Jewish prayer - Knowledge

1112: 4084: 2304:, directions of intent, to specify the path the prayer ascends in the dialogue with God, to increase its chances of being answered favorably. Kabbalism ascribes a higher meaning to the purpose of prayer, which is no less than affecting the very fabric of reality itself, restructuring and repairing the universe in a real fashion. In this view, every word of every prayer, and indeed, even every letter of every word, has a precise meaning and a precise effect. Prayers thus literally affect the mystical forces of the universe, and repair the fabric of creation. 1120: 1576: 2649: 2619:). It is common practice for both Jews and non-Jews who attend a synagogue to wear a head covering. Some Conservative synagogues may also encourage (but rarely require) women to cover their heads. Many Reform and Progressive temples do not require people to cover their heads, although individual worshipers, both men and women, may choose to. Many Orthodox and some conservative men and women wear a head covering throughout their day, even when not attending religious services. 2672:(modesty) applies to men and women. When attending Orthodox synagogues, women will likely be expected to wear long sleeves (past the elbows), long skirts (past the knees), a high neckline (to the collar bone), and if married, to cover their hair with a wig, scarf, hat or a combination of the above. For men, short pants or sleeveless shirts are generally regarded as inappropriate. In some Conservative and Reform synagogues the dress code may be more lax, but still respectful. 2529: 4122:, women are generally exempted from obligations that have to be performed at a certain time. (This has interpreted as being due to the need to constantly care for small children, or due to women's alleged higher spiritual level which makes it unnecessary for them to connect to God at specific times, since they are always connected to God.) In accordance with the general exemption from time-bound obligations, women are not required to recite the morning and evening 3638: 2189: 4076: 59: 53: 4497: 4215: 3943: 3548: 3455: 3345: 2020: 2664:(phylacteries) are a set of small cubic leather boxes painted black, containing scrolls of parchment inscribed with verses from the Torah. They are tied to the head and arm with leather straps dyed black, and worn by Jews only, during weekday morning prayers. In Orthodox synagogues they are expected to be worn only by men; in Conservative synagogues they are also worn by some women. The Karaite Jews, however, do not don tefillin. 4683: 4669: 1068: 7113: 2876: 65: 1135: 7120: 1740:, suggests that dating from the Second Temple period there existed "liturgical formulations of a communal nature designated for particular occasions and conducted in a centre totally independent of Jerusalem and the Temple, making use of terminology and theological concepts that were later to become dominant in Jewish and, in some cases, Christian prayer." 1747:, "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents." This liturgy included the twice-daily recitation of the Shema, the 4365:

In cases where the Talmud indicates that women are generally qualified to lead certain services but do not do so because of the "dignity of the congregation", modern congregations are permitted to waive such dignity if they wish. Torah reading on Shabbat falls in this category. An argument that women

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for formal prayer, on the basis that one does not count someone who is not obligated to participate. The rabbis had exempted women from almost all time-specific positive mitzvot (commandments), including those parts of the prayer that cannot be recited without a quorum, due to women in the past being

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after the destruction of the Temple to replace the offerings. However, these prayers were already extant throughout the Second Temple era with virtually the same formula that was instituted later, with certain known differences. Furthermore, there were already synagogues at that time, some even in

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system. In more liberal Conservative synagogues there are greater changes to the service, with up to a third of the service in English; abbreviation or omission of many of the preparatory prayers; and replacement of some traditional prayers with more contemporary forms. There are some changes for

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alone wears a tallit during the daily afternoon and evening services. In Orthodox synagogues they are expected to be worn only by men who are halakhically Jewish and though in some Conservative synagogues they should be worn only by men, in other Conservative synagogues both men and women who are

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services generally use the same basic format for services as Orthodox Judaism, with some doctrinal leniencies and some prayers in English. In practice, there is wide variation among Conservative congregations. In traditionalist congregations the liturgy can be almost identical to that of Orthodox

1563:. He rules that the commandment is fulfilled by any prayer at any time in the day, not a specific text; and thus is not time-dependent, and is mandatory for both Jewish men and women. In contrast, the requirement to say specific prayers at specific times is based not on biblical law, but rather 4478:

may also be led by children. Under the Moroccan, Yemenite, and Mizrachi customs, a boy prior to bar mitzvah may lead certain prayers, read the Torah, and have an aliyah. It is customary among many Ashkenazim to have children sing "Adon 'Olam" after Mussaf and "Yigdal" after Shabbat and Holiday

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Judaism has a blanket prohibition on women leading public congregational prayers. Conservative Judaism has developed a blanket justification for women leading all or virtually all such prayers, holding that although only obligated individuals can lead prayers and women were not traditionally

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services generally use the same basic format for services as in Orthodox Judaism, with some doctrinal leniencies and some prayers in English. In practice, there is wide variation among Conservative congregations. In traditionalist congregations the liturgy can be almost identical to that of

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system of multiple daily services as mandatory. Since 2002, Jewish women from Conservative congregations have been regarded as having undertaken a communal obligation to pray the same prayers at the same times as men, with traditional communities and individual women permitted to opt out.

4145:, women are only required to pray once a day, in any form they choose, so long as the prayer contains praise of (brakhot), requests to (bakashot), and thanks of (hodot) God. However, most Orthodox authorities agree that women are not completely exempt from time-bound prayer. The 1141: 1139: 1136: 1140: 1627:

And Daniel, when he knew that a writ had been inscribed, came to his house, where there were open windows in his upper chamber, opposite Jerusalem, and three times a day he kneeled on his knees and prayed and offered thanks before his God just as he had done prior to

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for the women praying in parallel to the main service led in the men's section. Conservative/Masorti Judaism permits mixed seating (almost universally in the United States, but not in all countries). All Reform and Reconstructionist congregations have mixed seating.

1822:; "some were composed by respected rabbinic scholars at the request of far-flung communities seeking an authoritative text of the required prayers for daily use, Shabbat, and holidays." The earliest existing codification of the prayerbook was drawn up by Rav 4416:

prayer groups for Orthodox women, saying, "Some of our congregations have women prayer groups for Friday night, some Saturday mornings. This is without women reading from the Torah. But for women to come together as a group to pray, this is a good thing."

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sage Hanina: "Come, let us go out to meet the Queen Sabbath" Kabbalat Shabbat is concluded by Psalm 92 (the recital of which constitutes acceptance of the current Shabbat with all its obligations) and Psalm 93. Many add a study section here, including

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The language of the prayers, while clearly being from the Second Temple period, often employs biblical idiom, and according to some authorities it should not contain rabbinic or Mishnaic idiom apart from in the sections of Mishnah that are featured.

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the evening prayers. This view is supported with biblical quotes indicating that the Patriarchs prayed at the times mentioned. However, even according to this view, the exact times of when the services are held, and moreover the entire concept of a

4811: 1138: 2937:(which is not repeated, unlike with other recitations of the Amidah). Some communities add a third blessing between the Shema and Amidah. Some additional prayers and biblical verses are recited as well; these vary by community and occasion. 1307:. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ( 3211:, and some additional prayers after the Torah reading. In many communities, the rabbi (or a learned member of the congregation) delivers a sermon at the very end of Shacharit and before Mussaf, usually on the topic of the Torah reading. 4308:

obligated, Conservative Jewish women in modern times have as a collective whole voluntarily undertaken such an obligation. Reform and Reconstructionist congregations permit women to perform all prayer roles because they do not regard

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are based on traditional elements, but contains language more reflective of liberal belief than the traditional liturgy. Doctrinal revisions generally include revising or omitting references to traditional doctrines such as bodily

2263:. It is not God that changes through one's prayer—man does not influence God as a defendant influences a human judge who has emotions and is subject to change—rather it is man himself who is changed. It is further consistent with 2120:

are based on traditional elements, but contain language more reflective of liberal belief than the traditional liturgy. Doctrinal revisions generally include revising or omitting references to traditional doctrines such as bodily

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A very small number of Modern Orthodox congregations accept some such arguments, but very few Orthodox congregations or authorities accept all or even most of them. Many of those who do not accept this reasoning point to

2576:. A very small number of congregations that identify themselves as Conservative have resisted these changes and continue to exclude women from the minyan. Those Reform and Reconstructionist congregations that consider a 4648:

of the dead, and others. The Hebrew portion of the service is substantially abbreviated and modernized and modern prayers substituted for traditional ones. In addition, in keeping with their view that the laws of

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close proximity to the Temple. There is a dispute in the Talmud about whether the prayers were instituted to parallel the offerings, or whether they have an independent source, unrelated to the Temple service."

5955:(The link is to Otzar Hachochmah, for which the first 40 pages of the file are available to all and the rest is available to subscribers only, such that the Teshuva cuts off in the middle to non-subscribers). 4807: 2084:

Judaism, almost entirely in Hebrew (and Aramaic), with a few minor exceptions, including excision of a study session on Temple sacrifices, and modifications of prayers for the restoration of the

3925:", the opening declaration made preceding the prayer. During the daytime, shacharit, musaf (which is recited on Shabbat and all festivals) and mincha are followed, as the sun begins to set, by 4057:

in Ashkenazic (and some Sephardic communities) congregations of the Jewish diaspora. Even when it is omitted, or when there are no kohanim present, a special prayer is instead recited by the

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and readings for each individual festival. The preliminaries and conclusions of the prayers are the same as on Shabbat. The Amidah on these festivals only contains seven benedictions, with

3327:(sometimes followed by a Mourner's Kaddish) - in some communities, these are recited before the Torah reading or at the beginning of services instead. Many communities conclude with either 4565:, almost entirely in Hebrew (and Aramaic), with a few minor exceptions, including excision of a study session on Temple sacrifices, and modifications of prayers for the restoration of the 1137: 4319:(JOFA), has begun re-examining the role of women in prayers based on an individual, case-by-case look at the historical role of specific prayers and services, doing so within classical 1912:

and other communities also have distinct customs, variations, and special prayers. However, the differences between all these customs are quite minor compared with the commonalities.

5444: 4653:(including a traditional prohibition on playing instruments) are inapplicable to modern circumstances, Reform services often play instrumental or recorded music with prayers on the 2172:(including a traditional prohibition on playing instruments) are inapplicable to modern circumstances, Reform services often play instrumental or recorded music with prayers on the 2759:

limits parts of its recitation to the first three (Shema) or four (Amidah) hours of the day, where "hours" are 1/12 of daylight time, making these times dependent on the season.

1854:: this forms the basis of the Yemenite liturgy, and has had some influence on other rites. From this point forward, all Jewish prayerbooks had the same basic order and contents. 3271:. In some Sephardic and Yemenite communities, rather than the silent prayer and repetition, the leader recited his own prayer aloud and the congregation prays along with him. 5111: 4379:, the tradition that prohibits a man from hearing a woman other than his wife or close blood relative sing. JOFA refers to congregations generally accepting such arguments as 1722:, all Jews composed their own prayers. After the exile, however, when the exiles' understanding of Hebrew diminished and they found it difficult to compose prayers in Hebrew, 1462:(516 BCE – 70 CE). The language of the prayers, while clearly from this period, often employs biblical idiom. The main structure of the modern prayer service was fixed in the 2724:'s prayer "...and they will pray to You toward their land, which You gave to their fathers; the city which You have chosen; and the house which I have built for Your name" ( 2341:, although incorporating the kabbalistic worldview and its corresponding kavanot, also emphasized straightforward sincerity and depth of emotional engagement in prayer. The 4323:

interpretation. Accepting that where obligation exists only the obligated can lead, this small group has typically made three general arguments for expanded women's roles:

2955:, the main prayer, which is abridged. The first three and last three blessings are recited as usual, but the middle thirteen are replaced with a single blessing known as " 5225: 2565:

bound up in an endless cycle of pregnancy, birthing and nursing from a very early age. Orthodox Judaism still follows this reasoning and excludes women from the minyan.

5842:, notes: "Even though the rabbis set prayer at fixed times in fixed language, it was not their intention to issue a leniency and exempt women from this ritual act". 4472:

do not technically require a chazzan at all, it is possible for a boy prior to bar mitzvah to lead these services. The conclusion of the service on Shabbat and

5132: 2403:, 'to devote' or 'dedicate' or possibly from the French 'devant'- 'in front of' with the idea that the person praying is mindful of before whom they stand), 1780:

in the late 1st century. Even in the 1st century, though, the precise wording of the blessings was not yet fixed, and varied from locale to locale. By the

5089: 5881: 5852: 5143: 4626:, conceptions of reward and punishment, and other personal miraculous and supernatural elements. Services are often from 40% to 90% in the vernacular. 4037:("dukhening") is pronounced during the repetition of the Amidah. While this occurs daily in Israel and most Sephardic congregations, it occurs only on 3912:

The musaf service on Rosh Hashana has nine blessings; the three middle blessings include biblical verses attesting to sovereignty, remembrance and the

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tradition (although has been added in most Baladi communities in the last few hundred years), and it is not recited according to the traditions of the

2867:. Most Ashkenazim then conclude with the Mourner's Kaddish. In Ashkenazic, Italian and Yemenite communities, the service leaders often wears a tallit. 2145:, conceptions of reward and punishment, and other personal miraculous and supernatural elements. Services are often from 40% to 90% in the vernacular. 5329: 6162: 5936: 5927: 3921:

Yom Kippur is the only day in the year when there are five prayer services. The evening service, containing the Ma'ariv prayer, is widely known as "

4833: 4773: 6089: 4886: 1512:. However the differences are minor compared with the commonalities. Most of the Jewish liturgy is sung or chanted with traditional melodies or 1313:), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. 5423: 4201:

as binding and hence regard appropriate prayer times as matters of personal spiritual decision rather than a matter of religious requirement.

