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1469:... Not just me but any Parsee who is a little familiar with our Hindu brethren's religion, their temples and their customs, after examining this building with its inscriptions, architecture, etc., would conclude that this is not a Parsee Atash Kadeh but is a Hindu Temple ... informed me that some 40 years ago, the Russian Czar, Alexander III, visited this place with a desire to witness the Hindu Brahmin Fire ritual ... gathered a few Brahmins still living here and they performed the fire ritual in this room in front of the Czar ... I asked for a tall ladder and with trepidation I climbed to the top of the building and examined the foundation stone which was inscribed in the Nagrik script ... the installation date is mentioned as the Hindu Vikramaajeet calendar year 1866 (equivalent to 1810 A. D.) ...
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1133:... It is a rare Hindu temple where the physical manifestation of Goddess is a flame. Recent government backed surveys have not been able to conclusively prove the presence of gas which was thought to power the flame, furthermore natural gas ascending levels of over 2000 feet above sea level where the temple is located - that is unheard of hence the actual source of energy powering the flame is yet to be determined as per modern science as we know it and it is a subject which has attracted many research scholars to the Jwalaji shrine in Himachal Pradesh. There are always 7 or 9 flames burning all the times. ...
1418:... The Persians have very little maritime strength ... their ship carpenters on the Caspian were mostly Indians ... there is a little temple, in which the Indians now worship: near the altar about 3 feet high is a large hollow cane, from the end of which iffues a blue flame ... These Indians affirm, that this flame has continued ever since the flood, and they believe it will last to the end of the world ... Here are generally forty or fifty of these poor devotees, who come on a pilgrimage from their own country ... they mark their foreheads with saffron, and have a great veneration for a red cow ...
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legend recounting that Sati’s tongue had fallen in this area. The king tried, without success, to find that sacred spot. Some years later, the cowherd went again to the king to report that he had seen a flame burning in the mountains. The king found the spot and had a darshan (vision) of the holy flame. He had a temple built there by Raja Bhumi Chand and arranged for priests to engage in regular worship. It is believed that the
Pandavas came later and renovated the temple. The folk song titled "Panjan Panjan Pandavan Tera Bhawan Banaya" bears testimony to this belief.
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622:. It is an ancient Ashtagrih temple of Jwala Devi and one of the 51 Shaktipeethas of India. The temple, believed to be 1000 years old, was constructed by Raja Udit Narayan Singh of Gaharwal. A new temple later replaced the old one. Here the tongue of Parvati is worshipped. The idol of the main deity is located in the Sanctum Sanatorium (central place of the temple). The old black stone idol in the old temple has been installed with other deities surrounding the main idol.
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three worlds. The other gods trembled before his wrath and appealed to Lord Vishnu for help. Lord Vishnu released a sudarshan chakra that struck Sati’s body and broke it. At the places where the pieces fell, the fifty-one sacred 'shaktipeeths' came into being. "Sati’s tongue fell at
Jawalaji (610 m) and the goddess is manifest as tiny flames that burn flawless blue through fissures in the age-old rock."
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1396:... Six or 7 miles southeast is Surakhani, the location of a very ancient monastery of the fire-worshippers of India, a building now in ruins, but which is yet occasionally occupied by a few of these religious enthusiasts, who make a long and weary pilgrimage on foot from India to do homage at the shrine of everlasting fire, which is merely a small jet of natural gas, now almost extinct ...
1444:... Travelling onwards, we met an Indian entirely alone, on foot, with no other weapon than a stick, who was on his road to Benares returning from his pilgrimage to Baku. He was walking with surprising alacrity, and saluted us with great good humour, like one satisfied with himself for having done a good action. I believe that these religious feats are quite peculiar to the Indian character ...
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565:). Along with her tongue, the flames of Sati's yogic power also fell to the place. Some legends state that Sati's clothes also fell here; when they fell they were on fire and the fire never went out. Near this area, eternal flames continue to burn in a natural cave. Some say there are seven or nine flames for the seven divine sisters or the nine
1274:... Snellgrove wrote of six Tibetan Buddhist temples here, the most famous of which is the Jwala Mai, with its small jets of natural gas that produce a constant flame beside a trickling spring of water - a sacred combination of earth, fire and water venerated with equal fervour by Hindu and Buddhist and other ...
