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John of Ruusbroec

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grace) they will find an "immense and boundless clearness" bestowed upon their mind. In relation to the contemplative life, he held that three attributes should be acquired: The first is spiritual freedom from worldly desires ("as empty of every outward work as if he did not work at all"), the second is a mind unencumbered with images ("inward silence"), and the third is a feeling of inward union with God ("even as a burning and glowing fire which can never more be quenched"). His works, of which the most important were
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declaration, however, and other similar saving clauses scattered over his pages, some of Ruysbroeck's expressions are certainly rather unusual and startling. The sublimity of his subject-matter was such that it could scarcely be otherwise. His devoted friend, Geert Groote, a trained theologian, confessed to a feeling of uneasiness over certain of his phrases and passages, and begged him to change or modify them for the sake at least of the weak. Later on,
1631: 1573: 1127: 1619: 1192: 1607: 347:. Some of his letters also survive, as well as several short sayings (recorded by some of his disciples, such as Jan van Leeuwen). He wrote in the Dutch vernacular, the language of the common people of the Low Countries, rather than in Latin, the language of the Catholic Church liturgy and official texts, in order to reach a wider audience. 1106:"Nevertheless neither is this unity one, but each of those established in singular grace and glory hold in themselves unity and their own function in accordance with their own dignity and nobility. But this unity is situated in the mind and in the form of all powers by means of the bond of love." Jan Ruysbroeck. 48: 840:
of Ruysbroeck is known to exist; but the traditional picture represents him in the canonical habit, seated in the forest with his writing tablet on his knee, as he was in fact found one day by the brethren—rapt in ecstasy and enveloped in flames, which encircle without consuming the tree under which
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in writing that "Man, having proceeded from God is destined to return, and become one with Him again." But here he is careful to clarify his position: "There where I assert that we are one in God, I must be understood in this sense that we are one in love, not in essence and nature." Despite this
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finds God in its own depths, and noted three stages of progress in what he called the spiritual ladder of Christian attainment: (1) the active life, (2) the inward life, (3) the contemplative life. He did not teach the fusion of the self in God, but held that at the summit of the ascent the soul
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he explains that those seeking wisdom must "flow forth on the waters to all the boundaries of the earth, that is, on compassion, pity and mercy shown to the needs of all men", must "fly in the air of the Rational faculty" and "refer all actions and virtues to the honour of God"; thence (through
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None of his treatises give anything like a complete or detailed account of his system; perhaps it would be correct to say that he himself was not conscious of elaborating any system. In his dogmatic writings he explains, illustrates, and enforces traditional teachings with remarkable force and
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Many disciples joined the little company. It was then that it was found expedient to organize into a duly-authorized religious body. The hermitage was erected into a community of canons regular on 13 March 1349, and eventually it became the motherhouse of a congregation, which bore its name of
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In common with most of the German mystics, Ruysbroeck starts from divine matters before describing humanity. His work often then returns to discussing God, showing how the divine and the human are so closely united as to become one. He demonstrates inclinations towards
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in the solitude of the forest adjoining the cloister; he was accustomed to carry a tablet with him, and on this to jot down his thoughts as he felt inspired so to do. Late in life he declared that he had never committed aught to writing save by the motion of the
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This period, from his religious profession (1349) to his death (1381), was the most active and fruitful of Ruysbroeck's career. During this time, his fame as a man of God, as a sublime contemplative and a skilled director of souls, spread beyond the bounds of
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The desire for a more retired life, and possibly also the persecution which followed Ruysbroeck's attack on Bloemardinne, induced Ruysbroeck, Jan Hinckaert (d. 1350) and Vrank van Coudenberg (d. 1386) to leave Brussels in 1343 for the
550:. The 36 surviving Dutch manuscripts, as well as translations into Latin and Middle High German, are evidence of the book's popularity. Some of the text was also translated into Middle English (via the Latin translation) as 1312:. Translation by C. A. Wynschenk. Introduction and Notes by Evelyn Underhill. London: J. M. Dent, 1916. {reprinted as (London: J.M. Watkins, 1951), and also in facsimile of the 1916 edition as (Felinfach: Llanerch, 1994)} 874:
