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John XI of Constantinople

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528:, p. 113, notes that neither Pachymeres nor Gregoras mention any participation by Bekkos in the emperor's campaign of violence, and that, furthermore, the general picture of Bekkos's character furnished by historians and by his own writings makes such participation unlikely. See also Ioannes Anastasiou, Ὁ θρυλούμενος διωγμὸς τῶν ἁγιορειτῶν ὑπὸ τοῦ Μιχαὴλ Η´ Παλαιολόγου καὶ τοῦ Ἰωάννου Βέκκου, in: Ἀθωνικὴ πολιτεία (Thessaloniki, 1963), pp. 207–257; Anastasiou critically examines the claim that Michael and Bekkos descended upon Mt. Athos with a Latin army to persecute the monks; he rejects most of it as pious legend. 254:, Bekkos was elected to replace him. His relationship with the emperor was sometimes stormy; although Michael VIII depended on Bekkos for maintaining his empire's peace with the West, he was annoyed by Bekkos's repeated intercessions on behalf of the poor. Michael was a crafty man, and knew how to make the Patriarch's life miserable by sundry small humiliations, until, in March, 1279, Bekkos quit in disgust, and had to be coaxed back to undertake the job again (August 6, 1279). The final years of Michael VIII's reign were entirely taken up with defending his empire against the threat posed by the Western king 269:, repudiated it. On the day after Christmas, 1282, John Bekkos withdrew to a monastery; the former patriarch, Joseph I, was brought into the city on a stretcher, and a series of councils and public meetings ensued, led by a group of anti-unionist monks. Bekkos, in fear of violent death at the hands of a mob, was induced to sign a formal renunciation of his unionist opinions and of his priesthood (January, 1283), a renunciation which he afterwards disowned as extorted under duress, but which was used against him. After this, Bekkos spent some years under house arrest at a large monastery in 2306: 323:, caused him to change his mind. Much of John XI Bekkos's debate with Gregory II was a debate over the meaning of texts from St. Cyril and other fathers, whose wording (the Spirit "exists from the Son"; the Spirit "fountains forth eternally" from the Son, etc.) Bekkos saw as consistent with the Latin doctrine, while Gregory of Cyprus interpreted such texts as necessarily referring to an eternal 49: 578:, p. 294: "Beccus later declared that he then bowed before the storm because there was no possibility of having a hearing for his defence, but with the firm intention, which he expressed at the time to Metochites, 'as soon as the storm had died down a little of coming into the open before those responsible and the instigators to defend the truth openly.'" 262:
and published many others," defending the union on theological grounds, arguing the compatibility of the Latin doctrine with Greek patristic tradition. The effect of this was further to alienate most of the Greek clergy against him; it was this publishing activity that later served as the explicit grounds for the charges that were laid against him.
474:"He entered on the project of Church union unquestionably from political motives. He achieved it and maintained it for the same ends in spite of opposition. But it seems to me that in the course of his negotiations he became sincerely convinced that it was justified also from the theological point of view." J. Gill, 286:, resigned (1289). Bekkos saw this as vindicating his position. He spent the remaining years of his life in prison in the fortress of St. Gregory, revising his writings, maintaining friendly relations with the Emperor and prominent Byzantine churchmen, but unwilling to give up his unionist opinions; he died in 1297. 457:
Pachymeres, who knew and respected Bekkos though he disagreed with him on matters of theology, provides the basic historical framework for most accounts of Bekkos's life, e.g., the studies by Joseph Gill. See also Manuel Sotomayor, "El Patriarca Becos, según Jorge Paquimeres (Semblanza histórica),"
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Although earlier in his patriarchate Bekkos had promised not to reply to the pamphlets that were being circulated against the ecclesiastical union, by the latter years of Michael's reign he had changed his mind about this, and began "holding numerous synods, calling all and sundry, and dug up books
369:(Paris, 1976); in it, Bekkos criticizes the foundations of the schism between the Churches on historical grounds alone, pointing out that the Patriarch Photios only chose to launch a campaign against the Latin doctrine after his claim to be rightful Patriarch of Constantinople was rejected by 277:
in Constantinople, meeting in several sessions from February to August in the year 1285. Although the Council of Blachernae reaffirmed Bekkos's earlier condemnation, in the council's aftermath Bekkos, by a series of writings, succeeded in bringing its dogmatic statement against him (the
397:(PG 141, 613–724): an anthology of patristic texts arranged under thirteen "chapter headings," presenting a connected argument for the compatibility of the Greek and Latin doctrines of the procession of the Holy Spirit; 160 years later, it was instrumental in convincing 507:. On the other hand, Vitalien Laurent notes, with regard to a letter written by Bekkos to Pope John XXI in 1277, that "Byzantine literature in fact knows no other text in which the rights of the Roman pontiff are as solemnly and as explicitly acknowledged" (Laurent, 417:("On his own works") (PG 141, 1019–1028): a short work, but essential for the critical history of Bekkos's texts. In it, Bekkos discusses the principles which governed his revision of his own works in an edition he wrote out by hand while he was in prison. 495:, V.2, §§6–7. Although it has been customary to view Bekkos's change of mind as a "conversion" from Orthodoxy to Catholicism, some recent scholars question this; see esp. Gerhard Richter, "Johannes Bekkos und sein Verhältnis zur römischen Kirche," 608: 258:, and, in his anxiety to meet this threat, Michael enforced a "reign of terror" against opponents of union; but there is no convincing evidence that John Bekkos ever actively took part in or supported acts of violent persecution. 299:(in Greek, διὰ τοῦ Υἱοῦ). Already in the ninth century, this expression was being pushed in two different directions: Latin writers saw it as implying the Augustinian doctrine that the Holy Spirit proceeds from the Father 294:
The basis of John Bekkos's quarrel with his contemporaries was a disagreement with them over the implications of a traditional patristic formula, that states that the Holy Spirit proceeds from the Father
361:, Freiburg, 1864), but even this edition lacks references for Bekkos's many patristic citations. Only a few, short writings of Bekkos's have received modern, critical editions. One of them is his work 273:
in Asia Minor. From there, he began a literary campaign to exonerate himself, and succeeded in having a council called to reexamine his case; it took place at the imperial palace of
383:(PG 141, 15–157): this work summarizes Bekkos's main patristic arguments and rebuts the arguments of four Byzantine critics of Latin Christian theology (Photios, John Phurnes, 230:
in the East. The union policy of Michael VIII was largely politically motivated, and Bekkos at first opposed it; but, after Michael VIII had had him imprisoned in the
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of the Holy Spirit through or from the Son. This thirteenth-century debate has considerable relevance for current-day ecumenical discussions between the
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The ecclesial union engineered by Michael VIII was never popular in Byzantium, and, after his death (December 11, 1282), his son and successor,
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The Filioque supporters of the 13th-century John Bekkos and Konstantin Melitiniotes and their relation to Augustin and Thomas Aquinas.
620:"Meanings, Not Words": The Byzantine Apologia in Favour of the Filioque by Patriarch John XI Bekkos of Constantinople (c. 1225-1297) 839: 283: 163: 816: 800: 783: 315:. Bekkos originally agreed with the Photian view, but his reading of the Greek fathers, and of medieval Greek writers like 247: 246:
convinced Bekkos that theological differences between the Greek and Latin Churches had been exaggerated. After Patriarch
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Rom in Gemeinschaft mit Konstantinopel: Patriarch Johannes XI. Bekkos als Verteidiger der Kirchenunion von Lyon (1274)
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from June 2, 1275, to December 26, 1282, and the chief Greek advocate, in Byzantine times, of the reunion of the
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for speaking out against it, Bekkos changed his mind (1273); a reading of such Greek church fathers as St.
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Crisis in Byzantium: The Filioque Controversy in the Patriarchate of Gregory II of Cyprus (1283-1289)
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of that city, and died in prison in the fortress of St. Gregory near the entrance to the Gulf of
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See J. Gill, "The Church union of the Council of Lyons (1274) portrayed in Greek documents,"
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Barbara Hartmann (1992). "John XI of Constantinople". In Bautz, Friedrich Wilhelm (ed.).
