386:: "The Evangelist intends by making mention of the flesh, to show the unspeakable condescension of God, and lead us to admire His compassion, in assuming for our salvation, what was so opposite and incongenial to His nature, as the flesh: for the soul has some propinquity to God. If the Word, however, was made flesh, and assumed not at the same time a human soul, our souls, it would follow, would not be yet restored: for what He did not assume, He could not sanctify. What a mockery then, when the soul first sinned, to assume and sanctify the flesh only, leaving the weakest part untouched! This text overthrows Nestorius, who asserted that it was not the very Word, even God, Who the Self-same was made man, being conceived of the sacred blood of the Virgin: but that the Virgin brought forth a man endowed with every kind of virtue, and that the Word of God was united to him: thus making out two sons, one born of the Virgin, i. e. man, the other born of God, that is, the Son of God, united to that man by grace, and relation, and lover. In opposition to him the Evangelist declares, that the very Word was made Man, not that the Word fixing upon a righteous man united Himself to him."
440:: "Full of grace and truth. Of this the meaning is twofold. For it may be understood of the Humanity, and the Divinity of the Incarnate Word, so that the fulness of grace has reference to the Humanity, according to which Christ is the Head of the Church, and the first-born of every creature: for the greatest and original example of grace, by which man, with no preceding merits, is made God, is manifested primarily in Him. The fulness of the grace of Christ may also be understood of the Holy Spirit, whose sevenfold operation filled Christ’s Humanity. (Is. 11:2) The fulness of truth applies to the Divinity … But if you had rather understand the fulness of grace and truth of the New Testament, you may with propriety pronounce the fulness of the grace of the New Testament to be given by Christ, and the truth of the legal types to have been fulfilled in Him."
350:: "Or thus, After saying that they were born of God, who received Him, he sets forth the cause of this honour, viz. the Word being made flesh, God’s own Son was made the son of man, that he might make the sons of men the sons of God. Now when thou hearest that the Word was made flesh, be not disturbed, for He did not change His substance into flesh, which it were indeed impious to suppose; but remaining what He was, took upon Him the form of a servant. But as there are some who say, that the whole of the incarnation was only in appearance, to refute such a blasphemy, he used the expression, was made, meaning to represent not a conversion of substance, but an assumption of real flesh. But if they say, God is omnipotent; why then could He not be changed into flesh? we reply, that a change from an unchangeable nature is a contradiction."
422:: "Or thus; in that the Word was made flesh and dwelt among us, His birth became a kind of ointment to anoint the eyes of our heart, that we might through His humanity discern His majesty; and therefore it follows, And we saw His glory. No one could see His glory, who was not healed by the humility of the flesh. For there had flown upon man’s eye as it were dust from the earth: the eye had been diseased, and earth was sent to heal it again; the flesh had blinded thee, the flesh restores thee. The soul by consenting to carnal affections had become carnal; hence the eye of the mind had been blinded: then the physician made for thee ointment. He came in such wise, as that by the flesh He destroyed the corruption of the flesh. And thus the Word was made flesh, that thou mightest be able to say, We saw His glory."
270:) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover, frequently identify the Shekhînah with the “Memra” or "Word" (cf. Excursus A.) The physical presence of the Word in the flesh replaces the temple in Jerusalem which replaced the tabernacle in the desert as a dwelling place for God, to represent God's Wisdom in Israel. The phrases 'among us' and 'we have seen' represent the Johannine witnessing to God's initiative. Ellicott sums it up that 'Man came to be a son of God, because the Son of God became man.'
428:: "He subjoins, As of the Only-Begotten of the Father: for many prophets, as Moses, Elijah, and others, workers of miracles, had been glorified, and Angels also who appeared unto men, shining with the brightness belonging to their nature; Cherubim and Seraphim too, who were seen in glorious array by the prophets. But the Evangelist withdrawing our minds from these, and raising them above all nature, and every preeminence of fellow servants, leads us up to the summit Himself; as if he said, Not of prophet, or of any other man, or of Angel, or Archangel, or any of the higher powers, is the glory which we beheld; but as that of the very Lord, very King, very and true Only-Begotten Son."