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Jwalaji/jawalaji (flame) or Jwala Mukhi (a person with a face glowing like fire) is probably the most ancient temple discussed here besides
Vaishno Devi. It is mentioned in the Mahabharata and other scriptures. There is a natural cave where eternal flames continue to burn due to natural gas deposits
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Hindoos, which has long been established in Baku, contributes largely to the circulation of its commerce; and with the
Armenians they may be accounted the principal merchants of Shirwan ... this remark arose from a view of the Atashghah at Baku, where a Hindoo is found so deeply tinctured with the
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came to the revered pilgrimage site and attempted to extinguish the eternal flames using an iron disk and diverting water. But the flames resisted all efforts. Akbar, initially skeptical of the deity's power, presented a golden parasol (chattar) at the shrine. It transformed into an unknown metal.
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An important festival is
Jwalamukhi fair which is held in village Khrew near Pulwama. The temple is situated on top of a small hillock and is known as Jwalamukhi. The festival falls on or about 16th July and is celebrated by Hindus as well as Muslims. About 250 to 300 stalls are set up by Muslim
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Centuries ago a cowherd found that one of his cows was always without milk. He followed the cow to find out the cause. He saw a girl coming out of the forest who drank the cow’s milk, and then disappeared in a flash of light. The cowherd went to the king and told him the story. The king knew the
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Known as Sati, the girl grew up in
Prajapati Daksha's house and later became Lord Shiva's consort. When her father insulted Lord Shiva, she could not accept this and killed herself. When Lord Shiva heard of his wife’s death his rage knew no bounds; and, holding Sati’s body, he began stalking the
788:... they are now wholly substantiated by the other inscriptions ... They are all Indian, with the exception of one written in Persian ... dated in the same year as the Hindu tablet over it ... met two Hindu Fakirs who announced themselves as 'on a pilgrimage to this Baku Jawala Ji' ...
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In ancient times when demons lorded over the
Himalaya mountains and harassed the gods, Lord Vishnu led the gods to destroy the demons. They focused their strengths and huge flames rose from the ground. From that fire, a young girl was born. She is regarded as Adishakti -- the first
543:. The temple style is typical of Jwala Ji shrines: four-cornered, with a small dome on the top and a square central pit of hollowed stone inside where the main flame burns continuously. A fair is held in the environs of the temple annually in July or August, during Navratras.
1111:... Firuzshah Tuhglaq (1351–1388), finding during his military exploits a library of 1300 volumes in the Jwalamukhi Temple at Nagarkot, had many of them translated by Hindu scholars from Sanskrit into Persian to place them in his library ...
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enthusiasm of religion, that though his nerves be constitutionally of a tender texture and his frame relaxed by age, he will journey through hostile regions from the Ganges to the Volga, to offer up prayer at the shrine of his God ...
1063:... situated on a ridge called Kali dhar in Kangra district. It is built in the mandap (dome) style, and the interior consists of a square pit where, from a hollowed rock, natural gas escapes through a crack and burns endlessly ...
888:... At the decline of Srivijaya art, such a seven-forked flame will appear on the head of Sukhothai Buddhas.The temples was attacked by firoj shah tughlaq The Vajrasattva at the National Museum, Bangkok, ...
669:. A small amount of natural gas is present in the Himalayan spring that emerges near the shrine, which gives the appearance of fire burning on the water itself. This shrine is usually called the Jwala Mai (
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peasants for the sale of different kinds of commodities. Confectionary shops and such other stalls in which earthen trays with ghee and a cotton wick are available for sale are run by Hindu shopkeepers.
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Many scholars and officials have concluded that this is a Jwala temple for several reasons: the presence of several Hindu inscriptions in
Sanskrit and Punjabi (as opposed to only one in
1328:... For a very long time, the two groups (ancestors of Hindus and Parsis) were in close co-operation ... showing tenets and rites that were the same and also the later dissentions ...