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onward, saw it as consistent with the view that the Holy Spirit proceeds from the Father
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For the date 1297, see especially V. Laurent, "Le date de la mort de Jean Beccos,"
357:; a more reliable re-edition was produced by H. Laemmer in the nineteenth century ( 255: 191: 167: 139: 122: 1066: 682: 370: 332: 235: 231: 210:
and others, and from defences of him by supporters of ecclesiastical union like
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The site of Bekkos's place of captivity is mentioned by George Pachymeres,
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Gill, Joseph. "John Beccus, Patriarch of Constantinople, 1275–1282."
398: 195: 653: 875: 748: 365:("On Ecclesiastical Peace"), found in V. Laurent and J. Darrouzès, 304: 427:(PG 141, 337–396): Bekkos's critique of his antagonist Gregory II. 2305: 2235: 687:(Rev. ed.). Crestwood, NY: St. Vladimir's Seminary Press. 183: 118: 673:
Kotzabassi, Sofia. "The Testament of Patriarch John Bekkos."
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of 1285) into such disrepute that its principal author, the
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Not an Anthologist: John Bekkos as a Reader of the Fathers.
659:(in German). Vol. 3. Herzberg: Bautz. cols. 281–284. 381:
On the Union and Peace of the Churches of Old and New Rome
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Most of Bekkos's writings are found in vol. 141 of J.-P.
307:); Greek writers, especially from the time of Patriarch 27:
Ecumenical Patriarch of Constantinople from 1275 to 1282
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Les regestes des actes du patriarcat de Constantinople,
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Some of Bekkos's most important works are as follows:
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abdicated early in 1275 due to his opposition to the
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Biographisch-Bibliographisches Kirchenlexikon (BBKL)
652: 359:Scriptorum Graeciae orthodoxae bibliotheca selecta 738:V. Laurent, "La date de la mort de Jean Beccos," 566:The text was incorporated in Gregory of Cyprus's 2323: 650: 53:Earliest known depiction of John Bekkos. From 824: 733:vol. 141 (contains most of Bekkos's writings) 421:Refutation of the 'Tome' of George of Cyprus 831: 817: 746: 520:On Michael's "reign of terror," see Gill, 367:Dossier Grec de l'Union de Lyon, 1273–1277 47: 2357:13th-century Eastern Orthodox theologians 2342:13th-century patriarchs of Constantinople 680: 749:"The Testament of Patriarch John Bekkos" 840:Bishops of Byzantium and Patriarchs of 705:(Wiesbaden: Harrassowitz Verlag, 2005). 409:Orations I and II On his own Deposition 405:, that the Latin doctrine was orthodox. 14: 2324: 526:Rom in Gemeinschaft mit Konstantinopel 501:Rom in Gemeinschaft mit Konstantinopel 425:Four Books to Constantine Meliteniotes 41:Ecumenical Patriarch of Constantinople 812: 645:Byzantium and the Papacy, 1198–1400 574:(1997), pp. 216 f. Cf. also Gill, 476:Byzantium and the Papacy, 1198–1400 24: 601: 499:15 (1990), 167–217, and A. Riebe, 25: 2368: 709: 2304: 795:2 June 1275 – 26 December 1282 681:Papadakis, Aristeides (1997) . 