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Kayan people (Myanmar)

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612: 339: 217: 49: 175: 624: 588: 155: 600: 131: 107: 83: 400: 676: 726: 753: 744: 735: 706: 697: 688: 506:, though a few older women and some of the younger girls in remote villages continued to wear rings. In Thailand, the practice has gained popularity in recent years, because it draws tourists who bring revenue to the tribe and to the local businessmen who run the villages and collect an entry fee of 500 to 600 baht per person. The 657:
festival, which commemorates the belief that the creator god gave form to the world by planting a small post in the ground. During this festival, held in late March or early April, a Kay Htoe Boe pole is erected and participants dance around the pole. This festival is held to venerate the eternal god
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started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. In late 2008, most of the young women who entered the refugee camp removed their rings. One woman who had worn
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When a young man has decided upon a girl, his parents will approach her parents with a gift. If the girl accepts then the couple are now engaged. The young man's family have to provide a dowry to seal the contract. Usually the daughter-in-law will move in with her husband upon marriage and in that
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In present times, the annual Kay Htein Bo festival is always accompanied by a reading of the chicken bones to predict the year ahead. Fowl bone prognostication can be witnessed in the Kayan villages in Thailand's Mae Hong Son province during the annual festival, and during "cleansing ceremonies"
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In the past, the choice of marriage partners was usually the responsibility of the parents; today, young people often select their own partner. The rule of marriage is only those genetically related are allowed to marry. It is preferable for first cousins to get married. However, marriage between
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expressed reservations about tourists visiting the Kayan villages in Northern Thailand due to the provincial government’s refusal to allow registered Kayan refugees to take up offers of resettlement in developed countries. It is believed this policy was linked to their economic importance to the
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The coil, once on, is seldom removed, as the coiling and uncoiling is a lengthy procedure. It is usually only removed to be replaced by a new or longer coil. The muscles covered by the coil become weakened. Many women have removed the rings for medical examinations. Most women prefer to wear the
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case, the price is higher than if the man moves in with his wife. The contract ceremony may be ended by the families eating chicken provided by the groom's family together. In this way, it is believed that the couple will love each other forever. The bride price consists of several parts:
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As hilltribes these minority groups can be categorised into different ethnicities and races with various languages and religious beliefs. Traditional Kayaws believe in tree spirits but the new generations are showing acceptance towards Buddhism and Christianity.
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area. This policy was relaxed in late 2008 and a small group of Kayan have left for New Zealand in August 2008. Others entered the main Karenni refugee camp (which is not open to tourists) in September 2008 and they are now eligible for resettlement.
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and creator messengers, to give thanks for blessings during the year, to appeal for forgiveness, and pray for rain. It is also an opportunity for Kayan from different villages to come together to maintain the solidarity of the tribe.
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different generations is taboo. Marriages with in-laws or conflicting clans who have sworn not to marry for several generations is forbidden. It is believed that if these rules are violated, misfortune falls upon all their relatives.
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rings once their clavicle has been lowered, as the area of the neck and collarbone often becomes bruised and discolored. Additionally, the collar feels like an integral part of the body after ten or more years of continuous wear.
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The Kayans' traditional religion is called Kan Khwan, and has been practiced since the people migrated from Mongolia during the Bronze Age. It includes the belief that the Kayan people are the result of a union between a female
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have hypothesized that the rings protected women from becoming slaves, making them less attractive to other tribes. It has also been theorised that the coils originate from the desire to look more attractive by exaggerating
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or "milk compensation", which belongs to the mother of the bride to compensate her for the milk given when the girl was a baby, and usually consists of a silver coin or even a little buffalo, which the mother keeps for her
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Girls first start to wear rings when they are around 5 years old. Over the years, the coil is replaced by a longer one and more turns are added. The weight of the brass pushes the
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border area. Among the refugee camps set up there was a Long Neck section, which became a tourist site, self-sufficient on tourist revenue and not needing financial assistance.
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The government of Myanmar began discouraging neck rings as it struggled to appear more modern to the developed world. Consequently, many women in Myanmar began breaking the
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the rings for over 40 years removed them. After removing the rings, women report discomfort that fades after about three days. The discoloration is more persistent.
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moved into the Karenni refugee camp in September 2008, but 20 families and 104 residents remain there, according to the sign at the entrance as of February 2001.
