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John Greenleaf Whittier

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2244: 579: 718: 913: 986: 401: 146: 952: 222: 650: 422: 1177: 36: 2263: 321:, published it on June 8, 1826. Garrison, as well as another local editor, encouraged Whittier to attend the recently opened Haverhill Academy. To raise money to attend the school, Whittier became a shoemaker for a time, and a deal was made to pay part of his tuition with food from the family farm. Before his second term, he earned money to cover tuition by serving as a teacher in a one-room schoolhouse in what is now 440:, and from there dedicated the next twenty years of his life to the abolitionist cause. The controversial pamphlet destroyed all of his political hopes, as his demand for immediate emancipation alienated both Northern businessmen and Southern slaveholders, but it also sealed his commitment to a cause that he deemed morally correct and socially necessary. He was a founding member of the 2222: 904:, the "Song of the Negro Boatmen" was one of the most widely printed, and, although Whittier never actually visited Port Royal, an abolitionist working there described his "Song of the Negro Boatmen" as "wonderfully applicable as we were being rowed across Hilton Head Harbor among United States gunboats." 301:
The farm was not very profitable, and there was only enough money to get by. Whittier himself was not cut out for hard farm labor and suffered from bad health and physical frailty his whole life. Although he received little formal education, he was an avid reader who studied his father's six books on
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Around then, the stresses of editorial duties, worsening health, and dangerous mob violence caused Whittier to have a physical breakdown. He went home to Amesbury and remained there for the rest of his life, ending his active participation in abolition. Even so, he continued to believe that the best
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of New Hampshire presented five resolutions that were adopted and created a new resolution that barred Congress from discussing petitions that mentioned bringing slavery to an end. Congress approved them on December 12, 1838, which became known as the "Atherton Gag"; Whittier referred to Atherton in
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By the end of the 1830s, the unity of the abolitionist movement had begun to fracture. Whittier stuck to his belief that moral action apart from political effort was futile. He knew that success required legislative change, not merely moral suasion. That opinion alone engendered a bitter split from
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During the 1830s, Whittier became interested in politics, but after losing a congressional election at age 25, he suffered a nervous breakdown and returned home. The year 1833 was a turning point for Whittier; he resurrected his correspondence with Garrison, and the passionate abolitionist began to
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noted Whittier's moral and ethical tone mingled with sincere emotion. He wrote, "In reading this last volume, I feel as if my soul had taken a bath in holy water." Later scholars and critics questioned the depth of Whittier's poetry. One was Karl Keller, who noted, "Whittier has been a writer to
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Whittier's political skill made him useful as a lobbyist, and his willingness to badger anti-slavery congressional leaders into joining the abolitionist cause was invaluable. From 1835 to 1838, he traveled widely in the North, attending conventions, securing votes, speaking to the public, and
554:, one of the most influential abolitionist newspapers in the North. For the next ten years, it featured the best of his writing, both as prose and poetry. Being confined to his home and away from the action offered Whittier a chance to write better abolitionist poetry, and he was even 1137:, considered the first such story ever published in English, includes the notice "Whittier, a fiery Quaker youth, to whom the muse had perversely assigned a battle-trumpet, got himself lynched, in South Carolina". The date of that event in Hawthorne's invented timeline was 1835. 982:. He was especially influential on prose writings by Jewett, with whom he shared a belief in the moral quality of literature and an interest in New England folklore. Jewett dedicated one of her books to him and modeled several of her characters after people in Whittier's life. 678:
My eyes ached all next day from the intensity of my gazing. I do not think his voice naturally particularly fine, but he uses it with great effect. He has wonderful dramatic power ... I like him better than any public reader I have ever before
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way to gain abolitionist support was to broaden the Liberty Party's political appeal, and Whittier persisted in advocating the addition of other issues to its platform. He eventually participated in the evolution of the Liberty Party into the
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forebears. He grew up on the farm in a household with his parents, a brother and two sisters, a maternal aunt and paternal uncle, and a constant flow of visitors and hired hands for the farm. As a boy, it was discovered that Whittier was
938:, however, found Whittier's poetry refreshing and said it had a "stately movement of versification, grandeur of imagery, a vein of tender and solemn pathos, cheerful trust" and a "pure and ennobling character". Boston critic 302:
Quakerism until their teachings became the foundation of his ideology. Whittier was heavily influenced by the doctrines of his religion, particularly its stress on humanitarianism, compassion, and social responsibility.
