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Jiangshi

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1011:), and the mortality rates were high. The Chinese preferred to be buried alongside family, partly due to the belief that their souls might feel homesick if they were buried far from home, so an industry for the transportation of these corpses to their native villages, often across thousands of miles, soon developed. The corpses would be arranged upright in single file and be tied to long bamboo rods on the sides, while two men (one at the front and one at the back) would carry the ends of the rods on their shoulders and walk. When the bamboo flexed up and down, the corpses appeared to be "hopping" in unison when viewed from a distance away. 1022:. One account describes how corpses would be transported by a two-man team. One would carry the corpse on his back with a large robe covering both of them and a mourning mask on top. The other man would walk ahead with a lantern and warn his companion about obstacles ahead of him. The lantern was used as a visual guide for the corpse carrier to follow since they could not see with the robe covering them. It is speculated in the accounts in the book that corpses would be carried at night to avoid contact with people and the cooler air would be more suitable to transporting bodies. 1086: 1857: 1843: 47: 650: 693: 485:
corpses were trussed up against bamboo sticks and carried by professionals known as corpse-drivers and transported over thousands of miles to their ancestral villages, which gave the impression of a hopping corpse. These professionals operated during the night to avoid crowds during the day, which served to amplify the fearful effects of their trade.
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they would hire a Taoist priest to conduct a ritual to reanimate the dead person and teach him/her to "hop" their way home. The priests would transport the corpses only at night and would ring bells to notify others in the vicinity of their presence because it was considered bad luck for a living person to set eyes upon a
1063:. A suspected vampire would be incinerated or dismembered to prevent their return. Other preventive methods included deep buried burial, prone burials, and tying, staking, or pinning corpses with stones. These types of burials have been discovered in numerous locations, including Egypt, Greece, and Rome. 683:
growing on corpses. They have long hair and may behave like animals. They are ferocious, ravenous beings possessing extreme strength, being described as attacking men with "brute force and clumsy violence". It is often represented as being capable of giving chase by running, of dodging, and sometimes
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De Groot suggests that the belief in jiangshi was the result of the natural horror at the sight of dead bodies, nourished by the presence of unburied corpses in the imperial China, which "studded the landscape", the idea of the vital energy flowing through the universe as capable of animating objects
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Actual corpse-driving using manual labor gave rise to legends and rumors of the use of Taoist sorcery to transport dead bodies. According to these tales, the relatives of a person who died far away from home could not afford vehicles to have the deceased person's body transported home for burial, so
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The belief in jiangshi and its representation in the popular imagination was also partly derived from the habit of "corpse-driving", a practice involving the repatriation of the corpses of dead laborers across Xiang province (present-day Hunan) to their hometowns for burial in family gravesites. The
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became cult classics in comedy-horror and inspired a short-lived vampire craze in East Asia, including Taiwan and Japan. The craze subsided quickly by the mid-1990s but enjoyed a brief resurgence in the early 2000s. Attempts to experiment with the genre by producing pure horror movies, such as Tsui
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references vampires and preventions dating back to the 11th century with Drawsko, Poland being home to some of these burial sites and early discoveries of such practices. The three primary areas of focus upon burial to prevent vampirism were the mouth, the hands, and the feet, as the mouth is used
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In popular culture, it is commonly represented as hopping or leaping. In folkloric accounts, however, it is more formidable, capable of giving chase by running, and if sufficiently ancient or if it has absorbed sufficient yang energy, capable also of flight. According to folkloric understandings,
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De Groot observes that unburied corpses studded the landscape of imperial China, causing great fear and nourishing "an inveterate belief in these specters". Furthermore, it was supposed that corpses, if left unburied and exposed to the sun and moon so as to absorb the vital energy permeating the
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population during the Qing dynasty, as the officials were viewed as bloodthirsty creatures with little regard for humanity, although the plausibility of this claim is affected by the lapse of time between the modern depiction and the end of the Qing empire.
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or draug(s) that closely resemble stories of jiangshis. These draugr were also re-animated corpses that rose from their graves, and many of the various accounts report the draugr to be sighted far from its initial burial site.
