might reflect a tradition which has avoided using this word.
1462:
658:
suggests that this "general description" of Jesus' engagement in the temple is fittingly located at the end of the chapter which concludes his "last journey to
Jerusalem".
2226:
396:
Now as they heard these things, He spoke another parable, because He was near
Jerusalem and because they thought the kingdom of God would appear immediately.
678:
Literally, the people “were hanging from him”, i.e. hung on His lips. The
Jerusalem Bible translates this as "the people as a whole hung on his words".
560:
and others translate as "He went forwards", i.e. he pursued his journey, cf. the God's Word to the
Nations translation, "he continued on his way".
2221:
869:
2119:
801:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 840
1297:
640:
And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him
2065:
370:. This encounter between Jesus and Zacchaeus "is a story of divine grace and the call to holiness". A Methodist/Roman Catholic
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979:
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1107:
The New
American Commentary - Jeremiah, Lamentations: An Exegetical and Theological Exposition of Holy Scripture, NIV Text
2076:
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868:
Joint
International Commission for Dialogue Between the World Methodist Council and The Roman Catholic Church (2016),
1115:
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sinful past by promising to give half of his possessions to the poor and repay fourfold all whom he had defrauded."
362:' in his earthly mission to bring salvation to the lost. Tax collectors were despised as traitors (working for the
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Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
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in Latin on the architrave at the portal of the church of Santa Trinità in Trento, Italy.
1932:
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782:
Holman
Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
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and were unable to do anything; for all the people were very attentive to hear Him
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773:: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
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In many translations, Jesus went on "ahead", i.e. "in front of" his disciples.
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contrasts Jesus' reaction with the immediately preceding scene of rejoicing:
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on Luke 19, translated from the German sixth edition, accessed 9 August 2020
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by Niels Larsen Stevns. Jesus calls
Zacchaeus down from his height in the
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that Jesus taught in the Temple on a daily basis. Anglican churchman
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Come and See: The
Synoptics: On the Gospels of Matthew, Mark, Luke
185:. Some early manuscripts containing the text of this chapter are:
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572:, Jesus contemplates the significance and fate of Jerusalem, the
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Majerník, Ján; Ponessa, Joseph; Manhardt, Laurie Watson (2005).
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When He had said this, He went on ahead, going up to Jerusalem.
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suggests that "your peace" is a reference to "the peace of the
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is recorded in John's gospel following the death of his friend
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1982:
1891:
1771:
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Henry Alford - Greek Testament Critical Exegetical Commentary
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refers to his "calm courage" in continuously teaching there.
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Jesus weeps over Jerusalem, and yet compels no man by force.
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465:
As he drew near to the city, Jesus wept, anticipating the
424:
401:
The journey which Jesus had embarked on "steadfastly" in
409:
held that "they" (who heard these things) refers to the
145:, but early Christian tradition uniformly affirmed that
967:
444:"Blessed is the King who comes in the name of the Lord!
576:. This passage is rich in Old Testament allusions.
328:
417:argues that "they" were the murmurers of verse 7.
383:
579:
2259:
1031:Jerusalem Bible (1966), footnote f at Luke 19:42
852:"Jesus' Mission, According to His Own Testimony"
366:, not for their Jewish community), and as being
1216:English Translation with Parallel Latin Vulgate
1082:Footnote g at Luke 19:44 in the Jerusalem Bible
798:The Book of Psalms: with Introduction and Notes
940:
515:, amidst the very shouts of joy raised by His
358:, Zacchaeus is the epitome of someone meeting
1291:
1226:(ESV, KJV, Darby, American Standard Version,
941:Boring, M. Eugene; Craddock, Fred B. (2004).
2120:Witness: Five Plays from the Gospel of Luke
791:
238:
1298:
1284:
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449:Peace in heaven and glory in the highest!"
1110:. B&H Publishing Group. p. 106.
870:The Call to Holiness: From Glory to Glory
1185:Cambridge Bible for Schools and Colleges
293:
278:
164:
896:
894:
892:
890:
439:, there is a scene of great rejoicing:
425:Jesus' approach to Jerusalem (19:28-44)
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141:. The book containing this chapter is
1279:
944:The People's New Testament Commentary
822:"Lexicon: Strong's G2195 - Zakchaios"
776:
763:
511:Behold before thee the compassionate
1159:on Luke 19, accessed 23 October 2023
1146:on Luke 19, accessed 23 October 2023
1103:
1020:Bengel's Gnomon of the New Testament
887:
849:
819:
2077:Jiizas: di Buk We Luuk Rait bout Im
1187:on Luke 19, accessed 12 August 2020
339:
13:
1305:
1196:Jerusalem Bible (1966), Luke 19:48
602:In expelling the dealers from the
14:
2284:
1203:
1022:on Luke 19, accessed 11 July 2018
850:Warfield, Benjamin Breckinridge.