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for his party. Whittier's poems often used slavery to represent all kinds of oppression (physical, spiritual, economic), and his poems stirred up popular response because they appealed to feelings, rather than logic.
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in London. By 1843, he was announcing the triumph of the fledgling party: "Liberty party is no longer an experiment. It is vigorous reality, exerting... a powerful influence." Whittier unsuccessfully encouraged
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Nineteenth-Century Literature Criticism: Criticism of the Works of Novelists, Philosophers, and Other Creative Writers Who Dies between 1800 and 1899, from the First Published Critical Appraisals to Current
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one of his many abolition poems as "vile" by having allied himself so closely with his fellow Democrats from pro-slavery South. It was not until 1844 the House rescinded that gag rule on a motion made by
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or simply "Whittier's Birthplace", is now a historic site open to the public. His later residence in Amesbury, where he lived for 56 years, is also open to the public, and is now known as the
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on North Sixth Street, which was shortly after burned by a pro-slavery mob. Whittier continued to write poetry, and nearly all of his poems then dealt with the problem of slavery.
1015: 342:, for I am sick at heart of the business." In an 1829 letter, Neal told Whittier to "Persevere, and I am sure you will have your reward in every way." Reading Neal's 1828 novel 2924: 2891: 2805: 2103: 638: 3521: 1007:. Whittier's hometown of Haverhill has named many buildings and landmarks in his honor including J.G. Whittier Middle School, Greenleaf Elementary, and 1008: 448:
lobbying politicians. As he did so, Whittier received his fair share of violent responses, being several times mobbed, stoned, and run out of town.
666:, was first published in 1866. Whittier was surprised by its financial success; he earned $ 10,000 from the first edition. In 1867, Whittier asked 2917: 3506: 3536: 2204: 765:
Highly regarded in his lifetime and for a period thereafter, he is now largely remembered for his anti-slavery writings and his poems
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In 1845, he began writing his essay "The Black Man" which included an anecdote about John Fountain, a free black who was jailed in
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in 1865 ended both slavery and his public cause, and so Whittier turned to other forms of poetry for the remainder of his life.
621:, which had previous spurned his poetry, praised him for his "keen and discriminating love of right" and his "love of freedom". 338:
in 1828. Whittier valued the opinion of the older and more established writer, pledging that if Neal did not like his writing, "
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His sometimes contrasting sense of the need for strong action against injustice can be seen in his poem "To Rönge" in honor of
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for helping slaves to escape. After his release, Fountain went on a speaking tour and thanked Whittier for writing his story.
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during the British author's visit to the United States. After the event, Whittier wrote a letter describing his experience:
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Whittier was first introduced to poetry by a teacher. His sister Mary Whittier sent his first poem, "The Deity", to the
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and signed the Anti-Slavery Declaration of 1833, which he often considered the most significant action of his life.
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for nearly sixty years. This use of poetry in the service of his political beliefs is illustrated by his book
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would arrive to blockade the coast. The poem includes the "Song of the Negro Boatmen," written in dialect:
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is named after the poet in recognition of his poem "The Red River Voyageur". Whittier Education Campus in
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Pollard, John A. (2018) . "John Neal, Doctor of American Literature". In DiMercurio, Catherine C. (ed.).
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Whittier spent the last winters of his life, from 1876 to 1892, at Oak Knoll, the home of his cousins in
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Poems Written during the Progress of the Abolition Question in the United States, between 1830 and 1838
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Kayorie, James Stephen Merritt (2019). "John Neal (1793–1876)". In Baumgartner, Jody C. (ed.).
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Whittier's "At Port Royal 1861" describes the experience of Northern abolitionists arriving at
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weekly. Shortly after a change in management, Garrison reassigned him as editor of the weekly
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American Political Humor: Masters of Satire and Their Impact on U.S. Policy and Culture
1492:. Farmington Hills, Michigan: Gale, A Cengage Company. p. 187, quoting John Neal. 1165: 901: 612: 348:
inspired Whittier to weave New England witchcraft lore into his own stories and poems.
