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personality changed dramatically. She became impatient and needful, and she experienced spells of jabbering, fainting, and hallucinating. Her distress was sparked by a remark made by her husband before he left that she had been imprudent in some way and was made worse by her concern about finances and jealousy regarding the men who filled in as minister while her husband was away. She went from feeling the piercing wrath of God for her sinfulness and then transformed in light and love. She then began to have profound spiritual experiences, called religious ecstasy, over nine days. She felt "swallowed up with light and love and a sweet solace, rest and joy of soul that was altogether unspeakable." For uninterrupted hours at a time, she felt
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392:, and others were inspired by his message. Because New Light is based on one's emotions and reason, "Jonathan Edwards drew on the religious experience of womenâhis wife includedâas models of God's engagement of the affections." Further, she was his partner in his ministry. His stance was rare for the Puritanical times when women were not considered capable of having deep spiritual experiences because of their "inferior biology".
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raised the children and ran the household, providing an agreeable and pleasant life for her family. The children were raised to treat their parents with great reverence: stand when a parent entered the room, stop speaking when their parents spoke, and not to sit when their parents were standing. She raised her children "as examples of
Christian simplicity" and was a model parent within her husband's congregation.
400:...infinite beauty and amiableness of Christ's person, and the heavenly sweetness of his transcendent love; so that the soul remained in a kind of heavenly Elysium, and did as it were swim in the rays of God's love, like a mote swimming in the beams of the sun, or beams of his light that come in at a window; and the heart was swallowed up in a kind of glow.
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out of town. Inflation and the increasing family stretched the Edward's family budget. Jonathan asked for increases in his salary but was generally turned down. By 1735, Sarah managed to cope during particularly stressful periods by turning herself over and making a personal covenant to God, which resulted in profound spiritual experiences.
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families in
American history" with one United States Vice President, one controller of the United States Treasury, three state governors, 30 judges, three United States senators, three mayors, 66 physicians, 100 overseas missionaries, numerous ministers, 65 college professors, and 13 college presidents.
496:. Jonathan accepted the position of president of the college to replace his son-in-law in February 1758. He served as president but died due to inoculation of the smallpox vaccine on March 22, 1758. Esther died in April 1758, and Sarah went to Newark to care for the Burrs' orphaned children, Sally and
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at Yale
University commemorate Jonathan and Sarah Edwards. Sarah Edwards' bench is carved with the words "Friend, Neighbor, Mother, Wife, and Christian" from her tombstone. Based upon a study of their descendants in 1900, Sarah and Jonathan Edwards progeny are considered "one of the most accomplished
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Sarah, who had been a devoted
Christian, was also changed at this time. Beginning in late January 1742, Sarah fell into a depression or what may have been a nervous breakdown when her husband travelled throughout Massachusetts and Connecticut on a preaching tour. She became deeply distressed, and her
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Although his books were popular in
Britain and the American colonies, Jonathan had a hard time reaching the younger members of his congregation. In 1734, he preached sermons that captured the attention of the young adults, and one young woman was particularly affected by the feeling of acceptance and
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At times, though, she became overwhelmed and felt unworthy. This was partly due to the pressure that she put upon herself to be held in high esteem by her husband and the community. She also became distressed by the success of visiting ministers when they preached at the church while Rev. Edwards was
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In late
September, Sarah left Princeton for Philadelphia where her orphaned grandchildren had been taken. They began their journey from Philadelphia to Northampton, where she intended to raise them. She became very ill with dysentery, and after five days she died at a friend's house in Philadelphia
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They say there is a young lady in who is beloved of that almighty Being, who made and rules the world, and that there are certain seasons in which this great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight, and that she hardly cares for anything,
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According to author
William M. Shea, "What Edwards knew, he knew from three sources: (a) books, including the scriptures, the spiritual theology of the Puritan divines and the fathers of the church, and the best science and philosophy he could lay his hands on; (b) close observation of spectacular
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During the following seven years, the family enjoyed their life near a river and at the foot of the
Berkshire Hills, which was in the wilderness at that time. The children explored the area, and Sarah and Jonathan took long walks in the meadows. Besides her devotion to the community, she tended to
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In 1750, Jonathan preached that a "profession of godliness" was all that was needed to become a member of the church. This had a political impact, since church membership was the criteria for who could vote in the town. He also changed church policy so that only those who had been saved could take
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historians
Kenneth P. Minkema, Catherine A. Brekus, and Harry S. Stout published a newly discovered early version of Sarah Pierpont Edwards's "Experiences" that provided a far more graphic account of her "bodily agitations" than appeared in the accounts published by Jonathan Edwards and, later, by