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According to Kayan tradition the Kayan settled in the Demawso area of Karenni State (Kayah State) in 739 AD. Today, they reside in Karenni (Kayah) State around
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Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty).
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and nothing is done without reference to some form of divination, including breaking thatch grass, but most importantly consulting the chicken bones.
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Women of the Kayan tribes identify themselves by their forms of dress. Women of the Kayan Lahwi tribe are well known for wearing
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French Language page with introduction, notes and bibliography of Kayah, Kayan, Karenni et Yang Daeng by Jean-Marc Rastorfer
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or the purchase proper, in money, buffalos etc. which belongs to the father of the girl to pay him for his guardianship;
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which is divided up among the closest relatives, and consists for the most part of utensils, mats, household goods etc.
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In the late 1980s and early 1990s due to conflict with the military regime in Myanmar, many Kayan tribes fled to the
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Website about this Kayan village in Thailand contains information on Kayan history, religion, and culture
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that a family holds when it has encountered ill fortune. They also use dreams to make predictions.
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Thai Burma Border Consortium / A brief history of the Thailand Burma border situation
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Following the pwai dance the women sprinkle the men with water using eugenia leaves.
1864: 1588: 1563: 1413: 1234: 289: 285: 254: 196: 480:, an important figure in Kayan folklore. The coils might be meant to protect from 338: 2029: 2014: 2002: 1987: 1765: 1608: 1354: 854: 836: 468: 310: 236: 1578: 1081: 2019: 2007: 1992: 1909: 1904: 1869: 1849: 1839: 1819: 1743: 1658: 1548: 1503: 1418: 1305: 1295: 1249: 1191: 464: 229: 998: 243:(Burma). The Kayan consists of the following groups: Kayan Lahwi (also called 216: 48: 2044: 1949: 1924: 1824: 1663: 1653: 1543: 1269: 1239: 1209: 1200: 273: 180: 1814: 1770: 1678: 1628: 1533: 1448: 1335: 1264: 1150: 654: 495: 370: 366: 456:, brass coils that are placed around the neck, appearing to lengthen it. 1939: 1844: 1829: 1809: 1795: 1717: 1707: 1623: 1568: 1394: 1259: 1254: 971: 460: 314: 141: 117: 829: 1899: 1780: 1733: 1697: 1668: 1433: 1369: 1045: 898:
Burmese Looking Glass: A Human Rights Adventure and a Jungle Revolution
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Article by Edith T. Mirante. Need to create account to view article.
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or little gift of money given to the bride before they are united.
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term for the Kayan Lahwi (the group in which women wear the brass
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is a commercial village opened in 1995. Many of the residents of
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According to U Aung Roe (1999:21ss) Kayan number about 90,000 in
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Burmese Border Consortium Relief programme: January to June 2003
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area) about 20,000 around Thandaung kayin state, and 70,000 in
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Mirante, Edith T. (January 1990), "Hostages to Tourism",
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The Narratives, Beliefs and Customs of the Kayan People
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The Narratives, Beliefs and Customs of the Kayan People
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On the Development of Kayah and Kayan National Identity
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bites, perhaps literally, but probably symbolically.