552:Orientalia Christiana Periodica 511:vol. I, fasc. IV , pp. 255 f.). 206:, from writings against him by 775:Eastern Orthodox Church titles 622:(doctoral thesis, Paris 2014). 581: 560: 544: 531: 514: 481: 468: 451: 438: 79:2 June 1275 – 26 December 1282 13: 1: 716:Catholic Encyclopedia Article 159: 134: 112: 2232:Patriarchs of Constantinople 1703:Patriarchs of Constantinople 1116:Patriarchs of Constantinople 647:(New Brunswick, N.J., 1979). 557:(1974), 5–45, esp. pp. 43 f. 222:(1274), a union promoted by 7: 791:Patriarch of Constantinople 541:VI.23 (Bekker ed., p. 481). 338: 164:Patriarch of Constantinople 10: 2373: 1010:(Roman period, 330–451 AD) 747:Kotzabassi, Sofia (2012). 289: 98:Joseph I of Constantinople 88:Joseph I of Constantinople 2293: 2231: 1702: 1115: 1004: 849: 797: 788: 780: 773: 723:Notes on his own writings 607:Alexopoulos, Theodoros. " 570:translated by Papadakis, 497:Byzantinische Forschungen 129: 108: 103: 93: 83: 75: 65: 46: 39: 32: 431: 228:Michael VIII Palaeologus 226:in the West and Emperor 212:Constantine Meliteniotes 182:John Bekkos was born in 70:Church of Constantinople 2311:Christianity portal 539:De Michaele Palaeologo, 446:De Andronico Palaeologo 389:Theophylact of Bulgaria 329:Eastern Orthodox Church 177: 162:1225 – March 1297) was 2238:period, since 1923 AD) 489:De Michaele Palaeologo 460:Estudios Eclesiásticos 423:(PG 141, 863–923) and 220:Second Council of Lyon 186:among the exiles from 2347:Byzantine theologians 1709:period, 1453–1923 AD) 363:De pace ecclesiastica 190:during the period of 1122:period, 451–1453 AD) 524:, pp. 176 f. Riebe, 317:Nicephorus Blemmydes 284:Patriarch Gregory II 2038:Callinicus IV (III) 801:Joseph I Galesiotes 784:Joseph I Galesiotes 742:25 (1926), 316-319. 633:36 (2009), 259–294. 615:68 (2013), 381–395. 572:Crisis in Byzantium 403:Council of Florence 385:Nicholas of Methone 321:Nicetas of Maroneia 248:Joseph I Galesiotes 240:Cyril of Alexandria 204:Nicephorus Gregoras 859:period, 38–330 AD) 701:Riebe, Alexandra. 640:7 (1975), 251–266. 491:, V.15; Gregoras, 158:: Ἰωάννης Βέκκος; 2319: 2318: 2098:Callinicus V (IV) 1067:John I Chrysostom 807: 806: 798:Succeeded by 731:Patrologia Graeca 677:32 (2012), 25–36. 625:Gilbert, Peter. 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1202: 1200: 1197: 1195: 1192: 1190: 1187: 1185: 1182: 1180: 1177: 1175: 1172: 1170: 1167: 1165: 1162: 1160: 1157: 1155: 1154:Macedonius II 1152: 1150: 1147: 1145: 1142: 1140: 1137: 1135: 1132: 1130: 1127: 1126: 1124: 1121: 1114: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1075: 1073: 1070: 1068: 1065: 1063: 1060: 1058: 1055: 1053: 1050: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1014: 1012: 1008: 1003: 997: 994: 992: 989: 987: 984: 982: 979: 977: 974: 972: 969: 967: 964: 962: 959: 957: 954: 952: 949: 947: 944: 942: 939: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 911:Polycarpus II 909: 907: 904: 902: 899: 897: 894: 892: 889: 887: 884: 882: 879: 877: 874: 872: 869: 867: 864: 863: 861: 858: 853: 848: 844: 834: 829: 827: 822: 820: 815: 814: 811: 802: 793: 792: 785: 779: 776: 772: 758: 754: 750: 745: 743: 741: 736: 734: 732: 729:J.