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301:), gender and race are experienced through class dynamics. Fiorenza stresses that kyriarchy is not a hierarchical system as it does not focus on one point of domination. Instead it is described as a "complex pyramidal system" with those on the bottom of the pyramid experiencing the "full power of kyriarchal oppression". The kyriarchy is recognized as the
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and other forms of dominating hierarchies in which the subordination of one person or group to another is internalized and institutionalized. Whenever the term is taken to encompass topics that were not and could not be addressed by the original theory, the kyriarchic aspects in emerging fields of
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as a kyriarchal system: one where different forms of oppression intersect; oppression is not random but purposeful, designed to isolate and create friction amongst prisoners, leading to despair and broken spirits. He elaborates on this in his autobiographical account of the prison,
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assigned at birth. She suggests that people inhabit several positions, and that positions with privilege become nodal points through which other positions are experienced. For example, in a context where gender is the primary privileged position (e.g.
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To maintain this system, kyriarchy relies on the creation of a servant class, race, gender, or people. The position of this class is reinforced through "education, socialization, and brute violence and
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in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationships and
651:(2009). "Introduction: Exploring the Intersections of Race, Gender, Status and Ethnicity in Early Christian Studies". In Nasrallah, Laura; Schüssler Fiorenza, Elisabeth (eds.).
317:; those with relative power tend to remain in power, while those without tend to remain disenfranchised. In addition, structures of oppression amplify and feed into each other.
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297:), gender becomes the nodal point through which sexuality, race, and class are experienced. In a context where class is the primary privileged position (i.e.
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Osborne, Natalie (2015). "Intersectionality and kyriarchy: A framework for approaching power and social justice in planning and climate change adaptation".
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Thompson, Margaret Susan. "Circles of sisterhood: formal and informal collaboration among
American nuns in response to conflict with Vatican Kyriarchy."
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discourse, and has been used in some other areas of academia as a non–gender-based descriptor of systems of power, as opposed to
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Thompson, Margaret Susan. "Sacraments as
Weapons: Patriarchal Coercion and Engendered Power in the Nineteenth-Century Convent."
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Tēraudkalns, Valdis (2003). "Construction of
Masculinities in Contemporary Christianity". In Cimdiņa, Ausma (ed.).
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Reed-Bouley, Jennifer (Spring 2012). "Antiracist
Theological Education as a Site of Struggle for Justice".
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Prejudice and
Christian beginnings: investigating race, gender, and ethnicity in early Christian studies
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rationalization". Tēraudkalns suggests that these structures of oppression are self-sustained by
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Schüssler
Fiorenza describes interdependent "stratifications of gender, race, class, religion,
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765:. Translated by Omid Tofighian. Charles Town, Jamaica: Charles Town Maroon Council: 20–22.
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Her Master's Tools?: Feminist And
Postcolonial Engagements of Historical-critical Discourse
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Close Kin and
Distant Relatives: The Paradox of Respectability in Black Women's Literature
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Giannacopoulos, M. "Kyriarchy, Nomopoly, and
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and therefore its oppressive structures may not be recognized.
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But She Said: Feminist
Practices of Biblical Interpretation
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Wisdom Ways: Introducing Feminist Biblical Interpretation
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Religion and political change in Europe: past and present
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94:beyond gender. Kyriarchy encompasses
195:in 1992 when she published her book
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557:. PLUS. pp. 223–232.
618:. New York: Orbis Books.
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315:internalized oppression
438:Nationalism and sports
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443:Occupational prestige
228:κυριαρχία, kyriarchia
210:, "lord, master" and
199:. It is derived from
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286:structural positions
276:Structural positions
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86:in others. It is an
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829:: 178–189.
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735:10072/57232
368:Competition
232:sovereignty
216:ἄρχω, árcho
152:colonialism
128:transphobia
912:Categories
803:2 February
720:(2): 132.
697:8 December
625:1608332527
610:"Glossary"
591:9004130527
564:8884921414
490:References
458:Patriarchy
413:Job strain
311:malestream
303:status quo
295:matriarchy
291:patriarchy
259:Australian
248:patriarchy
168:linguicism
164:speciesism
156:militarism
140:xenophobia
124:homophobia
92:patriarchy
84:privileged
76:submission
72:oppression
68:domination
901:kyriarchy
860:Biography
843:143768692
771:0799-4354
744:145700378
584:. BRILL.
535:144562065
408:Iron cage
393:Hierarchy
358:Anarchism
220:kyriarchy
183:Etymology
132:fatphobia
25:kyriarchy
608:(2001).
448:Othering
363:Bullying
321:See also
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205:κύριος,
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189:English
104:ableism
62:) is a
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523:JSTOR
261:-run
238:Usage
224:Greek
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201:Greek
805:2019
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767:ISSN
699:2015
686:ISBN
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864:doi
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