Jonathan Edwards (theologian)

1511:, had plainly intimated his dislike of this practice. In the same year, he had published in a church meeting the names of certain young people, members of the church, who were suspected of reading improper books, and also the names of those who were to be called as witnesses in the case. It has often been reported that the witnesses and accused were not distinguished on this list, and so the entire congregation was in an uproar. However, Patricia Tracy's research has cast doubt on this version of the events, noting that in the list he read from, the names were definitely distinguished. Those involved were eventually disciplined for disrespect to the investigators rather than for the original incident. In any case, the incident further deteriorated the relationship between Edwards and the congregation. 506: 1528:. The candidate refused to submit to them, the church backed him, and the break between the church and Edwards was complete. Even permission to discuss his views in the pulpit was refused. He was allowed to present his views on Thursday afternoons. His sermons were well attended by his fans but not his own congregation. A council was convened to decide the communion matter between the minister and his people. The congregation chose half the council, and Edwards was allowed to select the other half of the council. His congregation, however, limited his selection to one county where the majority of the ministers were against him. The ecclesiastical council voted by 10 to 9 that the pastoral relation be dissolved. 1471: 1320:. The emphasis of the lecture was on God's absolute sovereignty in the work of salvation: that while it behooved God to create man pure and without sin, it was of his "good pleasure" and "mere and arbitrary grace" for him to grant any person the faith necessary to incline him or her toward holiness, and that God might deny this grace without any disparagement to any of his character. In 1733, a spiritual revival began in Northampton and reached such an intensity in the winter of 1734 and the following spring that it threatened the business of the town. In six months, nearly 300 of 1,100 youths were admitted to the church. 49: 4380: 1378: 258: 1614: 1957: 676: 1971: 5241: 502:, seems to have been a woman of unusual mental gifts and independence of character. Timothy Edwards held at least one person in enslavement in the Edwards' household, a black man named Ansars. Jonathan was prepared for college by his father and elder sisters, all of whom received an excellent education. His sister Esther, the eldest, wrote a semi-humorous tract on the immateriality of the soul, which has often been mistakenly attributed to Jonathan. 1274: 3423: 1467:, who had lived with his family for several months and had died at Northampton in 1747. Brainerd had been constantly attended by Edwards's daughter Jerusha, to whom he was rumored to have been engaged to be married, though there is no surviving evidence of this. In the course of elaborating his theories of conversion, Edwards used David Brainerd and his ministry as a case study, making extensive notes of his conversions and confessions. 1412:" preaching in the colonial revivals, that characterization is not in keeping with descriptions of Edward's actual preaching style. Edwards did not shout or speak loudly, but talked in a quiet, emotive voice. He moved his audience slowly from point to point, towards an inexorable conclusion: they were lost without the grace of God. While most 21st-century readers notice the damnation looming in such a sermon text, historian 4125: 5253: 1985: 1428:, dealing particularly with the phenomena most criticized: the swoonings, outcries, and convulsions. These "bodily effects," he insisted, were not distinguishing marks of the work of the Spirit of God one way or another. So bitter was the feeling against the revival in some churches that in 1742 he felt moved to write a second apology, 627:. Sarah's spiritual devotion was without peer, and her relationship with God had long proved an inspiration to Edwards. He first remarked on her great piety when she was 13 years old. She was of a bright and cheerful disposition, a practical housekeeper, a model wife, and the mother of his 11 children, who included 1799:

also owned a slave by the name of Leah, though this is likely the biblical name given to Venus as she was admitted as a full member to Edwards' church by 1736. In a 1741 pamphlet, Edwards defended the institution for those who were debtors, war captives, or were born enslaved in North America, but rejected the

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trip, first through Boston and then to Northampton. When Whitefield preached at Edwards's church in Northampton, he reminded them of the revival they had undergone just a few years before. This deeply touched Edwards, who wept throughout the entire service, and much of the congregation too was moved.

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Over the summer of 1735, religious fervor took a dark turn. Many New Englanders were affected by the revivals but not converted and became convinced of their inexorable damnation. Edwards wrote that "multitudes" felt urged – presumably by Satan – to take their own lives.

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of some spiders. Edwards edited this text later to match the burgeoning genre of scientific literature, and his "The Flying Spider" fit easily into the contemporary scholarship on spiders. Although he studied theology for two years after his graduation from Yale, Edwards continued to be interested in

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during his lifetime. In June 1731, he purchased a young black teenager named Venus. In subsequent years, he acquired at least five more slaves: Joab and Rose Binney, Titus, Joseph, and Sue. Edwards married Joab and Rose in 1751; Titus was their son. Joseph and Sue were also a married couple. Edwards

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in the same year. In these works, he urged conduct as the sole test of conversion. The general convention of Congregational ministers in the Province of Massachusetts Bay seemed to agree, protesting "against disorders in practice which have of late obtained in various parts of the land." In spite of

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and other scientists of this time period. Before he started working as a full-time pastor in Northampton, he wrote on various topics in natural philosophy, including light and optics, in addition to spiders. While he worried about those of his contemporaries who seemed preoccupied by materialism and

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He considered "bodily effects" incidental to the real work of God. But his own mystic devotion and the experiences of his wife during the Awakening (which he recounts in detail) make him think that the divine visitation usually overpowers the body, a view in support of which he quotes Scripture. In

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Solomon Stoddard died on February 11, 1729, leaving to his grandson the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Its members were proud of its morality, its culture and its reputation. Summing up Edwards' influences during his younger years, scholar

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The church members, by a vote of more than 200 to 23, ratified the action of the council, and finally a town meeting voted that Edwards should not be allowed to occupy the Northampton pulpit, though he continued to live in the town and preach in the church by the request of the congregation until

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on a revival tour in 1739–40. The two men may not have seen eye to eye on every detail. Whitefield was far more comfortable with the strongly emotional elements of revival than Edwards was, but they were both passionate about preaching the Gospel. They worked together to orchestrate Whitefield's

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in Philadelphia. The entire corpus of Edwards' works, including previously unpublished works, is available online through the Jonathan Edwards Center at Yale University website. The Works of Jonathan Edwards project at Yale has been bringing out scholarly editions of Edwards based on fresh

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was formatively influenced by Edwards's writings, and that she "took both his legend and his learning, tore them free from his own humorlessness and the dead weight of doctrinaire Calvinism, then applied the freshness of his perception to the dead weight of American poetry as she knew it."

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Attention to this fact became prominent during the 2010s and 2020s. Responses have ranged from condemnation to the view that he was a man of his time. Other commentators have sought to maintain what they see as valuable in Edwards' theology, while deploring his involvement in slavery.

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church on William Street in New York City. The church invited him to remain, but he declined the call. After spending two months in study at home, in 1724–1726, he was one of the two tutors at Yale tasked with leading the college in the absence of a rector. Yale's previous rector,

1625:, decided to get inoculated in order to encourage others to do the same. Never having been in robust health, he died as a result of the inoculation on March 22, 1758. Edwards left behind eleven children (three sons and eight daughters). The grave of Edwards is located in 1532:

October 1751. In his "Farewell Sermon" he preached from 2 Corinthians 1:14 and directed the thoughts of his people to that far future when the minister and his people would stand before God. In a letter to Scotland after his dismissal, he expresses his preference for

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of some to salvation and of others to eternal damnation was "a horrible doctrine," and reckoned it "exceedingly pleasant, bright and sweet." He now took a great and new joy in taking in the beauties of nature and delighted in the allegorical interpretation of the

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where his main argument concerned the great moral improvement of the country. In the same pamphlet he defends an appeal to the emotions and advocates preaching terror when necessary, even to children, who in God's sight "are young vipers... if not Christ's."