has the following Ruysbroeck quotation: "I must rejoice beyond the bounds of time... though the world may shudder at my joy, and in its coarseness know not what I mean." In this novel, Huysmans describes Ruysbroeck as
492:. Hinckaert refrained from making the canonical profession lest the discipline of the house should suffer from the exemptions required by the infirmities of his old age; he dwelt, therefore, in a cell outside the 431:
From 1318 until 1343 Ruysbroeck served as a parish priest at St. Gudula. He continued to lead, together with his uncle Hinckaert and Van Coudenberg, a life of extreme austerity and retirement. At that time the
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A characteristic story was that one day two priests came from Paris to ask his opinion of their spiritual state, to be told: "You are as holy as you wish to be!" (Evelyn Underhill introduction to
1093:"he counterpoint to this enormously exposed and public life is Eckhart and Jan van Ruysbroek. They really give me balance and-a more necessary sense of humor." Henry P van Dusen. 577:, also date from around the time of Ruysbroeck's arrival in Groenendaal. His later works include four writings to Margareta van Meerbeke, a Franciscan nun of Brussels. These are 960: 440:, was particularly active in Brussels, propagating her beliefs chiefly by means of popular pamphlets. Ruysbroeck responded with pamphlets also written in the native tongue ( 1447:. Transl. by Fred Rothwell. London: J. M. Dent & Sons, 1925, & E. P. Dutton, New York, 1925. Reprint: Port Washington, New York: Kennikat, 1969. Pages: xliii, 326. 512:, Germany, and France. He had relations with the nearby Carthusian house at Herne, and also with several communities of Poor Clare Franciscans. He had connections with the 1526: 444:). Nothing of these treatises remains. The controversy had a permanent effect on Ruysbroeck: his later writings bear constant reference, direct and indirect, to the 448:
views expressed in these times, and he always wrote in the country's native language, chiefly with a view to counteract these writings which he viewed as heretical.
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in his works. As an offset, the enthusiastic commendations of his contemporaries should be mentioned. These were by mystics and scholars such as Groote,
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Ruysbroeck's most famous writings were composed during his time in Groenendaal. His longest and most popular work (surviving today in 42 manuscripts),
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is the one that is currently most-readily available. Of the various treatises preserved, the best-known and the most characteristic is that entitled
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siècle, dont la prose offrait un incompréhensible mais attirant amalgame d’exaltations ténébreuses, d’effusions caressantes, de transports âpres
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A Mediaeval Mystic. A short account of the life and writings of Blessed John Rysbroeck, Canon regular of Groenendael A.D. 1293–1381...
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Introduction and translation by James A. Wiseman, O.S.B., preface by Louis Dupré. Mahwah, N.J.: Paulist Press, 1985. {Includes also:
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Around 1363 the Carthusians at Herne dispatched a deputation to Groenendaal presenting Ruysbroeck with questions on his first book,
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Excerpt from "A Mirror of Eternal Blessedness" of the manuscript "Werken". Composed in Bergen-op-Zoom in 1480. Kept at
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Translations of "The Adornment of the Spiritual Marriage", "The Sparkling Stone", and "The Book of the Supreme Truth"
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At the age of eleven he left his mother, departing without leave or warning, to place himself under the guidance and
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In total, Ruysbroeck wrote twelve books, seven epistles, two hymns and a prayer. All were written in Middle Dutch.
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The Land Within. The Process of Possessing & Being Possessed by God according to the Mystic Jan Van Ruysbroeck
1300:. Translated by F. Sherwood Taylor, introduced by Joseph Bolland, S.J. London: Dacre Press 1944. Pages: viii, 63. 616:. It is divided into three books, treating respectively of the active, the interior, and the contemplative life. 648:; he loves to dwell on such themes as flight from the world, meditation upon the life of Christ, especially the 1324:, trans. by E.Baillie. London: Thomas Baker, 1905. {Per E.Underhill: short passages paraphrased into Latin by 1681: 815: 569:, was begun in Brussels but finished at Groenendaal, presumably early on in his time there. Two brief works, 20: 1412:, Collegeville: Liturgical Press/Michael Glazier, 1994, includes a short anthology of his writings; being 1354: 818:
in 1783, his relics were transferred to St. Gudule's, Brussels, where, however, they were lost during the
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Helmut Hatzfeld, "Influence of Ramon Lull & Jan van Ruysbroeck on the Language of Spanish Mystics"
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Translation by Eric Colledge. (London: Faber and Faber, 1952) (Reprint 1983 by Christian Classics.)
