575:
3136:
3142:
2999:
3148:
3805:
3013:
529:
680:
actual and the potential. It is in this tensional existence that human beings realis their own ever evolving nature, including that of bound freedom and limited relationship. As bound freedom they are finite beings seeking the infinite. Experiencing limited love, they want to widen the horizon of understanding. Based on the concrete experiences of pleasure they are open to the infinite bliss, that remains open and ever elusive.
2172:, Kerala. He is the oldest of 4 children from his mother but has two older sisters from his father's previous marriage. He once quoted his true inspiration came from his niece Meera Joseph who he has known since her birth. He has a younger brother who has two children, a sister with three children who came to America in the early 80's, and he also has another sister who has two children, Christy Joseph and Sherin Joseph.
2343:
33:
311:
3817:
729:
For him, Human life is a dialogical encounter, where we approach the other more and more, but never exhaustively. Ours is always an asymptotic relationship that keeps on growing and does not achieve the fullness. In a dialogical mode, we are in the process, collectively, of realising our own selves.
769:
Pandikattu has been actively involved in science-religion dialogue. He is interested in looking at both science and religion critically and creatively, so that they can enrich each other and humanity. In this area he has delivered numerous lectures, written numerous articles and books and organised
2199:, Jharkhand), Prof Joseph Inchackal (Physics, Chennai) Prof G.A. Savariraj (Physics: Trichy), Prof Salvino Azzopardi (JDV, philosophy, Pune) and R. Sundararajan (Philosophy, University of Pune). Right from the beginning of his academic life, interests in physics and philosophy have accompanied him.
756:
Pandikattu says that the dialogical reality is relational and at the same time paradoxical. The paradox of love is that when two people, who have accepted their own emptiness and recognize their own nothingness, affirm each other, there emerges authentic love that is infinite. Thus, when one truly
752:
From such a dialogical aspect the whole reality is dialogical. The infinite or God (also referred to as "The
Reality") is our human life's enticing and elusive dimension. God is ever-approachable, but never attainable exhaustively. Like the horizon, which invites and recedes from us, God is always
679:
Evoking the tensional and paradoxical life of human beings, he holds on to a dynamic and humanistic understanding of the human beings, who transcends their own self-understanding and definitions. Human being is the tensional appropriation between the past and the future, the memory and hope, the
683:
Thus he concludes that humans are free, to a very limited extent. This limited freedom provides him with the dignity and worth that they possess. They are capable of genuine love, also to a very limited extent, and establishing relationships, in spite of the contrary claims and experiences.
760:
Further, he pleads for a culture of dialogue between traditions, religions, nations and among science and religion. Without such dialogue, our human destiny is threatened. It is very challenging to enter into a dialogue with those who do not want it or are inimical to our world view, he
730:
It is a challenging and painstaking process, demanding acceptance (of the past mistakes), forgiveness and readiness to reconcile. Pandikattu considers the dialogical dimension of not only of religions, but also of the human existence. His second doctoral thesis on
738:
He also took up issues in science-religion dialogue, which according to him is "not an option but an obligation" for the very survival of the human species, believing it called for radial commitment. Two main areas of his research are
753:
near and far at the same time. He bases this insight on scientific details like the lowest temperature reachable (t →0) and knowing that the beginning of Big Bang (T →0) is like the "horizon" which is never fully attainable.
704:
we may hold that “To philosophize is to learn to die.” So as humans beings we are called to live gratefully and accept death gracefully! The paradox of life is when we recognise the depth of life, we also experience the
576:
627:
He is involved in science-religion dialogue and science-related activities and teaches courses on them as well. His areas of interest (and specialization) include: Science-Religion
Dialogue;
1914:
Pandikattu, K. (2014). Elusive transcendence: An exploration of the human condition based on Paul
Ricoeur. Washington, D.C. : Council for Research in Values and Philosophy.
696:,” where the possibility of their own impossibility is always at the horizon. At the same time, he is convinced that only "Once you learn how to die, you learn how to live" (
1222:
The Indian Ending: Rediscovering the
Grandeur of Indian Heritage for a Sustainable Future : Essays in Honour of Professor Dr. John Vattanky SJ on Completing Eighty Years.
1887:
Pandikattu, K. (2013). Between beneath, before and beyond: An exploration of the human condition based on Paul
Ricoeur (1913-2005). Pune, India : CreatiVentures.
1983:
Pandikattu, K. (2009) “The Depth of Fault, the Height of
Forgiveness: In Spite of the Incompleteness of History”. Gandhi Marg 31/4 (October–December 2009): 499-516.
3882:
3877:
659:
The starting points of
Pandikattu's academic research are physics, philosophy (metaphysics) and religion (theology). He became interested in the quest for the
757:
looks at reality and accepts its nothingness (even absurdity), there emerge traces of infinity. That is the paradoxical beauty of love and of our existence.
3050:
607:, Maharashtra, India. He is also Director of JDV Centre for Science-Religion Studies (JCSR) and Association of Science, Society and Religion (ASSR), Pune.
1855:
1758:
600:
3626:
2931:
610:
He has authored/edited 36 books and written more than 160 academic articles. He is also a co-founder and has been a co-publisher of two journals,
2012:
2063:
Pandikattu, Kuruvilla. (2015). Editorial: Dialogue as Way of Life. Jnanadeepa: Pune
Journal of Religious Studies, July-Dec 2015(Vol 12/2), 5–8.
618:
Furthermore, he has organized more than 40 academic conferences. His weekly column on "Contemporary
Spirituality" used to appear on Tuesdays in
3312:
2076:
1632:
667:. This led him to explore the interpretive and symbolic (or mythic) nature of religious experience and inspired his first doctoral thesis:
3696:
557:
3897:
1905:
Pandikattu, K. (1999) “Human
Freedom: The Finite Quest for the Infinite”. Jnanadeepa: Pune Journal of Religious Studies 2/2: 127-149.
190:
3043:
2882:
366:
2924:
1941:
Pandikattu, K. (2013). Gratefully and gracefully: Scientific and religious reflections on death and beyond. Pune: CreatiVentures.
1854:
It may be noted that together with Prof Job Kozhamthadam, he has started the first Master's Programme in Science and Religion at
1425:(Cultural Heritage and Contemporary Change Series Iiib, South Asia, Vol 5.) Washington: Research in Values and Philosophy, 2001.
414:
3641:
1328:(Cultural Heritage and Contemporary Change Series IIIB, South Asia, Vol 10) Washington: Research in Values and Philosophy, 2005.
3867:
2351:
1300:
Committed to the Church and the Country: Reflections on Christian Living in India in Honour of Professor Kurien Kunnumpuram SJ.
592:
507:
1700:
Science-Religion Dialogue and Its Contemporary Relevance: Interdisciplinary Essays in Honour of Prof Dr Kuruvilla Pandikattu.
1506:
1320:
1112:
1099:
1086:
1016:
Cultural Heritage and Contemporary Change Series Iiib, South Asia Vol 3. Washington: Research in Values and Philosophy, 2001.
862:
848:
835:
822:
3907:
3852:
1950:
Pandikattu, K. (2010). The depth of death: Scientific insights, religious openness. New Delhi, India: Serials Publications.
1020:
3375:
3036:
2324:
2093:
345:
1170:
Everything is Interrelated: Christian Trinity and Hindu Advaita as Experienced by Raimundo Panikkar and Francis D'Sa SJ.
1131:
Fully Spiritual, Fully Human – Fostering Diverse Spiritual Experiences: Essays in Honour of Dr Stephen Chundanthadam SJ.