612:a house of prayer for all nations
181:The original text was written in
103:is the nineteenth chapter of the
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947:. Westminster John Knox Press.
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568:As with Luke's earlier text at
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405:is drawing towards its climax.
384:Parable of the minas (19:11-27)
1681:Nunc dimittis (Song of Simeon)
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862:
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606:, Jesus' words draw from both
580:Jesus in the Temple (19:45-48)
431:Triumphal entry into Jerusalem
1:
1686:Parable of the Unjust Steward
1212:King James Bible - Wikisource
1157:Expositions Of Holy Scripture
756:
435:On the downward slope of the
256:
51:
233:This chapter is divided into
16:Chapter of the New Testament
7:
2059:Jerusalem school hypothesis
1676:New Wine into Old Wineskins
1234:Multiple bible versions at
681:
665:
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342:, "pure", "innocent" ) of
329:
228:(~450; extant verses 42-48)
173:text of Luke 14:30–19:7 in
91:Order in the Christian part
10:
2289:
2206:Ohrid Glagolitic fragments
1528:Presentation at the Temple
872:, accessed 24 January 2022
630:have the same quotations.
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2242:American Standard Version
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467:destruction of the Temple
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226:Codex Ephraemi Rescriptus
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1509:John the Baptist's Birth
477:. Another occasion when
350:, mentioned only in the
239:Old Testament references
2268:Gospel of Luke chapters
2029:Authorship of Luke–Acts
771:Halley's Bible Handbook
586:Cleansing of the Temple
469:, an occasion known as
160:
1822:Mary, sister of Martha
1696:The four woes of Jesus
1504:Adoration of shepherds
1239:(NKJV, NIV, NRSV etc.)
1228:Bible in Basic English
1072:God's Word Translation
381:
374:document reflects that
306:
291:
178:
137:and Jesus' arrival in
2247:World English Version
2054:Two-gospel hypothesis
1812:Mary, mother of Jesus
1533:Finding in the Temple
1256:Chapters of the Bible
1057:Good News Translation
902:Meyer's NT Commentary
376:
346:was wealthy, a chief
297:
282:
214:Codex Washingtonianus
168:
126:and his meeting with
1691:Rich man and Lazarus
1491:Annunciation to Mary
1104:Huey, F. B. (1993).
390:Parable of the minas
155:Acts of the Apostles
81:Christian Bible part
2019:Luke the Evangelist
1787:Joseph of Arimathea
1563:Sermon on the Plain
1514:Census of Quirinius
646:Luke reiterates at
147:Luke the Evangelist
50:The inscription of
2237:King James Version
2107:(Penderecki, 1966)
1553:Calling of Matthew
793:Kirkpatrick, A. F.
660:Alexander Maclaren
556:, Kypke, Kuinoel,
471:Flevit super illam
354:. A descendant of
307:
292:
220:Codex Alexandrinus
179:
2255:
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2071:Gospel of Marcion
1917:Seventy disciples
1837:Philip (tetrarch)
1590:Great Commandment
1575:Calming the storm
1558:Counting the cost
1499:and the shepherds
1479:
1478:
1274:
1273:
1264:Succeeded by
1224:at GospelHall.org
981:978-1-931018-31-9
954:978-0-664-22754-8
900:Meyer, H. A. W.,
858:. CPR Foundation.
826:Blue Letter Bible
769:Halley, Henry H.
703:Parables of Jesus
698:Ministry of Jesus
502:biblical scholar
275:’ house (19:1-10)
98:
97:
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2232:Wycliffe Version
2201:Codex Nitriensis
2066:Textual variants
2034:Synoptic Gospels
1832:Philip (apostle)
1777:John the Baptist
1610:Passion of Jesus
1605:Olivet Discourse
1580:Feeding the 5000
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974:. Emmaus Road.
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570:Luke 13:34–35
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535:messianic age
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122:' arrival in
121:
118:. It records
117:
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53:
46:
41:
36:
31:
25:
20:
2126:
2118:
2110:
2103:
2094:
2075:
1978:Jordan River
1772:Jesus Christ
1640:Resurrection
1600:Prodigal son
1524:Circumcision
1519:Jesus' Birth
1427:
1266:
1255:
1248:
1235:
1222:Online Bible
1221:
1192:
1176:
1164:
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1142:Alford, H.,
1138:
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918:Psalm 118:26
909:
877:
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845:
839:Luke 19:1–10
834:
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815:
805:February 28,
803:. Retrieved
797:
787:
778:
770:
765:
677:
671:
656:Henry Alford
645:
639:
619:
611:
601:
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564:Verses 41-44
551:
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419:
407:Hugo Grotius
400:
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364:Roman Empire
327:
315:
314:
300:sycamore fig
283:
231:
192:(AD 175-225)
180:
135:of the minas
100:
99:
2139:Manuscripts
2131:(2014 film)
2115:(1979 film)
2087:Adaptations
2003:Trachonitis
1857:Simon Peter
1625:Crucifixion
1615:Last Supper
731:Zechariah 9
608:Isaiah 56:7
298:Zacchaeus'
261:Isaiah 56:7
235:48 verses.