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at Yale University holds the majority of Edwards' surviving manuscripts, including over one thousand sermons, notebooks, correspondence, printed materials, and artifacts. Two of Edwards' manuscript sermons and other related historical texts are held by The

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On July 8, 1731, Edwards preached in Boston the "Public Lecture," afterwards published under the title "God Glorified in the Work of Redemption, by the Greatness of Man's Dependence upon Him, in the Whole of It," which was his first public attack on

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inscription on the horizontal gravestone eulogizes his life and career and laments the great loss of his passing. It draws from the classical tradition in extolling the virtues of the deceased and directly inviting the passerby to pause and mourn.

1571:(1752), which was an answer to Solomon Williams, a relative and a bitter opponent of Edwards as to the qualifications for full communion. He composed the treatises on which his reputation as a philosophical theologian chiefly rests, the essay on 1540:. His position at the time was not unpopular throughout New England. His doctrine that the Lord's Supper is not a cause of regeneration and that communicants should be professing Protestants has since (largely through the efforts of his pupil 1361:, one from Edwards's own congregation – his uncle Joseph Hawley II. It is not known if any others took their own lives, but the "suicide craze" effectively ended the first wave of revival, except in some parts of Connecticut. 3681:

and its influence (or lack of influence) on Isaac Backus (1724–1806). The focus was on Edwards's and Backus's ideas about Liberty and Freedom from the perspective provided by Kenneth Burke in The Rhetoric of Religion and A Grammar of

3220: 1459:(1746), a restatement in a more philosophical and general tone of his ideas as to "distinguishing marks." In 1747, he joined the movement started in Scotland called the "concert in prayer," and in the same year published 1364:

Despite these setbacks and the cooling of religious fervor, word of the Northampton revival and Edwards's leadership role had spread as far as England and Scotland. It was at this time that Edwards became acquainted with

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faith in reason alone, he considered the laws of nature to be derived from God and demonstrating his wisdom and care. Edwards's written sermons and theological treatises emphasize the beauty of God and the role of

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Edwards's preaching became unpopular. For four years, no candidate presented himself for admission to the church, and when one eventually did, in 1748, he was met with Edwards's formal tests as expressed in the

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reminds us that Edwards was not preaching anything new or surprising: "Edwards could take for granted... that a New England audience knew well the Gospel remedy. The problem was getting them to seek it.".

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A careful and strict Enquiry into the Modern Prevailing Notions of that Freedom of Will, which is supposed to be essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame

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The revival gave Edwards an opportunity to study the process of conversion in all its phases and varieties, and he recorded his observations with psychological minuteness and discrimination in

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Edwards defended the traditional definition of slaves as those who were debtors, children of slaves, and war captives; for him, the trade in slaves born in North America remained legitimate.

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In 1722 to 1723, he was for eight months an un-ordained "supply" pastor (a clergyman employed to preach and minister in a church for a definite time but not settled as a pastor) of a small

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The text of many of Edwards's sermons have been preserved, some are still published and read today among general anthologies of American literature. Among his more well-known sermons are:

1601:, later U.S. vice president). Edwards felt himself in "the decline of life", and inadequate to the office, but was persuaded to replace Burr as president of the College of New Jersey (now 1547:

Edwards was in high demand. A parish in Scotland could have been procured for him, and he was called to a Virginia church. He declined both to become pastor in 1751 of the church in

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An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth

1840: 387:, Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards' theological work is broad in scope but rooted in the paedobaptist ( 403:

Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical aptness, and how central the

1346:, set forth what he regarded as the inner, moving principle of the revival, the doctrine of a special grace in the immediate, and supernatural divine illumination of the soul. 6757: 4286: 1504:. Stoddard had been even more liberal, holding that the Lord's Supper was a converting ordinance and that baptism was a sufficient title to all the privileges of the church. 1697:

notes that "the Edwards family produced scores of clergymen, thirteen presidents of higher learning, sixty-five professors, and many other persons of notable achievements."

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Edwards's able pamphlet, the impression had become widespread that "bodily effects" were recognized by the promoters of the Great Awakening as the true tests of conversion.

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transcriptions of his manuscripts since the 1950s; there are 26 volumes so far. Many of Edwards' works have been regularly reprinted. Some of the major works include:

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He partially recorded the years 1720 to 1726 in his diary and in his resolutions for his conduct which he drew up at this time. He had long been an eager seeker after

4324: 6637: 1657:, and Gideon Hawley. Through a practice of apprentice ministers living in the homes of older ministers, they eventually filled a large number of pastorates in the 539:), "The Scriptures" and "Miscellanies," had a grand plan for a work on natural and mental philosophy, and drew up rules for its composition. He was interested in 5836: 3677:

Jonathan Edwards and Isaac Backus on Freedom of the Will. Unpublished STM Thesis, 2021. Yale University. This thesis examined the language of Jonathan Edwards's

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Valley and perhaps as far as New Jersey. However, criticism of the revival began, and many New Englanders feared that Edwards had led his flock into fanaticism.

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of God's masterful design. Throughout his life, Edwards often went into the woods as a favorite place to pray and worship in the beauty and solace of nature.

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missionaries were influenced by Edwards's writings, as is evidenced in reports in the ABCFM's journal "The Missionary Herald," and beginning with

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area. Many of Jonathan and Sarah Edwards's descendants became prominent citizens in the United States, including Burr and college presidents

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on the other, the young Edwards hoped to rescue Christianity from the deadweight of rationalism and the paralyzing inertia of skepticism."

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To offset this feeling, during the years 1742 and 1743, Edwards preached at Northampton a series of sermons published under the title of

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and other publishers continue to reprint Edwards's works, and most of his major works are now available through the series published by

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and was not fully satisfied as to his own conversion until an experience in his last year in college, when he lost his feeling that the

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was founded to provide scholarly information about Edwards' writings. Edwards is remembered today as a teacher and missionary by the

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in the spiritual life. He is thought to anticipate a 20th-century current of theological aesthetics, represented by figures such as

6792: 6672: 6177: 5182: 4723: 4314: 1597:, Edwards' son-in-law, died in 1757 (he had married Esther Edwards five years before, and they had made Edwards the grandfather of 1589:

An Inquiry into the Modern Prevailing Notions Respecting that Freedom of the Will which is supposed to be Essential to Moral Agency

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in his eagerness to live earnestly and soberly, to waste no time, to maintain the strictest temperance in eating and drinking.

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The Evangelical Counter-Enlightenment: From Ecstasy to Fundamentalism in Christianity, Judaism, and Islam in the 18th Century

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Studying the History of American Protestantism through Jonathan Edwards: Versions of ‘America’s Theologican’ at mid-century

1936: 1400: 1387: 1236: 1121: 879: 427: 279: 1333:, the five sermons which had proved most effective in the revival. Of these, none was so immediately effective as that on 5859: 4645: 4360: 4195: 3854: 3102: 1295: 548:

science. Although many European scientists and American clergymen found the implications of science pushing them towards

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Jonathan Edwards was born on October 5, 1703, the fifth of 11 children and only son of Timothy Edwards (1668–1759), a

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Some Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted

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A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton

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Almost immediately after becoming president of the College of New Jersey, Edwards, a strong supporter of

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A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton

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A Faithful Narrative of the Surprizing Work of God in the Conversion of Many Hundred Souls in Northampton

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Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics

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Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment

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On February 15, 1727, Edwards was ordained minister at Northampton and assistant to his grandfather

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alone the condition to the civil privileges of church membership, but not of participation in the

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Edwards's writings and beliefs continue to influence individuals and groups to this day. Early

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Essay by Henry Rodgers. Memoir by Sereno E. Dwight. London: Ball, Arnold, and Co. p. 54.