1896:
Pandikattu, K. (2004). Freedom to free: Human life as a collective search for self-realisation. New Delhi: Media House.
1726:(1962–65) and St. Rockey's U.P. School, Areekara] (1965–70). Then he pursued his basic studies at Sacred Heart School,
1707:
1686:
1671:
1656:
1577:
1562:
1478:
1430:
1411:
1359:
1346:
1333:
1307:
1268:
987:
972:
956:
943:
930:
917:
890:
876:
106:
3862:
2232:
1626:
1612:
1598:
1534:
1520:
1492:
1464:
1450:
1374:
1352:
Bend Without Fear: Hopes and Possibilities for an Indian Church: Essays in Honour of Professor Kurien Kunnumpuram SJ.
1294:
1281:
1255:
1242:
1229:
1216:
1203:
1190:
1177:
1164:
1151:
1138:
1125:
1030:
1000:
959:
904:
2528:
3857:
2917:
1817:
1605:
This Too will Pass Away! The Scientific Explanation and Religious Experience of Time Based on Michael Ende's Momo.
3581:
3400:
2889:
1754:
1642:
1548:
550:
1733:
After completing his School Secondary Leaving Certificate (S.S.L.C.) at Changanassery, he left for Guhiajori,
1235:
The Philosophy of Liberation: Revisiting Genuine Religious Experiences with Special Reference to Christianity.
1209:
Epistemology and Phenomenology of Religions: Creative Insights into Intercultural and Interreligious Dialogue.
3490:
2938:
2903:
2896:
2298:
1722:, Kerala, India He was born to Uthuppan and Mary Joseph. He had his early education at Government LP School,
332:
98:
3100:
2182:
3902:
2514:
1818:
Insights from Science and Silence in Arrangement with `Financial Chronicle’ Prof. Dr. Kuruvilla Pandikattu.
1404:
Dreams and Visions: New Horizons for an Indian Church: Essays in Honour of Professor Kurien Kunnumpuram SJ.
1157:
Logic and Love: Reflecting on Professor John Vattanky's Contribution to Indian Philosophy and Spirituality.
517:
1079:
Ethics, Sustainability and Fratelli Tutti: Towards a Just and Viable World Order Inspired by Pope Francis.
2619:
2493:
709:! Further, as human beings we need to take seriously the possibility of our own collective annihilation (
2731:
2121:
1341:
Ahmedabad: Navajivan Pub, 2004.(associate editor with Lachman M. Khubchandani & Siddharth N. Bhatt)
1092:
Encounter and Experience: Enabling an All-Inclusive World-Church, Inspired by Professor Lothar Lies, SJ.
3872:
3789:
3666:
2974:
2841:
2806:
2762:
1287:
Lifting up the Spirit, Uplifting the Body: Interfacing Religion, Spirituality and Social Work in India.
628:
512:
185:
119:
2195:
His early intellectual life has been influenced by inspiring figures like Emmanuel Stellini (English,
3887:
3003:
2703:
2451:
980:
Surplus, Subversion, Submission: A Contemporary Study of Paul Ricoeur's Symbol, Metaphor and Parable.
718:
543:
294:
1021:
Dialogue as the Way of Life: Bede Griffiths’ Attempt at Integrating Religions, Cultures and Sciences
3293:
3115:
3090:
2910:
2001:
816:
Excellence and Integrity : Fostering the Greater Good as Adding Value to the Business of Life.
693:
644:
198:
2038:
3067:
1750:
761:
acknowledges. Still he believes that dialogue is the only way of life for contemporary society.
749:. He is convinced that genuine and painful dialogue is the only way forward for human community.
339:
227:
83:
2867:
2472:
949:
Between Beneath, Before and Beyond: An Exploration of the Human Condition Based on Paul Ricoeur.
3892:
3847:
3681:
2654:
2626:
2486:
2367:
2280:
2145:
1992:
Pandikattu, K. (2015). Ever approachable, never attainable: Science-religion dialogue in India.
390:
1118:
Fully Human and Fully Alive: Essays on Being Human Today in Honour of Dr Cyril Desbruslais SJ.
3636:
3571:
3385:
3244:
3080:
2696:
2225:
660:
2956:
3842:
3774:
3769:
3706:
3651:
3455:
3410:
3345:
3105:
3095:
3059:
2964:
2875:
2820:
2647:
1043:
Idols to Die, Symbols to Live: Dynamic Interaction between Language, Reality and the Divine
741:
624:
for eight years. He has been contributing regularly to both academic and popular journals.
361:
1972:
8:
3676:
3596:
3465:
3209:
3163:
3120:
2689:
2577:
2549:
2535:
2271:
2263:
710:
701:
620:
492:
477:
383:
3520:
2785:
2710:
457:
3809:
3764:
3723:
3718:
3611:
3445:
3425:
3355:
3234:
3214:
3017:
2682:
2675:
2570:
2360:
1762:
584:(कुरुविला पांडिक्काट्ट or കുരുവിള പാണ്ടിക്കാട്ട്) (born 28 November 1957) is an Indian
533:
432:
2416:
3821:
3744:
3711:
3691:
3661:
3656:
3525:
3500:
3480:
3475:
3450:
3340:
3325:
3272:
3229:
3201:
2981:
2661:
2598:
2381:
2374:
1703:
1682:
1667:
1652:
1638:
1622:
1608:
1594:
1573:
1558:
1544:
1530:
1516:
1502:
1488:
1474:
1460:
1446:
1426:
1407:
1380:
1370:
1355:
1342:
1329:
1316:
1303:
1290:
1277:
1264:
1251:
1238:
1225:
1212:
1199:
1186:
1173:
1160:
1147:
1134:
1121:
1108:
1095:
1082:
1061:
1048:
1026:
996:
983:
968:
952:
939:
926:
913:
900:
886:
872:
858:
844:
831:
818:
714:
462:
203:
3395:
2025:
923:
Gratefully and Gracefully: Scientific and Religious Reflections on Death and Beyond.
3646:
3631:
3576:
3566:
3460:
3390:
3380:
3267:
3252:
3075:
2834:
2668:
2612:
2521:
2423:
2395:
2307:
2218:
2183:"St.Rockey's Upper Primary School, Areekara - Uzhavoor, District Kottayam (Kerala)"
936:
Elusive Transcendence: An Exploration of the Human Condition Based on Paul Ricoeur.
706:
585:
487:
482:
164:
2792:
2458:
3754:
3430:
3420:
3415:
3330:
3298:
3288:
2827:
2605:
2563:
2556:
2331:
2316:
1042:
588:
423:
232:
114:
663:
of the fourfold forces of nature in physics and the hermeneutics of dialogue by
3616:
3561:
3350:
3171:
2813:
2778:
2724:
2479:
2444:
2437:
2430:
2409:
2388:
731:
648:
632:
472:
467:
452:
437:
169:
129:
2542:
1367:
Religion, society, and economics: Eastern and Western perspectives in dialogue
640:
3836:
3686:
3541:
3485:
3440:
3320:
3262:
3176:
3125:
3110:
2717:
2507:
2402:
1727:
208:
2013:
Kuruvilla Pandikattu, "Global Village vs Gandhian Villages: A Viable Vision.
2002:
Pandikattu, K. (2022). Prof Dr Kuruvilla Pandikattu Joseph in Google Scholar
1384:
883:
Finding God in Everything: Spiritual Insights into Finding Everything in God
671:
He traces the idol-symbol tension back to every aspect of human experience.