1928:, all individual prayers and virtually all communal prayers may be said in any language that the person praying understands. For example, the 7857: 6904: 5440: 5905: 5465: 2550:—is the most highly recommended form of prayer and is required for some prayers. An adult in this context means over the age of 12 or 13 ( 1466:

era (1st–2nd centuries CE), with some additions and the exact text of blessings coming later. Jewish prayerbooks emerged during the early

2861:, and then the full Kaddish. Sephardim insert a Psalm, followed by the Mourner's Kaddish. After this follows, in most modern rites, the 5058: 2949:(the Sabbath), prayers are similar in structure to those on weekdays, although almost every part is lengthened. One exception is the 6214: 6052: 5808: 5276: 2681:

In the event one of the prayers was missed inadvertently, the Amidah prayer is said twice in the next service—a procedure known as

5559: 5472: 3004:, but also many Middle Eastern Sephardic communities), composed of six Psalms, representing the six weekdays. Next comes the poem 7999: 6302: 5277:"Parashat Beha'alotecha - June 13, 1998. Sivan 19, 5758 - A Taste of Torah in Honor of Shabbat & Yom Tov by Rabbi Avi Weiss" 3100:

after these verses) and is found in the vast majority of old prayer books of a variety of rites. However, it is absent from the

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term literally means "Receiving the Sabbath". In recent decades, some communities have adopted the practice to sing the piyut

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The Musaf service includes Umi-Penei Hata'enu, with reference to the special festival and Temple sacrifices on the occasion.

2788:. Of these, the recitation of Shema Yisrael and the Amidah constitute the core of the Shacharit service. Those Jews who wear 2607:. In most synagogues, it is considered a sign of respect for male attendees to wear a head covering, either a dress hat or a 584: 2644:

synagogues (except for those who follow German or Hungarian customs) they are worn only by men who are or have been married.

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service culminates with the Rabbi's Kaddish (in the Western Ashkenazic rite, the Mourners Kaddish is recited instead), the

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section of the Friday night service varies in some details from the weekday services—mainly in the different ending of the

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need not be said in Hebrew. A list of prayers that must be said in Hebrew is given in the Mishna, and among these only the

942: 5715: 2275:. Here, Tefillah is the medium which God gave to man by means of which he can change himself, and thereby establish a new 3031:) and is then followed by the Maariv service; other communities delay the study session until after Maariv. According to 987: 5398: 7521: 4783: 4474: 4167:

each day, "just like men". Nonetheless, even the most liberal Orthodox authorities hold that women cannot count in a

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in Italy as early as 1486, though a siddur was first mass-distributed only in 1865. The siddur began appearing in the

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Over the last 2000 years, the various branches of Judaism have resulted in small variations in the Rabbinic liturgy

5162: 4848: 4412:, an Orthodox rabbi who serves as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth, supports 4067:("Thanksgiving") prayer) in commemoration of the priestly blessing. (American Reform Jews omit the Musaf service.) 3097: 1111: 4930: 8014: 7532: 4350:

defined mandatory services, such prayers are equally voluntary on everyone and hence can be led by women (and no

17: 6142: 5479:, "Non-Jewish male visitors to the synagogue are offered skull caps at the entrance and are asked to wear them." 1451:, with communal prayer being preferable as it permits the inclusion of prayers that otherwise would be omitted. 5254: 5055:

Fifth Orion International Symposium LITURGICAL PERSPECTIVES: PRAYER AND POETRY IN LIGHT OF THE DEAD SEA SCROLLS

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movement of 19th-century Germany, as well as textual analysis influenced by the 20th-century discovery of the

7639: 5085: 4391:, the services for removing the Torah from and replacing it to the Ark, and Torah reading, as well as give a 4137:

Authorities have disagreed on whether this exemption applies to additional prayers. According to (Ashkenazi)

1237: 5879: 5863: 5325: 5051:"The Second Temple Period, Qumran Research and Rabbinic Liturgy: Some Contextual and Linguistic Comparisons" 6984: 6853: 6207: 3294:

and daily psalms that used to be recited in the Temple in Jerusalem. These readings are usually omitted by

960: 6159: 5931: 4853:. Even-Israel (Steinsaltz), Adin (1st Hebrew/English ed.). Jerusalem: Shefa Foundation. p. 176. 7918: 7213: 6366: 3267:

s of the Sabbath). After the silent prayer, the leader repeats the prayer, adding an expanded version of

3001: 385: 2236:), to judge. Thus, "to pray" conveys the notion of "judging oneself": ultimately, the purpose of prayer— 8009: 7941: 5513: 4432:

and others have ruled that this practice is not permitted. These practices are also unheard of in the

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is recited in the synagogue in Ashkenazi and a few Sephardi communities. The service then follows with

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Shabbat services begin on Friday evening with the weekday Mincha, followed in some communities by the

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You shall serve God with your whole heart' – What service is performed with the heart? This is prayer.

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Maariv. Among Sefardim, Mizrachim, Yemenites, and some Askenazim, a child leads the congregation in

4107:, Jewish men are obligated to perform public prayer three times a day, within specific time ranges ( 3261:, "Our God and God of our Ancestors, may you be pleased with our rest" (which is recited during all 8004: 7842: 7205: 6594: 6356: 6319: 4507: 4403: 4225: 4130:

suggests that they say it anyway), and most Orthodox authorities have exempted women from reciting

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reading on the holiness of Shabbat (in Yemenita communities, as well as some Sephardic communities

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who are opposed to adding additional readings to the siddur which are not mentioned in the Talmud.

2030: 1600: 1526:(cantor) for the purpose of leading the congregation in prayer, especially on Shabbat or holidays. 1052: 950: 673: 4279:, including its most liberal forms, men and women are required to sit in separate sections with a 1873:), appeared in London in 1738; a different translation was released in the United States in 1837. 6200: 5488: 4511: 4229: 3957: 3562: 3469: 3359: 3052: 2959:" describing the Sabbath. Atypically, this middle blessing is different for each of the prayers. 2433: 2034: 1784:

the texts of the blessings was nearly fixed, and in the form in which they are still used today.

1205: 201: 101: 5897: 3909:, take on a solemn tone as befits these days. Traditional solemn tunes are used in the prayers. 7980: 7822: 7478: 7301: 7273: 6979: 6772: 5833: 5701: 3782: 3703: 3637: 3135: 1994:

for many prayers, although usually only for added prayers and not for the established prayers;

1982:, which was written in Yiddish. In other streams of Judaism there is considerable variability: 1454:

According to tradition, many of the current standard prayers were composed by the sages of the

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The week-day Ma'ariv is recited on the evening immediately following Shabbat, concluding with

3142:'s mini-repetition of the Amidah. In some Ashkenazi Orthodox synagogues the second chapter of 2767: 7700: 7547: 7195: 3877: 3848: 3688: 3611: 3070: 2584:. All denominations of Judaism except for Orthodox Judaism ordain female rabbis and cantors. 2533: 2464: 2451:, meaning 'of their/our forefathers', as the three prayers are said to have been invented by 1831: 1091: 1047: 965: 5470:

Jewish-Christian Relations :: A glossary of terms used in the Christian-Jewish dialogue

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morning prayers differ from weekday morning prayers in several ways: an expanded version of

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Individual prayer is considered acceptable, but prayer with a quorum of ten Jewish adults—a

7633: 7311: 7042: 6619: 5496: 4557: 4181: 3827: 3693: 3295: 2569: 2320: 2080: 1995: 1776:, near the end of the biblical period), though other sources suggest it was established by 1743:

The structure of the modern Jewish prayer service was established during the period of the

1719: 1459: 1402: 1146: 1022: 955: 110: 5050: 3047:. In modern times the Kabbalat Shabbat has been set to music by many composers including: 2705:) or after prayer, in the hopes that this will make their prayer more likely to be heard. 2471:", 'gazing wistfully to the east'. Kevin A. Brook cited Zeiden's suggestion that the word 8: 7951: 7144: 6863: 6048: 4756: 4579: 4332: 4315:

A small liberal wing within Modern Orthodox Judaism, particularly rabbis friendly to the

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has made greater alterations to the traditional service in accord with its more liberal

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in many communities), during Aliyah to the Torah, as well as during all the services of

2627:(prayer shawl) is traditionally worn during all morning services (with the exception of 2591:, for giving thanks for surviving an illness or danger. which, in addition to needing a 2369:

is the originally exclusively Eastern Yiddish verb meaning "pray"; it is widely used by

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has made greater alterations to the traditional service in accord with its more liberal

1913: 7817: 6297: 5469: 4696: 4637: 4611: 4380: 2420: 2346: 2308: 2156: 2130: 1901: 1663: 1580: 1501: 1150: 1037: 367: 181: 144: 36: 4287:(women's section or annex) of a synagogue took on the informal role of precentress or 2688:

Many Jews sway their body back and forth during prayer. This practice, referred to as

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A distinction is made between individual prayer and communal prayer, which requires a

6949: 6802: 6531: 6434: 6125: 6107: 6093: 6075: 6042: 6030: 6016: 5995: 5984: 5371:

Herbert Zeiden, "Davenen: a Turkic Etymology", Yiddish 10, nos. 2–3 (1996), pp. 96–97

5168: 4854: 4827: 4779: 4623: 4421: 4152: 4034: 3718: 3268: 3092:. The custom to recite these verses appears in many early sources such as Siddur Rav 3048: 2503: 2272: 2260: 2201: 2142: 1941: 1705: 1540: 460: 255: 163: 5199: 5057:. The Orion Center for the Study of the Dead Sea Scrolls and Associated Literature. 5024: 2280: 1880:

among different Jewish communities, with each community having a slightly different

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Over the last 2000 years, traditional variations have emerged among the traditional

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for if required), the specific prayers substituting for these specific sacrifices.

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rather than scholarly, as it is historically more likely that the root meaning of

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are permitted to lead the services removing and replacing the Torah in the Ark on

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Shacharit is generally the lengthiest prayer of the day. Its components include

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synagogues is to use Hebrew for all except a small number of prayers, including

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is "to seek judgement for oneself", in other words to present a legal pleading.

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The first Orthodox Jewish women's prayer group was created on the holiday of

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is recited prior to dusk, individuals repeat the Shema later in the evening.

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congregations have overwhelmingly become egalitarian and count women in the

2387:

The origin of the word is obscure, but is thought by some to have come from

7913: 7908: 7893: 7710: 7598: 7468: 7102: 6939: 6807: 6782: 6642: 6609: 6599: 6407: 6392: 5780: 4645: 4603: 4480: 4399: 4142: 3902: 3320: 3069:

prayer in those traditions where this section is otherwise recited. In the

2993: 2985: 2826: 2164: 2122: 1998:

synagogues tend to use the local language to a varying degree; and at some

1971: 1897: 1592: 1418: 1124: 1032: 1027: 972: 851: 756: 716: 663: 617: 421: 230: 1811:, have little mention in early sources, but became established by custom. 1351:‎), named for the flour offering that accompanied sacrifices at the 1294:. These prayers, often with instructions and commentary, are found in the 7867: 7786: 7690: 7674: 7603: 7306: 7097: 7092: 6883: 6687: 6589: 6574: 6470: 6274: 5991: 4619: 4571: 4449: 3728: 3698: 3410: 3093: 2919: 2528: 2353:(self-seclusion) and advised setting aside an hour to do this every day. 2332: 2316: 2177: 2138: 2090: 1944:

is in use today, as the others are prayers that are to be said only in a

1866: 1827: 1781: 1467: 1414: 658: 115: 2701:

Many are accustomed to giving charity before, during (especially during

64: 7720: 7382: 7087: 6812: 6692: 6402: 6376: 6314: 5534: 5161:

Weinreb, Tzvi Hersh; Berger, Shalom Z.; Schreier, Joshua, eds. (2012).

4922: 4847:

Weinreb, Tzvi Hersh; Berger, Shalom Z.; Schreier, Joshua, eds. (2012).