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Contains Freedom of the Will and Dissertation on Virtue, slightly modified for easier reading

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One or more of the preceding sentences incorporates text from a publication now in the

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Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening

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A Speaking Aristocracy: Transforming Public Discourse in Eighteenth-Century Connecticut

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frequently describes the composition of Edwards' manuscripts and notebooks held at the

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A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God

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A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God

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John E. Smith writes, "By thus meditating between Berkeley on the one hand and Locke,

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in 1716 at just under the age of 13. In the following year, he became acquainted with

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Protestant Charity or The Duty of Charity to the Poor, Explained and Enforced (1732)

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History of the College of New Jersey: From Its Commencement, A.D., 1746, to 1783

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Jonathan Edwards, Pastor: Religion and Society in Eighteenth Century Northampton

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Revivals began to spring up again, and Edwards preached his most famous sermon,

623:(1659–1714), a founder of Yale College; and her mother was the granddaughter of 619:. Then 17, Sarah was from a notable New England clerical family: her father was 6571: 6444: 6355: 6001: 5958: 5807: 5802: 5762: 5727: 5672: 5627: 5542: 5462: 5457: 5387: 5372: 5204: 5161: 4972: 4783: 4763: 4728: 4565: 4560: 4555: 4141: 4096: 3952: 3620:

The Religious Beliefs of America's Founders: Reason, Revelation, and Revolution

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Marriage to a Difficult Man: The Uncommon Union of Jonathan and Sarah Edwards

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In 1748, there had come a crisis in his relations with his congregation. The

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and, as a nerdy 11-year-old, had observed and written an essay detailing the

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The followers of Jonathan Edwards and his disciples came to be known as the

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Kimnach, Wilson H.; Maskell, Caleb J.D.; Minkema, Kenneth P., eds. (2010).

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Jonathan Edwards and the Ministry of the Word: A Model of Faith and Thought

3009: 2918: 2353: 1705: 1587:, written in four and a half months and published in 1754 under the title, 1572: 1263: 1186: 1076: 921: 807: 711: 675: 560: 235: 36: 3391: 1408:, in 1741. Though this sermon has been widely reprinted as an example of " 6302: 5917: 5782: 5687: 5607: 5367: 5322: 4585: 4527: 4461: 4403: 1658: 1622: 1317: 1138: 936: 716: 688: 324: 3448:. Vol. 9 (11th ed.). Cambridge University Press. pp. 3–6. 3142: 3118: 6398: 6333: 6312: 6277: 5742: 5532: 5412: 5312: 5017: 4683: 4677: 4453: 4173: 3366:"Guide to the Jonathan Edwards and Jonathan Edwards the Younger Papers" 3156: 3119:"Choir answers to Choir: Notes on Jonathan Edwards and Wallace Stevens" 2743: 2719: 2328: 2296: 2223: 2191: 1779: 1745: 1598: 1161: 1046: 605: 565: 526: 246: 230: 3991:

Stout, Harry S.; Minkema, Kenneth P.; Neele, Adriaan C., eds. (2017).

1877:

A History of the Work of Redemption including a View of Church History

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By 1735, the revival had spread and appeared independently across the

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Jonathan Edwards's "Sinners in the Hands of an Angry God": A Casebook

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Perspectives in American Literature – A Research and Reference Guide

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A God Entranced Vision of All Things: The Legacy of Jonathan Edwards

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The Rational Biblical Theology of Jonathan Edwards, in three volumes

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who was trustee of the Indian Schools. In Stockbridge, he wrote the

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One Holy and Happy Society: The Public Theology of Jonathan Edwards

2783:"Jonathan Edwards - Dismissal from Northampton of Jonathan Edwards" 2516:

Smith, John E.; Stout, Harry S.; Minkema, Kenneth P., eds. (1995).

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Smith, John E.; Stout, Harry S.; Minkema, Kenneth P., eds. (1995).

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Sinners in the Hands of an Angry God, A Sermon Preached at Enfield

407:

was to his mindset. Edwards played a critical role in shaping the

1841:

A Dissertation Concerning the End for Which God Created the World

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ministers. In 1741, Edwards published in the defense of revivals

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The Philosophical Theology of Jonathan Edwards: Expanded Edition

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Dissertation Concerning the End for which God created the World

5299: 3193:"The Other Side of the Paper: Jonathan Edwards as Slave-Owner" 2173: 2171: 2169: 2167: 2165: 2163: 2161: 2159: 2157: 1782:, the third United States vice president and the murderer of 1357:

At least two people committed suicide in the depths of their

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God of Grace, God of Glory: The Theology of Jonathan Edwards

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The Ecumenical Edwards: Jonathan Edwards and the Theologians

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Yale University website, Jonathan Edwards College section,

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Seasonable Thoughts on the State of Religion in New England

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Princeton Institute for International and Regional Studies

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America's Theologian: A Recommendation of Jonathan Edwards

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Popenoe, Paul; Johnson, Roswell Hill (February 10, 1921).

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Jonathan Edwards's Moral Thought and Its British Context

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in a number of her books of poetry and prose, including

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America's God: From Jonathan Edwards to Abraham Lincoln

3326:"Jonathan Edwards and His Support of Slavery: A Lament" 1685:. The eminence of many descendants of Edwards led some 1447:

The Late Religious Commotions in New England Considered

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The Distinguishing Marks of a Work of the Spirit of God

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Calvinist ministers. Prominent disciples included the

1544:) become a standard of New England Congregationalism. 6758:

People celebrated in the Lutheran liturgical calendar

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Julis-Rabinowitz Center for Public Policy and Finance

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Kenneth P. Minkema, "The Authorship of 'The Soul,'"

1952: 1702:

American Board of Commissioners for Foreign Missions

1669:. Jonathan and Sarah Edwards were also ancestors of 683:

in Geneva, featuring prominent Reformed theologians

442:. Edwards is well known for his many books, such as 3693:. Chapel Hill: University of North Carolina Press. 2069: 1942:"The Folly Of Looking Back In Fleeing Out Of Sodom" 1852:

Distinguishing Marks of a Work of the Spirit of God

1492:, adopted by the synods of 1657 and 1662, had made 1420:The movement met with opposition from conservative 369:(October 5, 1703 – March 22, 1758) was an American 3754: 3434:Gardiner, Harry Norman; Webster, Richard (1911). " 3046:Yale University website, Jonathan Edwards section 2849:, article by Thomas A. Schafer dated Jan 12, 2024 2517: 2251: 2139: 3990: 3708:Hatch, Nathan Orr; Stout, Harry S., eds. (1988). 2515: 2342:Edwards, Jonathan (1840). Hickman, Edward (ed.). 2249: 2192:"Jonathan Edwards on Slavery and the Slave Trade" 1577:Dissertation Concerning the Nature of True Virtue 6609: 6033:Conservative Congregational Christian Conference 2896:Jukes-Edwards: A Study in Education and Heredity 1617:Engraving of Edwards by R Babson & J Andrews 1391:was preached. The monument is on the grounds of 1252:North American Presbyterian and Reformed Council 6638:18th-century Calvinist and Reformed theologians 5908:General Association of Regular Baptist Churches 3433: 2862:Antebellum Slavery: The Orthodox Christian View 2705: 2177: 2125:"Jonathan Edwards at the College of New Jersey" 1555:Indians, taking over for the recently deceased 465:still read today. Edwards died from a smallpox 5860:Evangelical Protestantism in the United States 4072:. Complete online critical edition of Edwards. 3105:The Jonathan Edwards Center and Online Archive 2916: 1924:The Justice of God in the Damnation of Sinners 1738:The Jonathan Edwards Center at Yale University 469:shortly after beginning the presidency at the 5844: 5285: 4330:Liechtenstein Institute on Self-Determination 4189: 3640: 2033: 2031: 2029: 1507:As early as 1744, Edwards, in his sermons on 1296: 1247:International Conference of Reformed Churches 588:. After two years, he had not been replaced. 559:Edwards was fascinated by the discoveries of 27:American preacher and philosopher (1703–1758) 3710:Jonathan Edwards and the American Experience 2117: 584:, lost his position when he defected to the 434:, during another revival in 1741, following 419:. His work gave rise to a doctrine known as 6643:American Calvinist and Reformed theologians 5898:Conservative Baptist Association of America 3973:The Cambridge Companion to Jonathan Edwards 3828:Jonathan Edwards and Justification by Faith 3522:The Princeton Companion to Jonathan Edwards 3344:Beinecke Rare Book & Manuscript Library 1817:Beinecke Rare Book & Manuscript Library 1728:(1915). In 1933, he became the namesake of 6733:Hall of Fame for Great Americans inductees 6102:Christian Reformed Church in North America 5851: 5837: 5292: 5278: 4292:School of Public and International Affairs 4196: 4182: 3825: 3707: 2026: 2009:Mission House (Stockbridge, Massachusetts) 1339:Justice of God in the Damnation of Sinners 1303: 1289: 47: 6506:Evangelical and Ecumenical Women's Caucus 6496:Council on Biblical Manhood and Womanhood 6015:Christian Churches and Churches of Christ 5178:1869 New Jersey vs. Rutgers football game 4287:School of Engineering and Applied Science 4080:Beinecke Rare Book and Manuscript Library 3976:. Cambridge: Cambridge University Press. 3931:. New York: Minton, Balch & Company. 3848: 1750:Beinecke Rare Book and Manuscript Library 552:, Edwards believed the natural world was 490:at East Windsor, Connecticut (modern-day 195:, Mary, Lucy, Timothy, Susannah, Eunice, 5183:1922 Princeton vs. Chicago football game 4315:Center for Information Technology Policy 4203: 4070:Jonathan Edwards Center, Yale University 3652: 3573: 2973: 2826:. Princeton: J.T. Robinson. p. 15. 2670:Jonathan Edwards: On the Great Awakening 2481:, pp. 93–95, 95–100, 105–9, 241–42. 2415: 1612: 1551:, Massachusetts and a missionary to the 1469: 1376: 1331:Discourses on Various Important Subjects 504: 6743:Family of Jonathan Edwards (theologian) 6683:Slave owners from the Thirteen Colonies 6173:Chicago Statement on Biblical Inerrancy 4086:The Stanford Encyclopedia of Philosophy 4013: 3594: 3486: 3304: 3291: 3255:"Jonathan Edwards's Defense of Slavery" 3252: 3218: 3187: 3030: 2889: 2761:. Eugene: Wipf & Stock Publishers. 2682: 2668:National Humanities Institute website, 2655: 2643: 2631: 2619: 2607: 2595: 2548: 2478: 2466: 2454: 2442: 2341: 2282: 2189: 2148: 2111: 2099: 2087: 2063: 1629:. Written in Latin, the long emotional 1475:Edwards, Rev. Jonathan (July 8, 1741), 1474: 1430:Thoughts on the Revival in New England, 509: 444:The End for Which God Created the World 14: 6773:People from Stockbridge, Massachusetts 6768:People from South Windsor, Connecticut 6763:People from Northampton, Massachusetts 6610: 4149:President of the College of New Jersey 3997:William B. Eerdmans Publishing Company 3923: 3871: 3749: 3730: 3688: 3617: 3557:William B. Eerdmans Publishing Company 3553:Jonathan Edwards Among the Theologians 3452: 3318: 3041: 3039: 2807: 2717: 2294: 2066:, pp. 93–95, 105–12, 242–49, 607. 1742:Evangelical Lutheran Church in America 750:Republication of the Covenant of Works 5832: 5273: 4366:Geophysical Fluid Dynamics Laboratory 4177: 4039: 3969: 3943: 3550: 2756: 2559: 2557: 2490: 6778:People of the American Enlightenment 6653:American Congregationalist ministers 6521:National Association of Evangelicals 6178:Fundamentalist–modernist controversy 5972:Church of God (Cleveland, Tennessee) 5931:Wisconsin Evangelical Lutheran Synod 5252: 4078:. General Collection located at the 3897: 3292:Raymond, Kaymarion (June 19, 2021). 3155: 3116: 2898:. Harrisburg: R. L. Myers & Co. 2563: 1937:Sinners in the Hands of an Angry God 1463:. In 1749, he published a memoir of 1401:Sinners in the Hands of an Angry God 1388:Sinners in the Hands of an Angry God 1237:World Communion of Reformed Churches 880:Institutes of the Christian Religion 635:views of marriage and gender roles. 532:Essay Concerning Human Understanding 428:Sinners in the Hands of an Angry God 280:Sinners in the Hands of an Angry God 6693:Calvinist and Reformed philosophers 4361:Princeton Plasma Physics Laboratory 3929:Jonathan Edwards, the Fiery Puritan 3855:Pennsylvania State University Press 3802: 3674: 3519: 3036: 2974:Lombardo, Paul A. (April 1, 2012). 