208:Codex Bezae
183:Koine Greek
175:Codex Gigas
2262:Categories
2222:Greek Text
2128:The Savior
1907:Samaritans
1862:Theophilus
1671:Magnificat
1661:Benedictus
1635:Empty tomb
1568:Beatitudes
1548:Temptation
1169:Luke 19:48
1131:Luke 19:47
1092:Luke 19:46
1068:Luke 19:28
1053:Luke 19:28
1041:Luke 19:28
995:John 11:35
914:Luke 19:38
882:Luke 19:11
757:References
739:Matthew 25
735:Matthew 21
727:Jeremiah 7
648:Luke 21:37
628:Mark 11:17
479:Jesus wept
372:ecumenical
257:Luke 19:46
245:Luke 19:38
190:Papyrus 75
52:Luke 19:46
35:chapter 20
30:chapter 18
2146:Papyrus 2
2097:, BWV 246
2024:Luke–Acts
1973:Jerusalem
1953:Decapolis
1948:Capernaum
1943:Bethsaida
1912:Sanhedrin
1902:Sadducees
1897:Pharisees
1882:Zechariah
1847:Quirinius
1752:Elizabeth
1645:Ascension
1538:Genealogy
1495:Elizabeth
856:Monergism
723:Isaiah 56
713:Zacchaeus
574:holy city
517:disciples
485:. In his
411:disciples
403:Luke 9:51
330:Zakchaios
316:Zacchaeus
311:Zacchaeus
284:Zacchaeus
273:Zacchaeus
222:(400-440)
204:(330-360)
198:(325-350)
143:anonymous
139:Jerusalem
128:Zacchaeus
113:Christian
2049:L source
2044:Q source
1802:Lysanias
1737:Caiaphas
1732:Augustus
1330:Chapters
1183:(1891),
795:(1901).
717:Related
682:See also
666:Verse 48
634:Verse 47
591:Verse 46
541:Verse 28
500:Lutheran
324:Ζακχαῖος
71:Category
2215:Sources
2012:Related
1993:Samaria
1963:Galilee
1938:Bethany
1933:Abilene
1877:Zebedee
1797:Lazarus
1757:Gabriel
1654:Phrases
1543:Baptism
1268:Luke 20
1250:Luke 18
1210:Luke 19
751:John 12
743:Mark 11
721:parts:
688:Jericho
554:Erasmus
483:Lazarus
460:Hosanna
368:corrupt
356:Abraham
344:Jericho
304:Jericho
132:parable
124:Jericho
111:of the
107:in the
101:Luke 19
37: →
28:←
22:Luke 19
2099:(1730)
1968:Iturea
1958:Emmaus
1926:Places
1892:Angels
1888:Groups
1867:Thomas
1852:Simeon
1827:Naaman
1807:Martha
1782:Joseph
1747:Elisha
1717:Andrew
1712:Abijah
1705:People
1630:Burial
1484:Events
1463:Verses
1338:Luke 1
1171:: NKJV
1133:: NKJV
1114:
1043:: NKJV
1009:: NKJV
978:
951:
916:, cf.
747:John 2
614:) and
604:Temple
487:lament
458:word "
456:Hebrew
336:Hebrew
252:118:26
216:(~400)
210:(~400)
151:Gospel
130:, the
75:Gospel
2112:Jesus
1983:Judea
1742:David
1727:Annas
1315:Bible
1094:: KJV
719:Bible
652:23:27
475:Latin
360:Jesus
320:Greek
249:Psalm
171:Latin
120:Jesus
116:Bible
1988:Nain
1722:Anna
1526:and
1112:ISBN
976:ISBN
949:ISBN
884:NKJV
807:2019
693:Mina
650:and
626:and
529:The
513:King
454:The
288:tree
169:The
161:Text
61:Book
2196:111
622:).
537:".
473:in
340:זכי
302:in
2264::
2191:97
2186:82
2181:75
2176:69
2171:45
2166:42
1497:,
1493:,
1453:24
1448:23
1443:22
1438:21
1433:20
1428:19
1423:18
1418:17
1413:16
1408:15
1403:14
1398:13
1393:12
1388:11
1383:10
1070::
1055::
889:^
854:.
824:.
749:,
745:,
741:,
737:,
733:,
729:,
725:,
413:.
338::
334:;
326:,
322::
263:;
259::
247::
157:.
2161:7
2156:4
2151:3
1378:9
1373:8
1368:7
1363:6
1358:5
1353:4
1348:3
1343:2
1322:)
1318:(
1299:e
1292:t
1285:v
1230:)
1120:.
997:)
984:.
957:.
939:*
809:.
674:.
642:.
618:(
610:(
519:!
318:(
290:.
94:3
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