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Arguing about Slavery: John Quincy Adams and the Great Battle in the United States
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Poems written during the Progress of the Abolition Question in the United States
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Whittier received the first substantial public praise for his work from critic
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Statue of abolitionist John Greenleaf Whittier vandalized in his namesake city
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Whittier's Quakerism is better illustrated, however, by the hymn that begins:
582: 555: 2268: 461:, one of the leading antislavery papers in the North, formerly known as the 3425: 3410: 3380: 3350: 3310: 3290: 3270: 3265: 3140: 3060: 3040: 2995: 2980: 2851: 2626: 2581: 2561: 2546: 2511: 2446: 2272: 2041: 1466:. Boston, Massachusetts: Twayne Publishers. p. 113, quoting Whittier. 1154: 817: 805: 739: 726: 617: 458: 421: 250: 2152:
Claus Bernet (2011). "John Greenleaf Whittier". In Bautz, Traugott (ed.).
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McKim, Lucy (November 8, 1862). "Songs of the Port Royal 'Contrabands'".
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Who Killed American Poetry? From National Obsession to Elite Possession
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for nearly sixty years. Whittier acknowledged his authorship in 1858.
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Whittier Family Homestead and Birthplace of John Greenleaf Whittier
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Garrison, and Whittier went on to become a founding member of the
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I Remain: A Digital Archive of Letters, Manuscripts, and Ephemera
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Whittier was particularly supportive of women writers, including
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Seven hymn tunes [music] / composed by Dr E.W.H. Fowles
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That Wild Fellow John Neal and the American Literary Revolution
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when he was unable to see a difference between ripe and unripe
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Sinful Tunes and Spirituals: Black Folk Music to the Civil War
1752:. Ann Arbor, MI: University of Michigan Press, 2019: pg. 155; 615:, Whittier built a strong national audience. In January 1861, 697:
Whittier spent the summer of 1892 at the home of a cousin in
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to run on the Free-Soil ticket for the U.S. Senate in 1850.
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in Boston. Whittier became an outspoken critic of President
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I will quit poetry, and everything also of a literary nature
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John Greenleaf Whittier: An Introduction and Interpretation
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Whittier was one of thirteen writers in the 1897 card game
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Poems Written during the Progress of the Abolition Question
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The Oxford Illustrated Literary Guide to the United States
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The Oxford Illustrated Literary Guide to the United States
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The Oxford Illustrated Literary Guide to the United States
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The Oxford Illustrated Literary Guide to the United States
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The Oxford Illustrated Literary Guide to the United States
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are named after him. A park in the Saint Boniface area of
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Gioia, Dana. "Longfellow in the Aftermath of Modernism".
1962:. Athens, GA: University of Georgia Press, 1967: pg. 247. 1677:, Anti-Slavery Convention 1840. Retrieved August 3, 2015. 562:
Whittier produced two collections of antislavery poetry:
233:(December 17, 1807 – September 7, 1892) was an American 1085:, Colorado, as well as a school and a park there. Both 820:
also set a part of it to music in his song "Serenity".