3759:
3601:
3546:
3219:
2771:
2751:
2584:
2465:
1961:
The Creative Role of Religion in the Emergence of a Sustainable World-Order
664:
636:
502:
447:
124:
1065:
3779:
3591:
3586:
3551:
3515:
3510:
3505:
3495:
3470:
3435:
3370:
3360:
2799:
2640:
2591:
2500:
2256:
2064:
1960:
1723:
1052:
697:
497:
442:
315:
1666:
Pune: Jnanam & Association of Science, Society and Religion, 2014.
1006:
910:
Ever Approachable, Never Attainable: Science-Religion Dialogue in India.
855:
Ethics, Artificial Intelligence and Human Destiny: Our Collective Search
3784:
3606:
3257:
3085:
2859:
2342:
1963:. Jnanadeepa: Pune Journal of Religious Studies, Jan 2005(8/1), 88–107.
596:
110:
3028:
1014:
Religious Dialogue as Hermeneutics: Bede Griffiths' Advaitic Approach.
3749:
3621:
2633:
2196:
2169:
1781:
Jnana Deepa, Pontifical Institute of Philosophy and Theology (2021),
1746:
1742:
591:. He is Chair Professor of JRD Tata Foundation on Business Ethics at
1593:
New Delhi: Media House, 2005 (Revised edition of Promises of Love).
1302:
Delhi: ISPCK, 2013. Edited with James Ponniah and Thomas Kuriacose.
993:
The Bliss of Being Human: Science and Religion for Self-realisation.
3804:
3701:
3671:
3365:
3224:
3191:
3012:
2052:
1872:
1719:
1248:
The Dancing Peacock: Indian Insights into Religion and Development.
528:
222:
59:
692:
As part of the dynamically tensional existence, human beings are “
3405:
3186:
3181:
2241:
1923:
Pandikattu, K. (2010). Love be it. Mumbai: Better Yourself Books.
1805:
1681:
Pune: Jnanam & JD Centre for Science-Religion Studies, 2015.
879:
Christian World Imprints. Delhi. 2021. pp. xviii+166.
865:
Christian World Imprints. Delhi. 2022. pp. xviii+306.
302:
217:
1289:
Pune: Samajdarshan Prakashan, 2013. Edited with Suresh Pathare.
724:
3728:
3335:
1196:
Melodies from the Flute: Dialogue among Religions and Cultures.
789:
139:
1794:
3556:
2289:
1738:
1734:
1105:
Have Courage, I am with You: Christian Responses to COVID-19.
397:
213:
32:
1856:
Jnana Deepa, Pontifical Institute of Philosophy and Theology
781:
279:
2742:
1973:
Pandikattu, K. (2020). Ever Approachable, Never Attainable.
869:
Time’s Up! The Story of Time Weaving Physics and Philosophy
798:
Vidyankur: Journal of Philosophical and Theological Studies
604:
310:
2210:
897:
Light for Life: Spiritual Insights for Contemporary World.
797:
2108:"Jnana Deepa, Institute of Philosophy and Theology, Pune"
2077:
Constructive dialogue needed between science and religion
1745:). Other places of his studies are: St. Xavier's School,
1274:
Dancing to Diversity: Science-Religion Dialogue in India.
829:
Ideas Changing the World : Ideals Shaping Our Lives.
674:
2107:
1570:
The Wisest of All Times is NOW: Timeless Quotes on Time
965:
The Human Search: Issues in Philosophical Anthropology.
1261:
Depth of Death Scientific Insights Religious Openness.
851:
Written Words. Delhi. 2022. pp. xviii+254.
825:
Written Words. Delhi. 2024. pp. xviii+344.
1543:
Jnanam & Media House, Pune & New Delhi, 2005.
599:
and Professor of Philosophy, Science and Religion at
1932:
Pandikattu, K. (2005). Death: Live It! Pune: Jnanam.
1587:
Pune: JD Centre for Science-Religion Studies, 2012.
1417:
Human Longing and Fulfilment: East Encounters West.
1354:New Delhi: ISPCK, 2003. Edited with Rosario Rocha.
838:
Written Words. Delhi. 2023. pp. xx+276.
2053:Annals of Philosophy, Social and Human Disciplines
1423:Gandhi: The Meaning of Mahatma for the Millennium.
272:
1858:, Pune, India. See also Kozhamthadam, Job (2002)
1759:Jnana Deepa, Institute of Philosophy and Theology
717:, etc.) or enhancement (Artificial Intelligence,
601:Jnana Deepa, Institute of Philosophy and Theology
3834:
2932:International Association of Jesuit Universities
2168:and now his family lives in the nearby village,
1651:(with K. Suriano) New Delhi: Media House, 2001.
1364:
842:Business Ethics: Textbook of Concepts and Cases.
1529:Mumbai: Better Yourself Books, St. Paul, 2009.
1515:Mumbai: Better Yourself Books, St. Paul, 2012.
3883:20th-century Indian Roman Catholic theologians
3878:21st-century Indian Roman Catholic theologians
2122:"Kuruvilla Pandikattu Joseph - Authored Books"
2039:"Ever Approachable ... - Kuruvilla Pandikattu"
1365:Pandikattu, Kuruvila; Vonach, Andreas (2003).
1326:Reasons for Hope: Its Nature, Role and Future.
1072:
3044:
2226:
1860:Contemporary Science and Religion in Dialogue
782:Jnanadeepa: Pune Journal of Religious Studies
725:Dialogue: Ever Approachable, Never Attainable
612:Jnanadeepa: Pune Journal of Religious Studies
551:
1874:Idols to Die, Symbols to Live (Paul Ricoeur)
1845:, New Delhi: Media House, 2008, pp. 121–130.
1713:
1183:Metaphysics: Philosophy of Be-ing for Today.
1144:The Philosophy of God: Faith and Traditions.
1473:Christian World Imprints, New Delhi, 2015.
1445:Christian World Imprints, New Delhi, 2016.
1406:Pune: JDV, 2002. Edited with Rosario Rocha
669:"Idols to die, so that symbols might live".
172:(PhD Philosophy) Lothar Lies (PhD Theology)
148:Idols to Die, Symbols to Live: Paul Ricoeur
3051:
3037:
2233:
2219:
1487:Christian World Imprints, New Delhi, 2014.
1459:Christian World Imprints, New Delhi, 2016.
558:
544:
309:
31:
2272:Spiritual Exercises of Ignatius of Loyola
2075:Express News Service. (2010, January 6).
1693:
1585:The What and So What of the God Particle.
1094:ISPCK, New Delhi. 2021. pp. xxxiv + 432.
654:
191:Relationship between religion and science
2883:Superior General of the Society of Jesus
893: ISPCK, Delhi. 2021. pp. 270.
616:AUC: Asian Journal of Religious Studies.
3058:
2925:List of Jesuit educational institutions
1419:Pune: JDV, 2002 (with Josef Quitterer).
809:
790:AUC: Asian Journal of Religious Studies
415:List of Jesuit educational institutions
154:Dialogue as Way of Life: Bede Griffiths
3835:
2065:https://doi.org/10.5281/zenodo.4295675
2026:Kuruvilla Pandikattu in Counterbalance
1679:Laudato Si': Reflections and Responses
1664:Pope Francis on Creation and Evolution
1580:Jnanam. Pune. 2021. pp. 90.
1485:Insights into SCIENCE and SPIRITUALITY
675:Human Being: Between Before and Beyond
3032:
2214:
1436:
1036:Meaning through Science and Religion.
250:"Ever approachable, Never Attainable"
1635:(There Are Many Alternative Stories)
1060:Pune: Jnana-Deepa Vidyapeeth, 1997.