194:(written in Gurmukhi) inscriptions in the temple, the Persian quatrain below is the sole Persian one and, though ungrammatical, also refers to the fire and dates it to
835:... Jwalamukhi is the form of Durga, worshipped wherever a subterraneous flame breaks forth, or wherever jets of carburetted hydrogen gas are emitted from the soil ...
1242:... Muktinath has been a place of pilgrimage for more than 2000 years ... The Jwala Mai temple nearby has a spring which is burning without any fossil fuels ...
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A journey from Bengal to
England: through the northern part of India, Kashmire, Afghanistan, and Persia, and into Russia, by the Caspian-Sea
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This incident deepened his belief. The shrine continues to attract thousands of pilgrims seeking spiritual fulfillment throughout the year.
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867:... guelhx - 'burn, glow; charcoal'. ... Lith zvilti 'gleam', Latv zvilnet 'flame, glow', OInd jvalati 'burns', jvala 'flame, coal' ...
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The temple had an associated library of ancient Hindu texts, many of which were translated from
Sanskrit into Persian at the orders of
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From Constantinople to the home of Omar Khayyam: travels in Transcaucasia and northern Persia for historic and literary research
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in sorrow. People are believed to offer gold/silver tongue as offerings here after their wishes are fulfilled.
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A Second Journey through Persia, Armenia, and Asia Minor, to Constantinople, between the Years 1810 and 1816
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religion, there has been debate on whether the Atashgah was originally a Hindu site or a Zoroastrian one.
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found underground seeping out from the rocks and is ignited by an unknown source. Several schools of
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576:, Jwalaji (flame) or Jwala Mukhi (flame mouth) is probably the most ancient temple mentioned by the
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Photograph of the Jwala Ji temple in Kangra district, taken by Dhanna Singh Chahal 'Patialvi', 1933
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Jawalamukhi has been a pilgrimage centre for many years. According to a legend, the Mughal Emperor
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In the early twentieth century, local claims were made to a visiting Parsi Dastur that the
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script while the Persian inscription is a couplet. The Sanskrit invocation begins with:
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Ervad Shams-Ul-Ulama Dr. Sir Jivanji Jamshedji Modi, Translated by Soli Dastur (1926),
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is located at an altitude of 3,710 meters at the foot of the
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Maa JwalaMukhi is the family Goddess or Kuldevi of many Hindus.
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An Historical Account of the British Trade Over the Caspian Sea
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respectively), and the two faiths share some elements (such as
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may be in need of reorganization to comply with Knowledge's
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also witnessed Hindu fire prayer rituals at this location.
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and Baku; and assessments of its Hindu-character by Parsi
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due to the falling of the front tongue from the corpse of
802:"MATA JWALINI - CONSORT OF LORD MANGALA - ePoojaStore.in"
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The best-known Jwala Ji shrine is located in the town of
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also share the symbolism of a seven-forked sacred flame.
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Maneck Fardunji Kanga, Nārāyanaśarmā Sonaṭakke (1978),
1173:"Bhakti Mein Shakti Cast & Crew- Bollywood Hungama"
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701:. Given that fire is considered highly sacred in both
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is believed to have been blessed with the presence of
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Reports from the consuls of the United States, 1887
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Complete information about the World and its cities
1463:My Travels Outside Bombay: Iran, Azerbaijan, Baku
1387:United States Bureau of Foreign Commerce (1887),
1147:"ज्वालादेवी: इस जगह पर गिरी थी मां सती की जिह्वा"
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1201:"Jwaladevi Temple in Shaktinagar Sonbhadra"
1105:History of libraries: ancient and mediaeval
1081:Welcome to the World of Nature & Beauty
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992:Encyclopaedia of Tourism Resources in India
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880:Phuttha Samākhom hǣng Prathēt Thai (1970),
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163:. The Sanskrit inscription is a religious
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113:Learn how and when to remove this message
59:Learn how and when to remove this message
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848:J. P. Mallory, Douglas Q. Adams (1997),
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1108:, Oxford & IBH Publishing Company,
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182:(जवालाजी). The inscription is dated to
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994:. Gyan Publishing House. p. 163.