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George Ripley: Transcendentalist and Utopian Socialist
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Whitter's poem "Twilight" was set to music in 1932 by
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John Greenleaf Whittier Home, Amesbury, Massachusetts
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The A to Z of the Jacksonian Era and Manifest Destiny
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In 2020, a statue previously erected in his honor in
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In 1833, Whittier published the antislavery pamphlet
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Oil on canvas painting of John Greenleaf Whittier by
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Biographisch-Bibliographisches Kirchenlexikon (BBKL)
2004:. Cambridge, MA: Perseus Publishing, 1995: 183–185. 1899:. Charleston, SC: Arcadia Publishing, 2002: pg. 68; 1870:. New York: Oxford University Press, 1982: pg. 14. 1850:. New York: Oxford University Press, 1982: pg. 46; 1708:. New York: Oxford University Press, 1982: pg. 51; 1517:. Santa Barbara, California: ABC-CLIO. p. 90. 60:. Unsourced material may be challenged and removed. 2339:Haverford College Quaker & Special Collections 2153: 1108:a World War II ship named after Whittier College. 1009:Whittier Regional Vocational Technical High School 2042:"WHITTIER BRIDGE – New Hampshire Covered Bridges" 1647:. Latham, MD: Scarecrow Press. pp. 343–344. 852:Plant, as they may, that better tree whose fruit, 504:to join the party. He took editing jobs with the 27:American Quaker poet and abolitionist (1807–1892) 3463: 2348:Friends Historical Library of Swarthmore College 2330:Friends Historical Library of Swarthmore College 2321:Friends Historical Library of Swarthmore College 1799: 1797: 1795: 1793: 1791: 1789: 1787: 1785: 1120:in New Hampshire are mountains named after him. 351:Garrison gave Whittier the job of editor of the 2309:. Available online through Lehigh University's 2024:. New York: Oxford University Press, 1982: 50. 1783: 1781: 1779: 1777: 1775: 1773: 1771: 1769: 1767: 1765: 1732: 1730: 1558: 1556: 1554: 1552: 1168:slogans by vandals. He had never owned slaves. 393:in 1838. The poem was mistakenly attributed to 2139:John Greenleaf Whittier: A Portrait in Paradox 2127:. New York: Cambridge University Press, 2005. 2125:Beyond Garrison: Antislavery and Social Reform 1571: 834:Each smile a hymn, each kindly deed a prayer. 546:Beginning in 1847, Whittier was the editor of 433:encourage the young Quaker to join his cause. 2918: 2385: 2317:John Greenleaf Whittier Manuscript Collection 1384:, Haskell House Publishers, New York (1907); 830:Where pity dwells, the peace of God is there; 828:O Brother Man, fold to thy heart thy brother: 701:, where he wrote his last poem (a tribute to 2151: 1762: 1744: 1742: 1727: 1549: 854:The wounded bosom of the Church shall heal. 848:Thy work is to hew down. In God's name then: 786:A number of his poems have been turned into 611:both times. In the months leading up to the 2185:. New York: Barnes & Noble, Inc., 1961. 1382:Life and Letters of John Greenleaf Whittier 725:was inspired by the burial of abolitionist 262: 3522:Hall of Fame for Great Americans inductees 2925: 2911: 2392: 2378: 2141:. New York: Oxford University Press, 1967. 733:Whittier's first two published books were 367:, and by 1830 was editor of the prominent 144: 2683:Friends Committee on National Legislation 2245:Works by or about John Greenleaf Whittier 2002:Sarah Orne Jewett: Her World and Her Work 1739: 1572:Ehrlich, Eugene; Carruth, Gorton (1982). 832:To worship rightly is to love each other, 249:, he was influenced by the Scottish poet 120:Learn how and when to remove this message 2698:Friends World Committee for Consultation 2678:Evangelical Friends Church International 1920:. Chicago: University of Illinois Press. 