1047:New Delhi: Intercultural Pub, 1999.
2325:Suppression of the Society of Jesus
1313:Postmodernity: An Indian Appraisal.
764:
13:
1471:Insights from REASON and RELIGION.
1457:Insights from SCIENCE and SILENCE.
1081:Ethics International Press, Inc.
687:
107:XLRI - Xavier School of Management
14:
3919:
2206:
71:Kuruvilla Pandikattu, Kuru Joseph
3898:20th-century Indian philosophers
3815:
3803:
3697:Stratification of emotional life
3146:
3140:
3134:
3011:
2998:
2997:
2918:Jesuit missions in North America
2341:
1702:Binoy Pickalakkattu (Ed). 2018.
1025:Mumbai: Zen Publications, 2001.
571:Kuruvilla Pandikattu Joseph, SJ,
527:
2890:Pontifical Gregorian University
2189:
2175:
2162:
2150:
2139:
2114:
2100:
2086:
2069:
2057:
2045:
2031:
2018:
2006:
1995:
1986:
1977:
1966:
1959:Pandikattu, Kuruvilla. (2005).
1953:
1944:
1935:
1926:
1917:
1908:
1899:
1890:
1795:Jnanadeepa Journal, Pune, India
1637:. Mumbai: World-Web-Life, 2002.
747:viable or sustainable lifestyle
2159:, New Delhi: JCSA, 2010, p. 47
1881:
1865:
1848:
1835:
1822:
1810:
1799:
1788:
1775:
1369:. Frankfurt am Main: P. Lang.
16:Indian philosopher (born 1957)
1:
3868:People from Kottayam district
2939:Ignatian Pedagogical Paradigm
2904:Pontifical Oriental Institute
2897:Pontifical Biblical Institute
2299:Regimini militantis Ecclesiae
1768:
1443:Insights from LOVE and LOGIC.
734:was published under the title
2529:Roque González de Santa Cruz
1755:St. Joseph's College, Trichy
7:
3908:21st-century Indian Jesuits
3853:20th-century Indian Jesuits
3289:Theological intellectualism
2240:
1832:. December 2015. pp. 28-29.
1730:, Kerala (1970–73), India.
1073:Edited Scholarly Books (28)
773:
721:, Moral Creativity, etc.).
256:"Between Before and Beyond"
25:Kuruvilla Pandikattu Joseph
10:
3924:
3667:Principle of double effect
2975:Saint-Pierre de Montmartre
2842:List of Jesuit theologians
2807:Pierre Teilhard de Chardin
1557:Delhi: Media House. 2004.
700:). ' Further, following
629:Philosophical Anthropology
93:Ethics; Western Philosophy
3798:
3737:
3534:
3311:
3281:
3243:
3200:
3162:
3155:
3132:
3066:
2991:
2948:
2851:
2761:
2741:
2350:
2339:
2248:
2094:"Sapnaonline:Search Page"
1828:"Befriending the Other."
1714:Early life and influences
1058:Metaphorising of Reality.
719:Technological Singularity
267:
263:
241:
176:
163:
138:
97:
89:
79:
75:
67:
42:
30:
23:
3863:Philosophers of religion
2732:Alfonso Rodríguez Olmedo
1862:, Pune: ASSR, pp.98–111.
1841:See Mialil, John (2008)
1806:AUC Journal, Pune, India
1400:Pune: Jnanam, 2002 (CD).
1394:Pune: Jnanam, 2002 (CD).
804:
736:"Dialog as Way of Life."
645:Inter-religious dialogue
199:Philosophy of Technology
3858:Philosophers of science
3294:Theological voluntarism
2473:Claude de la Colombière
1877:. Interculturual. 1999.
1816:Pandikattu, K. (2018).
1751:Loyola College, Chennai
1718:Pandikattu was born in
1339:Gandhi, Ganga, Giriraj.
340:Congregatio de Auxiliis
253:"Dialog as Way of Life"
228:Artificial Intelligence
84:20th-century philosophy
3810:Catholicism portal
3018:Catholicism portal
2281:Ad maiorem Dei gloriam
2257:Protestant Reformation
1761:, Pune (1983–85), and
1694:Book in His Honour (1)
655:Philosophical approach
534:Catholicism portal
391:Ad maiorem Dei gloriam
3822:Philosophy portal
3637:Infused righteousness
2911:Jesuit China missions
1783:Handbook and Calendar
711:Sixth Mass Extinction
3770:Doctor of the Church
3652:Ontological argument
2965:Madonna Della Strada
2876:General Congregation
2868:La Civiltà Cattolica
2821:John Courtney Murray
2157:Directory South Asia
1621:Jnanam, Pune: 2003.
1607:Jnanam, Pune: 2003.
1501:Jnanam, Pune, 2017.
810:Scholarly Books (19)
742:physical immortality
362:General Congregation
3903:Jesuit philosophers
3597:Divine illumination
3253:Augustinian realism
3121:Theological virtues
3060:Catholic philosophy
2690:Alphonsus Rodriguez
2627:Lèon-Ignance Mangin
2578:Francis de Geronimo
2550:Melchior Grodziecki
2264:Counter-Reformation
1010:Pune: Jnanam, 2001.
960:Read Review Article
702:Michel de Montaigne
621:Financial Chronicle
518:Jesuit philosophers
493:Frederick Copleston
478:Pierre-Jean De Smet
384:Spiritual Exercises
333:Regimini militantis
195:Philosophy of death
3765:Islamic philosophy
3719:Trademark argument
3612:Formal distinction
3562:Augustinian values
3235:Analytical Thomism
3215:Christian humanism
2957:Church of the Gesù
2683:John Francis Regis
2676:Bernardino Realino
2571:Ignatius of Loyola
2081:The Indian Express
1785:, Pune: JD, p. 20.
1763:University of Pune
1437:Popular Books (18)
1392:Hopefully Yours...
513:Jesuit theologians
433:Ignatius of Loyola
37:Pandikattu in 2004
3873:Writers from Pune
3830:
3829:
3745:Catholic theology
3692:Seven deadly sins
3662:Peripatetic axiom
3572:Cartesian dualism
3307:
3306:
3273:Scotistic realism
3230:Neo-scholasticism
3026:
3025:
2982:Claudio Acquaviva
2662:Joseph Pignatelli
2599:Stanislaus Kostka
2536:John Soan de Goto
2452:Juan del Castillo
2382:Robert Bellarmine
2375:Edmund Arrowsmith
1843:Wonders in Nature
1619:Promises of Love.