4288: 4075: 4054: 3922: 3906: 3812: 3797: 3434: 3196: 3165: 3110: 3006: 2976: 2632: 2537: 2491:, but also cited Beider's opinion that Zeiden's etymology is unlikely. 2370: 2350: 2328: 2264: 2188: 1909: 1885: 1862: 1847: 1823: 1792: 1715: 1556: 1509: 1489: 1434: 903: 653: 446: 241: 5986:

To Pray As A Jew: A Guide To The Prayer Book And The Synagogue Service

4657:. All Reform synagogues are egalitarian with respect to gender roles. 3158:. Most Sephardi and many Ashkenazi synagogues end with the singing of 2911: 1881: 7936: 6924: 6914: 6868: 6858: 6740: 6735: 6682: 6427: 6349: 6344: 6339: 6334: 6329: 6308: 6244: 6121: 5119: 5080: 5078: 5076: 3926: 3328: 3316: 3183: 3170: 3168:' 13 principles of Jewish faith. Other Ashkenazi synagogues end with 2997: 2742: 2713: 2690: 2641: 2595:, also needs a Torah scroll taken out for a scheduled Torah reading. 2378: 2252: 1983: 1960: 1889: 1870: 1819: 1517: 1493: 1475: 1425: 1322: 871: 570: 416: 393: 6183: 6064:(newly researched text with commentary Yachin Lashon), 19th century. 5250: 4496: 4214: 3942: 3547: 3454: 3344: 2975:, the mystical prelude to Shabbat services composed by 16th-century 2019: 1842:(11th-century France), which was based on the ideas of his teacher, 7964: 7652: 7623: 7506: 7443: 7351: 7336: 7331: 7316: 7233: 7134: 6954: 6848: 6838: 6828: 6755: 6750: 6745: 6730: 6725: 6720: 6715: 6702: 6697: 6677: 6672: 6667: 6662: 6657: 6652: 6536: 6465: 6450: 6292: 4633: 4328: 4280: 4016: 3822: 3787: 3777: 3762: 3733: 3525: 3204: 2883: 2857: 2830: 2822: 2793: 2785: 2660: 2480: 2374: 2295: 2193: 2152: 1905: 1505: 1303:

Prayer, as a "service of the heart," is in principle a Torah-based

928: 913: 876: 866: 861: 726: 612: 565: 551: 408: 357: 176: 149: 6086:

Hilchot Tefilla: A Comprehensive Guide to the Laws of Daily Prayer

5303:

Speaking Torah: Spiritual Teachings From Around the Maggid's Table

5073: 4283:(partition) separating them. Historically, a learned woman in the 2002:

synagogues almost the whole service may be in the local language.

7852: 7802: 7755: 7745: 7740: 7725: 7695: 7618: 7613: 7563: 7496: 7448: 7433: 7428: 7416: 7404: 7399: 7387: 7341: 7283: 7253: 7248: 7190: 7149: 6998: 6974: 6919: 6899: 6843: 6777: 6762: 6629: 6564: 6546: 6485: 6397: 5817: 4654: 4650: 4445: 4433: 4413: 4309: 4104: 4042: 4008: 3832: 3738: 3708: 3627: 3188: 3151: 3143: 2946: 2933:(with two blessings before it and two after it), followed by the 2848: 2721: 2668: 2588: 2452: 2300: 2173: 2169: 1975: 1967: 1930: 1925: 1796: 1744: 1667: 1640:

Each service was instituted parallel to a sacrificial act in the

1544: 1482: 1463: 1406: 1381: 1304: 1012: 918: 836: 741: 731: 686: 546: 541: 512: 500: 468: 347: 314: 298: 293: 283: 246: 44: 7112: 6192: 4370:

extends from their ability to participate in Torah reading then.

7872: 7750: 7715: 7647: 7516: 7501: 7463: 7453: 7438: 7423: 7409: 7394: 7372: 7296: 7268: 7263: 7238: 7228: 7223: 7154: 7139: 6929: 6878: 6873: 6797: 6614: 6604: 6556: 6541: 6526: 6516: 6508: 6475: 6460: 6422: 6324: 4726: 4587: 4575: 4566: 4453: 4383:. On Shabbat in a Partnership Minyan, women can typically lead 4347: 4300: 4175: 4168: 4131: 4119: 4108: 4059: 4046: 4038: 4024: 4012: 4004: 3914: 3802: 3792: 3772: 3672: 3662: 3648: 3414: 3406: 3311: 3283: 3263: 3220: 3200: 3160: 3155: 3139: 3122: 3114: 3105: 3011: 2951: 2934: 2902: 2891: 2879: 2863: 2852: 2844: 2805: 2789: 2781: 2709: 2623: 2546: 2523: 2388: 2284: 2106: 2094: 2085: 1877: 1815: 1800: 1760: 1748: 1728: 1693: 1648: 1633: 1522: 1485: 1471: 1447: 1442: 1368: 1339: 1309: 1296: 1287: 1017: 908: 856: 841: 831: 826: 799: 794: 777: 751: 736: 721: 696: 691: 607: 560: 535: 517: 431: 426: 403: 362: 352: 288: 265: 260: 7034: 3315:, followed in many communities by the Mourner's Kaddish. Some 2875: 2580:

mandatory for communal prayer, count both men and women for a

1636:

gives two reasons why there are three basic prayers each day:

1261: 7776: 7735: 7730: 7377: 7326: 7321: 6579: 6412: 6092:, KTAV Publishing House/OU Press/Yeshivat Har Etzion. 2010. ( 5830: 5112:"Satellite News and latest stories | The Jerusalem Post" 4615: 4583: 3282:. In Orthodox Judaism this is followed by a reading from the 3036: 2989:

before (or occasionally after) the Kabbalat Shabbat prayers.

2930: 2608: 2460: 2456: 2404: 2312: 2134: 2102: 1949: 1936: 1843: 1788: 1709: 1675: 1671: 1596: 1389: 1255: 923: 821: 770: 763: 627: 622: 602: 597: 592: 507: 495: 490: 485: 478: 473: 398: 270: 236: 6148: 4015:("Feast of Tabernacles") are alike, except for interpolated 7827: 6909: 3757: 2640:

halakhically Jewish should wear a tallit. In most Orthodox

1773: 1723: 1504:

and others, or rather recent liturgical inventions such as

1267: 1007: 522: 5154:"Some explain that this means that prayers were instituted 4346:

Because certain parts of the service were added after the

1846:. Another formulation of the prayers was that appended by 1655:

offering, and the overnight burning of this last offering.

7119: 6153: 5493:

Gateway to Judaism: The What, How, And Why of Jewish Life

4636:

including dropping references to traditional elements of

2279:

with God—and thus a new destiny for himself in life; see

2155:

including dropping references to traditional elements of

1884:(customary liturgy). The principal difference is between 1826:

of Sura, Babylon, about 850 CE. Half a century later Rav

1264: 6172: 5928:"Interview: Rabbi Ephraim Mirvis | The Jewish Chronicle" 5623: 5326:"OzTorah – Where does "Daven" come from – Ask the Rabbi" 4460:, i.e. Kaddish, Barechu, the amida, etc., or receive an 3532: 2929:

The main components of Maariv are the recitation of the

1316:

Traditionally, three prayer services are recited daily:

4881:

Center for Judaic Studies, University of Pennsylvania.

2443:). Some claim that it originates from an Aramaic word, 4420:

However, many Modern Orthodox rabbis, including Rabbi

3249:

about the sacrifices that used to be performed in the

1611:

Evening, morning, and noontime, I speak and moan, and

5160: 4846: 4079:

Jewish women praying by the Western Wall, early 1900s

2841:. The opening section is concluded with Malachi 3:4. 2438: 1892:

customs, although there are other communities (e.g.,

1281: 1226: 1210: 1145:

Video-clips of Jews praying, from the archive of the

4730: 4664: 3199:

blessing, the seven-blessing Shabbat version of the

2237: 2225: 2209: 1258: 1252: 1185: 1169: 5362:, 3rd ed. Rowman & Littlefield 2018, p. 181–182 4174:Traditionally, women were also reciting individual 2900:can first be recited is when the time for reciting 2755:, morning light) prayer is recited in the morning. 1904:), and rather recent liturgical inventions such as 1249: 5983: 5806:Women's Issues:Women And Prayer When Time is Short 2796:generally only do so during the Shacharit prayer. 2560:). Judaism had originally counted only men in the 1814:The oldest prayer books date from the time of the 7012: Only on Shabbat and holidays, according to 4808:"Women and Davening: Shemone Esre, Keriyath Shem" 4027:(communal recitation of Psalms 113–118) follows. 3323:(sometimes followed by a Mourner's Kaddish), the 3229:service starts with the silent recitation of the 1687: 7991: 5148: 3257:, "They shall rejoice in Your sovereignty", and 3088:Most commemorate the Shabbat at this point with 1803:, as are the order of blessings surrounding the 1570: 1290:recitation that forms part of the observance of 6118:Holistic Prayer: A Guide to Jewish Spirituality 5323: 5048: 4840: 4799: 4582:, and an option to eliminate special roles for 4464:or chant the Torah for the congregation. Since 4327:Because women were required to perform certain 4098: 2101:, and an option to eliminate special roles for 4486: 3537: 3425:follows the same pattern as the other Shabbat 2906:ends. But there are varying opinions on this. 2356: 2208:, it is noted that the Hebrew verb for prayer— 1838:. These were the basis of Simcha ben Samuel's 1520:may designate or employ a professional or lay 7548: 7050: 6208: 6027:Kavvana: Directing the Heart in Jewish Prayer 5395:"Balashon – Hebrew Language Detective: daven" 5245: 5243: 3932: 3878: 3150:, is read at this point, instead of earlier. 2298:(esoteric Jewish mysticism) uses a series of 1276: 1221: 1092: 27:Observance of recitation in religious Judaism 7567: 5466:International Council of Christians and Jews 4832:: CS1 maint: multiple names: authors list ( 3413:, after which the first section of the next 3319:conclude with the reading of Shir Hayichud, 3120:On Friday night, the middle blessing of the 2243: 2231: 2215: 2009: 1698:The earliest parts of Jewish prayer are the 6154:GoDaven.com – The Worldwide Minyan Database 5164:[Talmud Bavli] = Koren Talmud Bavli 4883:"Jewish Liturgy: The Siddur and the Mahzor" 4850:[Talmud Bavli] = Koren Talmud Bavli 4767: 4765: 4525:. Unsourced material may be challenged and 4243:. Unsourced material may be challenged and 3971:. Unsourced material may be challenged and 3576:. Unsourced material may be challenged and 3483:. Unsourced material may be challenged and 3429:prayers, with the middle blessing starting 3373:. Unsourced material may be challenged and 3245:), and then by a reading from the biblical 3073:, there are also different versions of the 2536:' Givati Brigade pray the Evening Service ( 2048:. Unsourced material may be challenged and 1732:prayer. Modern scholarship dating from the 1683:service, are still based on the sacrifices. 7555: 7541: 7057: 7043: 6215: 6201: 5240: 4771: 3929:, which is recited just this once a year. 3885: 3871: 2463:. Another Aramaic derivation, proposed by 2311:(German pietists of the Middle-Ages), the 1768:) prayer is traditionally ascribed to the 1099: 1085: 4545:Learn how and when to remove this message 4263:Learn how and when to remove this message 3991:Learn how and when to remove this message 3596:Learn how and when to remove this message 3503:Learn how and when to remove this message 3393:Learn how and when to remove this message 2676: 2419:). Others believe that it derives from a 2068:Learn how and when to remove this message 1488:of different Jewish communities, such as 6243: 6053:United Synagogue of Conservative Judaism 6029:, Seth Kadish, Jason Aronson Inc. 1997. 5392: 5386: 4762: 4574:language, fewer references to restoring 4082: 4074: 4003:The services for the three festivals of 2910:should not begin before 1¼ hours before 2874: 2647: 2587:There is a publicly said prayer, called 2527: 2187: 2093:language, fewer references to restoring 1587:", at prayer towards the end of his life 1574: 1433:‎, "closing"), is recited only on 1133: 1118: 1110: 6106:, Tzvee Zahavy, Talmudic Books. 2011. ( 5761:Mishna Berurah, Laws of Evening Prayers 5317: 4362:on Friday nights fall in this category. 4011:("Feast of Weeks" or "Pentecost"), and 3918:, which is sounded during the service. 2992:Kabbalat Shabbat is, except among many 2817:may be recited from half an hour after 2712:, during prayer one should face toward 2183: 1559:categorizes daily prayer as one of the 1380:Two additional services are recited on 14: 7992: 5447:from the original on 13 September 2018 5441:"Laws of the Blessing of Thanksgiving" 5401:from the original on 28 September 2007 5383:, Oxford University Press 2015, p. 560 5049:Reif, Stefan C. (19–23 January 2000). 4966: 4964: 4155:Jewish law, holds that the Men of the 2971:, and then in most communities by the 1807:. Other parts of the service, such as 1595:have been interpreted to suggest that 1397:‎, "additional") are recited by 1300:, the traditional Jewish prayer book. 7536: 7038: 6196: 5981: 5966:All About Jewish Holidays and Customs 5629: 4889:from the original on 18 February 2012 4805: 4091:at the closest physical point to the 3533:Special observances and circumstances 3134:. The Amidah is then followed by the 2395:, a collection of poems or prayers), 1834:, in which the rubrical matter is in 1529: 1231: 1215: 1190: 1175: 6233:List of Jewish prayers and blessings 5968:. Ktav Publishing House, 1959. p. 89 5908:from the original on 29 October 2021 5332:from the original on 2 December 2013 5257:from the original on 13 January 2010 5086:"Overview: History of Jewish Prayer" 5061:from the original on 26 October 2008 4707:List of Jewish prayers and blessings 4610:, and other elements of traditional 4523:adding citations to reliable sources 4490: 4241:adding citations to reliable sources 4208: 3969:adding citations to reliable sources 3936: 3574:adding citations to reliable sources 3541: 3481:adding citations to reliable sources 3448: 3371:adding citations to reliable sources 3338: 3278:comes the full Kaddish, followed by 2940: 2540:) at the Western Wall, October 2010. 2506:, similar to Spanish and Portuguese 2361: 2307:This approach has been taken by the 2196:at the Western Wall prior to prayer. 2129:, and other elements of traditional 2046:adding citations to reliable sources 2013: 1959:Despite this, the tradition of most 1919: 1865:as early as 1538. The first English 7568: 5228:from the original on 2 October 2008 4961: 4141:and more recently (Sephardi) Rabbi 3233:. The middle blessing includes the 3130:, quoting the relevant verses from 2716:, and specifically the site of the 2290: 2244: 2232: 2216: 1277: 1222: 1200: 1164: 24: 3441:, followed by Kaddish and Aleinu. 2517: 1795:("Prophets") are specified in the 1534: 25: 8026: 6647: 6222: 6143:Jewish Prayer – Prayer in Judaism 6136: 5560:"Tallit: The Jewish Prayer Shawl" 4970:Mishneh Torah, Laws of Prayer 1:4 4806:Bar-Hayim, David (Rabbi, Posek). 4456:for prayer services that contain 4439: 4317:Jewish Orthodox Feminist Alliance 4295: 2615:, also known by the Yiddish term 2494:In Western Yiddish, the term for 7118: 7111: 5508:Joyce Eisenberg, Ellen Scolnic, 5092:from the original on 5 June 2011 4681: 4667: 4495: 4406:in Manhattan in the late 1960s. 4213: 4070: 3941: 3636: 3546: 3453: 3343: 3298:Jews, and are always omitted by 2870: 2837:, and usually continue with the 2731: 2018: 1245: 1066: 63: 57: 51: 7064: 5975: 5958: 5945: 5920: 5890: 5873: 5845: 5823: 5799: 5787: 5765: 5754: 5740: 5726: 5708: 5694: 5680: 5666: 5657: 5635: 5605: 5591: 5577: 5552: 5539: 5528: 5519: 5502: 5482: 5459: 5433: 5413: 5374: 5365: 5353: 5344: 5308: 5295: 5269: 5214: 5188: 5137: 5126: 5104: 5042: 5017: 5001: 4987: 4973: 4933:from the original on 6 May 2021 4814:from the original on 9 May 2016 4719: 4171:for purposes of public prayer. 4111:), plus additional services on 2962: 2479:meaning 'to pray', and that in 8000:Jewish prayer and ritual texts 7009: On Mondays and Thursdays 6905:Prayer for the State of Israel 5829:For example: the 19th-century 5720:Milken Archive of Jewish Music 5421:Cantors: American Jewish Women 5222:"The Cosmology of the Mitzvot" 4945: 4915: 4901: 4874: 4749: 3177: 2829:start the Mincha prayers with 2467:, cites the Talmudic phrase, " 2180:with respect to gender roles. 1869:, by Gamaliel ben Pedahzur (a 1791:(five books of Moses) and the 1688:Development of the prayer text 1366:‎, "of the evening") or 13: 1: 7640:Shnayim mikra ve-echad targum 6160:Introduction to Jewish Prayer 4742: 4570:doctrinal reasons, including 2847:is recited, followed by half- 2502:, a word with clear roots in 2089:doctrinal reasons, including 1850:to the laws of prayer in his 1603:prayed three times a day. In 1591:Additional references in the 1571:The number of prayers per day 1376:‎, "bringing on night") 6178:Audio and text of the Siddur 5857:, Rabbinical Assembly, 2002" 5305:, Jewish Lights, 2013, p.13. 5029:www.jewishvirtuallibrary.org 4197:congregations do not regard 4099:Number of obligatory prayers 3126:discusses the conclusion of 3010:, based on the words of the 2918:until after sunset or after 2736: 2176:. All Reform synagogues are 7: 7919:Shabbat pedestrian crossing 6041:Or Hadash: A Commentary on 5898:"Women's Tefillah Movement" 5381:Origins of Yiddish Dialects 4731: 4660: 4614:, Divine revelation of the 3538:Rosh Hashana and Yom Kippur 3334: 3065:prayer and the omission of 3002:Spanish and Portuguese Jews 2635:. In many communities, the 2475:comes from the Turkic root 2439: 2357:Methodology and terminology 2248:)—is to transform oneself. 