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The couple valued education for their sons and daughters. Jonathan spent an hour each day helping his children with their studies. He also led them in devotions each morning and night. He spent 13 hours of each day writing books on theology and preparing sermons. Sarah was the hands-on parent who
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Pierpont met
Jonathan Edwards when she was 13 and he was a divinity student at Yale College. She was well-educated, a good conversationalist, and a beautiful young lady. Edwards appreciated Pierpont's intelligence and valued her opinion during their discussions of religion. He was particularly
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Jonathan believed that she was brought to the brink of deep sadness to build a stronger personal connection with God. He said, "She was overwhelmed in the light and joy of the love of God," and he considered her to be the "model of a truly Spirit-filled person". He asked her to write down her
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Overcome by these experiences, she had physical reactions including the loss of the ability to speak or stand, fainting, leaping for joy, or other physical reactions. She became committed to fighting sinfulness and to feel the intense spiritual awareness. She became stronger emotionally and
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Sarah Pierpont married Jonathan Edwards in July 1727, becoming Sarah Edwards. Her father, Rev. James Pierpont, officiated at the wedding. The Edwards had eleven children. The first, Sarah, was born in August 1728; The eleventh was born in 1750. Their children were Sarah, Jerusha,
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forgiveness for her sins. She became a loving and devoted worshipper, which incentivized other young adults. People of all ages found redemption and were found by family members to be reborn. The revival of 300 members of his congregation was the beginning of the
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on October 2, 1758, six months after her husband's death. Their youngest daughter, Elizabeth, died soon after her parents. Her son, Timothy Edwards, raised Sally and Aaron Burr, who in 1800 would become the Vice President of the United States under
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Sarah's openness helped Jonathan broaden his perspective of religion from primarily an intellectual study to having a personal relationship with God, for which he had longed. He wrote of his admiration for her spiritual awareness and acuity in
268:" where she would âbe enraptured by his light and love, have visions of Christ's excellence, and remain in an ecstatic state for up to six hours." This was the first of her "seasons of grace" that were similar to the experiences of Saint
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except to meditate on him - that she expects after a while to be received up where he is, to be raised out of the world and caught up into heaven; being assured that he loves her too well to let her remain at a distance from him always.
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Sarah was hospitable, bringing visiting preachers into her home for conversation and meals. Apprentices to Jonathan were treated like members of the family. She had a close relationship with Jonathan, and they prayed together daily.
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was in progress, with frequent raids in the area. Even so, Sarah developed good relationships and was hospitable to members of the community, including the local Native Americans. She cared for soldiers stationed in the barracks.
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Sereno Dwight, suggesting that both Jonathan Edwards and Dwight were deeply concerned about the vividness of Sarah Edwards's original account, which they suppressed from the sanitized versions they offered to the public.
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She is reported to have married on July 20, 1727, as well as July 28, 1727. A fragment of her wedding dress was saved and became the subject of the poem "Fragment of the Wedding Dress of Sarah Pierpont Edwards" by
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her children. She directed their academic, music, and religion studies. She led them in prayers and encouraged outdoor sports. Sarah and her daughters sold their needlework to augment the family's income.
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who took her faith very seriously. She raised her eleven children, largely by herself, as Jonathan Edwards focused on sermons and books. Among her noted descendants, Sarah was the grandmother of
257:, who has been considered the founder of Connecticut. Her father was the minister of the First Church of New Haven from 1685 until his death in 1714. He also helped establish what is now
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She had an excellent way of governing her children. She knew how to make them obey her cheerfully. She seldom punished them, and spoke to them using gentle and pleasant words.
384:, where personal religious experiences are based on one's heart and reason. It was revolutionary and controversial. There were some ministers that condemned the work, while
1316:
Dwight, Sereno (1830). "Her Uncommon discoveries of the Divine Perfections and Glory; and of the Excellency of Christ by Sarah Pierrepont Edwards, 1710-1758".
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Kenneth P. Minkema, Catherine A. Brekus, and Harry S. Stout, "Agitations, Convulsions, Leaping, and Loud Talking: The "Experiences" of Sarah Pierpont Edwards,
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173:. Her husband was initially drawn to her spiritual openness, direct relationship with God, and periods of spiritual ecstasy. As a theological student at
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revivals and less spectacular progress in virtue of his neighbors; and (c) his own and his wife's intimate converse with the Holy Spirit."
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Wallace, Ethel (January 1, 1950). "A Colonial Parson's Wife Sarah Pierrepont Edwards 1710â1758 "and a Very Eminent Christian"".
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spiritually with an innate awareness of assured salvation, rather than a continual need to prove that she was worthy.