2819: 2495:. Philadelphia: Westminster Press. 2380: 2345:The Works of Jonathan Edwards, A.M. 2075: 1778:He was the maternal grandfather of 1744:on March 22. The contemporary poet 1608: 1329:(1737). A year later, he published 24: 6818:Writers about religion and science 6808:Presidents of Princeton University 6788:Clergy from colonial Massachusetts 6668:American people of English descent 6628:18th-century American philosophers 4107:Works by or about Jonathan Edwards 3601:University of North Carolina Press 3544: 2567:(2012). Bass, Diana Butler (ed.). 2554: 2238:Yale University Library Gazette 65 1932:"Pressing into the Kingdom of God" 650: 471:College of New Jersey in Princeton 25: 6844: 6084:Christian and Missionary Alliance 6066:Church of God (Anderson, Indiana) 5139:Powers Field at Princeton Stadium 4063: 3993:The Jonathan Edwards Encyclopedia 3877:Jonathan Edwards: A New Biography 3658:Jonathan Edwards: A Mini-theology 1929:"The Manner of Seeking Salvation" 1689:scholars to view him as proof of 1524:Qualifications for Full Communion 1385:commemorating the location where 62:President of Princeton University 6783:People from colonial Connecticut 6491:Christianity Today International 6138:Association of Vineyard Churches 5926:Lutheran Church – Missouri Synod 5301:Hall of Fame for Great Americans 5251: 5240: 5239: 4943:American Whig-Cliosophic Society 4378: 4335:Princeton Neuroscience Institute 4123: 4101:Post-Reformation Digital Library 3421: 1983: 1969: 1955: 1279:Reformed Christianity portal 1272: 674: 256: 6793:People from colonial New Jersey 6673:American political philosophers 6526:National Religious Broadcasters 4651:American Whig-Clisophic Society 3648:. Powhatan: Berea Publications. 3574:Delattre, Roland André (1968). 3384: 3370:Presbyterian Historical Society 3358: 3332: 3285: 3263:Massachusetts Historical Review 3246: 3212: 3181: 3149: 3110: 3096: 3082: 3068: 3054: 2967: 2910: 2883: 2868: 2853: 2838: 2820:Dod, William Armstrong (1844). 2813: 2775: 2750: 2711: 2661: 2509: 2484: 2409: 2374: 2360: 2335: 2301:Journal of the History of Ideas 2288: 2243: 2230: 2183: 1822:Presbyterian Historical Society 1445:in 1743 and anonymously penned 855:Westminster Confession of Faith 395:heritage as exemplified in the 177: 6698:Calvinist and Reformed writers 6501:Evangelical Climate Initiative 5949:Presbyterian Church in America 4548:Putnam Collection of Sculpture 3735:. Edinburgh: T & T Clark. 3312:"Jonathan Edwards and Slavery" 3103:Yale Divinity School website, 2724:The Harvard Theological Review 2196:The William and Mary Quarterly 1483: 762:Logical order of God's decrees 426:Edwards delivered the sermon " 411:and oversaw some of the first 13: 1: 6798:American philosophers of mind 6688:Burials at Princeton Cemetery 6475:Transformational Christianity 4695:Jane Eliza Procter Fellowship 4345:Office of Population Research 4093:. A bibliography for Edwards. 3849:McDermott, Gerald R. (1992). 3414: 3340:"Jonathan Edwards Collection" 2892:"A Study of Jonathan Edwards" 2416:Everdell, William R. (2021). 2039:"Jonathan Edwards: Biography" 1999:Atonement (governmental view) 860:Westminster Shorter Catechism 481: 6648:18th-century American clergy 6633:18th-century apocalypticists 6420:Apostolic-Prophetic Movement 6248:Baptism with the Holy Spirit 6120:Seventh-day Adventist Church 5188:Rutgers–Princeton Cannon War 4533:Princeton Branch (The Dinky) 3826:McClenahan, Michael (2012). 3689:Grasso, Christopher (1999). 3520:Lee, Sang Hyun, ed. (2005). 3253:Minkema, Kenneth P. (2002). 3219:Sweeney, Douglas A. (2010). 2994:10.1080/01947648.2012.686798 2757:Tracy, Patricia J. (2006) . 2491:Dodds, Elisabeth D. (1971). 2190:Minkema, Kenneth P. (1997). 1583:, and the great work on the 865:Westminster Larger Catechism 476: 415:in 1733–35 at his church in 7: 6658:American Congregationalists 6511:Fuller Theological Seminary 5987:Pentecostal Holiness Church 5883:Southern Baptist Convention 4310:Bendheim Center for Finance 4122:(public domain audiobooks) 4076:Jonathan Edwards Collection 4020:Jonathan Edwards, 1703–1756 3731:Holmes, Stephen R. (2000). 3487:Marsden, George M. (2003). 2890:Winship, Albert E. (1900). 2706:Gardiner & Webster 1911 2178:Gardiner & Webster 1911 1948: 1665:, Jonathan Edwards Jr. and 373:preacher, philosopher, and 18:Jonathan Edwards (theology) 10: 6849: 6536:World Vision United States 6344:Contemporary worship music 6222:Los Angeles Crusade (1949) 6143:Calvary Chapel Association 5583:Henry Wadsworth Longfellow 4988:Two Dickinson Street Co-op 4922:Princeton University Press 4703:Princeton Club of New York 4046:Princeton University Press 3970:Stein, Stephen J. (2007). 3809:Princeton University Press 3660:. Wheaton: Tyndale House. 3624:University Press of Kansas 3526:Princeton University Press 3461:Princeton University Press 3453:Leitch, Alexander (1978). 2864:, by Gary Lee Roper, p. 57 2571:(1st ed.). New York: 1913: 1883:The Life of David Brainerd 1789: 1755:Souls of the Labadie Tract 1393:Enfield Montessori School. 510:Edwards, Jonathan (1737), 500:Northampton, Massachusetts 449:The Life of David Brainerd 417:Northampton, Massachusetts 6748:Modern Latin inscriptions 6718:Congregationalist writers 6549: 6483: 6455:New Apostolic Reformation 6412: 6386: 6326: 6283:Christianity and abortion 6235: 6155: 6128: 6110: 6092: 6074: 6041: 6023: 6000: 5982:Pentecostal Church of God 5957: 5939: 5916: 5873: 5866: 5523:Oliver Wendell Holmes Jr. 5518:Oliver Wendell Holmes Sr. 5308: 5235: 5218:Princeton University Band 5196: 5170: 5106: 5010: 5003: 4930: 4902:The Princeton Progressive 4872: 4827: 4716: 4641: 4634: 4626:Washington Road Elm Allée 4470: 4387: 4376: 4353: 4300: 4242: 4235: 4213: 4155: 4146: 4138: 4133: 4116:Works by Jonathan Edwards 4097:Works by Jonathan Edwards 3551:Crisp, Oliver D. (2015). 