1507:978-81-88864-34-8
1321:978-81-8387-200-3
1113:978-93-8898-960-2
1100:978-93-9056-979-3
1087:978-18-0441-038-7
863:978-93-95457-42-2
849:978-93-95457-71-2
836:978-93-95457-96-5
823:978-93-60654-80-1
715:Ecological Crises
568:
567:
463:Robert Bellarmine
288:
287:
204:Personal identity
3915:
3888:Integral thought
3820:
3819:
3818:
3808:
3807:
3632:Homo unius libri
3577:Cogito, ergo sum
3567:Cardinal virtues
3268:Moderate realism
3160:
3159:
3150:
3149:
3144:
3143:
3138:
3137:
3076:Cardinal virtues
3053:
3046:
3039:
3030:
3029:
3016:
3015:
3007:
3001:
3000:
2984:
2977:
2968:
2959:
2941:
2934:
2927:
2920:
2913:
2906:
2899:
2892:
2885:
2878:
2871:
2862:
2844:
2837:
2835:Alonso Rodriguez
2830:
2823:
2816:
2809:
2802:
2795:
2788:
2786:Francisco Suárez
2781:
2774:
2754:
2734:
2727:
2720:
2713:
2711:André de Soveral
2706:
2704:Robert Southwell
2699:
2697:José María Rubio
2692:
2685:
2678:
2671:
2669:Stephen Pongracz
2664:
2657:
2650:
2643:
2636:
2629:
2622:
2615:
2613:Gabriel Lalemant
2608:
2601:
2594:
2587:
2580:
2573:
2566:
2559:
2552:
2545:
2538:
2531:
2524:
2522:Aloysius Gonzaga
2517:
2510:
2503:
2496:
2489:
2482:
2475:
2468:
2461:
2454:
2447:
2440:
2433:
2426:
2424:Alexander Briant
2419:
2412:
2405:
2398:
2396:Jacques Berthieu
2391:
2384:
2377:
2370:
2368:Modeste Andlauer
2363:
2361:José de Anchieta
2345:
2334:
2327:
2320:
2311:
2308:Exposcit debitum
2302:
2293:
2284:
2275:
2266:
2259:
2235:
2228:
2221:
2212:
2211:
2200:
2193:
2187:
2186:
2179:
2173:
2166:
2160:
2154:
2148:
2143:
2137:
2136:
2134:
2132:
2126:sites.google.com
2118:
2112:
2111:
2104:
2098:
2097:
2090:
2084:
2073:
2067:
2061:
2055:
2049:
2043:
2042:
2035:
2029:
2022:
2016:
2010:
2004:
1999:
1993:
1990:
1984:
1981:
1975:
1970:
1964:
1957:
1951:
1948:
1942:
1939:
1933:
1930:
1924:
1921:
1915:
1912:
1906:
1903:
1897:
1894:
1888:
1885:
1879:
1878:
1869:
1863:
1852:
1846:
1839:
1833:
1826:
1820:
1814:
1808:
1803:
1797:
1792:
1786:
1779:
1649:Promises of Life
1555:FREEDOM to Free.
1513:LIFE: Relish It!
1388:
1038:Pune: JDV, 2000.
765:Major Activities
694:being-unto-death
583:
582:
581:
579:
560:
553:
546:
532:
531:
488:Aloysius Gonzaga
483:Augustin Barruel
458:Francisco Suárez
367:Superior General
313:
303:Society of Jesus
290:
289:
284:
281:
277:
274:
165:Doctoral advisor
68:Other names
56:
53:28 November 1957
52:
50:
35:
21:
20:
3923:
3922:
3918:
3917:
3916:
3914:
3913:
3912:
3833:
3832:
3831:
3826:
3816:
3814:
3802:
3794:
3755:Aristotelianism
3733:
3582:Dehellenization
3530:
3303:
3299:Foundationalism
3277:
3239:
3196:
3151:
3147:
3145:
3141:
3139:
3135:
3130:
3116:Social teaching
3062:
3057:
3027:
3022:
3010:
2995:
2987:
2980:
2973:
2962:
2955:
2944:
2937:
2930:
2923:
2916:
2909:
2902:
2895:
2888:
2881:
2874:
2865:
2858:
2847:
2840:
2833:
2828:Joseph Fitzmyer
2826:
2819:
2812:
2805:
2798:
2791:
2784:
2777:
2770:
2757:
2750:
2737:
2730:
2723:
2716:
2709:
2702:
2695:
2688:
2681:
2674:
2667:
2660:
2653:
2646:
2639:
2632:
2625:
2618:
2611:
2606:Jean de Lalande
2604:
2597:
2590:
2583:
2576:
2569:
2562:
2557:Alberto Hurtado
2555:
2548:
2541:
2534:
2527:
2520:
2515:Charles Garnier
2513:
2506:
2499:
2492:
2485:
2478:
2471:
2464:
2457:
2450:
2443:
2436:
2429:
2422:
2417:Jean de Brébeuf
2415:
2408:
2401:
2394:
2387:
2380:
2373:
2366:
2359:
2346:
2337:
2332:List of Jesuits
2330:
2323:
2317:Ratio Studiorum
2314:
2305:
2296:
2287:
2278:
2269:
2262:
2255:
2244:
2239:
2209:
2204:
2203:
2194:
2190:
2181:
2180:
2176:
2167:
2163:
2155:
2151:
2146:For details see
2144:
2140:
2130:
2128:
2120:
2119:
2115:
2106:
2105:
2101:
2092:
2091:
2087:
2074:
2070:
2062:
2058:
2050:
2046:
2037:
2036:
2032:
2023:
2019:
2011:
2007:
2000:
1996:
1991:
1987:
1982:
1978:
1971:
1967:
1958:
1954:
1949:
1945:
1940:
1936:
1931:
1927:
1922:
1918:
1913:
1909:
1904:
1900:
1895:
1891:
1886:
1882:
1871:
1870:
1866:
1853:
1849:
1840:
1836:
1830:Smart Companion
1827:
1823:
1815:
1811:
1804:
1800:
1793:
1789:
1780:
1776:
1771:
1716:
1696:
1541:DEATH: Live It!
1439:
1377:
1075:
812:
807:
795:Former Editor,
787:Former Editor,
779:Former Editor,
776:
767:
727:
690:
688:Death: Live It!
677:
657:
577:
574:
573:
564:
526:
424:Notable Jesuits
319:
278:
271:
259:
244:
237:
233:Business Ethics
179:
159:
134:
115:Business Ethics
63:
62:, Kerala, India
57:
54:
48:
46:
38:
26:
17:
12:
11:
5:
3921:
3911:
3910:
3905:
3900:
3895:
3890:
3885:
3880:
3875:
3870:
3865:
3860:
3855:
3850:
3845:
3828:
3827:
3825:
3824:
3812:
3799:
3796:
3795:
3793:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3741:
3739:
3735:
3734:
3732:
3731:
3726:
3721:
3716:
3715:
3714:
3709:
3699:
3694:
3689:
3684:
3679:
3674:
3669:
3664:
3659:
3657:Pascal's wager
3654:
3649:
3644:
3639:
3634:
3629:
3624:
3619:
3617:Guardian angel
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3538:
3536:
3532:
3531:
3529:
3528:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3488:
3483:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3443:
3438:
3433:
3428:
3423:
3418:
3413:
3408:
3403:
3398:
3393:
3388:
3383:
3378:
3373:
3368:
3363:
3358:
3353:
3348:
3343:
3338:
3333:
3328:
3323:
3317:
3315:
3309:
3308:
3305:
3304:
3302:
3301:
3296:
3291:
3285:
3283:
3279:
3278:
3276:
3275:
3270:
3265:
3260:
3255:
3249:
3247:
3241:
3240:
3238:
3237:
3232:
3227:
3222:
3217:
3212:
3206:
3204:
3198:
3197:
3195:
3194:
3189:
3184:
3179:
3174:
3172:Augustinianism
3168:
3166:
3157:
3153:
3152:
3133:
3131:
3129:
3128:
3123:
3118:
3113:
3108:
3103:
3098:
3093:
3088:
3083:
3081:Divine command
3078:
3072:
3070:
3064:
3063:
3056:
3055:
3048:
3041:
3033:
3024:
3023:
3021:
3020:
3008:
2992:
2989:
2988:
2986:
2985:
2978:
2971:
2970:
2969:
2952:
2950:
2946:
2945:
2943:
2942:
2935:
2928:
2921:
2914:
2907:
2900:
2893:
2886:
2879:
2872:
2863:
2855:
2853:
2849:
2848:
2846:
2845:
2838:
2831:
2824:
2817:
2814:Henri de Lubac
2810:
2803:
2796:
2789:
2782:
2779:Luis de Molina
2775:
2767:
2765:
2759:
2758:
2756:
2755:
2747:
2745:
2739:
2738:
2736:
2735:
2728:
2725:Francis Xavier
2721:
2714:
2707:
2700:
2693:
2686:
2679:
2672:
2665:
2658:
2651:
2644:
2637:
2630:
2623:
2616:
2609:
2602:
2595:
2588:
2581:
2574:
2567:
2560:
2553:
2546:
2539:
2532:
2525:
2518:
2511:
2504:
2497:
2490:
2483:
2480:Antoine Daniel
2476:
2469:
2462:
2455:
2448:
2445:Peter Canisius
2441:
2438:Edmund Campion
2434:
2431:John de Britto
2427:
2420:
2413:
2410:Francis Borgia
2406:
2399:
2392:
2389:John Berchmans
2385:
2378:
2371:
2364:
2356:
2354:
2348:
2347:
2340:
2338:
2336:
2335:
2328:
2321:
2312:
2303:
2294:
2285:
2276:
2267:
2260:
2252:
2250:
2246:
2245:
2238:
2237:
2230:
2223:
2215:
2208:
2207:External links
2205:
2202:
2201:
2188:
2174:
2161:
2149:
2138:
2113:
2099:
2085:
2068:
2056:
2044:
2030:
2017:
2005:
1994:
1985:
1976:
1965:
1952:
1943:
1934:
1925:
1916:
1907:
1898:
1889:
1880:
1864:
1847:
1834:
1821:
1809:
1798:
1787:
1773:
1772:
1770:
1767:
1715:
1712:
1711:
1710:
1708:978-9386516350
1695:
1692:
1691:
1690:
1687:978-8188864256
1675:
1672:978-8188864249
1660:
1657:978-8174951038
1646:
1629:
1616:
1602:
1588:
1581:
1578:978-8188864829
1566:
1563:978-8174951502
1552:
1538:
1524:
1510:
1499:JOY: Share It!