2238: 2226: 2210: 2133:, Divine revelation of the 1830:, also of Sura, composed a 1726:and his court composed the 1282: 1227: 1211: 1186: 1170: 10: 8031: 7942:Eve of Passover on Shabbat 5514:Jewish Publication Society 5510:Dictionary of Jewish Words 5196:"Temple Israel Long Beach" 4204: 4159:obligated women to recite 3933:Pesach, Shavuot and Sukkot 3673:Prophecy within the Temple 3444: 3419:read from the Torah scroll 3218: 3195:, a longer version of the 3181: 3096:(who recited the blessing 2889: 2882:Ma'ariv prayer in a Jaffa 2803: 2740: 2521: 1916:also has its own version. 1857:The siddur was printed by 1751:, and the cycle of public 1734:Wissenschaft des Judentums 1691: 1581:Yisrael Meir HaCohen Kagan 7978: 7950: 7927: 7886: 7795: 7764: 7683: 7577: 7477: 7360: 7282: 7204: 7163: 7127: 7109: 7070: 6993: 6892: 6821: 6628: 6555: 6507: 6443: 6385: 6283: 6252: 6239: 6230: 6045:for Shabbat and Festivals 5939:21 September 2014 at the 5475:27 September 2007 at the 4772:Steinsaltz, Adin (2000). 4487:Denominational variations 4303:and the vast majority of 3624:Repentance, atonement and 3214: 3164:, a poetic adaptation of 2896:Generally, the time when 2799: 2598: 2428: 2319:Kabbalist tradition, the 2010:Denominational variations 1478:(6th–11th centuries CE). 1470:during the period of the 1430: 1394: 1373: 1363: 1348: 1331: 1181: 6367:Atah Hu Adonai L'Vadecha 6068:A Guide to Jewish Prayer 5982:Donin, Hayim H. (1991). 5884:27 November 2010 at the 5426:24 November 2010 at the 5419:Jewish Women's Archive. 4958:, positive commandment 5 4775:A guide to Jewish prayer 4712: 4404:Lincoln Square Synagogue 2855:(including repetition), 2821:noontime, until sunset. 2423:word meaning "to give" ( 2347:Rebbe Nachman of Breslov 2192:An Israeli soldier lays 6149:The Open Siddur Project 6124:, Maggid Books. 2014. ( 5811:12 October 2008 at the 5430:. Retrieved 2015-05-07. 4725:This interpretation is 4343:falls in this category. 4151:, an important code of 3841:In contemporary Judaism 2780:and its blessings, the 2255:is consistent with the 1718:asserts that until the 1666:instituted one prayer: 1555:Based on this passage, 1334:‎, "of the dawn") 8015:Jewish law and rituals 7981:List of Shabbat topics 6773:Yom Tov Torah readings 6293:Mizmor Shir (Psalm 30) 6104:God's Favorite Prayers 6062:Siddur Avodath Yisrael 6009:Entering Jewish Prayer 5902:Jewish Women's Archive 5834:Yechiel Michel Epstein 4954:, Laws of Prayer 1:1; 4095: 4080: 3783:Ten Days of Repentance 3405:Mincha commences with 3241:is recited instead of 3136:Seven-Faceted Blessing 3043:is recited instead of 2887: 2677:Other laws and customs 2657: 2541: 2377:, this has become the 2197: 1630: 1617: 1615:hearkened to my voice. 1588: 1553: 1153: 1131: 1116: 7858:Rabbinic prohibitions 7701:Brisket (Jewish dish) 7176:Prayers and blessings 6595:Baruch HaShem Le'Olam 6357:Baruch HaShem Le'Olam 6303:Songs of thanksgiving 6047:, Reuven Hammer, The 5934:on 21 September 2014. 5324:Rabbi Raymond Apple. 5301:Green, Arthur et al, 4444:In most divisions of 4087:Women praying in the 4086: 4078: 3897:The services for the 3849:Baal teshuva movement 3612:Repentance in Judaism 3437:is recited after the 3067:Baruch Adonai le-Olam 3035:, a passage from the 2878: 2651: 2534:Israel Defense Forces 2531: 2191: 1625: 1609: 1578: 1549: 1144: 1122: 1114: 7634:Weekly Torah portion 7312:Weekly Torah reading 6184:Q&A about Prayer 6165:22 June 2013 at the 5869:on 27 November 2010. 5855:Women and the Minyan 5748:Mishna, Berakhot 3:3 5733:Hebrew-English Bible 5702:"Strassburg, Robert" 5687:Hebrew-English Bible 5673:Hebrew-English Bible 5642:Hebrew-English Bible 5612:Hebrew-English Bible 5598:Hebrew-English Bible 5584:Hebrew-English Bible 5497:Mesorah Publications 5360:The Jews of Khazaria 5314:Likutei Moharan 2:25 5011:; Jerusalem Talmud, 4994:Hebrew-English Bible 4980:Hebrew-English Bible 4908:Hebrew-English Bible 4519:improve this section 4458:devarim sheb'kidusha 4381:Partnership Minyanim 4331:(sacrifices) in the 4237:improve this section 4182:Conservative Judaism 4178:prayers in Yiddish. 3965:improve this section 3570:improve this section 3477:improve this section 3367:improve this section 2957:sanctity of the day, 2698:, is not mandatory. 2656:prays with tefillin. 2411:, 'divine') or even 2184:Philosophy of prayer 2042:improve this section 1986:communities may use 1460:Second Temple period 1147:Israeli News Company 1123:Jews praying at the 1115:Morning Prayer, 2005 7145:Bar and bat mitzvah 6980:HaAderet v'HaEmunah 6049:Rabbinical Assembly 5853:"Rabbi David Fine, 5632:, pp. 340–341. 5007:Babylonian Talmud, 4810:. machonshilo.org. 4640:such as a personal 4580:Temple in Jerusalem 4358:in the morning and 4333:Temple in Jerusalem 4089:Western Wall tunnel 3668:Temple in Jerusalem 3433:. The short prayer 3251:Temple in Jerusalem 3023:and the concluding 2720:. This is based on 2718:Temple in Jerusalem 2611:(skull cap, plural 2345:'s great-grandson, 2206:Rabbinic literature 2159:such as a personal 2099:Temple in Jerusalem 1952:, or by a reigning 1946:Temple in Jerusalem 1708:, which are in the 1658:According to Rabbi 1642:Temple in Jerusalem 1353:Temple in Jerusalem 978:Abrahamic religions 877:Selichot (S'lichot) 669:Bar and bat mitzvah 172:Principles of faith 7284:Religious practice 7022: On fast days 6935:Al Netilat Yadayim 6822:Seasonal additions 5283:on 19 October 2008 5122:on 8 January 2012. 4697:Baladi-rite prayer 4638:Jewish eschatology 4612:Jewish eschatology 4096: 4081: 3146:tractate Shabbat, 3077:prayer (beginning 3025:Kaddish deRabbanan 3021:Amar rabbi El'azar 2888: 2683:tefillat tashlumin 2658: 2542: 2469:ka davai lamizrach 2373:Orthodox Jews. In 2309:Chassidei Ashkenaz 2198: 2157:Jewish eschatology 2131:Jewish eschatology 1934:mentions that the 1900:, and in the past 1787:Readings from the 1674:the afternoon and 1589: 1530:Origin and history 1337:Afternoon prayer: 1154: 1132: 1130:in Jerusalem, 2010 1117: 1073:Judaism portal 1038:Holocaust theology 8010:Positive Mitzvoth 7987: 7986: 7530: 7529: 7186:Grace after meals 7071:Birth and infancy 7032: 7031: 6950:El Malei Rachamim 6864:Yom Kippur Avodah 6620:Mourner's Kaddish 6503: 6502: 6499: 6498: 6180:– SiddurAudio.com 6130:978-1-592-64334-9 6112:978-0-615-50949-5 6098:978-1-60280-164-6 6074:, Shocken Books ( 6043:Siddur Sim Shalom 6001:978-0-465-08633-7 5964:Epstein, Morris. 5951:Be'ikve ha-tson, 5013:Brachot 4:1 (29b) 4911:Deuteronomy 11:13 4599:Reconstructionist 4593:The liturgies of 4555: 4554: 4547: 4422:Hershel Schachter 4389:P'seukei D'Zimrah 4273: 4272: 4265: 4195:Reconstructionist 4118:According to the 4035:Priestly Blessing 4023:as the main one. 4001: 4000: 3993: 3895: 3894: 3709:Mystical approach 3626:higher ascent in 3606: 3605: 3598: 3513: 3512: 3505: 3403: 3402: 3395: 3292:Pittum Haketoreth 3239:Le-Mosheh Tsivita 3049:Robert Strassburg 2941:Prayer on Shabbat 2839:Pittum hakketoret 2708:According to the 2504:Romance languages 2437: 2362:Terms for praying 2273:Divine Providence 2261:divine simplicity 2257:Jewish conception 2220:)—is in fact the 2202:Jewish philosophy 2118:Reconstructionist 2112:The liturgies of 2078: 2077: 2070: 1942:Priestly Blessing 1920:Text and language 1706:Priestly Blessing 1541:Babylonian Talmud 1539:According to the 1405:congregations on 1233:[ˈtfɪləs] 1209: 1192:[tfiˈlot] 1142: 1109: 1108: 461:Important figures 135:Reconstructionist 16:(Redirected from 8022: 7952:Motza'ei Shabbat 7904:Shabbat elevator 7863:Shabbat (Talmud) 7843:Food preparation 7813:Biblical Sabbath 7571: 7570: 7557: 7550: 7543: 7534: 7533: 7292:613 commandments 7214:Marriageable age 7122: 7115: 7059: 7052: 7045: 7036: 7035: 6965:Tefilat HaDerech 6648:Kabbalat Shabbat 6362:Vayivarech David 6260:Birkot hashachar 6250: 6249: 6241: 6240: 6217: 6210: 6203: 6194: 6193: 6005: 5989: 5969: 5962: 5956: 5949: 5943: 5935: 5930:. Archived from 5924: 5918: 5917: 5915: 5913: 5894: 5888: 5877: 5871: 5870: 5868: 5862:. Archived from 5861: 5849: 5843: 5839:Arukh HaShulkhan 5836:, author of the 5827: 5821: 5803: 5797: 5791: 5785: 5769: 5763: 5758: 5752: 5751: 5744: 5738: 5730: 5724: 5723: 5712: 5706: 5705: 5698: 5692: 5684: 5678: 5670: 5664: 5661: 5655: 5639: 5633: 5627: 5621: 5609: 5603: 5595: 5589: 5581: 5575: 5574: 5572: 5570: 5556: 5550: 5543: 5537: 5532: 5526: 5523: 5517: 5506: 5500: 5489:Mordechai Becher 5486: 5480: 5463: 5457: 5456: 5454: 5452: 5437: 5431: 5417: 5411: 5410: 5408: 5406: 5390: 5384: 5378: 5372: 5369: 5363: 5357: 5351: 5348: 5342: 5341: 5339: 5337: 5321: 5315: 5312: 5306: 5299: 5293: 5292: 5290: 5288: 5279:. Archived from 5273: 5267: 5266: 5264: 5262: 5247: 5238: 5237: 5235: 5233: 5218: 5212: 5211: 5209: 5207: 5198:. Archived from 5192: 5186: 5185: 5183: 5181: 5157: 5152: 5146: 5141: 5135: 5130: 5124: 5123: 5118:. Archived from 5108: 5102: 5101: 5099: 5097: 5082: 5071: 5070: 5068: 5066: 5046: 5040: 5039: 5037: 5035: 5021: 5015: 5005: 4999: 4991: 4985: 4977: 4971: 4968: 4959: 4949: 4943: 4942: 4940: 4938: 4919: 4913: 4905: 4899: 4898: 4896: 4894: 4878: 4872: 4871: 4869: 4867: 4844: 4838: 4837: 4831: 4823: 4821: 4819: 4803: 4797: 4796: 4794: 4792: 4769: 4760: 4753: 4736: 4734: 4723: 4702:Carlebach minyan 4691: 4686: 4685: 4684: 4677: 4672: 4671: 4670: 4563:Orthodox Judaism 4550: 4543: 4539: 4536: 4530: 4499: 4491: 4466:Kabbalat Shabbat 4452:cannot act as a 4426:Mordechai Willig 4385:Kabbalat Shabbat 4360:Kabbalat Shabbat 4356:Pseukei D'Zimrah 4277:Orthodox Judaism 4268: 4261: 4257: 4254: 4248: 4217: 4209: 4021:Attah Bechartanu 3996: 3989: 3985: 3982: 3976: 3945: 3937: 3887: 3880: 3873: 3714:Ethical approach 3640: 3608: 3607: 3601: 3594: 3590: 3587: 3581: 3550: 3542: 3508: 3501: 3497: 3494: 3488: 3457: 3449: 3398: 3391: 3387: 3384: 3378: 3347: 3339: 3325:Psalm of the Day 3288:incense offering 3000:Jews (including 2973:Kabbalat Shabbat 2886:flea-market shop 2764:Birkot hashachar 2703:Vayivarech David 2442: 2432: 2430: 2291:Kabbalistic view 2247: 2246: 2241: 2235: 2234: 2229: 2219: 2218: 2213: 2073: 2066: 2062: 2059: 2053: 2022: 2014: 1980:Gott Fun Avraham 1772:(in the time of 1738:Dead Sea Scrolls 1720:Babylonian exile 1651:, the afternoon 1607:, David states: 1599:and the prophet 1561:613 commandments 1545:biblical command 1432: 1396: 1375: 1365: 1358:Evening prayer: 1350: 1333: 1320:Morning prayer: 1292:Rabbinic Judaism 1285: 1280: 1279: 1274: 1273: 1270: 1269: 1266: 1263: 1260: 1257: 1254: 1251: 1235: 1230: 1225: 1224: 1219: 1217:[ˈtfɪlə] 1214: 1204: 1202: 1194: 1189: 1183: 1179: 1177:[tfiˈla] 1173: 1166: 1143: 1101: 1094: 1087: 1071: 1070: 1069: 343:Aruch HaShulchan 67: 61: 55: 32: 31: 21: 8030: 8029: 8025: 8024: 8023: 8021: 8020: 8019: 8005:Jewish services 7990: 7989: 7988: 7983: 7974: 7946: 7929:Special Shabbat 7923: 7899:Zomet Institute 7882: 7791: 7772:Shabbat candles 7760: 7679: 7670:Triennial cycle 7663:Seudah shlishit 7609:Shalom Aleichem 7587: 7573: 7561: 7531: 7526: 7512:Yahrzeit candle 7473: 7361:Religious items 7356: 7278: 7200: 7181:Prayer services 7159: 7123: 7117: 7116: 7107: 7078:Hebrew birthday 7066: 7063: 7033: 7028: 7014:Nusach Ashkenaz 6989: 6888: 6817: 6711:Pesukei dezimra 6624: 6551: 6495: 6439: 6381: 6298:Barukh she'amar 6285:Pesukei dezimra 6279: 6235: 6226: 6221: 6167:Wayback Machine 6139: 6072:Adin Steinsaltz 6002: 5978: 5973: 5972: 5963: 5959: 5950: 5946: 5941:Wayback Machine 5926: 5925: 5921: 5911: 5909: 5896: 5895: 5891: 5886:Wayback Machine 5878: 5874: 5866: 5859: 5851: 5850: 5846: 5828: 5824: 5813:Wayback Machine 5804: 5800: 5792: 5788: 5770: 5766: 5759: 5755: 5746: 5745: 5741: 5736:Exodus 31:16–17 5731: 5727: 5714: 5713: 5709: 5700: 5699: 5695: 5685: 5681: 5671: 5667: 5662: 5658: 5640: 5636: 5628: 5624: 5610: 5606: 5596: 5592: 5582: 5578: 5568: 5566: 5558: 5557: 5553: 5544: 5540: 5533: 5529: 5524: 5520: 5516:, 2006, p. 166. 