-P. Migne, 727: 725: 724: 721:John Bekkos: 719: 717: 714: 713: 704: 700: 696: 694:9780881411768 690: 686: 685: 679: 676: 672: 668: 666:3-88309-035-2 662: 657: 656: 649: 646: 642: 639: 635: 632: 628: 624: 621: 617: 614: 610: 606: 605: 593: 590: 584: 577: 573: 569: 563: 556: 553: 547: 540: 534: 527: 523: 517: 510: 506: 502: 498: 494: 490: 484: 477: 471: 464: 461: 454: 447: 441: 437: 426: 422: 419: 416: 413: 410: 407: 404: 400: 396: 393: 390: 386: 382: 379: 378: 377: 374: 372: 368: 364: 360: 356: 352: 351: 346: 336: 334: 330: 326: 325:manifestation 322: 318: 314: 310: 306: 302: 298: 287: 285: 281: 276: 272: 268: 267:Andronicus II 263: 259: 257: 253: 249: 245: 241: 237: 233: 229: 225: 221: 217: 213: 209: 205: 201: 197: 193: 189: 185: 175: 173: 169: 165: 157: 153: 149: 141: 132: 128: 124: 120: 111: 107: 102: 99: 96: 92: 89: 86: 82: 78: 74: 71: 68: 64: 59: 56: 50: 45: 42: 38: 31: 19: 2332:1220s births 2297:in exile at 2208:Anthimus VII 2163:Meletius III 2128:Agathangelus 2118:Anthimus III 2028:Neophytus VI 2006:Jeremias III 1991:Athanasius V 1971:Neophytus IV 1951:Gerasimus II 1946:Dionysius IV 1891:Parthenius I 1846:Neophytus II 1836:Theophanes I 1816:Pachomius II 1796:Dionysius II 1791:Joannicius I 1781:Theoleptus I 1731:Sophronius I 1716:Gennadius II 1674:Euthymius II 1664:Callistus II 1599:Athanasius I 1588: 1579:Germanus III 1559:Methodius II 1499:Theodosius I 1469:Theodotus II 1439:Nicholas III 1394:Sisinnius II 1304:Nicephorus I 1259:Callinicus I 1032:Macedonius I 951:Philadelphus 881:Polycarpus I 789: 760:. Retrieved 756: 752: 739: 730: 722: 702: 683: 674: 654: 644: 637: 630: 619: 618:Drew, Mark. 612: 591: 588: 583: 575: 571: 567: 562: 554: 551: 546: 538: 537:Pachymeres, 533: 525: 521: 516: 508: 504: 500: 496: 492: 488: 483: 475: 470: 462: 459: 453: 445: 440: 424: 420: 414: 408: 394: 380: 375: 366: 362: 358: 355:Leo Allatius 348: 342: 324: 312: 300: 296: 293: 279: 264: 260: 181: 151: 147: 146: 2337:1297 deaths 2285:Bartholomew 2275:Athenagoras 2245:Gregory VII 2223:Meletius IV 2198:Dionysius V 2188:Joachim III 2168:Anthimus VI 2158:Germanus IV 2148:Anthimus IV 2123:Chrysanthus 2113:Eugenius II 2103:Jeremias IV 2058:Meletius II 2043:Seraphim II 1981:Neophytus V 1976:Gabriel III 1871:Anthimus II 1811:Jeremias II 1776:Pachomius I 1756:Maximus III 1746:Dionysius I 1689:Gregory III 1639:Callistus I 1619:Gerasimus I 1554:Germanus II 1539:Theodore II 1489:Michael III 1474:Neophytus I 1464:Nicholas IV 1389:Nicholas II 1369:Theophylact 1354:Εuthymius I 1324:Methodius I 1309:Theodotus I 1199:Cyriacus II 1134:Gennadius I 1082:Sisinnius I 991:Metrophanes 916:Athenodorus 901:Eleutherius 850:Bishops of 301:and the Son 84:Predecessor 58:Euchologion 34:John Bekkos 2326:Categories 2260:Photius II 2218:Germanus V 2193:Joachim IV 2178:Joachim II 2153:Anthimus V 2143:Gregory VI 2073:Gabriel IV 2023:Seraphim I 2018:Paisius II 2001:Cosmas III 1921:Gabriel II 1866:Gregory IV 1861:Timothy II 1851:Raphael II 1841:Meletius I 1826:Matthew II 1801:Joasaph II 1786:Jeremias I 1766:Maximus IV 1721:Isidore II 1644:Philotheus 1594:Gregory II 1544:Maximus II 1534:Michael IV 1509:Nicetas II 1454:Michael II 1434:Eustratius 1404:Eustathius 1399:Sergius II 1384:Αntony III 1374:Polyeuctus 1359:Stephen II 1349:Nicholas I 1279:Anastasius 1274:Germanus I 1244:Theodore I 1174:Anthimus I 1169:Epiphanius 1092:Maximianus 1047:Demophilus 966:Eugenius I 956:Cyriacus I 941:Olympianus 275:Blachernae 244:Epiphanius 174:Churches. 