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interested in her personal relationship with God and the openness with which she expressed spiritual delight.
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of the early 18th century. Her experiences of religious ecstasy were documented in Jonathan Edwards's work,
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The Silent and Soft Communion: The Spiritual Narratives of Sarah Pierpont Edwards and Sarah Prince Gill
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The Silent and Soft Communion: The Spiritual Narratives of Sarah Pierpont Edwards and Sarah Prince Gill
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Jonathan and Sarah are buried in the Presidents Lot of the Princeton Cemetery. Two stone benches at
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The Language of Puritan Feeling: An Exploration in Literature, Psychology, and Social History
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325:. Rare for the time, all of her children survived infancy, as well as lived to adulthood.
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Ellison, Julie (1984). "The Sociology of 'Holy Indifference': Sarah Edwards' Narrative".
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that spread throughout Massachusetts and Connecticut. Jonathan wrote of the revival in
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James, Edward T.; James, Janet Wilson; Boyer, Paul S.; College, Radcliffe (1971).
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Marriage to a Difficult Man: The Uncommon Union of Jonathan & Sarah Edwards
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the following year and worked as missionaries among the Housatonic Indians, or
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Leverenz, David; Leverenz, Professor David (1980). "Sarah Pierpont Edwards".
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in 1737. Jonathan was the leader of the movement, more specifically known as
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1153:"The Great Awakening: Spiritual Revival in Colonial America Biographies"
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261:. Educated at home, she was better educated than most women of her day.
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1322:. Vol. 1. New York: G. & C. & H. Carvill. pp. 171â190
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Some Thoughts Concerning the Present Revival of Religion in New England
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Some Thoughts Concerning the Present Revival of Religion in New England
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Some Thoughts Concerning the Present Revival of Religion in New England
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and Mary (Hooker) Pierpont, granddaughter of first-generation Puritan
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Always in God's Hands: Day by Day in the Company of Jonathan Edwards
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181:, profoundly affected his religious life and the formation of the
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1102:"Old Colonial Characters: Edwards and Burr: A Series of Sorrows"
447:. As a result, he was dismissed that year. The family moved to
492:. Burr was president of the College of New Jersey, now called
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Notable American Women, 1607-1950: A Biographical Dictionary
1367:"Edwards, Sarah Pierpont (09 January 1710â02 October 1758)"
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The Works of President Edwards: With a Memoir of His Life
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The Works of President Edwards: With a Memoir of His Life
1078:"Fragment of the wedding dress of Sarah Pierpont Edwards"
1011:. Private printer L. Middleditch Company. pp. 40â44.
887:"Jonathan Edwards and Sarah Pierpont: An Uncommon Union"
852:
Approaching Jonathan Edwards: The Evolution of a Persona
1330:– via University of Pennsylvania Digital Library.
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405:
Sarah Edwards' experiences documented anonymously in
1438:McCulley, Sue Lane; Dorothy Z. Baker, eds. (2005).
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Readings in Her Story: Women in Christian Tradition
1050:Weinstein, Cindy; Looby, Christopher (2012-07-17).
1389:Harvard Divinity Bulletin, Harvard Divinity School
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742:McCulley, Sue Lane; Baker, Dorothy Zayatz (2005).
576:She was also said to have died on October 1, 1758.
476:In 1757, Jonathan travelled to visit his daughter
378:A Faithful Narrative of the Surprising Work of God
365:A Faithful Narrative of the Surprizing Work of God
338:A frequent visitor of the Edwards household
1290:(8 â Jonathan Edwards & the Great Awakening).
1095:
1093:
970:Radiant: Fifty Remarkable Women in Church History
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1263:The Connecticut Magazine: An Illustrated Monthly
1229:Ball, Arnold and Company. pp. ccxxiâccxxii.
1108:. Connecticut Quarterly Company. pp. 36â38.
1106:The Connecticut Magazine: An Illustrated Monthly
1008:Pierrepont Genealogies from Norman Times to 1913
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973:. Canon Press & Book Service. p. 173.
748:. University of Tennessee Press. pp. xiv.
419:experiences, which he edited for a work called
245:Sarah Pierpont was born on January 9, 1710, in
1301:. Audubon Press & Christian Book Service.
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1265:. Connecticut Quarterly Company. p. 158.
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185:. She was a model of spirituality during the
1246:. G. & C. & H. Carvill. p. 763.
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1402:. Harvard University Press. p. 565.
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1343:(4). Duke University Press: 479â495.
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680:Haykin, Michael A. G. (2016-07-18).
1465:(1). Princeton, New Jersey: 41â56.