5507: 5503: 5499:, 2005, p. 328. 5487: 5483: 5477:Wayback Machine 5464: 5460: 5450: 5448: 5439: 5438: 5434: 5428:Wayback Machine 5418: 5414: 5404: 5402: 5391: 5387: 5379: 5375: 5370: 5366: 5358: 5354: 5349: 5345: 5335: 5333: 5322: 5318: 5313: 5309: 5300: 5296: 5286: 5284: 5275: 5274: 5270: 5260: 5258: 5249: 5248: 5241: 5231: 5229: 5220: 5219: 5215: 5205: 5203: 5202:on 23 July 2008 5194: 5193: 5189: 5179: 5177: 5175: 5155: 5153: 5149: 5142: 5138: 5131: 5127: 5110: 5109: 5105: 5095: 5093: 5084: 5083: 5074: 5064: 5062: 5047: 5043: 5033: 5031: 5023: 5022: 5018: 5006: 5002: 4992: 4988: 4978: 4974: 4969: 4962: 4956:Sefer Hamitzvot 4950: 4946: 4936: 4934: 4927:www.sefaria.org 4921: 4920: 4916: 4906: 4902: 4892: 4890: 4879: 4875: 4865: 4863: 4861: 4845: 4841: 4825: 4824: 4817: 4815: 4804: 4800: 4790: 4788: 4786: 4770: 4763: 4754: 4750: 4745: 4740: 4739: 4724: 4720: 4715: 4687: 4682: 4680: 4673: 4668: 4666: 4663: 4551: 4540: 4534: 4531: 4516: 4500: 4489: 4470:Pesukei D'zimra 4442: 4341:Birchat Hagomel 4305:Modern Orthodox 4298: 4269: 4258: 4252: 4249: 4234: 4218: 4207: 4148:Mishnah Berurah 4128:Mishnah Berurah 4113:Jewish holidays 4101: 4073: 3997: 3986: 3980: 3977: 3962: 3946: 3935: 3891: 3749:Jewish calendar 3625: 3619: 3602: 3591: 3585: 3582: 3567: 3551: 3540: 3535: 3521:Ve-Yitten lekha 3509: 3498: 3492: 3489: 3474: 3458: 3447: 3409:and the prayer 3399: 3388: 3382: 3379: 3364: 3348: 3337: 3247:Book of Numbers 3243:Tikanta Shabbat 3235:Tikanta Shabbat 3223: 3217: 3193:Pesukei dezimra 3186: 3180: 2965: 2943: 2914:. Others delay 2894: 2873: 2808: 2802: 2772:Pesukei dezimra 2745: 2739: 2734: 2679: 2601: 2589:Birkhat HaGomel 2532:Members of the 2526: 2520: 2518:Minyan (quorum) 2465:Avigdor Chaikin 2364: 2359: 2293: 2186: 2074: 2063: 2057: 2054: 2039: 2023: 2012: 1922: 1809:Pesukei dezimra 1778:Simeon HaPakoli 1696: 1690: 1660:Jose bar Hanina 1573: 1565:rabbinic decree 1537: 1535:Biblical origin 1532: 1411:Jewish holidays 1286:'pray') is the 1248: 1244: 1134: 1105: 1067: 1065: 1058: 1057: 1003: 1002: 993: 992: 983:Judeo-Christian 946: 945: 943:Other religions 934: 933: 894: 893: 882: 881: 817: 816: 805: 804: 759: 712: 711: 702: 701: 683: 649: 648: 633: 632: 588: 587: 585:Religious roles 576: 575: 538: 534: 464: 463: 452: 451: 413: 389: 388: 373: 372: 338:Mishnah Berurah 318: 317: 306: 305: 280: 233: 226: 225: 214: 213: 167: 166: 155: 154: 86: 79: 78: 28: 23: 22: 18:Jewish services 15: 12: 11: 5: 8028: 8018: 8017: 8012: 8007: 8002: 7985: 7984: 7979: 7976: 7975: 7973: 7972: 7970:Melaveh Malkah 7967: 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5707: 5693: 5679: 5665: 5656: 5634: 5622: 5604: 5590: 5587:Numbers 28:1–8 5576: 5551: 5538: 5527: 5518: 5501: 5481: 5458: 5432: 5412: 5393:David Curwin. 5385: 5373: 5364: 5352: 5343: 5316: 5307: 5294: 5268: 5239: 5213: 5187: 5173: 5147: 5136: 5125: 5103: 5072: 5041: 5025:"Benedictions" 5016: 5000: 4986: 4972: 4960: 4944: 4923:"Taanit 2a:11" 4914: 4900: 4873: 4859: 4839: 4798: 4785:978-0805211474 4784: 4761: 4747: 4746: 4744: 4741: 4738: 4737: 4717: 4716: 4714: 4711: 4710: 4709: 4704: 4699: 4693: 4692: 4689:Judaism portal 4678: 4662: 4659: 4655:Jewish Sabbath 4630:Reform Judaism 4608:Jewish Messiah 4553: 4552: 4535:September 2021 4503: 4501: 4494: 4488: 4485: 4448:boys prior to 4441: 4440:Role of minors 4438: 4410:Ephraim Mirvis 4372: 4371: 4363: 4354:is required). 4344: 4297: 4296:Prayer leaders 4294: 4271: 4270: 4221: 4219: 4212: 4206: 4203: 4157:Great Assembly 4100: 4097: 4093:Holy of Holies 4072: 4069: 4007:("Passover"), 3999: 3998: 3949: 3947: 3940: 3934: 3931: 3893: 3892: 3890: 3889: 3882: 3875: 3867: 3864: 3863: 3862: 3861: 3859:Musar movement 3856: 3854:Jewish Renewal 3851: 3843: 3842: 3838: 3837: 3836: 3835: 3830: 3825: 3820: 3815: 3810: 3805: 3800: 3795: 3790: 3785: 3780: 3775: 3770: 3765: 3760: 3752: 3751: 3744: 3743: 3742: 3741: 3736: 3731: 3726: 3721: 3716: 3711: 3706: 3701: 3696: 3691: 3683: 3682: 3678: 3677: 3676: 3675: 3670: 3665: 3660: 3652: 3651: 3644: 3643: 3642: 3641: 3631: 3630: 3621: 3620: 3617: 3604: 3603: 3554: 3552: 3545: 3539: 3536: 3534: 3531: 3511: 3510: 3461: 3459: 3452: 3446: 3443: 3415:weekly portion 3401: 3400: 3351: 3349: 3342: 3336: 3333: 3219:Main article: 3216: 3213: 3182:Main article: 3179: 3176: 3148:Bameh Madlikin 3083:Emet Ve-Emunah 3075:Ma'ariv aravim 3045:Bameh Madlikin 3029:Bameh Madlikin 3017:Bameh Madlikin 2964: 2961: 2942: 2939: 2890:Main article: 2872: 2869: 2804:Main article: 2801: 2798: 2741:Main article: 2738: 2735: 2733: 2730: 2678: 2675: 2674: 2673: 2665: 2654:Asael Lubotzky 2645: 2620: 2600: 2597: 2522:Main article: 2519: 2516: 2483:, the initial 2481:Kipchak Turkic 2363: 2360: 2358: 2355: 2292: 2289: 2222:reflexive form 2185: 2182: 2174:Jewish Sabbath 2149:Reform Judaism 2127:Jewish Messiah 2076: 2075: 2058:September 2021 2026: 2024: 2017: 2011: 2008: 1921: 1918: 1914:Reform Judaism 1770:Great Assembly 1766:Shemoneh Esreh 1689: 1686: 1685: 1684: 1662:, each of the 1656: 1644:: the morning 1621:Book of Daniel 1572: 1569: 1543:, prayer is a 1536: 1533: 1531: 1528: 1456:Great Assembly 1439: 1438: 1422: 1384:and holidays: 1378: 1377: 1356: 1335: 1107: 1106: 1104: 1103: 1096: 1089: 1081: 1078: 1077: 1076: 1075: 1060: 1059: 1056: 1055: 1050: 1045: 1040: 1035: 1030: 1025: 1020: 1015: 1010: 1004: 1001:Related topics 1000: 999: 998: 995: 994: 991: 990: 985: 980: 975: 969: 968: 963: 958: 953: 947: 941: 940: 939: 936: 935: 932: 931: 926: 921: 916: 911: 906: 901: 895: 891:Major holidays 889: 888: 887: 884: 883: 880: 879: 874: 869: 864: 859: 854: 849: 847:Birkat Hamazon 844: 839: 834: 829: 824: 818: 812: 811: 810: 807: 806: 803: 802: 797: 791: 790: 789: 788: 781: 774: 767: 754: 749: 744: 739: 734: 729: 724: 719: 713: 710:Ritual objects 709: 708: 707: 704: 703: 700: 699: 694: 689: 682: 681: 676: 671: 666: 661: 656: 650: 640: 639: 638: 635: 634: 631: 630: 625: 620: 615: 610: 605: 600: 595: 589: 583: 582: 581: 578: 577: 574: 573: 568: 563: 557: 556: 555: 554: 549: 544: 531:Rabbinic sages 526: 525: 520: 515: 510: 504: 503: 498: 493: 488: 482: 481: 476: 471: 465: 459: 458: 457: 454: 453: 450: 449: 444: 439: 437:Chevra kadisha 434: 429: 424: 419: 412: 411: 406: 401: 396: 390: 380: 379: 378: 375: 374: 371: 370: 365: 360: 355: 350: 345: 340: 335: 333:Shulchan Aruch 330: 325: 319: 313: 312: 311: 308: 307: 304: 303: 302: 301: 296: 291: 286: 274: 273: 268: 263: 258: 252: 251: 250: 249: 244: 239: 227: 221: 220: 219: 216: 215: 212: 211: 209:Musar movement 206: 205: 204: 194: 189: 184: 179: 174: 168: 162: 161: 160: 157: 156: 153: 152: 147: 142: 137: 132: 126: 125: 120: 119: 118: 107: 106: 105: 104: 99: 98: 97: 80: 74: 73: 72: 69: 68: 48: 47: 41: 40: 26: 9: 6: 4: 3: 2: 8027: 8016: 8013: 8011: 8008: 8006: 8003: 8001: 7998: 7997: 7995: 7982: 7977: 7971: 7968: 7966: 7963: 7961: 7958: 7957: 7955: 7953: 7949: 7943: 7940: 7938: 7935: 7934: 7932: 7930: 7926: 7920: 7917: 7915: 7912: 7910: 7907: 7905: 7902: 7900: 7897: 7895: 7892: 7891: 7889: 7885: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7838:Eruv techumin 7836: 7834: 7831: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7809: 7808:Biblical mile 7806: 7804: 7801: 7800: 7798: 7794: 7788: 7785: 7783: 7782:Challah cover 7780: 7778: 7775: 7773: 7770: 7769: 7767: 7763: 7757: 7754: 7752: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7727: 7724: 7722: 7719: 7717: 7714: 7712: 7709: 7707: 7706:Chopped liver 7704: 7702: 7699: 7697: 7694: 7692: 7689: 7688: 7686: 7682: 7676: 7673: 7671: 7668: 7664: 7661: 7660: 7659: 7658:Shabbat meals 7656: 7654: 7651: 7649: 7646: 7642: 7641: 7637: 7635: 7632: 7631: 7630: 7629:Torah reading 7627: 7625: 7622: 7620: 7617: 7615: 7612: 7610: 7607: 7605: 7602: 7600: 7597: 7595: 7594:Jewish prayer 7592: 7591: 7589: 7583: 7580: 7579: 7576: 7565: 7558: 7553: 7551: 7546: 7544: 7539: 7538: 7535: 7523: 7520: 7518: 7515: 7513: 7510: 7508: 7505: 7503: 7500: 7498: 7495: 7493: 7490: 7488: 7485: 7484: 7482: 7480: 7476: 7470: 7467: 7465: 7462: 7460: 7457: 7455: 7452: 7450: 7447: 7445: 7442: 7440: 7437: 7435: 7432: 7430: 7427: 7425: 7422: 7418: 7415: 7411: 7408: 7406: 7403: 7401: 7398: 7397: 7396: 7393: 7389: 7386: 7384: 7381: 7379: 7376: 7375: 7374: 7371: 7370: 7369: 7368:Sifrei Kodesh 7366: 7365: 7363: 7359: 7353: 7350: 7348: 7345: 7343: 7340: 7338: 7335: 7333: 7330: 7328: 7325: 7323: 7320: 7318: 7315: 7313: 7310: 7308: 7305: 7303: 7300: 7298: 7295: 7293: 7290: 7289: 7287: 7285: 7281: 7275: 7272: 7270: 7267: 7265: 7262: 7260: 7259:Sheva Brachot 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7235: 7232: 7230: 7227: 7225: 7222: 7220: 7219:Role of women 7217: 7215: 7212: 7211: 7209: 7207: 7203: 7197: 7194: 7192: 7189: 7187: 7184: 7182: 7179: 7177: 7174: 7172: 7169: 7168: 7166: 7162: 7156: 7153: 7151: 7148: 7146: 7143: 7141: 7138: 7136: 7133: 7132: 7130: 7128:Coming of age 7126: 7121: 7114: 7104: 7101: 7099: 