45:
416:: "Having said that we are made the sons of God, and in no other way than because the Word was made flesh; he mentions another gift, And we saw His glory. Which glory we should not have seen, had He not, by His alliance with humanity, become visible to us. For if they could not endure to look on the glorified face of Moses, but there was need of a veil, how could soiled and earthly creatures, like ourselves, have borne the sight of undisguised Divinity, which is not vouchsafed even to the higher powers themselves."
185:; "flesh") probably to refute Docetic views (which believe Jesus as only an 'appearance') the similar way as in John's letters (1 John 1:2-3:4:2; 2 John 7). The word "flesh" denotes "human nature" (as opposed to the "divine") or "material nature" (as opposed to the "spiritual"), and is used here rather than "body," because it could be confused with "spiritual body" (cf. 1 Corinthians 15:40-44), nor rendered as "man" (cf. John 5:27; John 8:40), who has "body" and "spirit". Methodist writer
392:: "The Word uniting to Himself a body of flesh animated with a rational soul, substantially, was ineffably and incomprehensibly made Man, and called the Son of man, and that not according to the will only, or good-pleasure, nor again by the assumption of the Person alone. The natures are different indeed which are brought into true union, but He Who is of both, Christ the Son, is One; the difference of the natures, on the other hand, not being destroyed in consequence of this coalition."
356:: "As our world becomes the bodily voice, by its assumption of that voice, as a means of developing itself externally; so the Word of God was made flesh, by assuming flesh, as a means of manifesting Itself to the world. And as our word is made voice, yet is not turned into voice; so the Word of God was made flesh, but never turned into flesh. It is by assuming another nature, not by consuming themselves in it, that our word is made voice, and the Word, flesh."
380:: "If men are disturbed however by its being said that the Word was made flesh, without mention of a soul; let them know that the flesh is put for the whole man, the part for the whole, by a figure of speech; as in the Psalms, Unto thee shall all flesh come; (Ps. 65:2) and again in Romans, By the deeds of the law there shall no flesh be justified. (Rom. 3:20) In the same sense it is said here that the Word was made flesh; meaning that the Word was made man."
368:: " (in Joan. 1:1.) When we think how the incorporeal soul is joined to the body, so as that of two is made one man, we too shall the more easily receive the notion of the incorporeal Divine substance being joined to the soul in the body, in unity of person; so as that the Word is not turned into flesh, nor the flesh into the Word; just as the soul is not turned into body, nor the body into soul."
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404:: "Lest from it being said, however, that the Word was made flesh, you should infer improperly a change of His incorruptible nature, he subjoins, And dwelt among us. For that which inhabits is not the same, but different from the habitation: different, I say, in nature; though as to union and conjunction, God the Word and the flesh are one, without confusion or extinction of substance."
362:: "The discourse which we utter, which we use in conversation with each other, is incorporeal, imperceptible, impalpable; but clothed in letters and characters, it becomes material, perceptible, tangible. So too the Word of God, which was naturally invisible, becomes visible, and that comes before us in tangible form, which was by nature incorporeal."
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to demonstrate the 'very special relationship between Jesus and his Father'. The expression 'full of grace and truth' is best connected with 'only son', rather than with 'glory', to reflect God's revelation to Moses as 'merciful and gracious' (Exodus 34:6), that is, 'full of loving initiative and of
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where it was hotly debated if Christ had one or two natures or wills, the one being divine and the other human. Lapide explains it as, "not in the way in which water became wine when it was changed into wine, nor as food becomes our flesh, when it is changed into it, nor yet again as gold becomes a
344:: "Having said, Born of God; to prevent surprise and trepidation at so great, so apparently incredible a grace, as that men should be born of God; to assure us, he says, And the Word was made flesh. Why marvellest thou then that men are born of God? Know that God Himself was born of man."
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as referring to 'the whole human nature', citing Bishop Horne that “as the
Divinity is an object by no means within the grasp of the human understanding, it were absurd to expect an adequate idea of the mode of its union with flesh, expressed in the text by the word "made"
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therefore states in his Creed: "One, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The New
Annotated Oxford Bible notes in this verse that 'Jesus was fully human
398:: "From the text, The Word was made flesh, we learn this farther, that the Word Itself is man, and being the Son of God was made the Son of a woman, who is rightly called the Mother of God, as having given birth to God in the flesh."