1175: 984: 955:United States postal stamp of Whittier, 950: 911: 716: 648: 577: 451:From 1838 to 1840, he was editor of the 420: 416: 399: 317:without his permission, and its editor, 2806:Businesses, organizations and charities 2344:John Greenleaf Whittier Research Papers 2188: 1982:The Columbia History of American Poetry 1915: 1909: 1512: 1486: 946: 893:Oh, nebber you fear, if nebber you hear 850:Put nerve into thy task. Let other men; 754:The poem was erroneously attributed to 267:Whittier was born to John and Abigail ( 14: 3464: 2326:John G. Whittier Photograph Collection 1606: 2906: 2373: 2300: 2020:Ehrlich, Eugene, and Gorton Carruth. 1930: 1924: 1866:Ehrlich, Eugene, and Gorton Carruth. 1846:Ehrlich, Eugene, and Gorton Carruth. 1640: 1461: 1436: 1352:Literary Recreations and Miscellanies 999:Whittier's family farm, known as the 932:Literary Recreations and Miscellanies 885:He say de word: we las' night slaves; 872:Oh, praise an' tanks! De Lord he come 750:which he had anonymously inserted in 268: 3507:People from Haverhill, Massachusetts 2146:John Greenleaf Whittier: A Biography 2086:Fowles, Edwin Wesley Howard (1932), 1704:Ehrlich, Eugene and Gorton Carruth. 1340:Leaves from Margaret Smith's Journal 670:to get him a ticket to a reading by 520:until 1844. While in Lowell, he met 425:Broadside publication of Whittier's 58:adding citations to reliable sources 29: 2708:Quaker Council for European Affairs 1164:, was defaced with antislavery and 630:responded to Whittier's collection 24: 3537:19th-century American male writers 2653:American Friends Service Committee 2335:John Greenleaf Whittier letterbook 2292:", Part 2 in June 1895 edition of 2290:Reminiscences of the Poet Whittier 2279:Reminiscences of the Poet Whittier 2175: 1334:The Supernaturalism of New England 900:Of all the poetry inspired by the 573: 491:in 1839. In 1840, he attended the 245:. Frequently listed as one of the 25: 3558: 2668:Central Yearly Meeting of Friends 2281:", Part 1 in May 1895 edition of 2213: 1346:Old Portraits and Modern Sketches 1001:John Greenleaf Whittier Homestead 889:De yam will grow, de cotton blow, 880:De Lord dat heap de Red Sea waves 729:(Barber's tomb pictured in 2018). 2934:Hall of Fame for Great Americans 2728:World Gathering of Young Friends 2269:Works by John Greenleaf Whittier 2261: 2254:Works by John Greenleaf Whittier 2236:Works by John Greenleaf Whittier 2220: 2195:"Whittier, John Greenleaf"  1171: 1077:; the Whittier neighborhoods of 746:The Song of the Vermonters, 1779 721:John Greenleaf Whittier's poem, 660:One of his most enduring works, 524:, who became a lifelong friend. 385:The Song of the Vermonters, 1779 220: 34: 2713:Quaker Peace and Social Witness 2307:John Greenleaf Whittier letters 2096: 2079: 2062: 2048: 2034: 2014: 1994: 1974: 1965: 1952: 1943: 1889: 1880: 1860: 1840: 1815: 1806: 1718: 1698: 1689: 1680: 1668: 1634: 1600: 1565: 1540: 1531: 1506: 793:Dear Lord and Father of Mankind 45:needs additional citations for 1613:. Knopf Doubleday Publishing. 1480: 1455: 1430: 1421: 1412: 1403: 1394: 1374: 1365: 1050:, is also named for Whittier. 1016:John Greenleaf Whittier Bridge 876:An' massa tink it day ob doom, 812:. It is also sung as the hymn 685:American Philosophical Society 13: 1: 743:(1832). In 1833 he published 644: 601:presidential election of 1860 586: 493:World Anti-Slavery Convention 442:American Anti-Slavery Society 410:John Greenleaf Whittier House 150:John Greenleaf Whittier, 1885 2718:Quaker United Nations Office 2110:. June 15, 2020 at 6:00 p.m. 1607:Miller, William Lee (1998). 1018:, built in the style of the 1005:John Greenleaf Whittier Home 918:John Greenleaf Whittier Home 907: 699:Hampton Falls, New Hampshire 632:In War Time, and Other Poems 585:of John Greenleaf Whittier, 243:slavery in the United States 186:Hampton Falls, New Hampshire 7: 3482:19th-century American poets 2399: 2260:(public domain audiobooks) 2092:, W.R. Smith & Paterson 891:We'll hab de rice an' corn: 10: 3563: 3517:Writers from Massachusetts 3216:Henry Wadsworth Longfellow 2688:Friends General Conference 2117: 2108:San Gabriel Valley Tribune 2070:Poe To Whittier: Nevermore 887:To-day, de Lord's freemen. 