7096: 7094: 7091: 7089: 7086: 7084: 7083:Shalom Zachar 7081: 7079: 7076: 7075: 7073: 7069: 7060: 7055: 7053: 7048: 7046: 7041: 7040: 7037: 7024: 7021: 7019: 7015: 7011: 7008: 7006: 7002: 7000: 6996: 6995: 6992: 6986: 6985:Bedtime Shema 6983: 6981: 6978: 6976: 6973: 6971: 6968: 6966: 6963: 6961: 6958: 6956: 6953: 6951: 6948: 6946: 6943: 6941: 6938: 6936: 6933: 6931: 6928: 6926: 6923: 6921: 6918: 6916: 6913: 6911: 6908: 6906: 6903: 6901: 6898: 6897: 6895: 6893:Other prayers 6891: 6885: 6882: 6880: 6877: 6875: 6872: 6870: 6867: 6865: 6862: 6860: 6857: 6855: 6854:13 attributes 6852: 6850: 6847: 6845: 6842: 6840: 6837: 6835: 6832: 6830: 6827: 6826: 6824: 6820: 6814: 6811: 6809: 6806: 6804: 6801: 6799: 6796: 6794: 6793:Av HaRachamim 6791: 6789: 6788:Mi Shebeirach 6786: 6784: 6781: 6779: 6776: 6774: 6771: 6769: 6768:Torah reading 6766: 6764: 6761: 6757: 6754: 6752: 6749: 6747: 6744: 6742: 6739: 6737: 6734: 6732: 6729: 6727: 6724: 6722: 6719: 6717: 6714: 6713: 6712: 6708: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6681: 6679: 6676: 6674: 6671: 6669: 6666: 6664: 6661: 6659: 6656: 6654: 6651: 6650: 6649: 6646: 6644: 6641: 6640: 6638: 6635: 6631: 6627: 6621: 6618: 6616: 6613: 6611: 6608: 6606: 6603: 6601: 6598: 6596: 6593: 6591: 6588: 6586: 6585:Emet VeEmunah 6583: 6581: 6578: 6576: 6573: 6571: 6570:Maariv Aravim 6568: 6566: 6563: 6562: 6560: 6558: 6554: 6548: 6545: 6543: 6540: 6538: 6535: 6533: 6530: 6528: 6525: 6523: 6522:Torah reading 6520: 6518: 6515: 6514: 6512: 6510: 6506: 6492: 6491:Ein Keloheinu 6489: 6487: 6484: 6482: 6481:Shir shel yom 6479: 6477: 6474: 6472: 6469: 6467: 6464: 6462: 6459: 6457: 6456:Torah reading 6454: 6452: 6449: 6448: 6446: 6442: 6436: 6433: 6429: 6426: 6425: 6424: 6421: 6419: 6418:Emet Veyatziv 6416: 6414: 6411: 6409: 6406: 6404: 6401: 6399: 6396: 6394: 6391: 6390: 6388: 6384: 6378: 6375: 6373: 6370: 6368: 6365: 6363: 6360: 6358: 6355: 6351: 6348: 6346: 6343: 6341: 6338: 6336: 6333: 6331: 6328: 6326: 6323: 6322: 6321: 6318: 6316: 6313: 6310: 6306: 6304: 6301: 6299: 6296: 6294: 6291: 6290: 6288: 6286: 6282: 6276: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6257: 6255: 6251: 6248: 6246: 6242: 6238: 6234: 6229: 6225: 6224:Jewish prayer 6218: 6213: 6211: 6206: 6204: 6199: 6198: 6195: 6189: 6188:Ask the Rabbi 6185: 6182: 6179: 6176: 6174: 6173:Siddur in PDF 6171: 6168: 6164: 6161: 6158: 6156:– GoDaven.com 6155: 6152: 6150: 6147: 6144: 6141: 6140: 6131: 6127: 6123: 6119: 6116: 6113: 6109: 6105: 6102: 6099: 6095: 6091: 6090:David Brofsky 6087: 6084: 6081: 6080:0-8052-4174-4 6077: 6073: 6069: 6066: 6063: 6059: 6056: 6054: 6050: 6046: 6044: 6039: 6036: 6035:0-7657-5952-7 6032: 6028: 6025: 6022: 6021:0-8052-1022-9 6018: 6014: 6013:Reuven Hammer 6010: 6007: 6003: 5997: 5993: 5988: 5987: 5980: 5979: 5967: 5961: 5954: 5948: 5942: 5938: 5933: 5929: 5923: 5907: 5903: 5899: 5893: 5887: 5883: 5880: 5876: 5865: 5858: 5856: 5848: 5841: 5840: 5835: 5832: 5826: 5820: 5819: 5814: 5810: 5807: 5802: 5795: 5790: 5783: 5782: 5777: 5773: 5772:Magen Avraham 5768: 5762: 5757: 5749: 5743: 5737: 5734: 5729: 5721: 5717: 5711: 5703: 5697: 5691: 5688: 5683: 5677: 5674: 5669: 5660: 5654: 5650: 5646: 5643: 5638: 5631: 5626: 5620: 5616: 5613: 5608: 5602: 5599: 5594: 5588: 5585: 5580: 5565: 5561: 5555: 5548: 5547:Relative hour 5542: 5536: 5531: 5522: 5515: 5511: 5505: 5498: 5494: 5490: 5485: 5478: 5474: 5471: 5467: 5462: 5446: 5442: 5436: 5429: 5425: 5422: 5416: 5400: 5396: 5389: 5382: 5377: 5368: 5361: 5356: 5347: 5331: 5327: 5320: 5311: 5304: 5298: 5282: 5278: 5272: 5256: 5252: 5246: 5244: 5227: 5223: 5217: 5201: 5197: 5191: 5176: 5174:9789653015630 5170: 5166: 5165: 5151: 5145: 5140: 5134: 5129: 5121: 5117: 5113: 5107: 5091: 5087: 5081: 5079: 5077: 5060: 5056: 5052: 5045: 5030: 5026: 5020: 5014: 5010: 5004: 4998: 4995: 4990: 4984: 4981: 4976: 4967: 4965: 4957: 4953: 4952:Mishneh Torah 4948: 4932: 4928: 4924: 4918: 4912: 4909: 4904: 4888: 4884: 4877: 4862: 4860:9789653015630 4856: 4852: 4851: 4843: 4835: 4829: 4813: 4809: 4802: 4787: 4781: 4777: 4776: 4768: 4766: 4758: 4752: 4748: 4733: 4728: 4722: 4718: 4708: 4705: 4703: 4700: 4698: 4695: 4694: 4690: 4679: 4676: 4675:Jewish portal 4665: 4658: 4656: 4652: 4647: 4643: 4639: 4635: 4631: 4627: 4625: 4621: 4617: 4613: 4609: 4606:, a personal 4605: 4600: 4596: 4591: 4589: 4585: 4581: 4577: 4573: 4568: 4564: 4559: 4549: 4546: 4538: 4528: 4524: 4520: 4514: 4513: 4509: 4504:This section 4502: 4498: 4493: 4492: 4484: 4482: 4477: 4476: 4471: 4467: 4463: 4459: 4455: 4451: 4447: 4437: 4435: 4431: 4430:Nisson Alpert 4427: 4423: 4418: 4415: 4411: 4407: 4405: 4401: 4396: 4394: 4390: 4386: 4382: 4378: 4369: 4364: 4361: 4357: 4353: 4349: 4345: 4342: 4338: 4334: 4330: 4326: 4325: 4324: 4322: 4318: 4313: 4311: 4306: 4302: 4293: 4290: 4286: 4282: 4278: 4267: 4264: 4256: 4246: 4242: 4238: 4232: 4231: 4227: 4222:This section 4220: 4216: 4211: 4210: 4202: 4200: 4196: 4192: 4187: 4183: 4179: 4177: 4172: 4170: 4166: 4162: 4158: 4154: 4150: 4149: 4144: 4140: 4139:Magen Avraham 4135: 4133: 4129: 4125: 4121: 4116: 4114: 4110: 4106: 4103:According to 4094: 4090: 4085: 4077: 4071:Role of women 4068: 4066: 4062: 4061: 4056: 4052: 4051:Rosh Hashanah 4048: 4044: 4040: 4036: 4031: 4028: 4026: 4022: 4018: 4014: 4010: 4006: 3995: 3992: 3984: 3974: 3970: 3966: 3960: 3959: 3955: 3950:This section 3948: 3944: 3939: 3938: 3930: 3928: 3924: 3919: 3917: 3916: 3910: 3908: 3904: 3900: 3888: 3883: 3881: 3876: 3874: 3869: 3868: 3866: 3865: 3860: 3857: 3855: 3852: 3850: 3847: 3846: 3845: 3844: 3840: 3839: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3808:Simchat Torah 3806: 3804: 3801: 3799: 3796: 3794: 3791: 3789: 3786: 3784: 3781: 3779: 3776: 3774: 3771: 3769: 3768:Rosh Hashanah 3766: 3764: 3761: 3759: 3758:Month of Elul 3756: 3755: 3754: 3753: 3750: 3746: 3745: 3740: 3737: 3735: 3732: 3730: 3727: 3725: 3722: 3720: 3717: 3715: 3712: 3710: 3707: 3705: 3702: 3700: 3697: 3695: 3692: 3690: 3687: 3686: 3685: 3684: 3680: 3679: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3655: 3654: 3653: 3650: 3646: 3645: 3639: 3635: 3634: 3633: 3632: 3629: 3623: 3622: 3616: 3613: 3610: 3609: 3600: 3597: 3589: 3579: 3575: 3571: 3565: 3564: 3560: 3555:This section 3553: 3549: 3544: 3543: 3530: 3528: 3527: 3522: 3518: 3507: 3504: 3496: 3486: 3482: 3478: 3472: 3471: 3467: 3462:This section 3460: 3456: 3451: 3450: 3442: 3440: 3436: 3432: 3428: 3424: 3420: 3416: 3412: 3408: 3397: 3394: 3386: 3376: 3372: 3368: 3362: 3361: 3357: 3352:This section 3350: 3346: 3341: 3340: 3332: 3330: 3326: 3322: 3318: 3314: 3313: 3308: 3303: 3301: 3297: 3293: 3289: 3285: 3281: 3280:Ein keloheinu 3277: 3272: 3270: 3266: 3265: 3260: 3256: 3253:. Next comes 3252: 3248: 3244: 3240: 3236: 3232: 3228: 3222: 3212: 3210: 3209:Torah reading 3206: 3202: 3198: 3194: 3190: 3185: 3175: 3173: 3172: 3167: 3163: 3162: 3157: 3153: 3149: 3145: 3141: 3137: 3133: 3129: 3125: 3124: 3118: 3116: 3112: 3108: 3107: 3103: 3099: 3095: 3091: 3086: 3084: 3080: 3076: 3072: 3068: 3064: 3060: 3055: 3054: 3050: 3046: 3042: 3038: 3034: 3033:Nusach Sefard 3030: 3026: 3022: 3018: 3013: 3009: 3008: 3003: 2999: 2995: 2990: 2988: 2987: 2982: 2978: 2974: 2970: 2969:Song of Songs 2960: 2958: 2954: 2953: 2948: 2938: 2936: 2932: 2927: 2925: 2921: 2917: 2913: 2909: 2905: 2904: 2899: 2893: 2885: 2881: 2877: 2871:Ma'ariv/Arvit 2868: 2866: 2865: 2860: 2859: 2854: 2850: 2846: 2842: 2840: 2836: 2832: 2828: 2824: 2820: 2816: 2812: 2807: 2797: 2795: 2791: 2787: 2783: 2779: 2778: 2777:Shema Yisrael 2773: 2769: 2765: 2760: 2758: 2754: 2750: 2744: 2732:Daily prayers 2729: 2727: 2723: 2719: 2715: 2711: 2706: 2704: 2699: 2697: 2693: 2692: 2686: 2684: 2671: 2670: 2666: 2663: 2662: 2655: 2650: 2646: 2643: 2638: 2634: 2630: 2626: 2625: 2621: 2618: 2614: 2610: 2606: 2605:Head covering 2603: 2602: 2596: 2594: 2590: 2585: 2583: 2579: 2575: 2571: 2566: 2563: 2559: 2558: 2554: 2549: 2548: 2539: 2535: 2530: 2525: 2515: 2513: 2509: 2505: 2501: 2497: 2492: 2490: 2486: 2482: 2478: 2474: 2470: 2466: 2462: 2458: 2454: 2450: 2446: 2441: 2435: 2426: 2422: 2418: 2414: 2410: 2406: 2402: 2398: 2394: 2390: 2385: 2383: 2380: 2376: 2372: 2368: 2354: 2352: 2348: 2344: 2343:Baal Shem Tov 2340: 2336: 2334: 2330: 2326: 2322: 2318: 2314: 2310: 2305: 2303: 2302: 2297: 2288: 2286: 2282: 2278: 2274: 2270: 2266: 2262: 2258: 2254: 2249: 2240: 2228: 2223: 2212: 2207: 2203: 2195: 2190: 2181: 2179: 2175: 2171: 2166: 2162: 2158: 2154: 2150: 2146: 2144: 2140: 2136: 2132: 2128: 2125:, a personal 2124: 2119: 2115: 2110: 2108: 2104: 2100: 2096: 2092: 2087: 2082: 2072: 2069: 2061: 2051: 2047: 2043: 2037: 2036: 2032: 2027:This section 2025: 2021: 2016: 2015: 2007: 2003: 2001: 1997: 1993: 1989: 1985: 1981: 1977: 1973: 1969: 1965: 1962: 1957: 1955: 1951: 1947: 1943: 1939: 1938: 1933: 1932: 1927: 1924:According to 1917: 1915: 1911: 1907: 1903: 1902:Eretz Yisrael 1899: 1895: 1891: 1887: 1883: 1879: 1874: 1872: 1868: 1864: 1860: 1855: 1853: 1852:Mishneh Torah 1849: 1845: 1841: 1840:Machzor Vitry 1837: 1833: 1829: 1825: 1821: 1817: 1812: 1810: 1806: 1802: 1798: 1794: 1790: 1785: 1783: 1779: 1775: 1771: 1767: 1763: 1762: 1756: 1754: 1753:Torah reading 1750: 1746: 1741: 1739: 1735: 1731: 1730: 1725: 1721: 1717: 1713: 1711: 1707: 1703: 1702: 1701:Shema Yisrael 1695: 1682: 1677: 1673: 1670:the morning, 1669: 1665: 1661: 1657: 1654: 1650: 1647: 1643: 1639: 1638: 1637: 1635: 1629: 1624: 1622: 1616: 1614: 1608: 1606: 1602: 1598: 1594: 1586: 1585:Chofetz Chaim 1582: 1577: 1568: 1566: 1562: 1558: 1552: 1548: 1546: 1542: 1527: 1525: 1524: 1519: 1515: 1511: 1507: 1503: 1502:Eretz Yisrael 1499: 1495: 1491: 1487: 1484: 1479: 1477: 1473: 1469: 1465: 1461: 1458:in the early 1457: 1452: 1450: 1449: 1444: 1436: 1428: 1427: 1423: 1420: 1416: 1412: 1408: 1404: 1400: 1392: 1391: 1387: 1386: 1385: 1383: 1371: 1370: 1361: 1357: 1354: 1346: 1342: 1341: 1336: 1329: 1325: 1324: 1319: 1318: 1317: 1314: 1312: 1311: 1306: 1301: 1299: 1298: 1293: 1289: 1284: 1275:from Yiddish 1272: 1243: 1239: 1234: 1229: 1218: 1213: 1207: 1198: 1193: 1188: 1178: 1174: 1172: 1162: 1158: 1157:Jewish prayer 1152: 1148: 1129: 1126: 1121: 1113: 1102: 1097: 1095: 1090: 1088: 1083: 1082: 1080: 1079: 1074: 1064: 