446:: "Or, full of grace, inasmuch as His word was gracious, as saith David, Full of grace are thy lips; and truth, (Ps. 45:3) because what Moses and the Prophets spoke or did in figure, Christ did in reality."
374:: "Apollinarius of Laodicea raised a heresy upon this text; saying, that Christ had flesh only, not a rational soul; in the place of which His divinity directed and controlled His body."
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statue, by the addition to the material of gold of the accidental form of a statue, but after a similar manner to that in which soul and flesh being united become one man."
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The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
434:: "In Scripture language as, and as it were, are sometimes put not for likeness but reality; whence the expression, As of the Only-Begotten of the Father."
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And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
642:"Catena aurea: commentary on the four Gospels, collected out of the works of the Fathers: Volume 6, St. John. Oxford: Parker, 1874. Thomas Aquinas"
120:Καὶ ὁ λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν — καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός — πλήρης χάριτος καὶ ἀληθείας.
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The Latin inscription "Verbum Caro Factum Est" meaning "the Word was made flesh" taken from John 1:14 at the pulpit of Ribe
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Here is finally shown how the 'Word with God' becoming 'flesh' has revealed the Father in contrast to 'carnal will' said in
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Eric
Huntsman suggests that a single phrase in this verse, "and the Word was made flesh" can "take the place of the
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The New Oxford
Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48
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London : Cassell and
Company, Limited, Online version: (OCoLC) 929526708. Accessed 28 April 2019.
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This article incorporates text from this source, which is in the
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The Lamb of God: Unique
Aspects of the Passion Narrative in John
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The Word's glory is dependent on the Father's presence in his
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Cornelius
Cornelii a Lapide; Thomas Wimberly Mossman
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410:: " Or, dwelt among us, means, lived amongst men."
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104:. It asserts that "the word became flesh".
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584:London: J. Hodges, 1889-1896.
569:John 1:14 Greek text analysis
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596:, p. 148 New Testament.
171:; "the Word") introduced in
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1738:The truth will set you free
704:The Oxford Bible Commentary
468:: New International Version
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144:translates the passage as:
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556:, accessed 3 January 2024
142:New International Version
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1726:That they all may be one
554:Brigham Young University
1569:Bread of Life Discourse
531:, accessed 9 July 2019.
2028:Via et veritas et vita
1819:Mary, sister of Martha
1732:Via et veritas et vita
544:, in Holzapfel, R. N.
2366:World English Version
1720:Quod scripsi, scripsi
1649:Resurrection of Jesus
670:Coogan, Michael David
327:the Word became flesh
277:Son (cf. John 17:5);
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1995:I am (biblical term)
1654:Restoration of Peter
444:Theophylact of Ohrid
396:Theophylact of Ohrid
384:Theophylact of Ohrid
372:Theophylact of Ohrid
317:Council of Chalcedon
67:Christian Bible part
2119:(J. S. Bach, 1724)
2065:John the Evangelist
2055:Johannine community
2021:Resurrectio et Vita
1784:Joseph of Arimathea
1697:Feast of Dedication