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and what appear to be deviant burials dating back to 4500–3800 BC in Cyprus. Those born as illegitimate children, with abnormalities, or on inauspicious days, or who were victims of murder, drowning, suicide, curses, or the
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A person defending themselves against a hopping vampire/zombie can use an 8 sided mirror called Ba-qua mirror, which is often used in Feng Shui. The mirrors purpose is to reflect the light, which in turn scares the creature
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became cult classics in comedy-horror and inspired a vampire craze in East Asia, including Taiwan and Japan. Today, jiangshi appear in toys and video games. Jiangshi costumes are also sometimes employed during Halloween.
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universe, could reanimate as ravening jiangshi. The notion that corpses are prone to becoming jiangshi when their burial is long-postponed would have motivated the populace to quickly bury the dead in their midst.
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When the dead person is not buried even after a funeral has been held. The corpse comes to life after it is struck by a bolt of lightning, or when a pregnant cat (or a black cat in some tales) leaps across the
1405: 1109:(Chinese official from during the Qing dynasty). The influence of western vampire stories brought the blood-sucking aspect to the Chinese myth in more modern times in combination with the concept of the 661:
to that of horribly decayed and rotting corpse. The jiangshi always lacks the suppleness that characterized a living person or even a West European vampire. The Chinese character for "jiang" (
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In both popular culture and folklore, it is either represented as anthropophagous (i.e. man-eating), therefore resembling Slavic vampires, or as killing living creatures by absorbing their
481:- including exposed corpses, and by severe cultural taboos concerning postponement of burial. These fears are described as having preoccupied "credulous and superstitious minds in Amoy". 880:
To subdue a hopping vampire the person must take a thin yellow piece of paper and write out a distinct spell in chicken's blood, which will then be attached to the vampire's forehead.
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of a living individual for sustenance and in order to grow more powerful. Some claim that their modern visual depiction as horrific Qing officials may have been derived by the
1105:, with a sealing spell) attached onto and hanging off the forehead in portrait orientation, and wear a uniform coat-like robe and round-top tall rimmed hat characteristic of a 809:(Taoist talisman), stuck on the forehead to immobilise them whilst it is firmly stuck on. With a unique spell, it can be used to transport the creatures with the handbell. 1068:
for feeding, the hands are used for grasping victims, and the feet are used for movement. Folklore and burial practices dealing with revenants can also be traced back to
924:), a piece of wood approximately 15 cm (6 in) high, be installed along the width of the door at the bottom to prevent a jiangshi from entering the household. 579:
When the lower parts of the person's soul remain in the body to assume control after death. Traditional Chinese thought posits that a person's body is governed by
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were originally made up by smugglers who disguised their illegal activities as corpse transportation and wanted to scare off law enforcement officers.
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During the Qing dynasty, laborers from all over China often engaged in difficult construction work in the backwaters of western Hunan (
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A person injured by a jiangshi is infected with the "jiangshi poison" and gradually changes into a jiangshi over time, as seen in the
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When a person's soul fails to leave their deceased body, due to improper death, suicide, or that person just wanting to cause trouble.
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In both folklore and popular culture, the appearance of a jiangshi can range from that of a recently deceased person in a state of
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To stop a hopping vampire (zombie) in its place, take a small amount of blood and place it on the creature's forehead.
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A supposed source of the jiangshi stories came from the folk practice of "transporting a corpse over a thousand
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A sword charged under the light of the moon made of Chinese coins can be used in an attack against the vampire.
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by flying - "a jiangshi came from the hills, soaring through the air, to devour the infants of the people".
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To banish the hopping vampire, a person can throw sticky rice at the creature drawing out the evil in it.
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mentions, "A mirror is the essence of liquid metal. It is dark on the ex ternal but bright inside." (
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mentions, "When set on fire, the sound of crackling flames, blood rushes forth and bones cry." (
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Official uniform of a mandarin from Qing dynasty, which jiangshi are usually portrayed wearing
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without the comic elements, have met with criticism and lacked the same popularity.
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Chadwick, N. K. (1946). "Norse Ghosts (A Study in the Draugr and the Haugbúi)".
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Lam, Stephanie (2009). "Hop on Pop: Jiangshi Films in a Transnational Context".
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Thread stained with a concoction of black ink, chicken blood and burnt talisman
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Jiangshi are described as having greenish-white skin, possibly deriving from
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remains and takes control of the body, the dead person becomes a jiangshi.
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and literature in Hong Kong and the rest of East Asia. Movies such as
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and literature in Hong Kong and the rest of East Asia. Movies such as
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mentions, "Evil spirits withdraw when they hear a rooster's call" (
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Dropping a bag of coins can cause the jiangshi to count the coins.