861:Port Royal, South Carolina 502:Henry Wadsworth Longfellow 273:Hussey) Whittier at their 3502:Massachusetts Republicans 3497:Massachusetts Libertyites 3156:Oliver Wendell Holmes Jr. 3151:Oliver Wendell Holmes Sr. 2941: 2798: 2767: 2736: 2635: 2407: 1933:Dwight's Journal of Music 1462:Sears, Donald A. (1978). 1285:Whittier's Poems Complete 1215:The Chapel of the Hermits 1101:, is named in his honor. 895:De driver blow his horn! 882:He jus' as 'trong as den; 752:The New England Magazine. 712: 703:Oliver Wendell Holmes Sr. 369:New England Weekly Review 305: 237:poet and advocate of the 219: 214: 208:Elizabeth Hussey Whittier 203: 192: 175: 155: 143: 136: 69:"John Greenleaf Whittier" 3527:Burials in Massachusetts 3341:William Tecumseh Sherman 3031:George Washington Carver 2353: 2190:Stedman, Edmund Clarence 1812:Wagenknecht, pp. 108–109 1437:Lease, Benjamin (1972). 1358: 1291:The Pennsylvania Pilgrim 816:by Frederick Maker, and 427:Our Countrymen in Chains 390:The New-England Magazine 279:Haverhill, Massachusetts 263:Early life and education 169:Haverhill, Massachusetts 3421:John Greenleaf Whittier 3036:William Ellery Channing 2723:Szechwan Yearly Meeting 2612:John Greenleaf Whittier 2205:Encyclopædia Britannica 1580:Oxford University Press 943:love, not to belabor." 922:Amesbury, Massachusetts 808:from the 1888 oratorio 796:, taken from his poem " 707:Amesbury, Massachusetts 655:Amesbury, Massachusetts 406:Robert Peckham (artist) 375:, the most influential 353:National Philanthropist 323:Merrimac, Massachusetts 231:John Greenleaf Whittier 138:John Greenleaf Whittier 3487:American abolitionists 3406:James McNeill Whistler 3336:Augustus Saint-Gaudens 3251:Matthew Fontaine Maury 2693:Friends United Meeting 2663:Britain Yearly Meeting 2056:"History of Greenleaf" 1916:Epstein, Dena (2003). 1328:The Stranger in Lowell 1279:Ballads of New England 1181: 1048:Ossipee, New Hampshire 996: 959: 924: 898: 874:To set de people free; 857: 837: 735:Legends of New England 730: 692:Danvers, Massachusetts 683:He was elected to the 681: 657: 592: 438:Justice and Expediency 429: 413: 408:(1833). Housed at the 319:William Lloyd Garrison 3356:Harriet Beecher Stowe 3326:Franklin D. Roosevelt 3056:James Fenimore Cooper 3016:William Cullen Bryant 2991:Alexander Graham Bell 2658:A Quaker Action Group 2137:Wagenknecht, Edward. 2068:Petersen, Clarence. " 1641:Corps, Terry (2009). 1309:Saint Gregory's Guest 1267:The Tent on the Beach 1179: 990:Whittier's Birthplace 988: 954: 930:dismissed Whittier's 915: 869: 845: 825: 720: 676: 652: 627:North American Review 581: 510:Lowell, Massachusetts 424: 417:Abolitionist activity 403: 373:Hartford, Connecticut 361:American Manufacturer 3547:Quaker abolitionists 3512:Whittier, California 3386:Booker T. Washington 3296:Alice Freeman Palmer 3276:William T. G. Morton 3221:James Russell Lowell 2673:Conservative Friends 2602:Mary Coffin Starbuck 2144:Woodwell, Roland H. 1895:Pouliot, Charles J. 1827:search.amphilsoc.org 1823:"APS Member History" 1297:The Vision of Echard 1162:Whittier, California 1055:Whittier, California 947:Influence and legacy 804:by English composer 737:(1831) and the poem 653:Whittier's grave in 639:Thirteenth Amendment 618:The Atlantic Monthly 454:Pennsylvania Freeman 332:via Neal's magazine 54:improve this article 3532:American male poets 3401:George Westinghouse 3371:Henry David Thoreau 3281:John Lothrop Motley 3256:Albert A. Michelson 3136:Nathaniel Hawthorne 3086:Ralph Waldo Emerson 3071:James Buchanan Eads 2892:ASFC Nobel nominees 2754:Integrity ("Truth") 2437:Kenneth E. Boulding 2074:The Chicago Tribune 1400:Wagenknecht, pg. 18 1380:Pickard T. 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John G. Whittier

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John Greenleaf Whittier, 1885
Haverhill, Massachusetts
Hampton Falls, New Hampshire
Editor
Elizabeth Hussey Whittier

Quaker
abolition
slavery in the United States
fireside poets
Robert Burns
Snow-Bound
née
rural homestead
Haverhill, Massachusetts
Huguenot
color-blind
strawberries

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