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851:Encyclopedia of Indo-European culture
886:, Buddhist Association of Thailand,
641:carried her and wandered throughout
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1293:, Indian Publishers Distributors,
1124:Rohit Prabhakar (3 January 2010),
969:. Anmol Publications. p. 69.
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901:"History ⋆ Maa Jawalaji Temple"
207:Jawalaji, Jwaladevi, Jwalamukhi
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1322:Avestā: Vendidād and fragments
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151:(below) inscriptions from the
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1437:, A. Strahan, archived from
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1287:Minocher K. Spencer (2002),
1258:Annapurna: A Trekker's Guide
967:Cultural Heritage of Kashmir
926:"JWALA DEVI TEMPLE IN INDIA"
727:proto-Indo-Iranian precursor
295:is an honorific used in the
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1153:. newstrend. 3 October 2019
1047:Tourism in Himachal Pradesh
965:Kalla, Krishan Lal (1996).
952:"Jwala Devi Temple History"
485:mandir (temple) located in
315:The legend is as follows:
186:1802 (संवत १८०२, i.e. 1745
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1261:, Cicerone Press Limited,
557:According to legend, when
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1520:Folk deities of Rajasthan
990:Sajnani, Manohar (2001).
785:, The Macmillan company,
603:Jwala Devi of Shaktinagar
554:overran the Kangra area.
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854:, Taylor & Francis,
1415:, Sold by Mr. Dodsley,
343:Map of Jwala Ji temples
1102:D.N. Marshall (1983),
649:Jwala Mai of Muktinath
580:and other scriptures.
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269:: proto-Indo-European
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661:mountain pass in the
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685:is a fire temple in
439:class=notpageimage|
1020:"Jwala Devi Temple"
932:on 18 November 2021
905:Maa Jawalaji Temple
449:Jwala Ji of Kashmir
297:Indian subcontinent
95:editing the article
1505:Jain minor deities
1231:, Prakriti Inbound
1083:. 21 February 2016
616:Sonbhadra district
592:Bhakti Mein Shakti
548:Firuz Shah Tughlaq
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167:invocation in old
39:You can assist by
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1207:. 11 October 2018
1178:Bollywood Hungama
1024:culturalindia.net
1001:978-81-7835-017-2
976:978-81-7488-185-4
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31:may require
30:
1185:13 February
1087:18 November
1077:"Jawala Ji"
936:18 November
910:18 November
883:Visakhapuja
832:, Trübner,
738:North India
612:Shaktinagar
578:Mahabharata
541:Dharamshala
521:Jawalamukhi
500:Kashmiriyat
366:Jawalamukhi
204:Other names
196:Lunar Hijri
103:August 2023
49:August 2023
1484:Categories
1205:Amar Ujala
756:References
695:Azerbaijan
659:Thorong La
311:The Legend
283:Lithuanian
169:Devanagari
161:Azerbaijan
41:editing it
1332:, rite =
687:Surakhani
655:Muktinath
643:Āryāvarta
550:when the
525:Himalayan
398:Muktinath
248:ज्वाला जी
220:Navagraha
173:I salute
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703:Hinduism
572:Besides
305:Buddhism
267:cognates
263:Sanskrit
240:ਜਵਾਲਾ ਜੀ
180:Jwala Ji
153:Ateshgah
145:Sanskrit
1371:Moultan
1157:9 April
1029:9 April
746:Russian
734:Persian
495:Muslims
468:, India
275:English
255:goddess
250:) is a
236:Punjabi
216:Mangala
212:Consort
192:Punjabi
175:Ganesha
149:Persian
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639:Shiva
625:This
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259:Jvala
252:Hindu
244:Hindi
165:Hindu
133:Jwala
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1295:ISBN
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1237:2009
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