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have done much to make his writings known. Ruysbroeck was a powerful influence in developing
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One or more of the preceding sentences incorporates text from a publication now in the
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The Adornment of the Spiritual Marriage; The Sparkling Stone; The Book of the Supreme Truth
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The Adornment of the Spiritual Marriage; The Sparkling Stone; The Book of the Supreme Truth
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The Adornment of the Spiritual Marriage; The Sparkling Stone; The Book of the Supreme Truth
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The Common Life. Origins of Trinitarian Mysticism and Its Development by Jan van Ruusbroec
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in St. Gudule's, and ordained in 1318. His mother had followed him to Brussels, entered a
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for the study of the history of spirituality. There is also a secondary school called
678: 1532: 1431: 1325: 1074: 819: 721: 700: 509: 361: 256: 244: 38: 1336:, translated from the French of Ernest Hello by C.E.S., (Felinfach: Llanerch, 1994)} 1611: 1477: 1395: 1318:. Trans. from Flemish by John Francis. London, 1913. {First sixteen chapters only.} 1038: 900: 718: 645: 505: 240: 79: 19:
This article is about the 14th-century mystic. For the 15th-century architect, see
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were causing controversy in the Netherlands and one of them, a woman named
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There also exists a single-volume facsimile edition of the 1552 Cologne
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Article from the New Schaff-Herzog Encyclopedia of Religious Knowledge
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Jan van Ruusbroec: The Sources, Content, and Sequels of his Mysticism.
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Scully, Vincent. "Blessed John Ruysbroeck." The Catholic Encyclopedia
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Mysticism, Buddhist and Christian. Encounters with Jan van Ruusbroec
1332:, transl. by 'C.E.S.' London: Watkins, 1912, which was reprinted as 1618: 1576: This article incorporates text from a publication now in the 1165:. T. Arnold Hyde (trans) Kegan Paul. London, 1919. pp 82-83 and 163 837: 641: 493: 416: 385: 268: 236: 1529:(unedited OCR scan; scroll to bottom of page for start of article) 1402:. London: G. Bell, 1915. Reprint: Kessinger 2003. Pages: ii, 191. 811:, the ideas which may have helped to bring about the Reformation. 1486:
La spiritualité des Pays-Bas: l'evloution d'une doctrine mystique
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This article incorporates text from this source, which is in the
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Ruysbroeck wrote as the spirit moved him. He loved to wander and
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List of Latin nicknames of the Middle Ages: Doctors in theology
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were carefully preserved and his memory honoured as that of a
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Ruusbroec. Literature and Mysticism in the Fourteenth Century
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Translation of the last chapter of the "Spiritual Espousals"
1509:(New York: Herder & Herder 2012), chapters one and two. 1244:, ed. G. de Baere, 10 vols, (Turnhout: Brepols, 1981-2006) 1095:
Dag Hammarskjöld. A Biographical Interpretation of Markings
823: 750: 767:("On the seven steps of love"), were published in 1848 at 558:). Around the same time, he also wrote a short treatise, 1543:
Translation of "The Adornment of the Spiritual Marriage"
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John Ruusbroec. The Spiritual Espousals and other works.
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Groenendaal. Francis van Coudenberg was appointed first
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Amherst Manuscript Transcription, 'The Sparkling Stone'
950:. Gemeentehuis. Jan van Ruusbroecpark. Hoeilaart. 2007. 535:
John died at Groenendaal, aged 82, on 2 December 1381.