1496:
1482:
1479:978-9351480709
1468:
1454:
1438:
1435:
1434:
1433:
1431:978-1565181564
1420:
1414:
1412:978-1459625471
1401:
1395:
1389:
1375:
1362:
1360:978-8172147099
1349:
1347:978-8172293444
1336:
1334:978-1565182165
1323:
1310:
1308:978-8184652925
1297:
1284:
1271:
1269:978-8183873987
1258:
1245:
1232:
1219:
1206:
1193:
1180:
1167:
1154:
1141:
1128:
1115:
1102:
1089:
1074:
1071:
1070:
1069:
1055:
1039:
1033:
1017:
1011:
1003:
990:
988:978-3844333541
977:
973:978-3844325706
962:
957:978-8188360024
946:
944:978-1565182950
933:
931:978-8188360017
920:
918:978-8188360307
907:
894:
891:978-8194759232
880:
877:978-9351485711
866:
852:
839:
826:
811:
808:
806:
803:
802:
801:
793:
785:
775:
772:
766:
763:
732:Bede Griffiths
726:
723:
707:depth of death
689:
686:
676:
673:
656:
653:
649:Bede Griffiths
633:Emerich Coreth
566:
565:
563:
562:
555:
548:
540:
537:
536:
523:
522:
521:
520:
515:
510:
505:
500:
495:
490:
485:
480:
475:
473:Edmund Campion
470:
468:Peter Canisius
465:
460:
455:
453:John Berchmans
450:
445:
440:
438:Francis Xavier
435:
427:
426:
420:
419:
418:
417:
409:
408:
404:
403:
402:
401:
394:
387:
377:
376:
372:
371:
370:
369:
364:
356:
355:
351:
350:
349:
348:
343:
336:
326:
325:
321:
320:
318:of the Jesuits
314:
306:
305:
299:
298:
286:
285:
280:businessethics
269:
265:
264:
261:
260:
258:
257:
254:
251:
247:
245:
242:
239:
238:
236:
235:
230:
225:
220:
211:
206:
201:
196:
193:
188:
182:
180:
178:Main interests
177:
174:
173:
170:Emerich Coreth
167:
161:
160:
158:
157:
151:
144:
142:
136:
135:
133:
132:
130:Applied Ethics
127:
122:
117:
103:
101:
95:
94:
91:
87:
86:
81:
77:
76:
73:
72:
69:
65:
64:
58:
44:
40:
39:
36:
28:
27:
24:
15:
9:
6:
4:
3:
2:
3920:
3909:
3906:
3904:
3901:
3899:
3896:
3894:
3893:Hermeneutists
3891:
3889:
3886:
3884:
3881:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3859:
3856:
3854:
3851:
3849:
3848:Living people
3846:
3844:
3841:
3840:
3838:
3823:
3813:
3811:
3806:
3801:
3800:
3797:
3791:
3790:Phenomenology
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3742:
3740:
3736:
3730:
3727:
3725:
3722:
3720:
3717:
3713:
3710:
3708:
3705:
3704:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3687:Rota Fortunae
3685:
3683:
3680:
3678:
3675:
3673:
3670:
3668:
3665:
3663:
3660:
3658:
3655:
3653:
3650:
3648:
3647:Occam's razor
3645:
3643:
3640:
3638:
3635:
3633:
3630:
3628:
3627:Head of a pin
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3542:Actus Essendi
3540:
3539:
3537:
3533:
3527:
3524:
3522:
3519:
3517:
3514:
3512:
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3439:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3376:Chateaubriand
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3352:
3349:
3347:
3344:
3342:
3339:
3337:
3334:
3332:
3329:
3327:
3324:
3322:
3319:
3318:
3316:
3314:
3310:
3300:
3297:
3295:
3292:
3290:
3287:
3286:
3284:
3280:
3274:
3271:
3269:
3266:
3264:
3263:Conceptualism
3261:
3259:
3256:
3254:
3251:
3250:
3248:
3246:
3242:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3207:
3205:
3203:
3199:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3177:Scholasticism
3175:
3173:
3170:
3169:
3167:
3165:
3161:
3158:
3154:
3127:
3126:Virtue ethics
3124:
3122:
3119:
3117:
3114:
3112:
3111:Seven virtues
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3073:
3071:
3069:
3065:
3061:
3054:
3049:
3047:
3042:
3040:
3035:
3034:
3031:
3019:
3014:
3009:
3006:
3005:
2994:
2993:
2990:
2983:
2979:
2976:
2972:
2967:
2966:
2961:
2960:
2958:
2954:
2953:
2951:
2947:
2940:
2936:
2933:
2929:
2926:
2922:
2919:
2915:
2912:
2908:
2905:
2901:
2898:
2894:
2891:
2887:
2884:
2880:
2877:
2873:
2870:
2869:
2864:
2861:
2857:
2856:
2854:
2850:
2843:
2839:
2836:
2832:
2829:
2825:
2822:
2818:
2815:
2811:
2808:
2804:
2801:
2797:
2794:
2793:Jean Daniélou
2790:
2787:
2783:
2780:
2776:
2773:
2769:
2768:
2766:
2764:
2760:
2753:
2749:
2748:
2746:
2744:
2740:
2733:
2729:
2726:
2722:
2719:
2718:Henry Walpole
2715:
2712:
2708:
2705:
2701:
2698:
2694:
2691:
2687:
2684:
2680:
2677:
2673:
2670:
2666:
2663:
2659:
2656:
2655:Nicholas Owen
2652:
2649:
2645:
2642:
2638:
2635:
2631:
2628:
2624:
2621:
2617:
2614:
2610:
2607:
2603:
2600:
2596:
2593:
2589:
2586:
2582:
2579:
2575:
2572:
2568:
2565:
2561:
2558:
2554:
2551:
2547:
2544:
2540:
2537:
2533:
2530:
2526:
2523:
2519:
2516:
2512:
2509:
2508:Thomas Garnet
2505:
2502:
2498:
2495:
2491:
2488:
2484:
2481:
2477:
2474:
2470:
2467:
2463:
2460:
2459:Noël Chabanel
2456:
2453:
2449:
2446:
2442:
2439:
2435:
2432:
2428:
2425:
2421:
2418:
2414:
2411:
2407:
2404:
2403:Andrew Bobola
2400:
2397:
2393:
2390:
2386:
2383:
2379:
2376:
2372:
2369:
2365:
2362:
2358:
2357:
2355:
2353:
2349:
2344:
2333:
2329:
2326:
2322:
2319:
2318:
2313:
2310:
2309:
2304:
2301:
2300:
2295:
2292:
2291:
2286:
2283:
2282:
2277:
2274:
2273:
2268:
2265:
2261:
2258:
2254:
2253:
2251:
2247:
2243:
2236:
2231:
2229:
2224:
2222:
2217:
2216:
2213:
2198:
2192:
2184:
2178:
2171:
2165:
2158:
2153:
2147:
2142:
2127:
2123:
2117:
2109:
2103:
2095:
2089:
2082:
2078:
2072:
2066:
2060:
2054:
2048:
2040:
2034:
2027:
2021:
2014:
2009:
2003:
1998:
1989:
1980:
1974:
1969:
1962:
1956:
1947:
1938:
1929:
1920:
1911:
1902:
1893:
1884:
1876:
1875:
1868:
1861:
1857:
1851:
1844:
1838:
1831:
1825:
1819:
1813:
1807:
1802:
1796:
1791:
1784:
1778:
1774:
1766:
1764:
1760:
1756:
1752:
1748:
1744:
1740:
1736:
1731:
1729:
1728:Changanassery
1725:
1721:
1709:
1705:
1701:
1698:
1697:
1688:
1684:
1680:
1676:
1673:
1669:
1665:
1661:
1658:
1654:
1650:
1647:
1644:
1640:
1636:
1634:
1630:
1628:
1627:9780970978240
1624:
1620:
1617:
1614:
1613:9780970978240
1610:
1606:
1603:
1600:
1599:9780970978233
1596:
1592:
1591:Life as Love.
1589:
1586:
1582:
1579:
1575:
1571:
1567:
1564:
1560:
1556:
1553:
1550:
1546:
1542:
1539:
1536:
1535:9788171087365
1532:
1528:
1525:
1522:
1521:9788171087785
1518:
1514:
1511:
1508:
1504:
1500:
1497:
1494:
1493:9789351480082
1490:
1486:
1483:
1480:
1476:
1472:
1469:
1466:
1465:9789351480945
1462:
1458:
1455:
1452:
1451:9789351481676
1448:
1444:
1441:
1440:
1432:
1428:
1424:
1421:
1418:
1415:
1413:
1409:
1405:
1402:
1399:
1396:
1393:
1390:
1386:
1382:
1378:
1376:0-8204-6037-0
1372:
1368:
1363:
1361:
1357:
1353:
1350:
1348:
1344:
1340:
1337:
1335:
1331:
1327:
1324:
1322:
1318:
1314:
1311:
1309:
1305:
1301:
1298:
1296:
1295:9788190829014
1292:
1288:
1285:
1283:
1282:9788183871945
1279:
1275:
1272:
1270:
1266:
1262:
1259:
1257:
1256:9788183873413
1253:
1249:
1246:
1244:
1243:9789351481294
1240:
1236:
1233:
1231:
1230:9788183875936
1227:
1223:
1220:
1218:
1217:9789351483175
1214:
1210:
1207:
1205:
1204:9789351483250
1201:
1197:
1194:
1192:
1191:9789351483632
1188:
1184:
1181:
1179:
1178:9789388945127
1175:
1171:
1168:
1166:
1165:9789351483717
1162:
1158:
1155:
1153:
1152:9789351483779
1149:
1145:
1142:
1140:
1139:9789351484080
1136:
1132:
1129:
1127:
1126:9789351484165
1123:
1119:
1116:
1114:
1110:
1106:
1103:
1101:
1097:
1093:
1090:
1088:
1084:
1080:
1077:
1076:
1067:
1063:
1059:
1056:
1054:
1050:
1046:
1044:
1040:
1037:
1034:
1032:
1031:9781929924097
1028:
1024:
1022:
1018:
1015:
1012:
1009:
1007:
1004:
1002:
1001:9788188864003
998:
994:
991:
989:
985:
981:
978:
976:
974:
970:
966:
963:
961:
958:
954:
950:
947:
945:
941:
937:
934:
932:
928:
924:
921:
919:
915:
911:
908:
906:
905:9789388945639
902:
898:
895:
892:
888:
884:
881:
878:
874:
870:
867:
864:
860:
856:
853:
850:
846:
843:
840:
837:
833:
830:
827:
824:
820:
817:
814:
813:
800:
799:
794:
792:
791:
786:
784:
783:
778:
777:
771:
770:conferences.
762:
758:
754:
750:
748:
744:
743:
737:
733:
722:
720:
716:
712:
708:
703:
699:
695:
685:
681:
672:
670:
666:
662:
652:
650:
646:
642:
638:
634:
630:
625:
623:
622:
617:
613:
608:
606:
602:
598:
594:
590:
587:
580:
578:pronunciation
572:
561:
556:
554:
549:
547:
542:
541:
539:
538:
535:
530:
525:
524:
519:
516:
514:
511:
509:
508:Jesuit saints
506:
504:
501:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
459:
456:
454:
451:
449:
446:
444:
441:
439:
436:
434:
431:
430:
429:
428:
425:
422:
421:
416:
413:
412:
411:
410:
406:
405:
400:
399:
395:
393:
392:
388:
386:
385:
381:
380:
379:
378:
374:
373:
368:
365:
363:
360:
359:
358:
357:
353:
352:
347:
344:
342:
341:
337:
335:
334:
330:
329:
328:
327:
323:
322:
317:
312:
308:
307:
304:
301:
300:
296:
292:
291:
283:
276:
270:
266:
262:
255:
252:
249:
248:
246:
243:Notable ideas
240:
234:
231:
229:
226:
224:
221:
219:
215:
212:
210:
209:Transhumanism
207:
205:
202:
200:
197:
194:
192:
189:
187:
186:Phenomenology
184:
183:
181:
175:
171:
168:
166:
162:
155:
152:
149:
146:
145:
143:
141:
137:
131:
128:
126:
123:
121:
120:Phenomenology
118:
116:
112:
108:
105:
104:
102:
100:
96:
92:
88:
85:
82:
78:
74:
70:
66:
61:
55:(age 66)
45:
41:
34:
29:
22:
19:
3760:Neoplatonism
3682:Ressentiment
3677:Quinque viae
3642:Memento mori
3602:Double truth
3547:Actus primus
3313:Philosophers
3220:Cartesianism
3002:
2963:
2866:
2772:Diego Laynez
2648:John Ogilvie
2585:Isaac Jogues
2494:Philip Evans
2466:Peter Claver
2315:
2306:
2297:
2288:
2279:
2270:
2191:
2177:
2164:
2156:
2152:
2141:
2129:. Retrieved
2125:
2116:
2102:
2088:
2080:
2071:
2059:
2047:
2033:
2020:
2008:
1997:
1988:
1979:
1968:
1955:
1946:
1937:
1928:
1919:
1910:
1901:
1892:
1883:
1873:
1867:
1859:
1850:
1842:
1837:
1829:
1824:
1812:
1801:
1790:
1782:
1777:
1732:
1717:
1699:
1678:
1663:
1648:
1631:
1618:
1604:
1590:
1584:
1569:
1554:
1540:
1527:LOVE: Be It!