2981:Journal of Legal Medicine 2736:10.1017/S0017816000010117 2718:Weddle, David L. (1988). 2520:A Jonathan Edwards Reader 2403:10.1177/0014524616650381q 2367:Banner of Truth website, 2295:Wilson, David S. (1971). 2254:A Jonathan Edwards Reader 2014:New England Dwight family 1890:The Nature of True Virtue 1796:was involved with slavery 1242:World Reformed Fellowship 755:Baptist Covenant Theology 360: 356: 352: 342: 320: 310: 300: 293: 272: 264: 252: 241: 229: 206: 187: 162: 141: 114: 109: 105: 90: 78: 67: 59: 55: 46: 34: 6803:Philosophers of religion 6577:Charles Grandison Finney 6460:Neo-charismatic movement 6430:Christian fundamentalism 6130:Nondenominational Family 6025:Congregationalist Family 5708:William Tecumseh Sherman 5398:George Washington Carver 4916:Princeton Tiger Magazine 4668:Evelyn College for Women 4615:The Hedgehog and the Fox 3618:Frazer, Greg L. (2012). 3595:Fiering, Norman (1981). 3490:Jonathan Edwards: A Life 3294:"Slavery in Northampton" 2019: 1810: 1730:Jonathan Edwards College 1369:, who was traveling the 1002:Friedrich Schleiermacher 383:A leading figure of the 6828:Yale University faculty 6813:Protestant philosophers 6678:American sermon writers 5788:John Greenleaf Whittier 5403:William Ellery Channing 4909:Princeton Alumni Weekly 3907:Oxford University Press 3803:Lee, Sang Hyun (1988). 3763:Oxford University Press 3714:Oxford University Press 3445:Encyclopædia Britannica 3396:Jonathan Edwards Center 2787:Encyclopedia Britannica 2043:Jonathan Edwards Center 1871:The Freedom of the Will 740:Theology of John Calvin 6823:Yale University alumni 6557:Aimee Semple McPherson 6470:Seven Mountain Mandate 6210:Fourth Great Awakening 6193:Second Great Awakening 6051:Church of the Nazarene 5773:James McNeill Whistler 5703:Augustus Saint-Gaudens 5618:Matthew Fontaine Maury 5223:Winged football helmet 4881:The Daily Princetonian 4282:School of Architecture 4015:Winslow, Ola Elizabeth 3266:(Race & Slavery). 2860:Google Books website, 2369:Charity and Its Fruits 1830:Charity and its Fruits 1732:, the first of the 12 1679:Frank Nelson Doubleday 1618: 1480: 1395: 917:Johannes Oecolampadius 570:Hans Urs von Balthasar 518: 430:", a classic of early 385:American Enlightenment 6728:Environmental writers 6708:Christian revivalists 6663:American evangelicals 6516:Moody Bible Institute 6465:Red-Letter Christians 6205:Third Great Awakening 6188:First Great Awakening 6061:Free Methodist Church 6002:Restorationist Family 5992:Apostolic Pentecostal 5967:Assemblies of God USA 5723:Harriet Beecher Stowe 5693:Franklin D. Roosevelt 5423:James Fenimore Cooper 5383:William Cullen Bryant 5358:Alexander Graham Bell 5212:Princeton Cannon Song 5124:Class of 1952 Stadium 4552:Residential Colleges 4325:James Madison Program 4040:Zakai, Avihu (2003). 3925:Parkes, Henry Bamford 3786:Yale University Press 3580:Yale University Press 3495:Yale University Press 3456:A Princeton Companion 3298:From Wicked to Wedded 2879:, by Jonathan Edwards 2526:Yale University Press 2260:Yale University Press 2240:(October 1990):26–32. 2135:on December 24, 2012. 1718:Yale University Press 1714:Banner of Truth Trust 1667:Merrill Edwards Gates 1623:smallpox inoculations 1616: 1538:congregational polity 1473: 1380: 927:Peter Martyr Vermigli 850:Westminster Standards 668:Reformed Christianity 508: 409:First Great Awakening 321:Tradition or movement 6723:Deaths from smallpox 6425:Bapticostal movement 6339:Contemporary worship 6318:Second work of grace 6298:Evangelical theology 6163:Azusa Street Revival 5753:Booker T. Washington 5663:Alice Freeman Palmer 5643:William T. G. Morton 5588:James Russell Lowell 4708:Princeton Law School 4206:Princeton University 3675:Glazier, Stephen D. 3328:. February 27, 2019. 3165:North Atlantic Books 3117:Howe, Susan (2009). 3077:More Jonathan Papers 2845:Britannica website, 2634:, pp. 168, 541. 2391:The Expository Times 2381:Zhu, Victor (2016). 2129:Princeton University 1963:United States portal 1907:Religious Affections 1801:Atlantic slave trade 1734:residential colleges 1726:More Jonathan Papers 1655:Jonathan Edwards Jr. 1603:Princeton University 1518:Distinguishing Marks 1509:Religious Affections 1456:Religious Affections 1406:Enfield, Connecticut 1383:Enfield, Connecticut 1197:New England theology 1182:Mercersburg theology 1107:Continental Reformed 833:Heidelberg Catechism 823:Three Forms of Unity 818:Helvetic Confessions 777:Regulative principle 455:Religious Affections 421:New England theology 405:Age of Enlightenment 337:New England theology 286:Religious Affections 245:Pastor, theologian, 6713:Christian humanists 6703:Christian ethicists 6450:Post-evangelicalism 6268:Biblical patriarchy 6258:Biblical literalism 5941:Presbyterian Family 5893:Missionary Baptists 5888:Independent Baptist 5768:George Westinghouse 5738:Henry David Thoreau 5648:John Lothrop Motley 5623:Albert A. Michelson 5503:Nathaniel Hawthorne 5453:Ralph Waldo Emerson 5438:James Buchanan Eads 4621:Walter Lowrie House 4498:Frist Campus Center 3853:. University Park: 3679:Freedom of the Will 3392:"Browse WJE Online" 3075:ABE Books website, 3061:ABE Books website, 3033:, pp. 500–501. 2937:1921Natur.106..752. 2875:ABE Books website, 2810:, pp. 151–152. 2658:, pp. 206–212. 2646:, pp. 163–169. 2610:, pp. 161–162. 2598:, pp. 156–157. 2445:, pp. 46, 101. 2422:. Springer Nature. 2297:"The Flying Spider" 2004:American philosophy 1722:The Jonathan Papers 907:List of theologians 886:Systematic theology 545:ballooning behavior 432:American literature 6738:Hellfire preachers 6273:Biblical womanhood 6263:Biblical inerrancy 6198:Cane Ridge Revival 6010:Churches of Christ 5959:Pentecostal Family 5698:Theodore Roosevelt 5638:Samuel F. B. Morse 5498:Alexander Hamilton 5443:Thomas Alva Edison 5353:Henry Ward Beecher 5338:John James Audubon 5149:Shea Rowing Center 4888:The Princeton Tory 4503:Joseph Henry House 3832:Ashgate Publishing 3229:. pp. 66–68. 