885:, Mae Hong Son: Kayan Literacy and Culture Committee 870:, Mae Hong Son: Kayan Literacy and Culture Committee 333: 508:Karenni National People's Liberation Front (KNPLF) 521: 294:From the Land of Green Ghosts: A Burmese Odyssey. 2042: 859: 808:From the Land of Green Ghosts: A Burmese Odyssey 913:Britannica:The limbs and extremities--The torso 171: 993: 991: 713: 1166: 292:calls his people Padaung in his 2002 memoir, 248: 37: 1180: 988: 929:The Dragon Mothers Polish their Metal Coils 796:, Bangkok: Southeast Asian Publishing House 769:- An African tribe with a similar practice. 1173: 1159: 151: 47: 1018: 880: 865: 791: 440:Learn how and when to remove this message 127: 103: 79: 337: 215: 1068:The Ghekhu-Karen Tribe of Eastern Burma 956: 925: 895: 579: 2043: 494:In 2006, some of the younger women in 1154: 1111:, The Peoples of the World Foundation 1065: 369:province in Thailand. The largest is 253: 926:Mirante, Edith T. (September 2006), 422:adding citations to reliable sources 393: 69:Regions with significant populations 13: 1074: 1070:, S. Giuseppe Pontificial Printing 900:, New York: Atlantic Monthly Press 661:The Kayan have a strong belief in 379:Ban Nai Soi Kayan Longneck village 365:There are three Kayan villages in 14: 2077: 1128:Burmese women in Thai "human zoo" 1102: 1023:. Guernicamag.com. Archived from 972:Burmese women in Thai 'human zoo' 1135:Flicker Group: Long-Necked Karén 751: 742: 733: 724: 704: 695: 686: 674: 622: 610: 598: 586: 398: 334:Present settlement of the Kayans 173: 153: 129: 105: 81: 74:Myanmar, Thailand, Vietnam, U.S. 1123:Current news from Karenni State 1115:Huay Pu Keng: Long Neck Village 1059: 1038: 1012: 977: 965: 950: 409:needs additional citations for 919: 904: 889: 874: 841: 823: 800: 785: 767:Ndebele people of South Africa 522:Courtship and marriage rituals 389: 269:Ethnic group in Southeast Asia 228:are a sub-group of Red Karen ( 1: 792:Rastorfer, Jean-Marc (1994), 778: 1109:Padaung, a subgroup of Karen 328: 272:Padaung (Yan Pa Doung) is a 7: 1066:Manna, Padre Paolo (1902), 974:, BBC news, 30 January 2008 959:Cultural Survival Quarterly 760: 714:Current religious practices 10: 2082: 2066:Ethnic groups in Minnesota 961:, vol. 14, no. 1 896:Mirante, Edith T. (1994), 681:Cleansing Ceremony Rituals 629:Fowl bone prognostication. 384: 16:For the ethnic group from 15: 1963: 1794: 1742: 1726: 1677: 1393: 1334: 1278: 1199: 1188: 249: 207: 202: 195: 190: 170: 150: 126: 102: 78: 73: 68: 63: 58: 46: 38: 35: 2061:Ethnic groups in Vietnam 2051:Ethnic groups in Myanmar 1182:Ethnic groups in Myanmar 1082:"Thailand, Kayan People" 881:Eden Phan, Khon (2004), 866:Eden Phan, Khon (2004), 463:down and compresses the 36: 1301:Ka-Yun (Kayan; Padaung) 1048:. Blogg.org. 2007-08-26 343: 264:Kayan people of Borneo 221: 1964:Unrecognised / Others 1046:"Les peuples oubliés" 513:In January 2008, the 342:Woman and child, 1905 341: 219: 22:Kayan people (Borneo) 649:The major religious 580:Traditional religion 418:improve this article 1086:atlasofhumanity.com 593:Kay Htoe Boe poles. 