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John 1:15

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202:: "If the words, made before me, referred to His coming into being, it was superfluous to add, For He was before me. For who would be so foolish as not to know, that if He was made before him, He was before him. It would have been more correct to say, He was before me, because He was made before me. The expression then, He was made before me, must be taken in the sense of honour: only that which was to take place, he speaks of as having taken place already, after the style of the old Prophets, who commonly talk of the future as the past." 45: 250: 184:: "Or this does not refer to the birth from Mary; for Christ was born, when this was said by John; but to His coming for the work of preaching. He then saith, is madea before me; that is, is more illustrious, more honourable; as if he said, Do not suppose me greater than He, because I came first to preach." 172:: "He had said before that there was a man sent to bear witness; now he gives definitely the forerunner’s own testimony, which plainly declared the excellence of His Human Nature and the Eternity of His Godhead. John bare witness of Him." 1633: 161:
The sense of "is preferred before me," according to Witham is, he who is greater in dignity, deserves greater honour, even though he was born after me, he was from eternity.
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John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.'"
244:"Catena aurea: commentary on the four Gospels, collected out of the works of the Fathers: Volume 6, St. John. Oxford: Parker, 1874. Thomas Aquinas" 140:
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
178:: " He saith, Who cometh after me, that is, as to the time of His birth. John was six months before Christ, according to His humanity." 860: 124:Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγε λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν. 1618: 1895: 1128: 190:: "The Arians infer from this word1, that the Son of God is not begotten of the Father, but made like any other creature." 1611: 1123: 1900: 1584: 1118: 1113: 892: 332: 86: 1890: 1686: 1678: 1024: 352: 1358: 707: 1885: 853: 1749: 1662: 1272: 1859: 1657: 1628: 1214: 1204: 798: 691: 145: 1260: 243: 1534: 1103: 846: 1562: 1266: 1133: 1066: 1328: 1254: 1183: 1148: 1108: 1606: 1529: 1209: 1188: 1168: 325: 187: 175: 8: 1599: 1589: 1318: 1623: 1539: 1504: 1383: 1368: 1333: 1288: 1163: 1143: 1138: 778: 712: 667: 129: 758: 1594: 1313: 1153: 1076: 697: 687: 1670: 1921: 1650: 1469: 1353: 1247: 1236: 1219: 1173: 1098: 318: 1499: 1373: 1348: 1323: 869: 819: 763: 341: 289: 196:: "It does not mean—He was made before I was made; but He is preferred to me." 94: 64: 1915: 1549: 1489: 1303: 967: 905: 882: 254: 117: 98: 74: 1479: 682: 646: 310: 102: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1378: 1158: 768: 717: 1809: 1804: 1799: 1794: 1789: 1784: 1779: 1774: 1769: 1764: 1759: 1754: 1744: 1739: 1734: 1729: 1724: 1719: 1413: 1241: 1178: 1071: 793: 270: 199: 181: 51: 1714: 1709: 1704: 1568: 1474: 1459: 1449: 1439: 1418: 1408: 1403: 1363: 1225: 1061: 1056: 1052: 1048: 1044: 1040: 1036: 737: 641: 631: 626: 610: 605: 600: 595: 590: 585: 580: 575: 570: 565: 560: 555: 550: 545: 540: 535: 530: 525: 520: 515: 510: 505: 500: 495: 490: 485: 480: 475: 470: 465: 460: 455: 450: 445: 440: 435: 425: 420: 415: 410: 405: 302: 282: 193: 34: 29: 1520: 1298: 1231: 1032: 651: 400: 395: 390: 385: 380: 375: 370: 365: 360: 1555: 1544: 1509: 1494: 1464: 1444: 1388: 1338: 1014: 1007: 1002: 997: 992: 987: 982: 977: 972: 960: 955: 950: 838: 814: 783: 636: 253:
This article incorporates text from this source, which is in the
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Bach, 1724) 1600:John the Evangelist 1590:Johannine community 1556:Resurrectio et Vita 1319:Joseph of Arimathea 1232:Feast of Dedication 1119:Healing a paralytic 1114:Healing a blind man 1891:King James Version 1687:The Gospel of John 1679:The Gospel of John 1624:Apocryphon of John 1545:Gate for the Sheep 1540:Light of the World 1237:"Love one another" 1164:Farewell Discourse 1139:Raising of Lazarus 1124:Healing a sick son 779:Light of the World 130:King James Version 16:Verse of the bible 1909: 1908: 1085: 1084: 836: 835: 831: 830: 309: 308: 299:Succeeded by 120:, this verse is: 91:the first chapter 85:is the fifteenth 80: 79: 1929: 1886:Wycliffe Version 1619:Textual variants 1595:John the Apostle 1314:John the Baptist 1205:In the beginning 1154:Passion of Jesus 1134:Walking on water 1109:Feeding the 5000 889: 888: 863: 856: 849: 840: 839: 810: 809: 698:John the Baptist 692:unnamed disciple 335: 328: 321: 312: 311: 279:Preceded by 276: 275: 258: 252: 251: 247: 240: 223: 216: 136:the 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Index

1:14
1:16

Papyrus 75
Gospel of John
New Testament
verse
the first chapter
Gospel of John
New Testament
Christian
Bible
Westcott-Hort
King James Version
Bible
New International Version
Alcuin
Theophylact of Ohrid
Chrysostom
Theophylact of Ohrid
Augustine
Chrysostom






"Catena aurea: commentary on the four Gospels, collected out of the works of the Fathers: Volume 6, St. John. Oxford: Parker, 1874. Thomas Aquinas"
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