1226:The Works of Jonathan Edwards, A.M.
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598:"Mrs. James Pierpont (Mary Hooker)"
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1547:People from colonial Massachusetts
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967:Hannula, Richard M. (2015-04-28).
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809:Yeager, Jonathan M. (2013-09-19).
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1442:. University of Tennessee Press.
891:Foundations of Religious Literacy
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1370:. American National Biography.
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1128:. Fortress Press. p. 105.
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893:. University Press of America.
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512:in a duel. Timothy also raised
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1383:Hollywood, Amy (Spring 2012).
812:Early Evangelicalism: A Reader
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426:In the July 2021 issue of the
124: 1727; died
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1552:Burials at Princeton Cemetery
1157:greatawakeningdocumentary.com
855:. Routledge. pp. 18â19.
626:Strachan, Owen (2018-11-20).
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308:Engraving of Jonathan Edwards
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1423:. Rutgers University Press.
1295:Dodds, Elisabeth S. (2005).
1280:Dodds, Elisabeth S. (1985).
294:Apostrophe to Sarah Pierpont
238:Mary (Hooker) Pierpont, 1711
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1178:William and Mary Quarterly,
1005:Moffat, R. Burnham (1913).
606:Yale University Art Gallery
367:, by Jonathan Edwards, 1737
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1471:10.1177/003463735004700104
1240:Edwards, Jonathan (1830).
1223:Edwards, Jonathan (1840).
849:Ball, Carol (2016-03-09).
547:Souls of the Labadie Tract
429:William and Mary Quarterly
885:Shea, William M. (1982).
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1364:Farley, Kyle P. (2000).
1257:OldMixon, Felix (1895).
1180:3d ser., v. 78, 491-536.
1100:OldMixon, Felix (1895).
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521:Jonathan Edwards College
815:. OUP USA. p. 82.
632:. NavPress. p. 8.
555:Yale University Library
1493:Sarah Pierpont Edwards
1459:Review & Expositor
1200:visitorcenter.yale.edu
1122:MacHaffie, Barbara J.
488:during an epidemic in
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922:www.encyclopedia.com
683:Eight Women of Faith
494:Princeton University
1337:American Literature
1283:"My Dear Companion"
602:artgallery.yale.edu
480:whose husband Rev.
478:Esther Edwards Burr
457:Stockbridge Indians
249:. Her parents were
224:Rev. James Pierpont
199:U.S. vice president
1288:Christianity Today
510:Alexander Hamilton
490:Newark, New Jersey
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1449:978-1-57233-437-3
1430:978-0-8135-0882-5
1409:978-0-674-62734-5
1308:978-0-9742365-0-6
1135:978-1-4514-0403-6
1063:978-0-231-52077-5
980:978-1-59128-186-3
900:978-0-8191-5617-4
862:978-1-317-17998-6
822:978-0-19-991697-9
755:978-1-57233-437-3
693:978-1-4335-4895-6
639:978-1-4964-2487-7
390:George Whitefield
346:George Whitefield
321:, Elizabeth, and
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98:, British America
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1497:Find a Grave
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1385:"Thin Wings"
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1324:. Retrieved
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193:. She was a
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96:Pennsylvania
92:Philadelphia
86:(1758-10-02)
1517:1758 deaths
1512:1710 births
449:Stockbridge
386:John Wesley
70:Connecticut
1506:Categories
1083:2020-06-05
584:References
543:Susan Howe
498:Aaron Burr
453:Berkshires
438:Missionary
208:Early life
202:Aaron Burr
58:1710-01-09
1479:147029963
508:and kill
382:New Light
183:New Light
66:New Haven
486:smallpox
484:died of
403:â
336:â
323:Pierpont
319:Jonathan
284:â
149:Pierpont
145:Jonathan
136:Children
1357:2926151
1326:June 4,
1205:June 4,
1162:June 5,
1035:June 4,
927:June 4,
794:June 4,
611:June 3,
553:of the
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195:Puritan
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315:Esther
226:, 1711
155:Father
147:, and
141:Esther
104:Spouse
1475:S2CID
1353:JSTOR
528:Notes
128:)
120:(
116:
1444:ISBN
1425:ISBN
1404:ISBN
1328:2020
1303:ISBN
1207:2020
1164:2020
1130:ISBN
1058:ISBN
1037:2020
975:ISBN
929:2020
895:ISBN
857:ISBN
817:ISBN
796:2020
750:ISBN
688:ISBN
634:ISBN
613:2020
443:the
175:Yale
126:1758
81:Died
52:Born
1495:at
1467:doi
1372:doi
1345:doi
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