581:(c1346-50), the first of his seven surviving letters, 1595: 1382:. New York: Benziger Brothers, 1911. Pages: xii, 131. 1373:
Jan Van Ruusbroec. Mystical Theologian of the Trinity
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John had a devout mother, who brought him up in the
1388:, "Ruysbroeck's Mystical Theology" Parts 1 and 2. 1189:Vol. 13. New York: Robert Appleton Company, 1912 822:. Ruysbroeck was beatified on 9 December 1908 by 562:, which was also translated into Middle English. 411:. In due course, Ruysbroeck was presented with a 1643: 573:(an explanation of the Creed) and a treatise on 96:Groenendael, Duchy of Brabant, Holy Roman Empire 1507:The Varieties of Vernacular Mysticism 1350-1550 1298:The Seven Steps of the Ladder of Spiritual Love 1062: 782: 610:The Seven Steps of the Ladder of Spiritual Love 546:Around 1340, Ruysbroeck wrote his masterpiece, 1692:14th-century people from the Holy Roman Empire 1538:Translation of "The Book of the Supreme Truth" 1450:Paul Mommaers and Norbert De Paepe (editors), 315:and one of the most important of the medieval 1257:(Gregg Press Limited, Hants., England, 1967). 669:both professed to find traces of unconscious 372:, is not a surname in the modern sense but a 16:14th-century Brabantian theologian and mystic 1423: 1011:(New York: Herder & Herder, 2012), p. 7. 364:; nothing is known about his father. John's 856:in Laken near the Royal Palace of Belgium. 1581: 814:When Groenendaal Priory was suppressed by 803:, and his views formed a link between the 795:. After his death, stories called him the 323:. Some of his main literary works include 155: 1482:The Spirituality of the Old Low Countries 1454:Louvain: Leuven University Press, 1984. 1328:(c.1552); however, the better version is 1416:(Leuven: Davidfonds 1981) as transl. by 1137: 1120: 1118: 1116: 1097:. Faber and Faber. London, 1967. pp49-50 1020: 1000: 998: 996: 994: 528:. It is possible, though disputed, that 471: 451: 1322:Reflections from the mirror of a mystic 773:Reflections from the Mirror of a Mystic 355: 1644: 859: 787:After Ruysbroeck's death in 1381, his 520:, and in about 1378 he was visited by 1113: 1009:The Varieties of Vernacular Mysticism 991: 754:still preserves its identity. In the 426: 299: 1592:. New York: Robert Appleton Company. 1512:Paul Mommaers & Jan van Bragt, 777:Die Zierde der geistlichen Hochzeit 419:there, and died shortly before his 13: 1582:Herbermann, Charles, ed. (1913). " 1565:The Original Catholic Encyclopedia 1484:. London: Blackfriars 1954; being 1235: 1230: 496:and there a few years later died. 14: 1713: 1662:14th-century venerated Christians 1520: 1474:. Leiden and Boston: Brill, 2014. 1375:, University of Notre Dame, 2003. 685:, and in subsequent times of the 636:works, his favourite virtues are 465:, which was made over to them by 1697:People from the Duchy of Brabant 1629: 1617: 1605: 1571: 1492:. {Axters focuses on Ruusbroec.} 1472:A Companion to John of Ruusbroec 1304:The Kingdom of the Lovers of God 1286:The Little Book of Clarification 1190: 1163:The Kingdom of the Lovers of God 1125: 1108:The Kingdom of the Lovers of God 1070:A Companion to John of Ruusbroec 1025:The Chastising of God's Children 598:The Little Book of Enlightenment 552:The Chastising of God's Children 341:The Little Book of Enlightenment 325:The Kingdom of the Divine Lovers 46: 1316:The Book of the Twelve Béguines 1282:A Mirror of Eternal Blessedness 1202: 1180: 1168: 1155: 899:Ruysbroek is also mentioned in 864:The epigraph of the 1884 novel 587:A Mirror of Eternal Blessedness 337:A Mirror of Eternal Blessedness 52:The blessed John van Ruysbroeck 1687:People from Sint-Pieters-Leeuw 1242:Jan van Ruusbroec: Opera Omnia 1100: 1087: 1056: 1014: 978: 953: 940: 763:("On true contemplation") and 1: 1702:Beatifications by Pope Pius X 1677:Flemish writers (before 1830) 1548:Essay on the 'Friends of God' 1516:. New York: Crossroad, 1995. 1443:Alfred Wautier d'Aygalliers, 1343: 934: 749:Ruysbroeck insisted that the 68: 21:Jan van Ruysbroek (architect) 1563:John Ruysbroeck, Blessed at 1392:35:82–96, 35:176–193 (1984). 1361:. New York: Crossroad, 1984. 1210:"Confirmation of Cultus (6)" 911:, Duckworth, London, 1939). 783:Veneration and commemoration 756:Kingdom of the Lovers of God 554:(which was later printed by 478:University Library of Ghent. 