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Holding one's breath, which makes the jiangshi unable to find you.
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Hooves of a black donkey: Mentioned in Zhang Muye's fantasy novel
717:) Jiangshi are also said to be terrified of their own reflections. 1261: 1060: 1008: 822: 448: 238: 1189:
Today, jiangshi appear in toys and video games, such as Qiqi in
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The Corpse Walker: Real Life Stories, China from the Bottom Up
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De Groot. "10, Spectres with a Material Body, Vampirism".
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Two oral accounts of transporting corpses are included in
1097:, jiangshi have a standard appearance. They have a paper 222: 208: 978:). This was also known as "driving corpses in Xiangxi" ( 736:. It can subjugate evil auras and deter evil spirits." ( 1115: 572: 473: 452:, is a type of undead creature or reanimated corpse in 26:"Gangsi" redirects here. For the village in India, see 387: 1554:"Hopping Mad: A Brief Look at Chinese Vampire Movies" 187: 173: 159: 145: 1735:"Ancient Greek burials prepared for zombie uprising" 339: 1752:Betsinger, Tracy K.; Scott, Amy B. (October 2010). 667:) in "jiangshi" literally means "hard" or "stiff". 941: 558:The use of supernatural arts to resurrect the dead 932: 16:Type of creature from Chinese legend and folklore 1871: 1296: 1294: 1292: 283: 269: 1113:, though traditionally they feed solely on the 1059:were thought to have had the potential to be a 1751: 362: 1481: 1289: 1146: 906:practitioners in Chinese architecture that a 662: 540: 87: 71: 51:Two people dressed up as jiāngshī. Here, the 1382:"A Mystery in Western Hunan: Walking Corpse" 767:mentions, "Nail seven jujube seeds into the 644: 316: 302: 1350:"Search Results – Mythical Creatures Guide" 797:Vinegar: Mentioned by coroners in eastern 732:) mentioned, "Peach is the essence of the 688:Methods and items used to counter jiangshi 620:leaves his/her body after death but their 45: 1769: 1795: 1089:A jiangshi costume on Halloween in Osaka 1084: 691: 648: 441: 1321:The Religious System of China, Volume 5 1872: 1732: 1437:from the original on February 28, 2009 1038:Some speculate that the stories about 902:It is also the conventional belief of 1791: 1789: 1728: 1726: 1663:. September 14, 2009. Archived from 1537: 1522: 1365: 1361: 1359: 1333: 1318: 1314: 1312: 1045: 576:(positive energy) to return to life. 1585:. February 26, 2004. 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Retrieved 1385: 1376: 1367: 1344: 1335: 1329: 1320: 1305:(78): 46–51. 1302: 1232:Hungry ghost 1196: 1190: 1188: 1181: 1174: 1168: 1162: 1156: 1150: 1114: 1111:hungry ghost 1102: 1092: 1049: 1039: 1037: 1032: 1029: 1019: 1013: 1006: 999: 973: 947: 945: 936: 919: 901: 897: 896: 872: 869: 842:Adzuki beans 838:, rice chaff 828: 821: 804: 790: 779: 773:棗核七枚,釘入屍脊背穴。 764: 748: 725: 715:鏡乃金水之精,內明外暗。 