3227:InterVarsity Press 3161:My Emily Dickinson 2919:"Applied Eugenics" 2565:Bass, Diana Butler 2469:, pp. 87, 93. 2102:, pp. 214–26. 2090:, pp. 150–63. 1784:Alexander Hamilton 1768:My Emily Dickinson 1627:Princeton Cemetery 1619: 1481: 1437:reply to Edwards, 1410:fire and brimstone 1396: 1359:spiritual distress 1212:Princeton theology 1052:H. Richard Niebuhr 962:Franciscus Gomarus 932:Heinrich Bullinger 872:Barmen Declaration 631:. Edwards held to 519: 389:baptism of infants 6605: 6604: 6293:Decision theology 6288:Christian Zionism 6253:Believers' Church 6151: 6150: 6076:Keswickian Family 5977:Foursquare Church 5903:Free Will Baptist 5826: 5825: 5758:George Washington 5713:John Philip Sousa 5548:Thomas J. Jackson 5538:Washington Irving 5483:William C. Gorgas 5468:Benjamin Franklin 5433:Charlotte Cushman 5318:John Quincy Adams 5267: 5266: 5231: 5230: 5119:Bill Clarke Field 4895:The Nassau Weekly 4868: 4867: 4828:Acting presidents 4673:FitzRandolph Gate 4409:Cap and Gown Club 4374: 4373: 4172: 4171: 4156:Succeeded by 4134:Academic offices 4055:978-0-691-09654-4 4025:Macmillan Company 4006:978-0-8028-6952-4 3983:978-0-521-85290-6 3962:978-1-58134-563-6 3916:978-0-19-515111-4 3890:978-0-85151-494-9 3864:978-0-271-00850-9 3841:978-1-4094-4178-6 3818:978-0-691-07325-5 3795:978-0-300-14038-5 3772:978-0-19-504941-1 3751:Jenson, Robert W. 3742:978-0-567-08748-5 3723:978-0-19-505118-6 3700:978-0-8078-4772-5 3667:978-0-8423-1956-0 3654:Gerstner, John H. 3633:978-0-7006-1845-3 3610:978-0-8078-1473-4 3566:978-0-8028-7172-5 3535:978-0-691-12108-6 3504:978-0-300-09693-4 3470:978-0-691-04654-9 3436:Edwards, Jonathan 3398:. Yale University 3346:. Yale University 3236:978-0-8308-7941-0 3225:. Downers Grove: 3191:(April 5, 2012). 3174:978-0-938190-53-0 2931:(2676): 752–753. 2768:978-1-59752-612-8 2582:978-0-06-200373-7 2535:978-0-300-06203-8 2502:978-0-664-20900-1 2429:978-3-030-69762-4 2269:978-0-300-06203-8 2078:, pp. 34–41. 2045:. Yale University 1977:New Jersey portal 1681:, and the writer 1569:Reply to Williams 1490:Half-Way Covenant 1422:Congregationalist 1371:Thirteen Colonies 1367:George Whitefield 1351:Connecticut River 1313: 1312: 1082:Donald G. Bloesch 1062:Cornelius Van Til 977:Samuel Rutherford 947:Zacharias Ursinus 828:Belgic Confession 745:Covenant theology 440:Thirteen Colonies 436:George Whitefield 375:Congregationalist 364: 363: 199:, Elizabeth, and 158:, British America 16:(Redirected from 6840: 6597:Jonathan Edwards 6541:Youth for Christ 6435:Evangelical left 6308:Kingdom theology 6112:Adventist Family 5871: 5870: 5853: 5846: 5839: 5830: 5829: 5598:Edward MacDowell 5553:Thomas Jefferson 5488:Ulysses S. Grant 5448:Jonathan Edwards 5418:Grover Cleveland 5333:Susan B. Anthony 5294: 5287: 5280: 5271: 5270: 5259: 5255: 5254: 5247: 5243: 5242: 5157:University Field 5134:Jadwin Gymnasium 5129:Dillon Gymnasium 5114:Hobey Baker Rink 5028:Princeton Tigers 5008: 5007: 4639: 4638: 4581:New College West 4523:McCarter Theatre 4391: 4382: 4240: 4239: 4227: 4220: 4207: 4198: 4191: 4184: 4175: 4174: 4139:Preceded by 4131: 4130: 4127: 4126: 4111:Internet Archive 4059: 4036: 4010: 3995:. Grand Rapids: 3987: 3966: 3940: 3920: 3894: 3868: 3845: 3822: 3799: 3776: 3760: 3746: 3727: 3704: 3685: 3671: 3649: 3642:Gerstner, John H 3637: 3614: 3591: 3570: 3555:. 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F. Torrance 1064: 1059: 1054: 1049: 1044: 1042:Geerhardus Vos 1039: 1034: 1032:B. B. Warfield 1029: 1027:Herman Bavinck 1024: 1022:Abraham Kuyper 1019: 1014: 1009: 1004: 999: 994: 992:Richard Baxter 989: 984: 979: 974: 969: 967:William Twisse 964: 959: 954: 949: 944: 939: 934: 929: 924: 919: 914: 905: 902: 901: 898: 897: 894: 893: 888: 883: 876: 875: 874: 869: 868: 867: 862: 857: 847: 842: 841: 840: 838:Canons of Dort 835: 830: 820: 810: 801: 798: 797: 794: 793: 790: 789: 784: 782:Predestination 779: 774: 769: 764: 759: 758: 757: 752: 742: 736: 733: 732: 729: 728: 725: 724: 719: 714: 708: 705: 704: 701: 700: 679: 671: 670: 664: 663: 652: 649: 629:Esther Edwards 621:James Pierpont 617:Sarah Pierpont 582:Timothy Cutler 483: 480: 478: 475: 362: 361: 358: 357: 354: 353: 350: 349: 344: 343:Main interests 340: 339: 322: 318: 317: 312: 308: 307: 302: 298: 297: 291: 290: 276: 270: 269: 262: 261: 254: 250: 249: 243: 239: 238: 233: 227: 226: 224: 223: 217: 210: 208: 204: 203: 189: 185: 184: 173: 169:Sarah Pierpont 167: 166: 164: 160: 159: 149:(aged 54) 145:March 22, 1758 143: 139: 138: 116: 112: 111: 107: 106: 103: 102: 94: 88: 87: 85:Aaron Burr Sr. 82: 76: 75: 65: 64: 57: 56: 53: 52: 44: 43: 40: 35: 26: 9: 6: 4: 3: 2: 6845: 6834: 6831: 6829: 6826: 6824: 6821: 6819: 6816: 6814: 6811: 6809: 6806: 6804: 6801: 6799: 6796: 6794: 6791: 6789: 6786: 6784: 6781: 6779: 6776: 6774: 6771: 6769: 6766: 6764: 6761: 6759: 6756: 6754: 6751: 6749: 6746: 6744: 6741: 6739: 6736: 6734: 6731: 6729: 6726: 6724: 6721: 6719: 6716: 6714: 6711: 6709: 6706: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6681: 6679: 6676: 6674: 6671: 6669: 6666: 6664: 6661: 6659: 6656: 6654: 6651: 6649: 6646: 6644: 6641: 6639: 6636: 6634: 6631: 6629: 6626: 6624: 6621: 6619: 6616: 6615: 6613: 6598: 6595: 6593: 6592:Jerry Falwell 6590: 6588: 6585: 6583: 6580: 6578: 6575: 6573: 6570: 6568: 6565: 6563: 6560: 6558: 6555: 6554: 6552: 6550:Major figures 6548: 6542: 6539: 6537: 6534: 6532: 6529: 6527: 6524: 6522: 6519: 6517: 6514: 6512: 6509: 6507: 6504: 6502: 6499: 6497: 6494: 6492: 6489: 6488: 6486: 6482: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6441: 6438: 6436: 6433: 6431: 6428: 6426: 6423: 6421: 6418: 6417: 6415: 6411: 6405: 6404:Televangelism 6402: 6400: 6397: 6395: 6392: 6391: 6389: 6385: 6379: 6376: 6372: 6369: 6367: 6364: 6363: 6362: 6359: 6357: 6354: 6352: 6349: 6345: 6342: 6341: 6340: 6337: 6335: 6332: 6331: 6329: 6325: 6319: 6316: 6314: 6311: 6309: 6306: 6304: 6301: 6299: 6296: 6294: 6291: 6289: 6286: 6284: 6281: 6279: 6276: 6274: 6271: 6269: 6266: 6264: 6261: 6259: 6256: 6254: 6251: 6249: 6246: 6244: 6241: 6240: 6238: 6234: 