2280:Demetrius 2270:Maximus V 2255:Basil III 2173:Cyril VII 2093:Gregory V 2078:Procopius 1986:Cyprianus 1911:Paisius I 1906:Cyril III 1831:Gabriel I 1771:Joachim I 1761:Nephon II 1751:Raphael I 1726:Joasaph I 1679:Joseph II 1669:Matthew I 1659:Antony IV 1634:Isidore I 1614:John XIII 1564:Manuel II 1524:George II 1519:Dositheus 1459:Cosmas II 1424:John VIII 1414:Michael I 1344:Antony II 1339:Stephen I 1334:Photios I 1289:Nicetas I 1229:Thomas II 1209:Sergius I 1184:Eutychius 1159:Timothy I 1149:Euphemius 1129:Anatolius 1120:Byzantine 1107:Anatolius 1087:Nestorius 1062:Nectarius 1057:Gregory I 1052:Maximus I 1017:Alexander 996:Alexander 852:Byzantium 753:Βυζαντινά 675:Βυζαντινά 638:Byzantina 576:Byzantium 522:Byzantium 401:, at the 399:Bessarion 395:Epigraphs 196:Nicomedia 94:Successor 76:In office 2352:Filioque 2265:Benjamin 2108:Cyril VI 1996:Cyril IV 1876:Cyril II 1741:Symeon I 1649:Macarius 1629:John XIV 1609:Nephon I 1604:John XII 1584:Joseph I 1569:Arsenius 1549:Μanuel I 1514:Leontius 1504:Basil II 1494:Chariton 1429:Cosmas I 1329:Ignatios 1319:John VII 1314:Antony I 1299:Tarasius 1254:Paul III 1249:George I 1204:Thomas I 1189:John III 1144:Fravitta 1072:Arsacius 1042:Evagrius 1037:Eudoxius 1027:Eusebius 976:Dometius 961:Castinus 946:Marcus I 936:Pertinax 926:Laurence 896:Diogenes 891:Sedecion 886:Plutarch 876:Onesimus 631:Communio 503:(2005), 339:Editions 331:and the 305:Filioque 242:and St. 2236:Turkish 2033:Cyril V 1936:Clement 1856:Cyril I 1736:Mark II 1707:Ottoman 1589:John XI 1444:John IX 1409:Alexius 1379:Βasil I 1364:Tryphon 1294:Paul IV 1269:John VI 1219:Paul II 1214:Pyrrhus 1194:John IV 1164:John II 1139:Acacius 1102:Flavian 1097:Proclus 1077:Atticus 981:Rufinus 931:Alypius 871:Stachys 309:Photios 290:Thought 2299:Nicaea 2053:Samuel 1624:Isaias 1529:John X 1234:John V 1022:Paul I 986:Probus 921:Euzois 866:Andrew 762:9 June 691:  663:  643:Idem, 568:Tomus, 505:passim 238:, St. 184:Nicaea 152:Beccus 150:(also 119:Nicaea 66:Church 1961:James 1654:Nilus 1264:Cyrus 1224:Peter 1179:Menas 971:Titus 906:Felix 857:Roman 448:I.35. 432:Notes 345:Migne 313:alone 280:Tomus 271:Prusa 156:Greek 1484:Luke 764:2020 689:ISBN 661:ISBN 319:and 214:and 202:and 178:Life 170:and 130:Died 115:1225 109:Born 1449:Leo 347:'s 137:72) 2328:: 757:32 755:. 751:. 629:" 611:" 592:25 555:40 463:31 391:). 387:, 373:. 335:. 160:c. 154:; 135:c. 121:, 113:c. 2234:( 2014:) 2010:( 1705:( 1118:( 855:( 832:e 825:t 818:v 766:. 697:. 669:. 303:( 20:)

Index

John XI Beccus
Ecumenical Patriarch of Constantinople

Jacques Goar's
Euchologion
Church of Constantinople
Joseph I of Constantinople
Joseph I of Constantinople
Nicaea
Kingdom of Nicaea
Byzantine Empire
Greek
Patriarch of Constantinople
Eastern Orthodox
Roman Catholic
Nicaea
Constantinople
Latin occupation
Nicomedia
George Pachymeres
Nicephorus Gregoras
Gregory of Cyprus
Constantine Meliteniotes
George Metochites
Second Council of Lyon
Pope Gregory X
Michael VIII Palaeologus
Tower of Anemas
Basil the Great
Cyril of Alexandria

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