53:A Kayan Lahwi woman 32: 1350:Mon Kayin (Sarpyu) 1140:Hostage to Tourism 853:2012-11-10 at the 835:2009-01-05 at the 806:Pascal Khoo Thwe, 344: 282:The Hardy Padaungs 260:Bwe people (Kayaw) 222: 220:A Kayan Lahwi girl 30: 2038: 2037: 1649:Zahnyet (Zanniat) 934:Guernica Magazine 653:is the three-day 639:and a male human/ 474:sexual dimorphism 450: 449: 442: 255:[bədàʊɰ̃] 214: 213: 209:Roman Catholicism 2073: 1940:Kaw (Akha-E-Kaw) 1629:Tiddim (Hai-Dim) 1564:Mro-Khimi people 1459:Kaung Saing Chin 1175: 1168: 1161: 1152: 1151: 1131:BBC News article 1121:Karenni Homeland 1096: 1095: 1093: 1092: 1078: 1072: 1071: 1063: 1057: 1056: 1054: 1053: 1042: 1036: 1035: 1033: 1032: 1016: 1010: 1009: 1007: 1006: 995: 986: 981: 975: 969: 963: 962: 954: 948: 947: 946: 945: 936:, archived from 923: 917: 916: 908: 902: 901: 893: 887: 886: 878: 872: 871: 863: 857: 845: 839: 827: 821: 804: 798: 797: 789: 755: 746: 737: 728: 708: 699: 690: 678: 626: 614: 602: 590: 445: 438: 434: 431: 425: 402: 394: 290:Pascal Khoo Thwe 286:Khin Maung Nyunt 257: 252: 251: 183: 179: 177: 176: 163: 159: 157: 156: 139: 135: 133: 132: 115: 111: 109: 108: 91: 87: 85: 84: 59:Total population 51: 41: 40: 33: 29: 2081: 2080: 2076: 2075: 2074: 2072: 2071: 2070: 2041: 2040: 2039: 2034: 1959: 1790: 1781:Mru (Taung Mro) 1745: 1738: 1722: 1673: 1544:Meithei (Kathe) 1494:Lai (Haka Chin) 1389: 1330: 1274: 1245:Lashi (La Chit) 1195: 1184: 1179: 1105: 1100: 1099: 1090: 1088: 1080: 1079: 1075: 1064: 1060: 1051: 1049: 1044: 1043: 1039: 1030: 1028: 1019:Virtua Design. 1017: 1013: 1004: 1002: 997: 996: 989: 982: 978: 970: 966: 955: 951: 943: 941: 924: 920: 910: 909: 905: 894: 890: 879: 875: 864: 860: 855:Wayback Machine 846: 842: 837:Wayback Machine 828: 824: 805: 801: 790: 786: 781: 763: 756: 747: 738: 729: 716: 709: 700: 691: 682: 679: 630: 627: 618: 615: 606: 605:The Pwai dance. 603: 594: 591: 582: 524: 469:Anthropologists 446: 435: 429: 426: 415: 403: 392: 387: 336: 331: 311:Pekhon Township 270: 237:ethnic minority 174: 172: 154: 152: 130: 128: 106: 104: 82: 80: 54: 42: 28: 25: 12: 11: 5: 2079: 2069: 2068: 2063: 2058: 2053: 2036: 2035: 2033: 2032: 2027: 2022: 2017: 2012: 2011: 2010: 2000: 1995: 1990: 1985: 1984: 1983: 1973: 1967: 1965: 1961: 1960: 1958: 1957: 1952: 1947: 1942: 1937: 1932: 1927: 1922: 1917: 1912: 1907: 1902: 1897: 1892: 1887: 1882: 1877: 1872: 1867: 1862: 1857: 1852: 1847: 1842: 1837: 1832: 1827: 1822: 1817: 1812: 1807: 1801: 1799: 1792: 1791: 1789: 1788: 1783: 1778: 1773: 1768: 1763: 1758: 1751: 1749: 1740: 1739: 1737: 1736: 1730: 1728: 1724: 1723: 1721: 1720: 1715: 1710: 1705: 1700: 1695: 1690: 1684: 1682: 1679:Bamar (Burman) 1675: 1674: 1672: 1671: 1666: 1661: 1656: 1651: 1646: 1641: 1636: 1631: 1626: 1621: 1616: 1611: 1606: 1601: 1596: 1591: 1586: 1581: 1576: 1571: 1566: 1561: 1556: 1551: 1546: 1541: 1536: 1531: 1526: 1521: 1516: 1511: 1506: 1501: 1496: 1491: 1486: 1481: 1476: 1471: 1466: 1461: 1456: 1451: 1446: 1444:Gunte (Lyente) 1441: 1436: 1431: 1426: 1421: 1416: 1411: 1406: 1400: 1398: 1391: 1390: 1388: 1387: 1382: 1377: 1372: 1367: 1362: 1357: 1352: 1347: 1341: 1339: 1332: 1331: 1329: 1328: 1323: 1318: 1313: 1308: 1303: 1298: 1293: 1288: 1282: 1280: 1276: 1275: 1273: 1272: 1267: 1262: 1257: 1252: 1247: 1242: 1237: 1235:Maru (Lawgore) 1232: 1227: 1222: 1217: 1212: 1206: 1204: 1197: 1196: 1192:Burmese people 1189: 1186: 1185: 1178: 1177: 1170: 1163: 1155: 1149: 1148: 1143: 1137: 1132: 1124: 1118: 1112: 1104: 1103:External links 1101: 1098: 1097: 1073: 1058: 1037: 1011: 1001:. 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Index

Borneo
Kayan people (Borneo)

Myanmar
Shan State
Myanmar
Kayah State
Myanmar
Kayin State
Thailand
United States
Padaung Kayan
Roman Catholicism

Karenni people
Tibeto-Burman
ethnic minority
Myanmar
[bədàʊɰ̃]
Bwe people (Kayaw)
Kayan people of Borneo
Shan
neck rings
Khin Maung Nyunt
Pascal Khoo Thwe
Thai
Shan State
Pekhon Township
Kayah State
Demawso

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