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Today, in spite of the loss of the intermarriage to exchange lineages for identifying each tribe, the
Kalikoque and Saikle polities still have socio-political dominance over land and sea in New Georgia Island and the lagoon barrier islands. These two systems historically remain the centralization of
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against the village responsible, killing several of the tribesmen who were involved in the murder along with burning the village and destroying several of its canoes. Though tribes in the region had been immigrating eastwards beforehand toward the
Roviana lagoon, this process accelerated after the
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are another important factors altering the traditional beliefs and the tenure pragmatics of
Saikile and Kalikoqu people in Roviana. Roviana inhabitants mostly believe in the Christian Fellowship Church (CFC) that was established in 1961 as the first independent church of the Solomon Islands. This
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For a long time, these groups shared kinship and established the rules of each chief through tribal intermarriage between the inland groups of
Kazukuru, Taghosaghe, Lio Zuzuloqo and Hoava with the coastal groups of Vuragare and Koloi. In pre-colonial time, tribal movements of the Roviana polity
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Moreover, the CFC church also can persuade chiefs to barter with the church for valuable objects, such as shell rings, by controlling its members in terms of resource management (1999, p. 437). This prevailing exchange system causes chiefs to monopolize economic and political power.
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and gave them great authority over land and sea territories. The chief could have direct “ownership” of these territories by means of entitlements for resource. To avoid future conflicts, the chief made a responsible for shared land and sea with trusteeship called
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Additionally, another newly emerged
Saikile tribe was comprised by Nusa Roviana settlers, Roviana-Kazukuru, Kalena Bay, Hoava, Hoeze, Taghosaghe, and Marovo people that inhabited the eastern side of the Roviana Lagoon until the late nineteenth century.
107:, and traders exchanged European goods, such as foodstuffs, weapons, and ornaments with the Kalikoqu to established levels of influence with their chiefs. In return, the Kalikoqu exchanged valuable goods such as rings (which they called
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island during the nineteenth century, consisting of the
Taghosaghe, Lio Zuzuloqo, Vuragare, and Koloi people respectively. In September 1891, several Kalikoqu tribesmen killed a European trader operating on
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chiefly power and the composition of the
Roviana kinship system. The Roviana kinship system still connects individuals to multiple kin groups in order to allow the advantages of land and sea entitlements.
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plays a role in an indigenous religious secessionist movement and became mixed with traditional beliefs. The church runs its own schools and works on projects to exploit logging and cocoa plantations.
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Aswani, Shankar (1997). "Troubled water in South-western New
Georgia, Solomon Islands: Is codification of the commons a viable avenue for resource use regularisation?".
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Aswani, Shankar (1999). "Common
Property Models of Sea Tenure: A Case Study from the Roviana and Vonavona Lagoons, New Georgia, Solomon Islands".
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Each of his three grandchildren was apportioned an entitlement domain in order to exploit forested land, the reefs, and islands.
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Aswani, Shankar; Sheppard, Peter (2003). "The
Archaeology and Ethnohistory of Exchange in Precolonial and Colonial Roviana".
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The significant portions of people between land and sea territories entrusts chiefs with trusteeship or
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