1526:
1512:
1498:
1484:
1470:
1456:
1442:
1422:
1416:
1403:
1398:Let Life Be.
1397:
1391:
1366:
1351:
1338:
1325:
1312:
1299:
1286:
1273:
1260:
1247:
1234:
1221:
1208:
1195:
1182:
1169:
1156:
1143:
1130:
1117:
1104:
1091:
1078:
1057:
1041:
1035:
1019:
1013:
1005:
992:
979:
975:
964:
948:
935:
922:
909:
896:
882:
868:
854:
841:
828:
815:
796:
788:
780:
768:
759:
755:
751:
746:
740:
735:
728:
691:
682:
678:
668:
665:Paul Ricoeur
658:
637:Hermeneutics
626:
619:
615:
611:
609:
570:
569:
503:Pope Francis
448:Pedro Arrupe
396:
389:
382:
375:Spirituality
338:
331:
156: (1995)
153:
150: (1996)
147:
125:Hermeneutics
18:
3843:1957 births
3780:Rationalism
3775:Renaissance
3707:Augustinian
3592:Disputation
3587:Differentia
3552:Actus purus
3456:Malebranche
3371:Bonaventure
3106:Personalism
3101:Natural law
3096:Probabilism
2800:Karl Rahner
2641:Henry Morse
2620:David Lewis
2592:James Kisai
2543:René Goupil
2501:Peter Faber
1765:(1988–91).
1757:(1981–83);
1753:(1978–81);
1749:(1976–78);
1724:Veliyannoor
698:Mitch Albom
661:unification
641:Paul Ricœur
498:Karl Rahner
443:Peter Faber
346:Suppression
316:Christogram
3837:Categories
3785:Empiricism
3607:Evil demon
3381:Chesterton
3258:Nominalism
3245:Universals
3086:Just price
2860:Bollandist
2564:Rémy Isoré
1769:References
1689:. Booklet.
1674:. Booklet.
1643:0970978200
1549:8188864102
597:Jamshedpur
111:Jamshedpur
49:1957-11-28
3750:Platonism
3724:Univocity
3622:Haecceity
3501:Ratzinger
3466:Montaigne
3446:MacIntyre
3401:Dionysius
3396:Descartes
3356:Augustine
3210:Salamanca
2634:Paul Miki
2487:Paul Denn
2197:Sahibganj
2170:Puthuvely
2131:21 August
1747:Sahibganj
1743:Jharkhand
1066:607347087
354:Hierarchy
3712:Irenaean
3702:Theodicy
3672:Quiddity
3535:Concepts
3461:Maritain
3431:Krasicki
3421:Gassendi
3411:Eriugena
3366:Boethius
3341:Anscombe
3331:Albertus
3225:Molinism
3192:Occamism
3164:Medieval
3091:Just war
3004:Category
2763:Theology
1720:Areekara
1385:52121442
1053:45499558
885:.
774:Journals
295:a series
293:Part of
223:Metaphor
60:Areekara
3738:Related
3526:Wojtyła
3506:Scheler
3451:Maistre
3441:Lombard
3426:Isidore
3406:Erasmus
3386:Clement
3351:Aquinas
3321:Abelard
3187:Scotism
3182:Thomism
3156:Schools
2949:Related
2852:General
2752:Francis
2249:History
2242:Jesuits
1159:2019.
912:2016.
899:2020.
324:History
268:Website
218:Symbols
3729:Utopia
3521:Suárez
3511:Scotus
3496:Rahner
3486:Pascal
3476:Newman
3416:Ficino
3346:Anselm
3336:Alcuin
3202:Modern
3068:Ethics
2996:
2352:Saints
1706:
1685:
1677:(Ed.)
1670:
1662:(Ed.)
1655:
1641:
1625:
1611:
1597:
1583:(Ed.)
1576:
1568:(Ed.)
1561:
1547:
1533:
1519:
1505:
1491:
1477:
1463:
1449:
1429:
1410:
1383:
1373:
1358:
1345:
1332:
1319:
1315:2008.
1306:
1293:
1280:
1276:2008.
1267:
1263:2010.
1254:
1250:2010.
1241:
1237:2017.
1228:
1224:2013.
1215:
1211:2018.
1202:
1198:2019.
1189:
1185:2019.
1176:
1172:2019.
1163:
1150:
1146:2019.
1137:
1133:2020.
1124:
1111:
1107:2020.
1098:
1085:
1064:
1051:
1029:
999:
995:2004.
986:
982:2011.
971:
967:2011.
955:
951:2013.
942:
938:2014.
929:
925:2014.
916:
903:
889:
875:
861:
847:
834:
821:
745:and a
643:) and
589:priest
586:Jesuit
297:on the
140:Theses
99:School
90:Region
3557:Aevum
3516:Stein
3481:Occam
3436:Llull
3361:Bacon
3326:Adler
3282:Other
2743:Popes
2290:Magis
1741:(now
1739:Bihar
1735:Dumka
1633:TAMAS
1120:2020.
805:Books
407:Works
398:Magis
214:Myths
113:, IN
3491:Pico
3471:More
3391:Cusa
2133:2020
2051:See
1704:ISBN
1683:ISBN
1668:ISBN
1653:ISBN
1639:ISBN
1623:ISBN
1609:ISBN
1595:ISBN
1574:ISBN
1559:ISBN
1545:ISBN
1531:ISBN
1517:ISBN
1503:ISBN
1489:ISBN
1475:ISBN
1461:ISBN
1447:ISBN
1427:ISBN
1408:ISBN
1381:OCLC
1371:ISBN
1356:ISBN
1343:ISBN
1330:ISBN
1317:ISBN
1304:ISBN
1291:ISBN
1278:ISBN
1265:ISBN
1252:ISBN
1239:ISBN
1226:ISBN
1213:ISBN
1200:ISBN
1187:ISBN
1174:ISBN
1161:ISBN
1148:ISBN
1135:ISBN
1122:ISBN
1109:ISBN
1096:ISBN
1083:ISBN
1062:OCLC
1049:OCLC
1027:ISBN
997:ISBN
984:ISBN
969:ISBN
953:ISBN
940:ISBN
927:ISBN
914:ISBN
901:ISBN
887:ISBN
873:ISBN
859:ISBN
845:ISBN
832:ISBN
819:ISBN
614:and
605:Pune
593:XLRI
273:kuru
216:and
43:Born
651:).
635:);
282:.in
275:.in
80:Era
3839::
2124:.
2079:,
1737:,
1572:.
1379:.
871:.
857:.
713:,
603:,
595:,
109:,
51:)
3052:e
3045:t
3038:v
2234:e
2227:t
2220:v
2185:.
2135:.
2110:.
2096:.
2083:.
2041:.
2028:"
2024:"
2015:"
1659:.
1645:.
1615:.
1601:.
1565:.
1551:.
1537:.
1523:.
1509:.
1495:.
1481:.
1467:.
1453:.
1387:.
1068:.
1045:.
1023:.
1008:.
647:(
639:(
631:(
559:e
552:t
545:v
47:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