6228: 6225: 6223: 6220: 6218: 6215: 6211: 6208: 6206: 6203: 6199: 6196: 6195: 6194: 6191: 6189: 6186: 6185: 6184: 6181: 6179: 6176: 6174: 6171: 6169: 6166: 6164: 6161: 6160: 6158: 6154: 6144: 6141: 6139: 6136: 6135: 6133: 6131: 6127: 6121: 6118: 6117: 6115: 6113: 6109: 6103: 6100: 6099: 6097: 6095: 6091: 6085: 6082: 6081: 6079: 6077: 6073: 6067: 6064: 6062: 6059: 6057: 6054: 6052: 6049: 6048: 6046: 6044: 6040: 6034: 6031: 6030: 6028: 6026: 6022: 6016: 6013: 6011: 6008: 6007: 6005: 6003: 5999: 5993: 5990: 5988: 5985: 5983: 5980: 5978: 5975: 5973: 5970: 5968: 5965: 5964: 5962: 5960: 5956: 5950: 5947: 5946: 5944: 5942: 5938: 5932: 5929: 5927: 5924: 5923: 5921: 5919: 5915: 5909: 5906: 5904: 5901: 5899: 5896: 5894: 5891: 5889: 5886: 5884: 5881: 5880: 5878: 5876: 5872: 5869: 5865: 5861: 5854: 5849: 5847: 5842: 5840: 5835: 5834: 5831: 5819: 5818:Wilbur Wright 5816: 5814: 5811: 5809: 5806: 5804: 5801: 5799: 5796: 5794: 5791: 5789: 5786: 5784: 5781: 5779: 5776: 5774: 5771: 5769: 5766: 5764: 5761: 5759: 5756: 5754: 5751: 5749: 5746: 5744: 5741: 5739: 5736: 5734: 5731: 5729: 5726: 5724: 5721: 5719: 5716: 5714: 5711: 5709: 5706: 5704: 5701: 5699: 5696: 5694: 5691: 5689: 5686: 5684: 5681: 5679: 5676: 5674: 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5653:Simon Newcomb 5651: 5649: 5646: 5644: 5641: 5639: 5636: 5634: 5631: 5629: 5626: 5624: 5621: 5619: 5616: 5614: 5613:John Marshall 5611: 5609: 5606: 5604: 5603:James Madison 5601: 5599: 5596: 5594: 5591: 5589: 5586: 5584: 5581: 5579: 5576: 5574: 5573:Robert E. Lee 5571: 5569: 5568:Sidney Lanier 5566: 5564: 5561: 5559: 5556: 5554: 5551: 5549: 5546: 5544: 5541: 5539: 5536: 5534: 5531: 5529: 5526: 5524: 5521: 5519: 5516: 5514: 5513:Patrick Henry 5511: 5509: 5506: 5504: 5501: 5499: 5496: 5494: 5491: 5489: 5486: 5484: 5481: 5479: 5476: 5474: 5473:Robert Fulton 5471: 5469: 5466: 5464: 5461: 5459: 5456: 5454: 5451: 5449: 5446: 5444: 5441: 5439: 5436: 5434: 5431: 5429: 5426: 5424: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5391: 5389: 5386: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5328:Louis Agassiz 5326: 5324: 5321: 5319: 5316: 5314: 5311: 5310: 5307: 5302: 5295: 5290: 5288: 5283: 5281: 5276: 5275: 5272: 5260: 5250: 5248: 5238: 5237: 5234: 5224: 5221: 5219: 5216: 5213: 5209: 5207: 5206: 5202: 5201: 5199: 5195: 5189: 5186: 5184: 5181: 5179: 5176: 5175: 5173: 5169: 5163: 5160: 5158: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5111: 5109: 5105: 5099: 5096: 5094: 5091: 5089: 5086: 5082: 5079: 5077: 5074: 5073: 5071: 5067: 5064: 5062: 5059: 5058: 5056: 5054: 5051: 5047: 5044: 5042: 5039: 5038: 5036: 5034: 5031: 5029: 5026: 5024: 5021: 5019: 5016: 5015: 5013: 5009: 5006: 5002: 4996: 4995: 4991: 4989: 4986: 4984: 4983:Triangle Club 4981: 4979: 4976: 4974: 4971: 4969: 4966: 4964: 4963:Katzenjammers 4961: 4959: 4956: 4954: 4951: 4949: 4946: 4944: 4941: 4939: 4936: 4935: 4933: 4931:Organizations 4929: 4923: 4920: 4918: 4917: 4913: 4911: 4910: 4906: 4904: 4903: 4899: 4897: 4896: 4892: 4890: 4889: 4885: 4883: 4882: 4878: 4877: 4875: 4871: 4861: 4858: 4856: 4853: 4851: 4848: 4846: 4843: 4841: 4838: 4836: 4833: 4832: 4830: 4826: 4820: 4817: 4815: 4812: 4810: 4807: 4805: 4802: 4800: 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4770: 4767: 4765: 4762: 4760: 4757: 4755: 4752: 4750: 4747: 4745: 4742: 4740: 4737: 4735: 4732: 4730: 4727: 4725: 4722: 4721: 4719: 4715: 4709: 4706: 4704: 4701: 4698: 4696: 4693: 4691: 4688: 4685: 4681: 4679: 4676: 4674: 4671: 4669: 4666: 4662: 4659: 4657: 4654: 4652: 4649: 4648: 4647: 4644: 4643: 4640: 4637: 4635:Princetoniana 4633: 4627: 4624: 4622: 4619: 4617: 4616: 4612: 4608: 4605: 4602: 4600: 4597: 4594: 4592: 4589: 4587: 4584: 4582: 4579: 4577: 4574: 4572: 4569: 4567: 4564: 4562: 4559: 4557: 4554: 4553: 4551: 4549: 4546: 4544: 4541: 4539: 4538:Tiger Transit 4536: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4514: 4513:Lake Carnegie 4511: 4509: 4508:Maclean House 4506: 4504: 4501: 4499: 4496: 4494: 4491: 4489: 4486: 4484: 4481: 4479: 4476: 4475: 4473: 4469: 4463: 4460: 4457: 4455: 4452: 4450: 4447: 4445: 4442: 4440: 4437: 4435: 4432: 4430: 4427: 4425: 4424:Colonial Club 4422: 4420: 4417: 4415: 4412: 4410: 4407: 4405: 4402: 4400: 4397: 4396: 4394: 4392: 4386: 4381: 4367: 4364: 4362: 4359: 4358: 4356: 4352: 4346: 4343: 4341: 4338: 4336: 4333: 4331: 4328: 4326: 4323: 4321: 4318: 4316: 4313: 4311: 4308: 4307: 4305: 4299: 4293: 4290: 4288: 4285: 4283: 4280: 4278: 4275: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4252: 4250: 4249: 4247: 4241: 4238: 4234: 4228: 4223: 4221: 4216: 4215: 4212: 4208: 4199: 4194: 4192: 4187: 4185: 4180: 4179: 4176: 4167: 4166:Samuel Davies 4163: 4160: 4151: 4150: 4143: 4137: 4132: 4121: 4117: 4114: 4112: 4108: 4105: 4102: 4098: 4095: 4092: 4089: 4087: 4084: 4081: 4077: 4074: 4071: 4068: 4067: 4057: 4051: 4047: 4044:. Princeton: 4043: 4038: 4034: 4030: 4026: 4022: 4021: 4016: 4012: 4008: 4002: 3998: 3994: 3989: 3985: 3979: 3975: 3974: 3968: 3964: 3958: 3954: 3950: 3946: 3942: 3938: 3934: 3930: 3926: 3922: 3918: 3912: 3908: 3904: 3900: 3899:Noll, Mark A. 3896: 3892: 3886: 3882: 3879:. Edinburgh: 3878: 3874: 3870: 3866: 3860: 3856: 3852: 3847: 3843: 3837: 3833: 3829: 3824: 3820: 3814: 3810: 3807:. Princeton: 3806: 3801: 3797: 3791: 3787: 3784:. New Haven: 3783: 3778: 3774: 3768: 3764: 3759: 3758: 3752: 3748: 3744: 3738: 3734: 3729: 3725: 3719: 3715: 3711: 3706: 3702: 3696: 3692: 3687: 3683: 3678: 3673: 3669: 3663: 3659: 3655: 3651: 3647: 3644:(1991–1993). 3643: 3639: 3635: 3629: 3625: 3621: 3616: 3612: 3606: 3602: 3598: 3593: 3589: 3585: 3581: 3578:. New Haven: 3577: 3572: 3568: 3562: 3558: 3554: 3549: 3548: 3537: 3531: 3527: 3524:. Princeton: 3523: 3518: 3514: 3510: 3506: 3500: 3496: 3493:. New Haven: 3492: 3491: 3485: 3480: 3476: 3472: 3466: 3462: 3459:. Princeton: 3458: 3457: 3451: 3447: 3446: 3441: 3437: 3431: 3430:public domain 3419: 3418: 3397: 3393: 3387: 3372:. 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