708: 697:Bagua mirror 674: 659:rigor mortis 656: 635: 621: 617: 613: 609: 605: 601: 595: 586: 582: 571: 553: 546: 534: 527:Qing dynasty 524: 511: 505: 499: 493: 487: 483: 479: 472: 470: 466: 462:Qing dynasty 446: 440: 430: 406: 404: 383:Romanization 232:Southern Min 141:Hanyu Pinyin 119:stiff corpse 103:Hanyu Pinyin 61:Chinese name 1158:Mr. Vampire 1129:Han Chinese 1121:anti-Manchu 1057:Black Death 637:Mr. Vampire 495:Mr. Vampire 292:Korean name 1874:Categories 1716:2024-03-30 1671:2021-04-02 1618:2021-04-02 1593:2021-04-02 1583:"湘西"赶尸"习俗" 1568:2007-12-16 1538:De Groot. 1523:De Groot. 1416:2024-07-10 1391:2024-07-10 1366:De Groot. 1319:De Groot. 1303:CineAction 1284:References 1222:Chupacabra 1136:Literature 724:tree: The 705:Li Shizhen 585:and seven 531:Ji Xiaolan 442:goeng1 si1 224:goeng¹-si¹ 183:Wade–Giles 1818:0015-587X 1780:0959-7743 1694:233578030 1632:湘西赶尸骗局被揭穿 1457:"愛上廁所的小孩" 1040:jiang shi 1033:jiang shi 1016:Liao Yiwu 908:threshold 904:feng shui 703:Mirrors: 460:from the 271:cương thi 248:khiong-si 1905:Vampires 1880:Jiangshi 1849:jiangshi 1798:Folklore 1435:Archived 1205:See also 1107:mandarin 1099:talisman 1052:revenant 873:eHow.com 847:Handbell 830:Tong Shu 780:Zi Bu Yu 765:Zi Bu Yu 750:Zi Bu Yu 747:'s book 745:Yuan Mei 671:Folklore 597:Zi Bu Yu 592:Yuan Mei 529:scholar 458:garments 447:hopping 437:Jyutping 432:jiāngshī 407:jiāngshī 218:Jyutping 210:gēung sī 175:jiangshy 155:Bopomofo 147:jiāngshī 107:jiāngshī 36:Jiangshi 1915:Zombies 1910:Yaoguai 1863:zompire 1826:1256952 1262:Yaoguai 1180:Hark's 1127:of the 1061:vampire 1009:Xiangxi 823:I Ching 763:seeds: 755:鬼聞雞鳴即縮。 628:coffin. 622:po soul 521:Origins 449:vampire 389:kyonshī 279:Chữ Hán 239:Hokkien 21:Jianshi 1824:  1816:  1778:  1707:"湘西趕屍" 1692:  1277:Zombie 1252:Vetala 1247:Undead 1227:Draugr 1173:, and 1074:draugr 998:: 996:pinyin 990:: 982:: 972:: 970:pinyin 964:: 956:: 921:ménkǎn 816:Ba gua 799:Fujian 778:Fire: 761:Jujube 677:fungus 640:films. 581:three 542:閱微草堂筆記 510:, and 439:: 429:: 427:pinyin 421:: 413:: 341:gangsi 298:Hangul 1822:JSTOR 1267:Yokai 1257:Wight 1072:with 884:away. 863:Broom 730:荊楚歲時記 722:peach 681:mould 365:キョンシー 312:Hanja 161:ㄐㄧㄤ ㄕ 1814:ISSN 1776:ISSN 1690:OCLC 1510:2021 1469:2021 1443:2021 1103:fulu 992:湘西赶尸 984:湘西趕屍 966:千里行尸 958:千里行屍 818:sign 806:Fulu 583:huns 569:yang 525:The 358:Kana 53:fulu 1806:doi 1766:doi 1123:or 1018:'s 1004:). 952:" ( 870:On 860:Axe 679:or 664:殭/僵 618:hun 610:hun 602:hun 587:pos 242:POJ 1876:: 1820:. 1812:. 1802:57 1800:. 1788:^ 1774:. 1762:24 1760:. 1756:. 1737:. 1725:^ 1709:. 1556:. 1408:. 1384:. 1358:^ 1311:^ 1291:^ 1167:, 1116:qi 1035:. 994:; 986:; 968:; 960:; 949:li 916:门槛 912:門檻 614:po 606:po 573:qi 504:, 474:qi 435:; 425:; 423:殭屍 417:; 415:僵尸 405:A 318:殭屍 304:강시 285:殭屍 90:僵尸 74:殭屍 1828:. 1808:: 1782:. 1768:: 1741:. 1719:. 1696:. 1674:. 1621:. 1596:. 1571:. 1512:. 1471:. 1445:. 1419:. 1394:. 1352:. 1101:( 801:. 786:) 775:) 740:) 728:( 539:( 409:( 30:. 23:.

Index

Jianshi
Gangsi, India

fulu
Traditional Chinese
殭屍
Simplified Chinese
僵尸
Hanyu Pinyin
Standard Mandarin
Hanyu Pinyin
Bopomofo
Gwoyeu Romatzyh
Wade–Giles
Yue: Cantonese
Yale Romanization
Jyutping
Southern Min
Hokkien
POJ
Vietnamese alphabet
Chữ Hán
Hangul
Hanja
Revised Romanization
Kana
キョンシー
Romanization
simplified Chinese
traditional Chinese

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