1063: 1062: 1061: 1054: 1051: 1049: 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1024: 1021: 1019: 1016: 1014: 1011: 1009: 1006: 1005: 997: 996: 989: 986: 984: 981: 979: 976: 974: 971: 970: 967: 964: 962: 959: 957: 954: 952: 949: 948: 944: 938: 937: 930: 927: 925: 922: 920: 917: 915: 912: 910: 907: 905: 902: 900: 899:Rosh Hashanah 897: 896: 892: 886: 885: 878: 875: 873: 870: 868: 865: 863: 860: 858: 855: 853: 850: 848: 845: 843: 840: 838: 835: 833: 830: 828: 825: 823: 820: 819: 815: 809: 808: 801: 798: 796: 793: 792: 787: 786: 782: 780: 779: 775: 773: 772: 768: 766: 765: 761: 760: 758: 755: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 714: 706: 705: 698: 695: 693: 690: 688: 685: 684: 680: 677: 675: 672: 670: 667: 665: 662: 660: 657: 655: 652: 651: 647: 643: 637: 636: 629: 626: 624: 621: 619: 616: 614: 611: 609: 606: 604: 601: 599: 596: 594: 591: 590: 586: 580: 579: 572: 569: 567: 564: 562: 559: 558: 553: 550: 548: 545: 543: 540: 539: 537: 533: 532: 528: 527: 524: 521: 519: 516: 514: 511: 509: 506: 505: 502: 499: 497: 494: 492: 489: 487: 484: 483: 480: 477: 475: 472: 470: 467: 466: 462: 456: 455: 448: 445: 443: 440: 438: 435: 433: 430: 428: 425: 423: 420: 418: 415: 414: 410: 407: 405: 402: 400: 397: 395: 392: 391: 387: 383: 377: 376: 369: 366: 364: 361: 359: 356: 354: 351: 349: 346: 344: 341: 339: 336: 334: 331: 329: 326: 324: 323:Mishneh Torah 321: 320: 316: 310: 309: 300: 297: 295: 292: 290: 287: 285: 282: 281: 279: 276: 275: 272: 269: 267: 264: 262: 259: 257: 254: 253: 248: 245: 243: 240: 238: 235: 234: 232: 229: 228: 224: 218: 217: 210: 207: 203: 200: 199: 198: 195: 193: 190: 188: 185: 183: 180: 178: 175: 173: 170: 169: 165: 159: 158: 151: 148: 146: 143: 141: 138: 136: 133: 131: 128: 127: 124: 121: 117: 114: 113: 112: 109: 108: 103: 100: 96: 93: 92: 91: 88: 87: 85: 82: 81: 77: 71: 70: 66: 60: 54: 50: 49: 46: 43: 42: 38: 34: 33: 30: 19: 7914:Sabbath mode 7909:Shabbat lamp 7894:KosherSwitch 7711:Gefilte fish 7638: 7599:Yedid Nefesh 7593: 7469:Four species 7180: 7103:Pidyon haben 6940:Asher Yatzar 6808:Anim Zemirot 6783:Yekum Purkan 6643:Yedid Nefesh 6610:Full Kaddish 6600:Half Kaddish 6408:Ahava rabbah 6393:Half Kaddish 6386:Core prayers 6223: 6145:– Chabad.org 6117: 6103: 6085: 6067: 6061: 6040: 6026: 6008: 5990:. New York: 5985: 5976:Bibliography 5965: 5960: 5947: 5932:the original 5922: 5910:. Retrieved 5901: 5892: 5875: 5864:the original 5854: 5847: 5837: 5825: 5816: 5801: 5793: 5789: 5781:Orach Chayim 5779: 5767: 5760: 5756: 5747: 5742: 5732: 5728: 5719: 5716:"L'kha dodi" 5710: 5696: 5686: 5682: 5672: 5668: 5663:Shabbat 119a 5659: 5641: 5637: 5625: 5611: 5607: 5597: 5593: 5583: 5579: 5567:. Retrieved 5563: 5554: 5541: 5530: 5521: 5509: 5504: 5492: 5484: 5461: 5451:18 September 5449:. Retrieved 5435: 5415: 5403:. Retrieved 5388: 5380: 5376: 5367: 5359: 5355: 5346: 5334:. Retrieved 5319: 5310: 5302: 5297: 5285:. Retrieved 5281:the original 5271: 5259:. Retrieved 5230:. Retrieved 5216: 5204:. Retrieved 5200:the original 5190: 5178:. Retrieved 5163: 5150: 5139: 5133:Berakhot 2:3 5128: 5120:the original 5116:fr.jpost.com 5115: 5106: 5094:. Retrieved 5063:. Retrieved 5054: 5044: 5032:. Retrieved 5028: 5019: 5009:Berachot 26b 5003: 4993: 4989: 4979: 4975: 4947: 4935:. Retrieved 4926: 4917: 4907: 4903: 4891:. Retrieved 4876: 4864:. Retrieved 4849: 4842: 4816:. Retrieved 4801: 4789:. Retrieved 4774: 4751: 4721: 4646:resurrection 4628: 4604:resurrection 4592: 4558:Conservative 4556: 4541: 4532: 4517:Please help 4505: 4481:Kiryat Shema 4473: 4469: 4465: 4461: 4457: 4443: 4419: 4408: 4400:Simhat Torah 4397: 4392: 4388: 4384: 4376: 4373: 4367: 4359: 4355: 4351: 4340: 4336: 4320: 4314: 4312:as binding. 4299: 4284: 4274: 4259: 4250: 4235:Please help 4223: 4198: 4185: 4184:regards the 4180: 4173: 4164: 4160: 4146: 4143:Ovadia Yosef 4136: 4127: 4117: 4102: 4064: 4058: 4032: 4029: 4020: 4002: 3987: 3978: 3963:Please help 3951: 3920: 3913: 3911: 3903:Rosh Hashana 3896: 3649:Hebrew Bible 3614: 3592: 3583: 3568:Please help 3556: 3524: 3520: 3516: 3514: 3499: 3490: 3475:Please help 3463: 3438: 3430: 3426: 3422: 3404: 3389: 3380: 3365:Please help 3353: 3321:Anim Zemirot 3310: 3306: 3304: 3296:Conservative 3291: 3279: 3275: 3273: 3262: 3258: 3254: 3242: 3238: 3234: 3230: 3226: 3224: 3187: 3169: 3159: 3147: 3121: 3119: 3104: 3098:Yiru Eineinu 3089: 3087: 3082: 3079:asher killah 3078: 3074: 3071:Italian rite 3066: 3062: 3056: 3053:Samuel Adler 3044: 3040: 3028: 3024: 3020: 3016: 3005: 2991: 2986:Yedid Nefesh 2984: 2972: 2966: 2963:Friday night 2956: 2950: 2944: 2928: 2923: 2915: 2907: 2901: 2897: 2895: 2862: 2856: 2843: 2838: 2834: 2827:Italian Jews 2818: 2814: 2810: 2809: 2775: 2761: 2756: 2752: 2748: 2746: 2726:1 Kings 8:48 2707: 2700: 2689: 2687: 2682: 2680: 2667: 2659: 2652:IDF soldier 2636: 2622: 2616: 2612: 2604: 2592: 2586: 2581: 2577: 2573: 2570:Conservative 2568:Since 1973, 2567: 2561: 2556: 2552: 2545: 2543: 2511: 2507: 2499: 2495: 2493: 2488: 2487:morphs into 2484: 2476: 2472: 2468: 2448: 2444: 2416: 2408: 2400: 2392: 2386: 2381: 2366: 2365: 2337: 2306: 2299: 2294: 2277:relationship 2276: 2250: 2199: 2165:resurrection 2147: 2123:resurrection 2111: 2081:Conservative 2079: 2064: 2055: 2040:Please help 2028: 2004: 1996:Conservative 1972:Yekum Purkan 1958: 1935: 1929: 1923: 1898:Italian Jews 1875: 1856: 1813: 1804: 1786: 1765: 1759: 1757: 1742: 1727: 1714: 1699: 1697: 1680: 1652: 1645: 1631: 1626: 1618: 1610: 1593:Hebrew Bible 1590: 1554: 1550: 1538: 1521: 1480: 1453: 1446: 1440: 1424: 1419:Rosh Chodesh 1403:Conservative 1388: 1379: 1367: 1359: 1344: 1338: 1327: 1321: 1315: 1308: 1302: 1295: 1241: 1168: 1156: 1155: 1149:of Israel's 1127: 1125:Western Wall 1033:Anti-Judaism 1028:Antisemitism 973:Samaritanism 951:Christianity 852:Shehecheyanu 813: 783: 776: 769: 762: 757:Four species 664:Pidyon haben 618:Rosh yeshiva 529: 422:Beth midrash 368:Noahide laws 111:Conservative 29: 7887:Innovations 7868:Shabbos goy 7823:Electricity 7787:Kiddush cup 7691:Kosher wine 7675:Torah study 7604:Lekhah Dodi 7307:Torah study 7234:Matchmaking 7098:Hebrew name 7093:Zeved habat 7065:Jewish life 6884:Al HaNissim 6688:Ana BeKoach 6590:Hashkiveinu 6575:Ahavat Olam 6471:Uva letzion 6275:Ana BeKoach 6253:Preparation 5992:Basic Books 5953:pages 21-37 5912:12 December 5794:Yabiah Omer 5601:Malachi 3:4 5535:Brachot 30a 5525:Brachot 26a 5350:Shabbat 35a 4997:Daniel 6:11 4983:Psalm 55:17 4937:12 December 4644:, a bodily 4620:Mount Sinai 4572:egalitarian 4567:sacrificial 4450:bar mitzvah 4395:or sermon. 4393:D'Var Torah 4275:Throughout 4253:August 2022 3981:August 2022 3899:Days of Awe 3729:Torah study 3699:Love of God 3586:August 2022 3493:August 2022 3431:Attah Echad 3411:Uva letzion 3383:August 2022 3331:or Yigdal. 3207:, a longer 3094:Saadya Gaon 3039:, entitled 2557:bar mitzvah 2333:Jacob Emden 2178:Egalitarian 2163:, a bodily 2139:Mount Sinai 2091:egalitarian 2086:sacrificial 1867:translation 1828:Saadia Gaon 1782:Middle Ages 1619:And in the 1468:Middle Ages 1445:known as a 1415:Chol HaMoed 1413:(including 1305:commandment 1182:תְּפִילּוֹת 717:Sefer Torah 679:Bereavement 659:Zeved habat 442:Holy Temple 382:Holy cities 116:Conservadox 7994:Categories 7721:Vorschmack 7522:Honorifics 7239:Engagement 7196:Honorifics 7164:Daily life 7088:Brit milah 6813:Tzidkatcha 6693:Lekha Dodi 6444:Conclusion 6403:Yotzer ohr 6377:Yishtabach 6315:Yehi kevod 6169:– Aish.com 5796:vol. 6, 17 5630:Donin 1991 5405:9 December 4743:References 4576:sacrifices 4289:firzogerin 4285:weibershul 4153:Ashkenazic 4063:after the 4055:Yom Kippur 3923:Kol Nidrei 3907:Yom Kippur 3818:Tisha B'Av 3798:Yom Kippur 3719:Meditation 3704:Awe of God 3689:Confession 3517:Vihi No'am 3435:Tzidkatcha 3317:synagogues 3274:After the 3197:Yotzer ohr 3166:Maimonides 3111:Vilna Gaon 3081:) and the 3063:Hashkivenu 3007:Lekha Dodi 2977:Kabbalists 2633:Yom Kippur 2629:Tisha B'av 2510:and Latin 2379:Anglicised 2371:Ashkenazic 2351:Hitbodedut 2329:Vilna Gaon 2323:, most of 2265:Maimonides 2095:sacrifices 1992:Portuguese 1886:Ashkenazic 1863:vernacular 1848:Maimonides 1824:Amram Gaon 1716:Maimonides 1692:See also: 1664:Patriarchs 1597:King David 1557:Maimonides 1518:Synagogues 1490:Ashkenazic 1483:liturgical 1435:Yom Kippur 1165:תְּפִילָּה 904:Yom Kippur 447:Tabernacle 192:Chosenness 164:Philosophy 145:Humanistic 7937:Shabbaton 7003: On 6997: On 6925:Adon Olam 6915:Modeh Ani 6859:Kol Nidre 6709:Expanded 6636:additions 6428:Havineinu 6372:Az Yashir 6330:Psalm 146 6309:Psalm 100 6270:Offerings 6245:Shacharit 6122:Avi Weiss 5287:6 October 5232:6 October 5144:Sotah 7:2 4755:Tractate 4732:hitpallel 4727:homiletic 4506:does not 4224:does not 4161:Shacharit 3952:does not 3694:Atonement 3557:does not 3464:does not 3354:does not 3329:Adon Olam 3184:Shacharit 3178:Shacharit 3174:instead. 3171:Adon Olam 3090:VeShameru 2998:Sephardic 2996:and many 2823:Sephardim 2749:Shacharit 2743:Shacharit 2737:Shacharit 2714:Jerusalem 2691:shuckling 2642:Ashkenazi 2445:de'avuhon 2434:romanized 2339:Hassidism 2325:Hassidism 2253:etymology 2211:hitpallel 2029:does not 1984:Sephardic 1961:Ashkenazi 1890:Sephardic 1871:pseudonym 1820:Babylonia 1494:Sephardic 1476:Babylonia 1323:Shacharit 1220:, plural 1206:romanized 1180:; plural 1151:Channel 2 1023:Criticism 988:Pluralism 966:Mormonism 872:Kol Nidre 646:education 571:Acharonim 417:Synagogue 394:Jerusalem 76:Movements 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Baer 5818:Nishmat 5784:, 106:2 5569:1 March 5206:23 June 5034:27 June 4757:Ta’anit 4651:Shabbat 4642:Messiah 4588:Levites 4584:Kohanim 4578:in the 4527:removed 4512:sources 4454:Chazzen 4446:Judaism 4434:Hareidi 4414:Shabbat 4368:Shabbat 4310:halakha 4245:removed 4230:sources 4205:Seating 4199:halakha 4165:Minchah 4105:halakha 4043:Shavuot 4009:Shavuot 3973:removed 3958:sources 3833:Shavuot 3813:Ta'anit 3747:In the 3739:Mitzvot 3681:Aspects 3647:In the 3628:Judaism 3615:Teshuva 3578:removed 3563:sources 3485:removed 3470:sources 3445:Ma'ariv 3375:removed 3360:sources 3290:called 3286:on the 3189:Shabbat 3152:Kiddush 3144:Mishnah 3132:Genesis 3041:Kegavna 2994:Italian 2979:. 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