1584:Healing a paralytic
1579:Healing a blind man
390:Cyril of Alexandria
307:, 18), and once in
241:infancy narrativess
2356:King James Version
2152:The Gospel of John
2144:The Gospel of John
2089:Apocryphon of John
2010:Gate for the Sheep
2005:Light of the World
1702:"Love one another"
1629:Farewell Discourse
1604:Raising of Lazarus
1589:Healing a sick son
1244:Light of the World
360:Council of Ephesus
331:and lived among us
126:King James Version
81:is the fourteenth
16:Verse of the Bible
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2139:(Pärt, 1982)
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2026:
2019:
1945:Jordan River
1935:Jacob's Well
1774:Jesus Christ
1730:
1718:
1711:
1689:
1614:Foot washing
1480:Epilogue: 21
1148:Jesus Christ
890:
766:
753:
746:
718:. Retrieved
703:
695:Barton, John
674:
589:
581:
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489:Kieffer 2007
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2163:Manuscripts
2155:(2014 film)
2147:(2003 film)
2128:Discography
2108:Adaptations
2077:Holy Spirit
1844:Simon Peter
1634:Crucifixion
1624:Last Supper
1234:Lamb of God
1183:Simon Peter
720:February 6,
594:Coogan 2007
267:"eskēnōsen"
245:Matthew 1–2
210:Apollinaris
189:emphasizes
2341:Greek Text
2050:Authorship
1879:Samaritans
1707:Jesus wept
1644:Empty tomb
1264:Son of Man
1259:Son of God
571:. Biblehub
450:References
426:Chrysostom
414:Chrysostom
402:Chrysostom
348:Chrysostom
322:Athanasius
309:1 John 4:9
291:monogenous
284:μονογενοῦς
2170:Papyrus 2
2123:Structure
2034:True Vine
1988:" sayings
1940:Jerusalem
1925:Capernaum
1915:Bethsaida
1905:Bethabara
1884:Sanhedrin
1874:Sadducees
1869:Pharisees
1829:Nicodemus
1824:Nathanael
1691:Ecce homo
1609:Anointing
1290:chapter 2
1203:Pharisees
1173:Nathanael
1107:Jerusalem
1097:Bethsaida
1092:Bethabara
810:chapter 1
768:John 1:15
759:Chapter 1
748:John 1:13
513:. John 1.
466:John 1:14
420:Augustine
378:Augustine
354:Augustine
342:Augustine
279:monogenes
275:monogenes
261:ἐσκήνωσεν
234:Chalcedon
214:Nestorius
99:Christian
79:John 1:14
22:John 1:14
2381:Category
1764:Caiaphas
1498:John 1:1
1358:Chapters
1117:Nazareth
826:John 1:1
701:(eds.).
548:(2007),
529:: John 1
249:Luke 1–2
218:Eutyches
159:verse 13
153:Analysis
2334:Sources
2043:Related
1960:Samaria
1930:Galilee
1910:Bethany
1854:Zebedee
1804:Malchus
1799:Lazarus
1663:Phrases
1542:20:1–31
1280:Luke 24
1249:Messiah
1217:Phrases
1208:Priests
1198:Levites
1102:Galilee
663:Sources
230:Ephesus
202:egeneto
197:εγενετο
173:verse 1
128:of the
124:In the
108:Content
97:of the
93:in the
89:of the
37: →
28:←
2387:John 1
2136:Passio
1975:Sychar
1955:Kidron
1893:Places
1864:Angels
1860:Groups
1849:Thomas
1834:Philip
1809:Martha
1754:Andrew
1747:People
1639:Burial
1555:Events
1490:Verses
1366:John 1
1189:Groups
1178:Philip
1143:Isaiah
1138:Elijah
1133:Andrew
1126:People
1112:Jordan
1085:Places
711:
682:
546:et al.
438:Origen
408:Alcuin
366:Alcuin
299:(1:14,
232:, and
1950:Judea
1759:Annas
1675:Logos
1537:18:38
1343:Bible
1254:Rabbi
1239:Logos
1168:Moses
818:Verse
206:Arius
168:λόγος
163:logos
130:Bible
102:Bible
83:verse
1986:I AM
1920:Cana
1900:Ænon
1532:14:6
1527:3:16
1193:Jews
1153:John
722:2019
709:ISBN
680:ISBN
333:)'.
305:3:16
247:and
222:Nice
191:sarx
182:σὰρξ
177:sarx
140:The
57:Book
35:1:15
30:1:13
2320:128
2315:122
2310:121
2305:120
2300:119
2295:109
2290:108
2285:107
2280:106
251:".
243:of
85:in
2383::
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2250:76
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2195:36
2190:28
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1426:12
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1076:51
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1016:39
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956:27
951:26
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926:21
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916:19
911:18
906:17
901:16
896:15
891:14
886:13
881:12
876:11
871:10
697:;
601:^
561:^
552:,
496:^
473:^
458:^
303:;
301:18
287:,
264:;
228:,
224:,
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2180:6
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1500:–
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