7: 1488:(Louvain 1948), transl. by 1410:Ruusbroec and his Mysticism 1390:American Benedictine Review 914: 886:Ruysbroeck is mentioned in 809:Brethren of the Common Life 434:Brethren of the Free Spirit 10: 1718: 1334:Flowers of a Mystic Garden 1330:Flowers of a Mystic Garden 948:De Priorij van Groenendaal 603: 376:that refers to his native 225:Rheno-Flemish spirituality 18: 1672:Flemish Christian mystics 1414:Ruusbroec en zijn mystiek 1073:. Brill. pp. 243–4. 1027:from manuscript to print" 1021:Rozenski, Steven (2013). 765:De septem gradibus amoris 467:John III, Duke of Brabant 301:[ˈjɑnvɑnˈryzbruk] 282: 250: 230: 216: 202: 198: 182: 172: 154: 147: 133: 123: 110: 100: 86: 64: 59:Doctor Divinus Ecstaticus 57: 45: 28: 1667:Belgian beatified people 1445:Ruysbroeck the Admirable 1339:see Paul Verdeyen below. 1292:The Spiritual Espousals. 854:Jan-van-Ruusbroeckollege 567:The Spiritual Tabernacle 538: 459:hermitage of Groenendaal 1584:Blessed John Ruysbroeck 1378:Vincent Joseph Scully, 1266:The Spiritual Espousals 1148:Encyclopædia Britannica 614:The Spiritual Espousals 548:The Spiritual Espousals 350: 333:The Spiritual Espousals 193:The Spiritual Espousals 1248:The Complete Ruusbroec 1214:newsaints.faithweb.com 905:The Brontës of Haworth 761:De vera contemplatione 658:Christian universalism 488:, and John Ruysbroeck 480: 461:, in the neighbouring 277:Christian universalism 1589:Catholic Encyclopedia 1424:Geert Warnar (2007), 1371:Rik Van Nieuwenhove, 1043:10.3917/etan.663.0369 846:University of Antwerp 524:, the founder of the 475: 452:Priest in Groenendaal 438:Heilwige Bloemardinne 399:, a canon regular of 105:Roman Catholic Church 1682:Middle Dutch writers 1461:Ruusbroec in context 1288:.} Pages: xvii, 286. 1261:Older translations: 579:The Seven Enclosures 575:The Four Temptations 405:Frank van Coudenberg 356:Until his ordination 1466:John Arblaster and 1278:The Sparkling Stone 926:Evelyn Underhill's 894:W. Somerset Maugham 872:Joris-Karl Huysmans 860:Cultural references 850:Ruusbroec Institute 831:cultus confirmation 730:Maurice Maeterlinck 683:John of Schoonhoven 594:The Realm of Lovers 571:The Christian Faith 560:The Sparkling Stone 345:The Sparkling Stone 329:The Twelve Beguines 207:medieval philosophy 189:The Sparkling Stone 166:Antony van der Does 116:9 December 1908 by 82:, Holy Roman Empire 34:John van Ruysbroeck 1499:4: 337–397 (1946). 1143:Ruysbroek, Jan van 736:Secretary General 481: 427:Priest in Brussels 221:Western philosophy 177:Jan van Ruysbroeck 1326:Laurentius Surius 1063:Arblaster, John; 820:French Revolution 722:Leonardus Lessius 701:Laurentius Surius 632:lucidity. In his 532:came to see him. 293:Jan van Ruusbroec 289:John of Ruusbroec 286: 285: 257:Passion of Christ 245:mystical theology 162:John of Ruysbroek 149:John of Ruusbroec 143: 142: 101:Venerated in 94:(aged 87–88) 1709: 1634: 1633: 1632: 1622: 1621: 1610: 1609: 1608: 1601: 1593: 1575: 1574: 1478:Stephanus Axters 1440: 1396:Evelyn Underhill 1225: 1224: 1222: 1220: 1206: 1200: 1194: 1193: 1184: 1178: 1172: 1166: 1161:Jan Ruysbroeck. 1159: 1153: 1152: 1131: 1129: 1128: 1122: 1111: 1104: 1098: 1091: 1085: 1084: 1060: 1054: 1053: 1051: 1049: 1031:Études anglaises 1018: 1012: 1002: 989: 982: 976: 975: 973: 971: 957: 951: 944: 901:Elizabeth Goudge 889:The Razor's Edge 880: 738:Dag Hammarskjöld 585:(c1359-60), and 303: 298: 241:ascetic theology 185: 159: 145: 144: 93: 80:Duchy of Brabant 73: 70: 50: 26: 25: 1717: 1716: 1712: 1711: 1710: 1708: 1707: 1706: 1642: 1641: 1640: 1630: 1628: 1616: 1606: 1604: 1596: 1572: 1523: 1490:Donald Attwater 1438: 1408:Paul Verdeyen, 1364:Paul Mommaers, 1346: 1238: 1236:Modern editions 1233: 1231:Further reading 1228: 1218: 1216: 1208: 1207: 1203: 1191: 1185: 1181: 1173: 1169: 1160: 1156: 1141:, ed. (1911). 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Index

Jan van Ruysbroek (architect)
Can. Reg.

Ruisbroek
Duchy of Brabant
Roman Catholic Church
Beatified
Pope Pius X
Feast
Attributes

Antony van der Does
The Sparkling Stone
The Spiritual Espousals
medieval philosophy
mysticism
Western philosophy
Rheno-Flemish spirituality
Theology
ascetic theology
mystical theology
Passion of Christ
ascetism
detachment
humility
charity
Christian universalism
[ˈjɑnvɑnˈryzbruk]
Augustinian
canon

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